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Policies and Strategies for Improving the Research and Scientific Publications Quality at State Islamic Religious Colleges in Kalimantan Muhammad Zainal Abidin; Muhamad Sabirin; Yulia Hafizah; Muhammad Yuseran
Millah: Journal of Religious Studies Vol. 22, No. 1, February 2023
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol22.iss1.art3

The quality of research and scientific publications is an essential concern in managing higher education institutions. Therefore, this research aims to examine the policies and strategies for enhancing the quality of research and scientific publications in State Islamic Religious Colleges. This is a qualitative study that gathers data from library and field research. The findings show that each university already has regulations based on provisions from the Ministry of Higher Education, including the Internal Quality Assurance System (SPMI) and External Quality Assurance System (SPME), for managing research quality. Additionally, UIN Antasari Banjarmasin, UIN Samarinda, and IAIN Palangkaraya are improving the quality of research and scientific publications of their lecturers with policies such as allocating 30% of BOPTN funds and implementing the LITAPDIMAS system. However, the outputs and benefits of these policies have not been fully realized due to budget absorption issues that limit the development of a research and publication culture. Therefore, developing such a culture presents a significant challenge that requires a long-term commitment and the participation of all stakeholders. The culture-building process should start from upstream to downstream aspects.

DINAMIKA GERAKAN SALAFI DAN PARADOKS KOSMOPOLITANISME ISLAM: PROBLEMA TERMINOLOGIS, SEJARAH DAN AJARAN Muhammad Zainal Abidin
TASHWIR Vol. 10 No. 1 (2022)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jt.v10i1.7280

AbstractThis paper is intended to examine the salafi movement in the context of the paradox of Islamic cosmopolitanism, which is seen in the terminological, historical and teaching aspects. The spirit of the Islamic resurgence that emerged at the time of entering the 15th century of Hijry, has taken the new spirit for returning to Islam, proud of being Muslim, and wake up awareness that the lagging Islam is caused by Muslims which leaving their religion. The problem has arisen, that the spirit to return to the Islam is accompanied by the emergence of a transnational Islamic movement in the Sunni world called salafi or wahhabi. The spirit of the salafi (wahabi) teaching is the purification of Islamic teachings from what the called as shirk and bid'ah. Islam with the mission of its rahmatan lil’alamin, has the strong connection with the spirit of cosmopolitanism, however it has been reduced by the existence of narrow salafi understanding. Some of the paradoxes that emerge are: 1) Transnational Islamic Movement, which ignores locality; 2) Receive the modernity (hadatsah) and reject the tradition (turats); and 3) Receive the text and reject the reason (logic).Keywords: Cosmopolitanism; Islam; Salafi; Paradox. AbstrakTulisan ini dimaksudkan untuk menelaah gerakan salafi dalam konteks paradoks kosmopolitanisme Islam, yang dilihat pada aspek terminologis, sejarah dan ajaran. Semangat Kebangkitan Islam yang muncul pada saat memasuki abad ke-15 Hijriyah, telah melahirkan semangat baru untuk kembali kepada Islam dan rasa bangga menjadi muslim, dan kesadaran bahwa penyebab ketertinggalan Islam adalah karena umat Islam meninggalkan agamanya. Persoalannya menjadi muncul, bahwa ghirah untuk kembali kepada Islam tersebut dibarengi dengan munculnya gerakan Islam transnasional di dunia sunni yang disebut salafi atau wahabi. Spirit dari ajaran salafi (wahabi) ini adalah purifikasi ajaran Islam dari apa yang disebut sebagai syirik dan bid’ah. Islam dengan misi rahmatan lil’alaminnya, sesuai dengan semangat kosmopolitanismenya, pada gilirannya menjadi tereduksi dengan paham salafi ini. Beberapa paradoks yang muncul adalah: 1) Gerakan Islam transnasional, yang mengabaikan lokalitas; 2) Menerima hadatsah (modernitas), menolak turats (tradisi); dan 3) Menerima teks, menolak nalar (logika). Kata Kunci: Islam; Kosmopolitanisme; Salafi; Paradox.

