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All Journal Al-Ahwal: Jurnal Hukum Keluarga Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam ILTIZAM Journal of Sharia Economic Research JURIS (Jurnal Ilmiah Syariah) ISLAM TRANSFORMATIF : Journal of Islamic Studies ADHKI: Journal of Islamic Family Law Syaksia : Jurnal Hukum Perdata Islam El-Hekam : Jurnal Studi Keislaman Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam TAMWIL: Jurnal Ekonomi Islam Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum JURIS (Jurnal Ilmiah Syariah) Jurnal Integrasi Ilmu Syariah (Jisrah) Legal Protection for the Partnership Agreement Parties Islam Transformatif : Journal of Islamic Studies Al-Istinbath: Jurnal Hukum Islam Analisis Gender dan Agama Journal of Artificial Intelligence and Digital Business Al-Imam : Journal on Islamic Studies, Civilization And Learning Societies Jurnal Ilmu Syariah dan Hukum Al Ushuliy Journal of Indonesian Probation and Parole System Jurnal Pengabdian Masyarakat dan Riset Pendidikan Federalisme : Jurnal Kajian Hukum Dan Ilmu Komunikasi

Elimartati Elimartati

(SINTA ID: 6175133) Universitas Islam Negeri Mahmud Yunus Batusangkar

Author-ID : 6192909

Religion Arts Humanities Chemistry Computer Science & IT Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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The Ambiguity of Using the Statement of Absolute Responsibility Based on Minister of Home Affairs Regulation Number 109 of 2019: Study in Dharmasraya Regency, West Sumatra Province, Indonesia Nofialdi, Nofialdi; Elimartati, Elimartati; Iska, Syukri; Rizal, Deri; Firdaus, Firdaus; Kasmidin, Kasmidin; Hamdani, Hamdani
Al-Risalah Vol 23 No 1 (2023): June 2023
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v23i1.1358

Marriages are required to be registered under the provisions of Law Number 1 of 1974, specifically Article 2. This registration plays a crucial role in establishing the legality of marriages and enables the utilization of different associated benefits. Meanwhile, unregistered marriages give rise to a range of legal issues, including uncertainties regarding lineage, concerns related to maintenance, and inheritance rights. In line with the Ministry of Home Affairs Regulation Number 109 of 2019 regarding Population Administration, couples involved have the option to obtain important documents such as the Population Identification Card (KTP), Birth Certificate, and Family Card (KK) by signing a Statement of Absolute Responsibility (SPTJM). This situation raises significant concerns regarding the legal implications of unregistered marriages. Therefore, this study aimed to employ an empirical legal approach with qualitative methods and obtained data through interviews, observations, and documentation. The data analysis used Miles and Huberman's method to uncover the meaning within Ministry of Home Affairs Regulation Number 109 of 2019 regarding Unregistered Marriages and unveiled the ambiguity in understanding the true meaning. Furthermore, a study conducted in Dharmasraya Regency in 2021 discovered the issuance of 69,144 Family Cards by the Directorate General of Population and Civil Registration, and 22,453 (32.47%) were unregistered marriages. Only 194 individuals applied for validation (isbat) within 3 years, where 101, 27, and 66 were accepted, rejected, and revoked, respectively. In conclusion, the community perceived their marriages to be legal due to the issuance of Ministry of Home Affairs Regulation Number 109 of 2019, even though the SPTJM did not legalize the concept or hold legal authority over the consequences.

Eksistensi Hukum Islam dalam Sistem Waris Adat yang Dipengaruhi Sistem Kekerabatan Melalui Penyelesaian al-Takharujj Shesa, Laras; Hasim Harahap, Oloan Muda; Elimartati, Elimartati
AL-ISTINBATH : Jurnal Hukum Islam Vol 6 No 1 May (2021)
Publisher : Institut Agama Islam Negeri Curup

The purpose of this study is to find out how much the existence of Islamic law in the indigenous heir system influenced kinship systems through peaceful paths and some used al-takharuj settlement. Using the method of research of library studies sourced from many library references both electronic literature and nonelectronics. Analysis with qualitative and inductive techniques, so it can draw conclusions that corroborate normative values. The results of the study revealed that the resolution of inherited problems in the indigenous heir system remained concerned with the decisiveness of Islamic heirs through the path of settlement of al-takharujj and there were also those based on the principle of Islah. It is also in line with what is embraced in the Compilation of Islamic Law in article 183 on the heirs' agreement with peace in terms of the division of the estate. In its settlement there is one first described about the legally divided division of Islam then shared inheritance customary. Yet some are directly shared directly in customary heirs although it has not been described in an Islamic heir but still uses the principle of ishlah. Thus Islamic law remains recognized its existence in the settlement of customary inheritance although in its implementation it is not carried out thoroughly.

