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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Jurnal KALAM Kalimah Jurnal Studi Agama dan Pemikiran Islam KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism MIQOT: Jurnal Ilmu-ilmu Keislaman Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum Jurnal Tamaddun International Journal Ihya' 'Ulum al-Din FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Tasfiyah Educan : Jurnal Pendidikan Islam MUHARRIK: JURNAL DAKWAH DAN SOSIAL Aqlania Aqidah-Ta: Jurnal Ilmu Aqidah Spiritual Healing: Jurnal Tasawuf dan Psikoterapi Abdimas Indonesian Journal Jurnal PADE: Pengabdian & Edukasi El-Fikr: Jurnal Aqidah dan Filsafat Islam Journal Middle East and Islamic Studies Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Al-Wihdah: Jurnal Pendidikan Islam Academic Journal of Islamic Principles and Philosophy Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Achmad Reza Hutama Al Faruqi
Universitas Darussalam (UNIDA) Gontor, Ponorogo
Religion Arts Humanities Dentistry Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences Veterinary Other

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Journal : Kalimah Jurnal Studi Agama dan Pemikiran Islam

 1 
Problem Pluralisme Agama di Indonesia M. Adib Fuadi Nuriz; Achmad Reza Hutama Al Faruqi; Martin Putra Perdana
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 19, No 1 (2021)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v19i1.6366

Abstract

Abstract This article examines the problem of religious pluralism that has always been echoed by liberals, so that the thinking of Muslims is often disturbed. This religious pluralism which often under the guise of tolerance easily poison the minds Muslims, especially ordinary people with their thoughts. In this article, the author examines the ideas of Prof. Harun Nasution, because he is one of the most famous figures in Indonesia with his work "Islam Ditinjau dari Berbagai Aspeknya ". The result is that precautions need to be taken so that this kind of thinking does not further damage future generations of Islam. The commitment to continue to uphold Islam as the truest religious identity (truth claim) needs to be instilled. As well as the introduction and deepening of the basics of Islamic values, tauhid, syari'at and the view that religious pluralism is a wrong view in understanding religions so it should be avoided.
Konsep Ilmu dalam Islam Achmad Reza Hutama al-Faruqi
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 13, No 2 (2015)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v13i2.286

Abstract

Concept of science in Islam has its own universal dimension, metaphysic and empiric, and diffenrent from sciences came from Western worldview which limited in empiric dimension. It will be in the case that the concept of science in Islam is one of integral part of Islamic worldview; so that it has its own characteristics differed from another concept of science in other civilizations. Science according to Islamic worldview is not only cover substance of knowledge, but becomes important element in civilization as well. Related to the important of position of science, number of scholar such as Ibnu Khaldun, Imam al Ghazali, or Syed Muhammad Naquib al-Attas gave several features of science to know which one has higher priority, to be associated with how the concept of science in Islam decided later. From the discussion offered by the scholars, it will be understood that science in Islam not only encompasses theology and law, but also there is a row of other sciences such as physics, biology, and so forth need to be studied. The acquisition method of each branch of sciences have their own approach, both of internal and external sense, khabar s}a>diq, and the third is intellect. A Muslim should solidly hold the Islamic tradition and not too impressed with the tradition of Western scholarly even it looks more attractive.
Tazkiyah al-nafs sebagai Terapi Penyakit Jiwa (Tinjauan Hadis) Achmad Reza Hutama Al Faruqi; Imam Fuadi; Ilham Dwitama Haeba
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol. 22 No. 1 (2024)
Publisher : Fakultas Ushuluddin, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v22i1.12409

