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All Journal Jurnal Theologia Jurnal Ilmu Ushuluddin Jurnal Ilmiah Mahasiswa FEB Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Jurnal Hukum IUS QUIA IUSTUM Tadarus: Jurnal Pendidikan Islam Kindergarten: Journal of Islamic Early Childhood Education Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Jurnal Pengabdian Masyarakat AbdiMas Syariah: Jurnal Hukum dan Pemikiran Jurnal Ilmiah Ilmu Ushuluddin Jurnal Studia Insania Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khazanah: Jurnal Studi Islam dan Humaniora Technologia: Jurnal Ilmiah Ulumuna IJouGS: Indonesian Journal of Gender Studies International Journal of Social Service and Research JP2KG AUD (Jurnal Pendidikan, Pengasuhan, Kesehatan dan Gizi Anak Usia Dini) Action Research Literate (ARL) Sultan Idris Journal of Psychology and Education Mabahits Formosa Journal of Applied Sciences (FJAS) ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin QALAM: JURNAL PENDIDIKAN ISLAM TAUJIHAT: Jurnal Bimbingan Konseling Islam JURNAL ABDI MASYARAKAT INDONESIA (JAMIN) Millah: Journal of Religious Studies Proceeding National Conference Business, Management, and Accounting (NCBMA) Jurnal Pendidikan Indonesia (Japendi) QANUN: Journal of Islamic Laws and Studies Kartika: Jurnal Studi Keislaman Tadrusuun: Jurnal Pendidikan Dasar Tashwir: Jurnal Penelitian Agama dan Budaya Proceedings Series of Educational Studies Jurnal Al-Husna Madania: Jurnal Kajian Keislaman ABHATS: Jurnal Islam Ulil Albab

Muhammad Zainal Abidin

UIN Antasari Banjarmasin

Author-ID : 518291

Religion Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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ULAMA BANJAR KHARISMATIK MASA KINI DI KALIMANTAN SELATAN: STUDI TERHADAP FIGUR GURU BACHIET, GURU DANAU, DAN GURU ZUHDI Mujiburrahman, Mujiburrahman; Abidin, Muhammad Zainal
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 11, No 2 (2012)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Artikel ini meneliti tiga figur ulama kharismatik masa kini yang ada di Kalimantan Selatan. Figur yang diangkat dalam tulisan ini, yaitu K. H. Muhammad Bachieth (Guru Bachieth); K. H. Asmuni (Guru Danau) dan K. H. Ahmad Zuhdiannor (Guru Zuhdi). Ketiga ulama Banjar yang dibahas menunjukkan ciri-ciri seorang tokoh kharismatik berdasarkan teori kharisma dalam sosiologi. Mereka adalah tokoh-tokoh yang memiliki keistimewaan, dan tampil di saat krisis, baik krisis sosial yang tengah terjadi, ataupun krisis kepemimpinan ulama. Masing-masing tokoh memiliki pesona, yang mampu memukau ribuan khalayak yang setia mendengarkan ceramah-ceramahnya. Ia seolah memiliki kekuatan magnetik, yang menyerap orang-orang di sekelilingnya untuk medekat. Meskipun sama-sama memiliki kharisma, masing-masing tokoh memiliki keunikannya sendiri-sendiri. Latarbelakang sejarah intelektual mereka memang tidak sama, meskipun secara garis besar masih berada dalam jalur keulamaan tradisional. Mereka juga menjadi tokoh di wilayah yang berbeda, dengan jemaah yang berbeda pula

GAGASAN TASAWUF KONTEKSTUAL K. H. HAMDANI BAKRAN ADZ DZAKIEY AL BANJARI Abidin, Muhammad Zainal
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 8, No 2 (2009)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

The background of this paper is from the problem that happened on the relation between Islam and knowledge in the muslim contemporary discourse. The problem is the irrelevancy between Islamic knowledge and the challenges facing by muslim people today. To overcom the problem many inttelectual muslims suggest the solution. One of them in sufism field done by K. H. Hamdani Bakran Adz Dzakiey Al Banjary. The are some basic ideas from K. H. Hamdani to make a contextual sufism. Some of them, he named his idea with the prophetic intelligence as the name of his sufism; he also put the prophet Muhammad as the life model of his pschology. Actually, the idea of K. H. Hamdani is part of the current issue on Islamic contemporary discourse that to make Islam as the knowledge, and he did it in sufism field.

