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All Journal Resital: Jurnal Seni Pertunjukan (Journal of Performing Arts) KREDO : Jurnal Ilmiah Bahasa dan Sastra Eralingua : Jurnal Pendidikan Bahasa Asing dan Sastra BAHTERA : Jurnal Pendidikan Bahasa dan Sastra Waca Cipta Ruang: Jurnal Ilmiah Desain Interior Metahumaniora Jurnal Dinamika Manajemen Pendidikan (JDMP) Ed-Humanistics : Jurnal Ilmu Pendidikan International Journal of Business, Law, and Education Bambuti: Bahasa Mandarin dan Kebudayaan Tiongkok Transformasi dan Inovasi : Jurnal Pengabdian Masyarakat Jurnal Bastra (Bahasa dan Sastra) MANDARINABLE: Journal of Chinese Studies Stilistika Journal of Chinese Language and Culture Studies Journal of Social Science and Business Studies Sinolingua Changlun: Journal of Chinese Language, Literature, Culture and Linguistic Journal of Maobi
Yogi Bagus Adhimas
Universitas Negeri Surabaya
Arts Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Neuroscience Social Sciences Other

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ESTETIKA PUISI KARYA SAPARDI: PERSPEKTIF SASTRA TERJEMAHAN MANDARIN-INDONESIA Yogi Bagus Adhimas; Anas Ahmadi; Resdianto Permata Raharjo
Jurnal Bastra (Bahasa dan Sastra) Vol. 8 No. 2 (2023): JURNAL BASTRA EDISI APRIL 2023
Publisher : Program Studi Pendidikan Bahasa dan Sastra Indonesia, FKIP, Universitas Halu Oleo Kampus Bumi Tridharma Andounohu Kendari, Provinsi Sulawesi Tenggara – Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36709/bastra.v8i2.183

Abstract

Penelitian ini mengkaji dan mendeskripsikan strategi penerjemahan puisi bahasa Indonesia ke bahasa Mandarin lima puisi Sapardi Djoko Damono oleh T.F Chan dalam buku Antologi Puisi Sapardi Djoko Damono dan Cuplikan dari Novel Hujan Bulan Juni. Tujuan dari penelitian ini, lima puisi Sapardi Djoko Damono yaitu “Aku Ingin”, “Hujan Bulan Juni”, “Yang Fana Adalah Waktu”, dan “Sajak Kecil Tentang Cinta” dibandingkan dengan terjemahan bahasa Mandarin “我愿”, “六月的雨”, “刹那的是时间”, 终有一日dan “关于爱情的小诗”. Metode yang digunakan dalam penelitian ini adalah metode deskriptif kualitatif, data dianalisis dengan menggunakan strategi penerjemahan model Newmark, dan strategi penerjemahan puisi oleh Andre Lavefere. Hasil penelitian menunjukkan bahwa strategi penerjemahan yang digunakan yaitu strategi modulasi, ekspansi, cultural equivalent, bait puisi secara bebas, kesetaraan deskriptif, fonemik, irama, synonymy, dan catatan kaki.
PENGUASAAN KATA 会, 能, 可以 MAHASISWA PRODI TIONGKOK UNPAD DAN ANALISIS REALITAS Yogi Bagus Adhimas; Dwi Nur Cahyani Sri Kusumaningtyas; Zalikha Dista Aulia Zuliana
Stilistika : Jurnal Pendidikan Bahasa dan Seni Vol. 11 No. 2 (2023): Stilitika: Jurnal Pendidikan Bahasa dan Seni
Publisher : Program Studi Pendidikan Bahasa Indonesia dan Daerah Universitas PGRI Mahadewa Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59672/stilistika.v11i2.2796