Abstract

Artikel ini mengupas tentang makna tazkiyah al-Nafs yang terkandung dalam hadis Nabi SAW. Hakikatnya manusia merupakan makhluk yang memiliki entitas fisik dan non-fisik. Non-fisik meliputi jiwa, ruh, dan qalb, aql di mana jika terjangkit penyakit maka sulit untuk disembuhkan dibanding penyakit fisik, karena sifatnya yang mudah untuk berubah. Sehingga para psikolog baik Muslim maupun Barat ikut serta dalam mengambil peran dalam penyelesaian persoalan tersebut. Dalam kajian psikolog Barat, persoalan tersebut terhenti hanya pada manusia sendiri, tidak melibatkan hal-hal yang metafisik. Untuk itu, perlunya penelitian ini mengangkat persoalan tazkiyah al-Nafs dalam perspektif hadis. Penelitian ini menggunakan kajian kepustakaan (Library Research) dengan metode analisis konten (contens-analysis) pendekatan hadis dengan sanad perawi yang muttasil. Sehingga menghasilkan beberapa poin di antaranya bahwa tazkiyah an-Nafs merupakan solusi Muslim untuk menyucikan jiwanya dari beberapa penyakit manusia, seperti berbangga diri, sombong, kikir, dan lain sebagainya. Bahkan hadis Nabi pun juga dijelaskan bagaimana seorang Muslim mampu mengkondisikan dirinya dari berbagai penyakit jiwa, yaitu dengan shalat, puasa, dzikir, dan masih banyak lagi metode dalam Islam untuk tazkiyah an-Nafs.
Co-Authors Abdullah Muslich Rizal Maulana Ahmad Chaidir Al Haidary, Abdullah Haq Al Hakim, Risydan Billy Al-Abid, Muhammad Ramdhan Amiq, Ahmad Fahrul Anggi Jihadi Darma Anwarudin, Aan Aqmarina Shofita Aria Nur Kamal As Siddiq, Usamah Basith, Muhammad Bima Sakti, Mohammad Djaya Aji Budiman, Ihsan Cheyeng, Ridwan Choirul Ahmad Dzilhilmi, Ubaid Fahruddin, Abdul Rozak Fairuzzabadi Fairuzzabadi, Fairuzzabadi Filaila Nur Faiza Filaila Nurfaiza Gattusso, Gagah Harda Armayanto Hariri, Muhammad Hisyam harris, jaudat iqbal Ilham Dwitama Haeba Imam Fuadi Jahidin, Al Mul Jarman Arroisi Kamal, Aria Nur Khalifaturrahman Khalifaturrahman Khasanah, Lutfiatul Khasib Amrullah M. Adib Fuadi Nuriz Ma'afi, Rif'at Husnul Maafi, Rif'at Husnul Mahendrata, Dwi Yuda Maria Ulfa Maria Ulfa Martin Putra Perdana Ma’afi, Rif’at Husnul Muhammad Arief Muhammad Faqih Nidzom Muhammad Hadi Wannes Muhammad Ilham Muhammad Izzuddin Al-Qossam Muhammad, Emyr Mujamil Qomar Munandar, M. Aldian Nabila Huringiin Nazhif Muhammad Nurhalisa, Siti Nurhanif, Senna Zulsyaikh Oktavian, Muhammad Iqbal Patimah Patimah Philbertha, Regan Azzaria Purwaningtyas, Dhita Ayomi Putra, Surya Andhika Rais Tandra Haibaiti Ramadhan, Yusuf Khairul Rif'at Husnul Ma'afi Rif'at Husnul Ma'afi Rif’at Husnul Ma’afi Rif’at Husnul Ma’afi Rif’at Husnul Ma’afi Rif’at Husnul Ma’afi Rif’at Salsabila Zain, Naura Safira Sasongko, Yogi Banar Sayyid Muhammad Indallah Sayyid Muhammad Indallah Sayyid Sayyidul Bachr, Achmad Wildan Septrianto, Wahyu Setyowati, Nur Iman Siyus Shofwan MF, Abbas Solly Aryza Suntoro, Adib Fattah Taqwa, Ussia A’lat Taufiqurrahman, Azhar Umi Isnatin Yulia Rimapradesi