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Peran Guru Kelas Dalam Menanamkan Nilai Kejujuran Pada Siswa di SDN Banjarsari Kecamatan Wonosobo Kabupaten Tanggamus Isrowiyatun, Isrowiyatun; Syefi’i, Imam; Jannah, Siti Roudhotul
Assyfa Journal of Multidisciplinary Education Vol. 2 No. 1 (2024): Assyfa Journal of Multidisciplinary Education (March)
Publisher : CV. Bimbingan Belajar Assyfa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61650/ajme.v2i1.608

Abstract

Guru mempunyai peranan penting dalam mengajarkan konsep kejujuran kepada siswa karena guru sering berinteraksi langsung dengan siswa selama proses pembelajaran. Guru mempunyai tanggung jawab untuk menanamkan pada diri siswa nilai-nilai kejujuran dalam kegiatan belajar mengajar. Namun guru kelaslah yang lebih dibutuhkan dalam menanamkan prinsip kejujuran pada anak SD. Guru kelas mempunyai kewajiban yang lebih besar karena mereka lebih banyak menghabiskan waktu di kelas bersama anak-anak. Penelitian ini menggunakan teknik deskriptif kualitatif. Yang dimaksud dengan deskriptif adalah menjelaskan atau menggambarkan sesuatu, misalnya keadaan, kondisi, situasi, peristiwa, kegiatan dan sebagainya. Konsep penelitian ini sewenang-wenang mengingat judul masalah dan wilayah konsentrasi. Dalam melaksanakan tugasnya, guru kelas mempunyai beberapa peran yaitu guru kelas berperan sebagai pendidik, guru kelas sebagai Pengajar, dan guru kelas sebagai Pembimbing.Faktor pendukung dalam menanamkan nilai kejujuran pada siswa. a) sarana dan prasarana b) komitmen guru c) dukungan orang tua d) lingkungan yang kondusif. Adapun faktor penghambat dalam menanamkan nilai kejujuran pada siswa. a) faktor internal b) faktor eksternal c) Kerja sama orang tua dan guru d) lingkungan sosial masyarakat. Peran guru kelas dalam menanamkan nilai kejujuran pada siswa di SDN1 Banjarsari, dapat digambarkan sebagai berikut: Peran Guru kelas dalam menanamkan nilai kejujuran pada siswa di SDN1 Banjarsari adalah dengan menggunakan dua metode yaitu langsung dan tidak langsung. Metode langsung yaitu dengan menggunakan metode keteladanan, pembiasaan, pengawasan, nasehat dan hukuman. Sedangkan cara tidak langsung adalah dengan pembelajaran di kelas. Dalam melaksanakan tugasnya, guru kelas mempunyai beberapa peranan, yaitu guru kelas berperan sebagai pendidik, guru kelas sebagai guru, dan guru kelas sebagai pendidik.
The Implementation of Aqidah in the Qur'an on the Behavior of MA Raudlatul Huda Al-Islamy Students Zahro, Nayyirotul Anzumi; Jannah, Siti Roudhotul
International Journal on Advanced Science, Education, and Religion Vol 7 No 4 (2024): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v7i4.750

Abstract

This research aims to examine the implementation of the aqidah in the Al-Qur'an on student behavior at MA Raudlatul Huda Al-Islamy. Aqidah has a central role in shaping students' character and morality, which is not only related to human relationships with Allah SWT, but also relationships between humans and the environment. Along with the times and external influences such as technology and social media, implementing aqidah in student behavior has become a challenge in itself. This research uses a qualitative approach with descriptive methods to explore this phenomenon in depth through observations, interviews with Aqidah Akhlak teachers, madrasa heads, and students. The research results show that although the majority of students have demonstrated behavior that reflects the values of aqidah, awareness of these values still varies. The influence of the external environment, especially social media, is one of the main obstacles in the internalization of aqidah. Collaboration between schools, parents and the community has proven important in strengthening the implementation of aqeedah in student behavior. This research concludes that with the right approach and support from all parties, the implementation of aqidah can produce good character and behavior that reflects Islamic values.
Internalization of the Values Al-Karimah Ahklaq Education in NU Fatayat Activities Millennial Generation Rukhmana, Hidayatur; Mispani, Mispani; Jannah, Siti Roudhotul
International Journal on Advanced Science, Education, and Religion Vol 8 No 3 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i3.918

Abstract

Fatayat Nahdlatul Ulama (Fatayat NU) is a women’s organization affiliated with Nahdlatul Ulama (NU), the largest Islamic organization in Indonesia. As an integral part of NU, Fatayat NU plays a significant role in promoting Islamic teachings, particularly the values of akhlakul karimah (noble character), in a manner that is easily understood and accepted by the community. The organization achieves this not only through educational activities but also by setting moral examples through its leaders. This study employs a qualitative field research approach, utilizing descriptive data obtained from written and verbal expressions of informants as well as observed behaviors within their social context. The research aims to explore how the values of akhlakul karimah education are internalized through Fatayat NU’s activities among the millennial generation in Sumber Rejo Village, Kota Gajah District, Central Lampung. The informants consist of the head and members of the Fatayat NU Sumber Rejo branch, along with the head of Sumber Rejo Village. Data were collected through observation, interviews, and documentation. The findings reveal that the internalization of akhlakul karimah values among Fatayat NU members is carried out through various religious and educational activities, including the study of Taysirul Kholaq, regular Yasinan recitations, Qur’an study sessions, quarterly religious gatherings, and manaqiban (commemorations of saints). These activities serve as an effective means to convey Islamic moral teachings to millennial women, enabling them to apply these values in their daily lives.
Cognitive, Affective, and Spiritual Assessment as well as Psychological Evaluation in Islamic Education Alfani, Ajeng Khori; Rosyid, Ahmad Sihabudin; Munib, Fathul; Wahyudi, M. Eka; Wardana, Prima Whisnu; Jannah, Siti Roudhotul
International Journal on Advanced Science, Education, and Religion Vol 9 No 1 (2026): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v9i1.1512

Abstract

This article discusses assessment and psychological evaluation in Islamic education as a holistic process oriented toward the comprehensive development of students’ personalities. Islamic education emphasizes not only the mastery of knowledge but also the development of affective, spiritual, and character dimensions. Therefore, evaluation systems need to integrate Islamic values such as justice, honesty, balance, and moral responsibility with modern educational psychology approaches. The discussion covers principles of evaluation in Islam; cognitive, affective, and spiritual assessment; the implementation of authentic assessment; the use of observational instruments to monitor character development; as well as the importance of validity and reliability in the construction of assessment tools. Authentic assessment is employed to evaluate students’ abilities through real-life practices that reflect the internalization of Islamic values in daily life. The validity and reliability of evaluation instruments are essential to ensure that assessment results are objective and can be scientifically and morally justified. This study is based on issues related to assessment and psychological evaluation in Islamic education, with a focus on five key considerations: principles of evaluation in Islam; cognitive, affective, and spiritual assessment; authentic assessment; observational instruments for character development; and validity and reliability within the Islamic framework. This research adopts a descriptive qualitative method in the form of a literature study, aiming to present findings derived from a review of selected