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Mekambare As a Former of Social Solidarity in Supporting Food Security in Sustainable Agriculture Management in East Kolaka Regency Jers, La Ode Topo; Efriani, Efriani; Nurti, Yevita; Arimbawa, Putu; Alias, Alias
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 25 No 2 (2023): December
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v25.n2.p163-172.2023

Abstract

The local community’s culture has been recognized as playing an essential role in achieving food security. This study attempts to demystify a cultural tradition among an Indonesian agriculture society, called Mekambare, that plays such a role in sustainable agricultural management. It was conducted in East Kolaka Regency, an area dominated by lowland rice farmers. Framed in a qualitative method, this study used observation, in-depth interviews, and document studies as techniques of data collection. The results showed that Mekambare played a crucial role in forming social solidarity among lowland rice farming communities. Through Mekambare, farming communities build mutual cooperation and support one another in overcoming challenges related to supplying food demands. This social solidarity is manifested in the exchange of food commodities, social support, and the dissemination of traditional knowledge in agricultural management. With Mekambare, the lowland rice farming communities maintain the balance of the agricultural ecosystem by utilizing natural predators, utilizing organic fertilizers from livestock manure, and implementing integrated weed control. This research can make a positive contribution to efforts to achieve sustainable food security and the welfare of farming communities in East Kolaka Regency.
Scrambling for Cuan? Social Conflict in the Development of Batu Dinding Waterfall Ecotourism Indrizal, Edi; Ermayanti, Ermayanti; Irwandi, Ade; Nurti, Yevita
Indonesian Journal of Tourism and Leisure Vol 5, No 1 (2024)
Publisher : Lasigo Akademia Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36256/ijtl.v5i1.405

Abstract

This paper describes the dynamics of conflict that occurred in the Batu Dinding rural tourism development between the local community and Tanjung Belit Village. The conflict occurred since 2015, and it’s was declared over in 2021. Therefore, what were the dynamics of the conflict during those six years? This research uses a qualitative-descriptive method with data collection through fieldwork. The data collection techniques used were a combination of limited participant observation techniques, informal and semi-structured interviews, and document studies. The results show that the conflict over the management of the Batu Dinding Waterfall tourism area in Tanjung Belit Village originated from agrarian conflicts related to land reoccupation. The motive is motivated by the development of tourism that has economic value and wants to monopolize it to get economic benefits (cuan). So the horizontal conflict between the Domo tribe and Tanjung Belit Village with the Tanjung tribe was resolved through legal channels and the police and the actors who committed acts of violence should also be imprisoned. In the end, the conflict was resolved through inter-tribal deliberation and the land was retained by Tanjung Belit Village.
Meaning of Land: Dynamic Certification of Customary Land Management in Nagari Sungai Kamuyang Fatasa, Uzika Putri; Erwin, Erwin; Nurti, Yevita
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 27 No 2 (2025): December
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v27.n2.p276-287.2025

Abstract

For the Minangkabau indigenous people, property in the form of customary land is an integrated and inseparable customary component. However, agrarian conflicts often erupt, including on customary land. This is the background for the birth of the Nagari Customary Land Management Certification policy by the Ministry of Agrarian Spatial Planning / National Land (ATR/BPN) Agency to provide legal certainty to Indigenous peoples—the Nagari Sungai Kamuyang Customary Land Certificate for an area of 371,095 m2. In the implementation, Bundo Kanduang and Farmer Groups decline this policy. Through ethnographic methods, the basic arguments of each party can be revealed through their interactions with customary land, such as in management cooperation, payment of land interest, and types of plants reviewed based on Nagari Sungai Kamuyang Regulation Number 1 of 2003. These three groups interpret land as property rights, and rejection is based on arguments that tend to be resistant, such as certainty in the certificate format, certainty of the subject, and sentiments on efforts to privatize Nagari Customary Land. In contrast to the Nagari Government and Badan Pengawas Ulayat, this certification is a reality because the Nagari Customary Land only authorizes the Right to use the Nagari Sungai Kamuyang Community.