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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Jurnal KALAM Kalimah Jurnal Studi Agama dan Pemikiran Islam KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism MIQOT: Jurnal Ilmu-ilmu Keislaman Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum Jurnal Tamaddun International Journal Ihya' 'Ulum al-Din FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Tasfiyah Educan : Jurnal Pendidikan Islam MUHARRIK: JURNAL DAKWAH DAN SOSIAL Aqlania Aqidah-Ta: Jurnal Ilmu Aqidah Jurnal Islam Nusantara Spiritual Healing: Jurnal Tasawuf dan Psikoterapi Abdimas Indonesian Journal Jurnal PADE: Pengabdian & Edukasi El-Fikr: Jurnal Aqidah dan Filsafat Islam Journal Middle East and Islamic Studies Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Al-Wihdah: Jurnal Pendidikan Islam Academic Journal of Islamic Principles and Philosophy Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum INTEGRATIA: Journal of Education, Human Development, and Community Engagement
Achmad Reza Hutama Al Faruqi
Universitas Darussalam (UNIDA) Gontor, Ponorogo
Religion Arts Humanities Dentistry Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Physics Public Health Social Sciences Veterinary Other

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Journal : Tasfiyah

 1 
al-Insan al-Kamil Inda Badiuzzaman Said Nursi Achmad Reza Hutama Al Faruqi
Tasfiyah: Jurnal Pemikiran Islam Vol 3, No 1 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (484.649 KB) | DOI: 10.21111/tasfiyah.v3i1.2986

Abstract

This works tries to reveal the concept of the Perfect Man According to Badiuzzaman Said Nursi and how the methods used to achieve it, so it can reach the perfection and happiness of the world and the hereafter. In this study, Bediuzzaman stated that in fact Man was the best of Allah's creation, as this proved the testimony of the facts presented in Islam to mankind especially with humans and objects. Control of all tenderness and kindness to the intended destination is worship to God. So, the heart is tasked with controlling and controlling as well as the leader in which every tenderness and kindness comes from him and the view of reality is with a special way of worship with its gentleness. All of that is to walk like an army on the battlefield, as exemplified by Sahaba Rasulullah, and then increase the most perfect degree, the Prophet Muhammad. To equip man in a noble degree is to fulfil his obligations, namely noble morals, by worshiping Allah and avoiding His prohibitions. And humans if they have reached perfection, it will come to happiness that can be taken by means of faith in Allah SWT. and hereafter.
Mafhūm Khalq al-‘Ālam inda Badī’uzzamān Sa’īd al-Nūrsī : The Concept of Nature Creation according to Badi'uzzaman Sa'id Nursi Achmad Reza Hutama Al Faruqi; Muhammad Arief; Muhammad Hadi Wannes
Tasfiyah: Jurnal Pemikiran Islam Vol. 7 No. 1 (2023)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v7i1.9207

Abstract

This article aims to explain Said Nursi's thoughts on the Creation of Nature and criticism of the views of naturalist philosophers. In his work, Risalah Nur tries to reveal the concept of the Creation of Nature According to Bediuzzaman Said Nursi (based on his criticism of the philosophy of Naturalism). To build this works, the authors use a philosophical approach with descriptive and analytical methods in his concept of the Creation of Nature with his logical thinking so that it can be a critique of the concept of Naturalism. Analyze the data by describing Nursi’s thoughts and analyzing them both by comparing and contrasting with the thougths of other figures in muslim philosophy and Naturalism. In his study on the creation of nature, as a paradigm Nursi used philosophy method in his critique of the philosophy of Naturalism. Bediuzzaman stated that in fact Nature was Allah’s creation, as this proved the testimony of the facts presented in Islam to mankind in humans and objects in this nature. The essence of the nature creation is to reflect or prove the existence of God. The positions of God as an existence that controls and creates nature. which is contrary to the philosophical understanding of Naturalism which assumes that nature was created by itself or without the God.
Co-Authors Abdullah Muslich Rizal Maulana Ahmad Chaidir Al Haidary, Abdullah Haq Al Hakim, Risydan Billy Al-Abid, Muhammad Ramdhan Amiq, Ahmad Fahrul Anggi Jihadi Darma Anwarudin, Aan Aqmarina Shofita Aria Nur Kamal As Siddiq, Usamah Basith, Muhammad Bima Sakti, Mohammad Djaya Aji Budiman, Ihsan Cheyeng, Ridwan Choirul Ahmad Dzilhilmi, Ubaid Fahruddin, Abdul Rozak Fairuzzabadi Fairuzzabadi, Fairuzzabadi Filaila Nur Faiza Filaila Nurfaiza Gattusso, Gagah Harda Armayanto Hariri, Muhammad Hisyam harris, jaudat iqbal Ilham Dwitama Haeba Imam Fuadi Indallah, Sayyid Muhammad Jahidin, Al Mul Jarman Arroisi Kamal, Aria Nur Khalifaturrahman Khalifaturrahman Khasanah, Lutfiatul Khasib Amrullah M. Adib Fuadi Nuriz M. Aldian Munandar Ma'afi, Rif'at Husnul Maafi, Rif'at Husnul Mahendrata, Dwi Yuda Maria Ulfa Maria Ulfa Martin Putra Perdana Ma’afi, Rif’at Husnul Muhammad Arief Muhammad Faqih Nidzom Muhammad Hadi Wannes Muhammad Ilham Muhammad Izzuddin Al-Qossam Muhammad, Emyr Mujamil Qomar Munandar, M. Aldian Nabila Huringiin Nazhif Muhammad Nurhalisa, Siti Nurhanif, Senna Zulsyaikh Oktavian, Muhammad Iqbal Patimah Patimah Philbertha, Regan Azzaria Purwaningtyas, Dhita Ayomi Putra, Surya Andhika Rais Tandra Haibaiti Ramadhan, Yusuf Khairul Rif'at Husnul Ma'afi Rif'at Husnul Ma'afi Rif’at Husnul Ma’afi Rif’at Husnul Ma’afi Rif’at Husnul Ma’afi Rif’at Husnul Ma’afi Rif’at Husnul Ma’afi Rif’at Salsabila Zain, Naura Safira Sasongko, Yogi Banar Sayyidul Bachr, Achmad Wildan Septrianto, Wahyu Setyowati, Nur Iman Siyus Shofwan MF, Abbas Solly Aryza Suntoro, Adib Fattah Taqwa, Ussia A’lat Taufiqurrahman, Azhar Umi Isnatin Yulia Rimapradesi