Examining Ibn Sīnā’s and Suhrawardī’s Notion of the Soul: Reflections on Their Philosophical Contributions in the Modern Context Muhammad Taufik; Awang, Jaffary; Abidin, Muhammad Zainal; Khairiyanto
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 24 No. 1 (2023)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v24i1.4330

The intricate nature of contemporary human life has placed individuals in a paradoxical position, simultaneously serving as active agents shaping societal development and passive recipients of the outcomes of this evolution. The predominant emphasis on material and intellectual pursuits has, in some instances, resulted in the neglect of the soul as a bridge to the transcendent realm, often associated with the divine. Consequently, many modern individuals find themselves disconnected from their own existence and spiritual well-being. This research aims to address the real-world challenges faced by contemporary individuals by exploring the philosophical concepts of Ibn Sīnā and Suhrawadī, which hold significant relevance to the conditions of modern society. This study, utilizing a qualitative approach and a comparative synthesis analysis model, unveils a convergence in the conceptualization of the soul between Ibn Sīnā and Suhrawardī, particularly in their efforts to curb the influence of the animalistic soul (an-nafs al-hayāwanīyah). While their methodologies differ, reflecting their respective Aristotelian and illuminationist traditions, their shared objective remains unwavering. Ibn Sīnā emphasizes the rational soul (an-nafs al-naṭiqah) through acquired reason (al-'aql al-mustafad), striving to attain divine knowledge, a goal also pursued, albeit via a different path, by Suhrawardī through ascetic practices. The pursuit of maximal rationality and the adoption of ascetic practices offer modern individuals a potent means to combat the soul-crushing emptiness often associated with spiritual and existential crises.

HARMONISASI KONFLIK: INTEGRASI PENDEKATAN ILMU MUKHTALIF AL-HADITS DAN ADAT BADAMAI UNTUK RESOLUSI KONFLIK DALAM HUKUM ISLAM) Sagir, Akhmad; Monady, Hanief; Hasan, Muhammad; Abdul Majid, Latifah; Abidin, Muhammad Zainal
Syariah: Jurnal Hukum dan Pemikiran Vol 23 No 2 (2023)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/sjhp.v23i2.12409

This article explores a harmonization approach in conflict resolution by integrating Ilmu Mukhtalif Al-Hadits and Adat Badamai within the framework of Islamic Jurisprudence. Ilmu Mukhtalif Al-Hadits, emphasizing the interpretation of conflicting hadiths, and Adat Badamai, within the context of the Banjar society, employing principles such as musyawarah and mekarajah, are considered aligned approaches in maintaining harmony and justice. The analysis demonstrates similarities in the principles of musyawarah, mekarajah, and decision-making by respected authorities in both approaches, aiming to achieve fair and harmonious agreements. This article highlights the significance of local wisdom, justice, and harmony in conflict resolution, considering consistency with Islamic teachings. In conclusion, the article proposes the integration of Ilmu Mukhtalif Al-Hadits and Adat Badamai as a method to bridge differences in conflict resolution, acknowledging the richness of local values while ensuring conformity with Islamic principles within a broader legal framework.

Transgender Survival Strategy Amidst Discrimination to Meet Economic Needs in Jayapura City Amila, Amila; Abidin, Muhammad Zainal
IJouGS: Indonesian Journal of Gender Studies Vol. 5 No. 1 (2024):
Publisher : Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/ijougs.v5i1.9110

This research aims to uncover the experiences and strategies of transgender individuals (waria) in facing economic challenges and social discrimination. The method employed is descriptive qualitative, utilizing data collection techniques including observation, interviews, and documentation. Analysis involves data reduction, presentation, and drawing conclusions.The findings reveal that waria often face discrimination in exercising their rights as citizens, encountering difficulties in obtaining employment, education, and healthcare. They frequently experience mockery and ridicule from their surroundings, even becoming subjects of online harassment. This arises due to a lack of societal awareness regarding the existence of waria, which is perceived as different from societal norms. Despite these challenges, waria employ various strategies to meet their economic needs. They engage not only in sex work or beauty industry management but, under necessity, seek assistance from their community that understands their circumstances. Notably, previous studies have yet to address the strategies employed by waria in meeting their needs amidst the discrimination they face.