Abstract

Abstrak Penelitian ini membahas tentang pentingnya kata kerja bantu dalam bahasa Mandarin, yaitu kata 会, 能, dan 可以, yang dalam bahasa Indonesia dipadankan dengan kata “bisa”. Ketiga kata tersebut memiliki arti yang hampir mirip, namuntidak dapat saling menggantikan, karena memiliki aturannya masing-masing. Penelitian ini bertujuan untuk mengetahui kemampuan mahasiswa Prodi Bahasa dan Budaya Tiongkok Universitas Padjadjaran dalam penguasaan katanya dan bagaimana bahasa ibu mempengaruhi mereka dalam mempelajarinya. Dengan menggunakan metode penelitian kualitatif, mayoritas responden masih mengalami kesulitan dalam menggunakan ketiga kata kerja bantu tersebut. Salah satu akar permasalahannya adalah dalam bahasa Indonesia sebagai bahasa ibu tidak memiliki padanan kata yang sesuai dengan kata kerja bantu tersebut sehingga sulit dipahami, walaupun beberapa ranah seperti budaya yang dibawa oleh bahasa itu sendiri memiliki kesamaan, antara bahasa Indonesia dan bahasa Mandarin.
TRADISI MINUM TEH SEBAGAI KEBUDAYAAN ETNIS TIONGHOA DAN EKSISTENSINYA DI MASA KINI STUDI OBSERVASI MASYARAKAT ETNIS TIONGHOA GLODOK JAKARTA BARAT Yogi Bagus Adhimas; Assyifa Sadida Aulia
Bambuti Vol 5 No 1 (2023): Bambuti : Bahasa Mandarin dan Kebudayaan Tiongkok
Publisher : Fakultas Sastra Universitas Darma Persada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53744/bambuti.v5i1.50

Abstract

Abstract. A nation is judged by its culture. Culture itself can take the form of ideologies, ideas, or even a tea drink listed in this article. Tea as a beverage invented by China remains a tradition that continues to be passed on to his children and grandchildren in Indonesia or ethnic Chinese. The culture that has been hundreds of years still exists among the Glodok Chinese ethnicity of West Java. One of them is the tradition of Teh Pai at wedding processions in honor of elders, which is still carried on today. Although respondents' understanding of the tea drinking tradition is not comprehensive, such as only knowing the Tea Pai tradition and not using its original name. However, respondents' meaning of the philosophy in the tradition is still optimally understood, and still has the spirit to be passed on to posterity. The findings were generated from documentary study methods, field observations, and interviews with 6 respondents, and were presented in an in-depth interpretation. Keywords: tea traditions; ethnic Chinese; Glodok Abstrak. Sebuah bangsa ditinjau dari budayanya. Budaya sendiri bisa berbentuk ideologi, gagasan, atau bahkan sebuah minuman teh yang tertera pada artikel ini. Teh sebagai minuman yang ditemukan oleh negeri Tiongkok tetap menjadi tradisi yang terus diwariskan ke anak cucunya di Indonesia atau etnis Tionghoa. Kebudayaan yang telah beratus-ratus tahun itu ternyata masih eksis di kalangan etnis Tionghoa Glodok Jawa Barat. Salah satunya adalah tradisi Teh Pai pada prosesi pernikahan untuk menghormati yang lebih tua, yang masih dijalankan hingga saat ini. Walaupun pemahaman responden terhadap tradisi minum teh tidak komprehensif, seperti hanya mengenal tradisi Teh Pai serta tidak menggunakan nama aslinya. Namun permaknaan responden terhadap falsafah yang ada dalam tradisi tersebut tetap dipahami secara optimal, dan tetap memiliki semangat untuk diwariskan ke anak cucu. Temuan itu dihasilkan dari metode studi dokumentatif, obervasi lapangan, dan wawancara terhadap 6 responden, dan dipaparkan secara interpretasi yang mendalam. Keywords: tradisi teh; etnis Tionghoa; Glodok
SEPULUH UNSUR PENGOPTIMAL METODE DRIL DAN PENGUASAAN HAFALAN BAHASA MANDARIN KOMPREHENSIF Yogi Bagus Adhimas; Muhammad Farid Ilhamuddin; Miftachul Amri
Bahtera: Jurnal Pendidikan Bahasa dan Sastra Vol 22 No 2 (2023): BAHTERA: Jurnal Pendidikan Bahasa dan Sastra, Volume 22 Nomor 2 Juli 2023
Publisher : Program Studi Pendidikan Bahasa Program Pascasarjana Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/bahtera.222.08