PROBLEMATIKA PELAKSANAAN KEWARISAN HARTA PENCARIAN DI NAGARI RAO-RAO PERSPEKTIF HUKUM ISLAM Hizbullah, Hizbullah; Elimartati, Elimartati; Eficandra, Eficandra
Jurnal Ilmu Syariah dan Hukum (JISYAKU) Vol 2 No 1 (2023): JISYAKU
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jisyaku.v2i1.4766

Studi ini mengkaji tentang pelaksanaan kewarisan harta pencarian di Nagari Rao-Rao. Tujuan dari pembahasan ini untuk mengetahui bagaimana pelaksanaan pembagian warisan harta pencarian serta menganalisis bagaimana hukum kewarisan Islam dalam menyelesaikan pelaksanaan pembagian warisan harta pencarian di Nagari Rao-Rao Kecamatan Sungai Tarab Kabupaten Tanah Datar. Penelitian ini merupakan jenis penelitian empiris dengan tipe yuridis sosiologis dengan menggunakan metode kualitatif. Data diperoleh melalui

Dilema Administrasi dan Agama: Implementasi SPTJM di Jantung Minangkabau (Studi Kasus Kecamatan Harau) Susanti, Meria; Silvianetri, Silvianetri; Elimartati, Elimartati; Atsani, Ulya; Nofialdi, Nofialdi; Yunarti, Sri
AL-IMAM: Journal on Islamic Studies, Civilization and Learning Societies Vol 7 No 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.im.2026.7.146

Unregistered marriages (nikah siri) remain a significant social phenomenon in the Minangkabau community, particularly in Harau District, Lima Puluh Kota Regency, West Sumatra. To address administrative barriers for children from these marriages, the government implemented the Absolute Statement of Responsibility (SPTJM) policy based on Minister of Home Affairs Regulation Numbers 108 and 109 of 2019, which allows for the inclusion of "Unregistered Marriage" status on Family Cards (Kartu Keluarga) and the issuance of complete birth certificates. This study analyzes the effectiveness of SPTJM implementation in Harau District and the dilemmas it raises from a maqasid sharia perspective, focusing on hifz al-nasl (protection of offspring) and hifz al-mal (protection of property). Using a qualitative juridical-empirical approach, data were collected through semi-structured interviews with couples using SPTJMs, those involved in unregistered marriages, employees of the Civil Registration Office (Disdukcapil), the Office of Religious Affairs (KUA), the Religious Court, and religious leaders, complemented by source and method triangulation. The research results show that the SPTJM effectively provides beneficial benefits in the form of quick and affordable access to children's administrative rights (identity, education, health, and social assistance), thus partially supporting hifz al-nasl. However, this policy creates more dominant long-term benefits, such as substantive legal uncertainty (difficulties in claiming inheritance and joint property), socio-customary conflicts (stigma and disputes over high inheritance rights in the Minangkabau matrilineal system), and a decline in interest in marriage confirmations, which weaken the obligation for official registration (Article 7 of the Compilation of Islamic Law). This article concludes that there is a dilemma between temporary administrative benefits and long-term damage to Islamic family law. The proposed recommendation is synergy between institutions (Disdukcapil, KUA, Religious Courts, and traditional leaders) through an affordable mass marriage confirmation program and outreach based on the maqasid sharia (Islamic principles) to maximize the necessities of life and minimize the mafsadah within the Minangkabau indigenous community.

Status “Uang Panjaputan Sumando” Dalam Masyarakat Adat Minangkabau Ditinjau Dari Hukum Islam Di Nagari Salimpaung, Kecamatan Salimpaung, Kabupaten Tanah Datar Khairat, Najmil; Elimartati, Elimartati
RIGGS: Journal of Artificial Intelligence and Digital Business Vol. 5 No. 1 (2026): Februari - April
Publisher : Prodi Bisnis Digital Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/riggs.v5i1.7602