Peranan Khauf terhadap Kontrol Diri Remaja Pondok Pesantren Almadina, Almadina; Abidin, Muhammad Zainal; Fadhila, Mahdia
TAUJIHAT: Jurnal Bimbingan Konseling Islam Vol 3 No 1 (2022): TAUJIHAT: Jurnal Bimbingan Konseling Islam
Publisher : Fakultas Ushuluddin, Adab dan Dakwah - Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Perilaku negatif masih sering dijumpai pada remaja yang bersekolah di pondok pesantren. Salah satu faktor penyebabnya adalah kurangnya kontrol diri, yang dapat ditingkatkan dengan khauf. Hipotesis pada penelitian ini, yaitu (Ha) khauf berpengaruh signifikan terhadap kontrol diri remaja Pondok Pesantren Manba’ul ‘Ulum Putri Kertak Hanyar dan (Ho) khauf tidak berpengaruh signifikan terhadap kontrol diri remaja Pondok Pesantren Manba'ul 'Ulum Putri Kertak Hanyar. Penelitian ini merupakan penelitian lapangan dengan metode kuantitatif. Sampel dalam penelitian ini adalah 62 remaja Pondok Pesantren Manba’ul ‘Ulum Putri Kertak Hanyar. Penelitian ini menggunakan skala khauf dan skala kontrol diri sebagai alat pengumpulan data. Hasil yang didapat adalah khauf berpengaruh signifikan terhadap kontrol diri remaja Pondok Pesantren Manba’ul ‘Ulum Putri Kertak Hanyar (p = 0,000 artinya p < 0,05) sehingga Ha diterima. Adapun besaran pengaruh khauf terhadap tingkat kontrol diri remaja Pondok Pesantren Manba’ul ‘Ulum Putri Kertak Hanyar adalah sebesar 46,4%.

Husnuzzhan terhadap Efikasi Diri pada Mahasiswa UIN Antasari dalam Menyusun Skripsi Pratiwi, Desita Kosalia; Abidin, Muhammad Zainal; Fadhila, Mahdia
TAUJIHAT: Jurnal Bimbingan Konseling Islam Vol 3 No 1 (2022): TAUJIHAT: Jurnal Bimbingan Konseling Islam
Publisher : Fakultas Ushuluddin, Adab dan Dakwah - Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

This research is a field research with quantitative research methods. Aims to determine the effect of husnuzzhan on the self-efficacy of UIN Antasari Banjarmasin students in compiling Thesis. The population in this study were active students of UIN Antasari Banjarmasin class of 2016, totaling 651 students. The sampling technique used was purposive sampling, with a total sample of 227 people. Based on the research conducted, the results obtained: 1) The level of self-efficacy in the high category was 62 people (27%), in the medium category as many as 163 people (70.9%), and in the low category as many as 2 people (0,9%). 2) The level of husnuzzhan in the high category was 164 people (71,3%), in the medium category as many as 63 people (27,4%), there were no students ib the low category. 3) Husnuzzhan's contribution to the self-efficacy of UIN Antasari Banjarmasin students in the preparation of Thesis with a significance value of 0.000 (P < 0.005) and an effective contribution of 47.2%. Ha is accepted and there is a positive relationship, namely: the higher the husnuzzhan, the higher the self-efficacy, and vice versa.

WORKPLACE DISRUPTION IN HRM Karollah, Banta; Abidin, Muhammad Zainal; Muhammad, Muhammad; Nurbismi, Nurbismi
Proceeding National Conference Business, Management, and Accounting (NCBMA) 7th National Conference Business, Management, and Accounting
Publisher : Faculty of Economics and Business Universitas Pelita Harapan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Artikel ini mengeksplorasi fenomena disrupsi di bidang Manajemen Sumber Daya Manusia (SDM). Disrupsi ini dipicu oleh berbagai faktor, seperti kemajuan teknologi, perubahan demografi tenaga kerja, dan globalisasi. Penelitian ini mengkaji dampak disrupsi ini terhadap praktik SDM tradisional dan mengeksplorasi strategi yang dapat digunakan organisasi untuk beradaptasi dengan perubahan ini. Artikel ini menggunakan pendekatan eksplorasi kuantitatif dengan bantuan mesin pencarian Harzing Publis or Perish dan Mendeley melalui penelusuran publikasi di Scopus dalam rentang waktu 2014-2024 yang berkaitan dengan disrupsi di tempat kerja. Hasil penelusuran terhadap lebih dari 200 literatur yang berkaitan dengan disrupsi di tempat kerja menunjukkan bahwa disrupsi memiliki dampak yang signifikan terhadap praktik SDM. Organisasi perlu beradaptasi dengan perubahan ini dengan menerapkan strategi baru, seperti menggunakan teknologi untuk mengotomatisasi tugas SDM, menciptakan budaya kerja yang lebih fleksibel, dan mengembangkan program pelatihan dan pengembangan yang baru. Penelitian yang berkaitan dengan disrupsi di tempat kerja memberikan kontribusi yang signifikan untuk bidang SDM dengan memberikan pemahaman yang lebih baik tentang fenomena disrupsi dan strategi yang dapat digunakan organisasi untuk beradaptasi dengan perubahan saat ini. Penelitian yang mengeksplorasi disrupsi di tempat kerja juga memiliki implikasi praktis bagi para profesional SDM, yang perlu memperbarui pengetahuan dan keterampilan mereka agar dapat beradaptasi dengan lingkungan kerja yang baru.