Abstract

This study discusses the advantages and optimization of the drill method in the memorization process for mastery of Mandarin. The drill method that does not require additional media, and only relies on the five human senses is an advantage that deserves to be maximized. This study aims to offer ten elements that can encourage better results in the process of memorizing Mandarin with the drill method. By using qualitative research methods, elements, such as, relying on continuity, familiarizing with Mandarin language culture, determining the appropriate mindset for improving mastery of Mandarin memorization with the dril method, are a summary of the results in the elements offered and in the discussion will be presented with in-depth elaboration.
Decision on The Translation of Mandarin Song Lyrics 你要的爱 Into Indonesian by Yuni Shara in André Lefevere’s Perspective Yogi Bagus Adhimas; Dhani Kristiandri; Fajar Sidiq Baehaqqi
Sinolingua: Journal of Chinese Studies Vol 1, No 2 (2023): Sinolingua: Journal of Chinese Studies
Publisher : Faculty of Cultural Sciences, Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/sinolingua.v1i2.74247

Abstract

This study discusses how the process of translating literary works of Mandarin song lyrics into Indonesian. In the translation process there are many things that influence, from the meaning of the word itself, to the purpose of the translation. This study aims to determine the translation method in the case study of the song "你要的爱" from Penny Tai which has been translated into Indonesian namely Yuni Shara's song entitled "Love that I Want", through André Levefere's point of view. By using qualitative research methods, the analysis of translation strategy assumptions is tried to be interpreted in depth and comprehensively. One result is that very few lyrics are translated integrally. More just take the core meaning and then change it to better consider the beauty of the musicality of the song in the target language. 
NONPHYSICAL VIOLENCE IN KUNG FU FILM: “黄飞鸿之英雄有梦” Adhimas, Yogi Bagus; Fitriana, Ephrilia Noor; Chaoqun, Li; Purwaningtyas, Yohanna Aprillia
Metahumaniora Vol 13, No 3 (2023): METAHUMANIORA, DESEMBER 2023
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/metahumaniora.v13i3.49550

Abstract

Chinese Kungfu films, which are famous for their physical violence, can also be seen from their non-physical violence. It will not be possible for a fight to be fought without verbal contact between the previous conflicts. This will be an additional perspective that Kungfu films can not only be enjoyed in terms of physical violence but also non-physical violence. Analysis of the film “黄飞鸿之英雄有梦” which uses a descriptive qualitative approach combined with interdisciplinary studies of cognitive linguistic and cultural studies yielded fifteen data that have proven that non-physical violence in Kungfu films has its own beauty. Negative diction, the selection of linguistic components, to the use of idioms as a characteristic of Chinese culture are some of the non-physical violent of the media found. In the end, theoretically and practically this research can be used in many opportunities such as linguistic learning, cultural introduction, or become the basis of future research.
The inequality of 生词 meaning in comprehensive Chinese books on Indonesian learners: A translation analysis study Dewi, Endah Putri; Adhimas , Yogi Bagus
Journal of Chinese Language and Culture Studies Vol. 2 No. 1 (2023)
Publisher : Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um073v2i12023p18-25

Abstract

This study aims to determine the inequality of Chinese translation into English and Indonesian, because differences in meaning will affect the meaning of each word translated into different languages, this difference has a very dangerous effect if there is an error in translation, one language and the other have their own characteristics and language styles, and have rules and are bound by their respective cultures and nationalities,  To minimize errors or errors in translation, it is necessary to pay close attention to the word when in a sentence it will have a different meaning when combined with other sentences.
OPTIMALISASI MOTIVASI BELAJAR BAHASA MANDARIN MELALUI PEMAHAMAN FILOSOFIS ANALISIS KOMPONEN KARAKTER HÀNZÌ Adhimas, Yogi Bagus; Amri, Miftachul; Ahmadi, Anas; Dasion, Hans Yosef Tandra; Bahari, Dita Aulia; Swandarta, Safira Firta
Transformasi dan Inovasi : Jurnal Pengabdian Masyarakat Vol 4 No 1 (2024): Vol. 4 No. 1 (2024): Volume 4, Nomor 1, Januari 2024
Publisher : Universitas Negeri Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26740/jpm.v4n1.p28-33