TRADISI BAHILAH PADA MASYARAKAT BANJAR PAHULUAN Abidin, Muhammad Zainal
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 11, No 1 (2012)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Tulisan ini bermaksud mengekplorasi suatu tradisi yang biasa dilakukan dalam masyarakat Banjar Pahuluan dalam upacara kematian, yakni bahilah. Tradisi ini tetap lestari sebagai bagian ritual yang dilakukan pada masyarakat di sana. Fenomena ini unik mengingat bahilah dari sudut pandang mazhab syafiie yang notabene mazhab utama yang diikuti oleh masyarakat di sana adalah sesuatu yang diharamkan. Namun, dengan alasan mazhab Hanafi membolehkan, maka praktek ini kemudian dilestarikan. Fenomena perpindahan mazhab inilah yang kemudian menjadi isu menarik untuk dikupas. Karena ternyata dalam keberagamaan masyarakat Banjar, khususnya di pahuluan relatif ada fleksibilitas ketika berhdapan dengan sesuatu yang mendasar dalam kebudayaan Banjar, yakni penghormatan dan kebaktian terhadap leluhur. Inilah sejatinya ajaran dasar keyakinan lokal yang tetap ada, meski kemudian datang agama-agama luar seperti Hindu, Budha, Kristen, dan Islam.

PEMIKIRAN FILSAFAT IMMANUEL KANT Abidin, Muhammad Zainal
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 7, No 2 (2008)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

This paper tries to study the philosophical thought of onc of wcsteru greatcst philosopher, that's Immanuel Kant. In studying Ihc pholosphical thought ol'Kant, tlrc writcr bounds in to thrcc things. tjirstly, about Kant and lris thcory ol'knowlcdgc; sccorrdly, about his idcas on dconlology and catcgorical irnperatil'; thirdly, about his opinion on postulat of' practical reason, narrrcly about the fi'ecdom of will, the imortality ol spirit and about thc being t-rl'God. Actually, the philosphical thought of Kant was not out of critics. llerc, the writcr uses the opinion of Flegel aild Maclntyre as to critizc the idcas o[- Kant. llowevcr, as lirr thc writcr, out ol' thc strcngth and lhc wcakncss ol' Kartt's thought, lrc was rcally one of western philosopher who madc thc grcat inllucncc to the prefcrcncc western philosph-v aftcr lrirn.

REPOSISI FILSAFAT ISLAM SEBAGAI BASIS PENGEMBANGAN ILMU INTEGRALISTIK Abidin, Muhammad Zainal
Khazanah: Jurnal Studi Islam dan Humaniora Vol 12, No 2 (2014)
Publisher : UIN Antasari Banjarmasin

The construction of integrative science is one of the main discourses in the Islamic scholarly discourse today. There is a great hope that the Islamic scientific products not only based on Islamic values, but also relevant to the needs of Muslims today. This paper intends to reposition the Islamic philosophy as a basis for the development of integrative science. There are three issues inIslamic philosophy, namely the question of divinity (Ilahiyyah), the issue of nature (kauniyyah), and humanitarian issues (insâniyyah) called metaphysics trilogy. The third issue, namely God, Nature, and Man will bear fruit to the beliefs about the ontological status of each part of the object which then became the development of integrative science. The ontology study will affect to the epistemological aspects, particularly with regard to the sources of knowledge. There are three sources that are required to be explored in depth by Muslims, which is associated with signs to the glory of God in the form of the verses of qauliyyah, the verses of kauniyyah, and the verses of humanity. Exploration on the three verses will produce knowledge, which all have a strong spiritual sense that it is all aimed to understand the greatness of God. As for the axiological sphere will produce a pattern of a harmonious relationship and intact in the form of hablum minallâh, hablum minalkawn , and hablum minannâs . The third pattern is the description of the relation of this relationship should be built by a Muslim, in his position as Khalifatullah and at the same time as 'Abdullah.