APPLICATION OF INCLUSION EDUCATION IN EARLY CHILDREN'S ISLAMIC RELIGION LEARNING Abidin, Muhammad Zainal; Tin Warotul Fatimah
JP2KG AUD (Jurnal Pendidikan, Pengasuhan, Kesehatan dan Gizi Anak Usia Dini) Vol. 5 No. 01 (2024)
Publisher : PG PAUD Universitas Negeri Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26740/jp2kgaud.2024.5.01.339-352

Islam is one of the fields of study that must be taught by teachers in formal education institutions. Therefore, Islamic religious learning is an effort to teach various religious issues and values. This research is based on the existence of religious education for children which often fails, because religious education has so far emphasized cognitive and affective aspects, paying less attention to the psychomotor domain. The aim of this research is to describe in depth the application of inclusive education in early childhood Islamic religious learning with aspects of faith, worship and morals at the Pelangi Anak Negeri Yogyakarta Islamic Kindergarten. This research method is qualitative. The data is collected by observing, interviewing and documenting. Data analysis uses data reduction, data presentation, drawing conclusions and testing the validity of the data using technical triangulation. Research results: (1) The implementation of inclusive education serves the needs of students regardless of all differences, which can be seen from the principles of learning, using a curriculum that is modified according to student needs, class composition consisting of various aspects of diversity , Islamic religious learning develops aspects: aqidah, namely introducing God, worship by performing prayers , murajaah , reading Iqra, and morals by teaching the words sorry, thank you , please; (2) Supporting factors for implementing inclusive education are: Human Resources (HR) and parents . Meanwhile, the inhibiting factors are: school buildings, Special Guidance Teachers (GPK), and teachers in handling Children with Special Needs (ABK).

DINAMIKA GERAKAN SALAFI DAN PARADOKS KOSMOPOLITANISME ISLAM: PROBLEMA TERMINOLOGIS, SEJARAH DAN AJARAN Abidin, Muhammad Zainal
TASHWIR Vol. 10 No. 1 (2022)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jt.v10i1.7280

AbstractThis paper is intended to examine the salafi movement in the context of the paradox of Islamic cosmopolitanism, which is seen in the terminological, historical and teaching aspects. The spirit of the Islamic resurgence that emerged at the time of entering the 15th century of Hijry, has taken the new spirit for returning to Islam, proud of being Muslim, and wake up awareness that the lagging Islam is caused by Muslims which leaving their religion. The problem has arisen, that the spirit to return to the Islam is accompanied by the emergence of a transnational Islamic movement in the Sunni world called salafi or wahhabi. The spirit of the salafi (wahabi) teaching is the purification of Islamic teachings from what the called as shirk and bid'ah. Islam with the mission of its rahmatan lil’alamin, has the strong connection with the spirit of cosmopolitanism, however it has been reduced by the existence of narrow salafi understanding. Some of the paradoxes that emerge are: 1) Transnational Islamic Movement, which ignores locality; 2) Receive the modernity (hadatsah) and reject the tradition (turats); and 3) Receive the text and reject the reason (logic).Keywords: Cosmopolitanism; Islam; Salafi; Paradox. AbstrakTulisan ini dimaksudkan untuk menelaah gerakan salafi dalam konteks paradoks kosmopolitanisme Islam, yang dilihat pada aspek terminologis, sejarah dan ajaran. Semangat Kebangkitan Islam yang muncul pada saat memasuki abad ke-15 Hijriyah, telah melahirkan semangat baru untuk kembali kepada Islam dan rasa bangga menjadi muslim, dan kesadaran bahwa penyebab ketertinggalan Islam adalah karena umat Islam meninggalkan agamanya. Persoalannya menjadi muncul, bahwa ghirah untuk kembali kepada Islam tersebut dibarengi dengan munculnya gerakan Islam transnasional di dunia sunni yang disebut salafi atau wahabi. Spirit dari ajaran salafi (wahabi) ini adalah purifikasi ajaran Islam dari apa yang disebut sebagai syirik dan bid’ah. Islam dengan misi rahmatan lil’alaminnya, sesuai dengan semangat kosmopolitanismenya, pada gilirannya menjadi tereduksi dengan paham salafi ini. Beberapa paradoks yang muncul adalah: 1) Gerakan Islam transnasional, yang mengabaikan lokalitas; 2) Menerima hadatsah (modernitas), menolak turats (tradisi); dan 3) Menerima teks, menolak nalar (logika). Kata Kunci: Islam; Kosmopolitanisme; Salafi; Paradox.

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