Abstract

Indonesian language has very different characters from Mandarin, such as writing, Indonesian uses the alphabet, and Mandarin uses a character called hànzì. This can make it very difficult for students to learn Mandarin. This difficulty will have an impact on decreasing learning motivation which leads to a decrease in the value of mastering Mandarin of a learner. So in order to shrink the gap between Indonesian language and Mandarin, a cultural approach is used by borrowing one of the uniqueness of Mandarin, namely hànzì. Hànzì which if analyzed its components actually has a deep philosophical meaning. The analysis will reveal how the entire Chinese society in the past, which will more or less be the same as the culture in Indonesia because it is still in one outline of eastern culture. With these cultural similarities, it will be able to touch the hearts of learners, and provide an additional motivational boost in learning Mandarin. In addition, after this understanding is found, memorizing a hànzì will also be easier because the learner can imagine a real-life meaning in the world. More than just a stroke that meets each other which is finally agreed to become a letter called hànzì. After presenting the deep meaning of a hànzì, there was a positive response from the live question and answer dialogue. The increasing enthusiasm of students is also expected to be an effort to optimize Mandarin mastery at SMK 17 Agustus 1945 Surabaya.
Discussion on The Teaching Method of External Mandarin for Primary School Students in The Suburbs of Surabaya, Indonesia: 针对印度尼西亚泗水郊区小学生的对外中文教学法探讨 Adhimas, Yogi Bagus; Arista, Cicik; Chaoqun, Li
Mandarinable: Journal of Chinese Studies Vol. 2 No. 2 (2023): MANDARINABLE: Journal of Chinese Studies
Publisher : Published by Confucius Institute UNS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/mandarinable.v2i2.691

Abstract

Teaching Mandarin in an area where the cultural context can be described as isolated is a challenge in itself. Instead of teaching how to speak directly, prioritize the heart-to-heart approach. Whoever knows how to touch them personally, automatically comes into contact with people who have the same culture. The purpose of this study is to explain that Mandarin education in peripheral areas is better prioritized by cultural approaches. with the basis of research to have more impact on love for Mandarin first, in order to have more motivation to learn and high confidence when learning Mandarin. The findings when the treatment of Mandarin teaching was carried out which emphasized the cultural approach and broke the cliché order of mainstream Mandarin teaching, resulted in children in the periphery being more receptive because of the excitement in the class they got. So, the conclusion is that to be a Mandarin teacher in the countryside, teacher must be a person with the same tribal background to understand the customs. Look for ideas and then work to create creative media. Finally, it provides language ability, not language theory.
The Translation Shift Extends the Cult of Nature-Themed Song Lyrics from Mandarin to Indonesian Adhimas, Yogi Bagus; Astuti, Yohana Indah Puji; Irawati, Fitriana Dewi; Sugiyanto, Sheriva Sheva
KREDO : Jurnal Ilmiah Bahasa dan Sastra Vol 7, No 2 (2024): JURNAL KREDO VOLUME 7 NO 2 TAHUN 2024
Publisher : Universitas Muria Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24176/kredo.v7i2.10640