ULAMA IN INDONESIAN URBAN SOCIETY: A View of Their Role and Position in the Change of Age Muhammad Zainal Abidin
Jurnal Theologia Vol 28, No 2 (2017): PEMIKIRAN ISLAM
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2017.28.2.1863

Abstract: The purpose of this study is to know how the changes of the social impact the role and the position of the ulama. Urban society is the real phenomena that happen for the coming of the industrialization era, or in another word that the urban society is the manifest of the industrial society. The writer sees the urban society phenomena as similar as the industrial society. This is a library research, which takes the source of study from the books and other literature related to the topic. The source of data is classified into two parts, the primary source, and the secondary one. As analysis technique, the writer uses the content analysis with the classification of sign-vehicles; which relies solely upon the judgments which theoretically, may range from perceptual discrimination to sheer guesses of analyst or group of analyst’s judgment are regarded as the report of the scientific observer. Finally, it is found that in urban society after coming of the industrialization era. The role and the position of ulama have changed. The ulama in urban society is not the social category again, but the parameter of ulama in urban society is the intellectual one. The position of ulama is not like a kyai or a teacher anymore such as what happened in pre-industrial or semi-industrial, but the ulama become the partner of people. Abstrak: Paper ini bermaksud untuk mengetahui perubahan pada masyarakat terkait dengan peran dan posisi ulama pada masyarakat urban. Masyarakat urban merupakan fenomena nyata pada era industrialisasi. Dengakn kata lain, masyarakat urban merupakan manifestasi dari masyarakat industrial. Penulis melihat fenomena yang serupa antara masyarakat urban dengan masyarakat industri. Tulisan ini merupakan riset kepustakaan yang mengambil sumber data dari buku dan literatur lain yang relevan. Sumber data diklasifikasi menjadi dua bagian, sumber data primer dan sumber data sekunder. Untuk analisis digunakan analisis isi yang mengklasifikasi tanda baca, yang didasarkan pada penilaian secara teoritis, berkisar dari diskriminasi persepsi sampai dugaan analisis atau kelompok penilaian analisis yang dipandang sebagai laporan ilmiah. Temuan dari penelitian ini bahwa masyarakat urban muncul sesudah era industrialisasi. Peran dan posisi ulama telah berubah. Ulama pada masyarakat urban bukan lagi semata pada kategori sosial, tetapi parameter ulama pada masyarakat urban ada pada aspek intelektualitasnya. Posisi ulama bukan lagi Kyai atau guru sebagaimana fenomena pada masyarakat pra industri atau semi industri, tetapi ulama menjadi patner masyarakat.

Conflict and Integration in The Salafi-Wahabi Purification Movement in South Kalimantan Muhammad Zainal Abidin; Yulia Hafizah
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 4, No 2 (2019)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

This article intends to discuss the development of the Salafi-Wahabi movement in South Kalimantan in relation to conflict and integration. In South Kalimantan, the development of the Salafi-Wahabi movement was quite fast. Although less than two decades, this group's preaching has covered almost all regions in this province. The development of this group in recent years has become a topic of discussion among people in South Kalimantan, in both ways: pro and contra. This article employs a qualitative method that contains the study of literature and fieldwork. Fieldwork conducted in Banjar, South Kalimantan, to gather data related to the development of the Salafi-Wahabi movement and its implications to the changes community’s social order related to conflict and integration. The research shows that there are many issues of the Islamic purification movement that caused a strong response from the community that potentially prone to conflict. For example, are its teaching on Tawheed (monotheism) and accusation of many practices as bid’ah (heresy), which targeted respected local figures or groups like Guru Sekumpul in traditional circles. It becomes the main factor of the negative view of the Salaf-Wahabi group. However, there are some efforts made by Salafi-Wahabi to integrate their activities into the Banjar community.

Islam dan Ilmu Pengetahuan Dalam Diskursus Muslim Kontemporer M. Zainal Abidin
Ulumuna Vol 10 No 2 (2006): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v10i2.483

This paper tries to describe the debate on Islam and knowledge in contemporary Moslem thought regarding with two essential issues. Firstly, how to overcome the decline of knowledge in the Moslem society, secondly, how to deal with knowledge produced by Western civilization. Moslem intellectual response differently on the issues, especially in looking at the character of modern knowledge. Some perceive the knowledge as neutral and universal, so if the Moslem wants to take the knowledge, they have to follow the Western knowledge thoroughly. While the others argue that the knowledge is not neutral. It always depends on its maker, so the Moslem must be aware of Western knowledge. Above all, the contemporary of Moslem scholars realize that the only way to the second resurgence to get the golden age of Islam is through mastering the knowledge for the supremacy of knowledge is the main indicator of the supremacy of a civilization.