Abstract

Sastra terjemahan pada dasarnya harus tercipta dari upaya maksinal untuk dapat menerjemahkan secara sepadan dari bahasa sumber ke bahasa sasaran. Kendati demikian, tidak dapat dipungkiri bahwa perbedaan karakteristik antar bahasa tetap bisa dibuat sepadan. Maka dari itu munculan pemahaman atau kajian pergeseran translasi. Seperti yang terjadi pada lagu terjemahan bahasa Indonesia dari bahasa Mandarin dengan tema lagu tentang mencintai alam. Hasilnya, dapat dihimpun 14 data yang terbukti terjadi pergeseran translasi ke arah pengkultusan dari 12 liirk lagu yang diteliti. Metode yang digunakan untuk menganalisis adalah kualitatif deskriptif yang dipadu dengan pendekatan linguistik kognitif. Dari cara analisis tersebut diharapkan dapat memberikan interpretasi yang mendalam sehingga dapat memaparkan penelitian yang komprehensif. Salah satu bukti atas terjadinya pergeseran translasi ke arah pengkultusan adalah penerjemahan kata “慈母” yang memiliki arti “kasih ibu” atau “ibu” menjadi “Ilahi” yang juga sinonim “Tuhan”, yang kemudian dijabarkan dengan kemungkinan-kemungkinan yang mendekati. Pada akhirnya tujuan penelitian ini adalah untuk membuktikan bahwa benar telah terjadi pergeseran translasi pada lirik lagu tersebut, namun juga memberikan pemahaman bahwa sastra terjemahan tetap memiliki keindahannya tersendiri, dan juga penelitian ini diharapkan bisa memberikan sumbangsih pemikiran tentang kajian pergeseran translasi, khususnya dalam karya sastra Mandarin.Translated literature should basically be created from the maximum effort to be able to translate equivalently from the source language to the target language. However, it cannot be denied that the different characteristics between languages can still be made compatible. Hence the emergence of an understanding or study of translational shifts. As happened in the Indonesian translation song from Mandarin with the theme song about loving nature. As a result, 14 data were collected that proved to have a translational shift towards cultization from 12 song lyrics studied. The method used to analyze is descriptive qualitative combined with cognitive linguistic approach. The method of analysis is expected to provide an in-depth interpretation so as to present a comprehensive research. One of the evidences of the translational shift towards idolatry is the translation of the word “慈母” which means “mother's love” or “mother” into “Illahi” which is also a synonym of “God”, which is then elaborated with approaching possibilities. In the end, the purpose of this research is to prove that there has been a translational shift in the song lyrics, but also to provide an understanding that translated literature still has its own beauty, and also this research is expected to contribute to the study of translational shifts, especially in Mandarin literature.
Co-Authors Adonai, Jingga Phraise Amri, Miftachul Anam, Anas Ahmadi Anggoro, Raden Roro Maha Kalyana Mitta Ani, Febi Warta Nur Arista, Cicik Assyifa Sadida Aulia Astuti, Yohana Indah Puji Bahari, Dita Aulia Birri, Iffa Mar’atus Shohibul Camelia, Ika Anggun Catur Wulandari Chandra Halim Chaoqun, Li Dasion, Hans Yosef Tandra Deng, Boer Dewi, Endah Putri Dhani Kristiandri Dhevy Olivia Firdaus Dwi Nur Cahyani Sri Kusumaningtyas Endah Putri Dewi Er, Deng Bo Euodia Elizabeth Cheryl Fadia, Shinta Annisa Fajar Sidiq Baehaqqi Fitriana, Ephrilia Noor Geabby Eka Lutvianda Hu, Yifan Iffa Mar'atus Shohibul Birri Intan Kurnia Irawati, Fitriana Dewi Joko Prasetyo Laode, Astianti Maria Mintowati Miftachul Amri Muhammad Ahsin Maulana, Muhammad Ahsin Muhammad Farid Ilhamuddin Nawang Putri Nastiti Purwaningtyas, Yohanna Aprillia Qorie, Tiffany Rabbani, Dzun Nun Septin Renda Raharjo, Resdianto Permata Ren, Huiling Resdianto Permata Raharjo Retno, Sarah Nur Atmifah Rusmiyati Rusmiyati, Rusmiyati Subandi Sugiyanto, Sheriva Sheva Swandarta, Safira Firta Syafiyah, Nabillah Hanan Titaley, Audrey Gabriella Tjaturrini, Dyah Tri Bigrit Cleveresty Uray Afrina Wahyu Suryana Yanti, Silviana Dwi Yasya, Luthfia Agsita Zalikha Dista Aulia Zuliana Zulmi, F A. Z.