PERAN STRATEGIS FILSAFAT ISLAM DALAM PENGEMBANGAN KAJIAN PSIKOLOGI ISLAM Muhammad Zainal Abidin
Jurnal Ilmiah Ilmu Ushuluddin Vol 8, No 1 (2009): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v8i1.1373

This article tries to explore the strategic role of Islamicphilosophy in developing psychological studies. There are two ways todevelop psychological studies. First, studies based on Islamic tradition,and second studies based on modern psychology. The former is usuallycalled “Islamic psychology” which is based on traditional Islamicknowledge like Islamic philosophy and Sufism, while the latter is called“psychology of Islam” which is based on certain elements of modernpsychology considered in line with Islamic values. In fact, both kinds ofpsychological studies are important if we want to put Islam andpsychology together.

DINAMIKA PEMIKIRAN KLASIFIKASI ILMU DALAM KHAZANAH INTELEKTUAL ISLAM KLASIK Muhammad Zainal Abidin
Jurnal Ilmiah Ilmu Ushuluddin Vol 20, No 1 (2021): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v20i1.4679

The idea of science integration which is an important issue of Muslims today demands attention to the study of science classification. This topic is among the least touched in discussions related to Islam and science. This article is the result of a literature review that raises classical Muslim intellectual thoughts related to the classification of science. During the heyday of Islam, this issue received serious attention from many Muslim intellectuals at that time. The important findings from this paper are that: First, the repertoire of thought in the classification of science in Islam shows the great enthusiasm of Muslim scientists in the development of science whose impact can be felt today. Second, although there are various variations in the classification of science, they still provide respect and space for metaphysical or religious sciences. Third, there are two patterns in the classification of science as stated by Muslim scientists, some are strongly influenced by the Greek tradition, and some are based on Islamic treasures. This division in the present context, this idea is similar to the view of Islamization of science and the view of Islamic scholarship.

Co-Authors - Afrizal Abdillah, Kudrat Abdul Majid, Latifah Ahmad Zahid, Reza Akhmad Sagir, Akhmad Almadina, Almadina Amila Amila Amila Amila, Amila Arni Asrori Asrori Assya’bani, Ridhatullah Atho' Urrohman, Inas Habib Aulia Sari Awang, Jaffary Benyamin Chusniyah, Dina Asmaul Eki Darmawan Fachry Abda El Rahman Fadhila, Mahdia Fitria, Fitria - Hanief Monady Hayatunisa, Hayatunisa imadduddin, Imadduddin Inna Fauziatal Ngazizah Karollah, Banta Khairiyanto Listiana, Dyah Ayu M Ramli Misnah, Siti Mubarak Mubarak Muhamad Sabirin Muhamad Sabirin Muhammad Hasan Muhammad Muhammad Muhammad Nabil MUHAMMAD TAUFIK MUHAMMAD TAUFIK Muhammad Taufik Muhammad Yuseran Mujiburrahman Mujiburrahman Mujiburrahman Mujiburrahman Mukhlison, Moch. MULYANI Muzhaffar, Muhammad Rafian Nor Ainah Nur Mega Aris Saputra Nurbismi, Nurbismi Pratiwi, Desita Kosalia Prawirosumarto, Suharno Puspita, Annisa Salsabila Putri, Yolanda Rahmadina Rizki Akbar, Rizki Roida, Suwaslih Septiyati Purwandari Sugiarti, Lisa Tan, Samuel Tin Warotul Fatimah Trisnawati, Adis Ulfah, Asmiyati Wathani, Muhammad Rais widiyawanti, widiyawanti Wijaya, Eka Setya Wilujengingati, Helmalia Wulansari, Marlita Yawaee, Hamdan Yulia Hafizah Yulia Hafizah Yulia Hairina Zaenuddin Zaenuddin, Zaenuddin Zaman, Ahmad Zuhairus

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