X This article examines the Sumando Panjaputan Money Tradition in the Minangkabau indigenous people in terms of Islamic law in Nagari Salimpaung, Salimpaung sub-district, Tanah Datar Regency. The purpose of this study is to explain the process of sumando panjaputan money in Nagari Salimpaung in the view of Islamic law. The type of research used is field research, namely in Nagari Salimpaung, Salimpaung District, Tanah Datar Regency. The author manages the data qualitatively with data sources that the author does by interviewing resource persons from Community Leaders, Alim Ulama, Niniak Mamak, chairman of KAN, the Wali Nagari salimpaung apparatus. The data obtained will be analyzed by descriptive analysis. The results of the author's research indicate that the process and status of Sumando's Panjaputan Money in Nagari Salimpaung is carried out by means of deliberation between male Niniak Mamak and female Niniak Mamak, the pick-up of Sumando is discussed on a predetermined day. The view of Islamic Law on the Status of Sumando's Panjaputan Money Tradition in Nagari Salimpaung that this Panjaputan Money tradition does not violate the provisions of syara', and Syara' also does not prohibit, reject and accept. This tradition falls into the status of Mubah, meaning that it can be carried out by the community as long as it fulfills the element of 'Urf Sahih, in the sense that it contains benefits and does not cause harm.

Positifikasi Isbat Talak dalam Perlindungan Hak Perempuan: Analisis Komparatif Hukum Mesir dan Maroko Perspektif Maqashid Syariah Jamili, Faizah; Elimartati, Elimartati; Atsani, Ulya; Zulkifli, Zulkifli; Nofialdi, Nofialdi; Yunarti, Sri
AL-IMAM: Journal on Islamic Studies, Civilization and Learning Societies Vol 7 No 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.im.2026.7.149

Marriage in Islam is viewed as a sacred and strong bond, or mitsaqan ghalidzan. However, in Indonesian social reality, the practice of divorce under the hand or outside the courts is still common. This phenomenon triggers serious legal problems due to the legal vacuum regarding the isbat talak regulation in the national legal system. Without formal state approval, the legal status of wives and children is often neglected, resulting in the loss of post-divorce rights such as custody, maintenance, and access to civil registration. This research uses a normative juridical approach through a comparative study of family law in Indonesia with regulations in Egypt and Morocco. Theoretically, the analysis is based on legal theory as a means of societal renewal and the theory of legal positivization to transform religious norms into written positive law. Furthermore, the Maqasid Syari'ah perspective is used to ensure that each proposed regulation aligns with the goal of protecting the interests of religion, life, descendants, intellect, and property for Muslim families. The research findings indicate that Indonesia urgently needs to strengthen the regulation of divorce confirmation (isbat talak) to bridge the dualism between the religious validity of divorce and the legality of state administration. A comparison with Egypt and Morocco found that integrating stricter regulations regarding divorce ratification can provide greater legal certainty for the public. This strengthening measure is considered a strategic solution to create legal order and guarantee the constitutional rights of family members, who have been vulnerable to uncertainty. In conclusion, strengthening the regulation of divorce confirmation (isbat talak) through positive law is an urgent need to achieve legal justice for families in Indonesia. Transforming Islamic legal norms into national legislation will ensure that legal protection for wives and children is no longer partial, but comprehensive and formally binding. Thus, the purpose of marriage, which is to create welfare, can be maintained even if the union ends in divorce.

Analisis Hukum Atas Penolakan Isbat Nikah Dalam Perkawinan Siri Dan Penetapan Status Anak Sah Dalam Studi Kasus Putusan Nomor: 129/Pdt.P/2024/PA.Bsk Aswandi, Aswandi; Elimartati, Elimartati; Nofialdi, Nofialdi; Zulkifli, Zulkifli; Yunarti, Sri
AL-IMAM: Journal on Islamic Studies, Civilization and Learning Societies Vol 7 No 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.im.2026.7.151

This study analyzes Batusangkar Religious Court Decision No. 129/Pdt.P/2024/PA-Bsk, which simultaneously rejected a request for marriage confirmation (isbat nikah) but granted a request to determine the child's status as legitimate. This case is interesting because it reflects the tension between the principle of legal certainty of marriage and the protection of children's rights in religious court practice in Indonesia. This study used a qualitative, analytical, and descriptive approach with field research methods. Primary data were obtained through in-depth interviews with the three judges who heard the case and the applicants. In addition, the researcher analyzed the decision documents and case files. Secondary data came from the Marriage Law, the Compilation of Islamic Law (KHI), Constitutional Court Decision No. 46/PUU-VII/2010, literature on munakahat fiqh (jurisprudence), and the concept of maqashid sharia. The results indicate that the panel of judges rejected the marriage confirmation request because the applicants' marriage violated the provisions prohibiting marriage as stipulated in Article 40 (a) of the KHI in conjunction with Article 9 of Law Number 1 of 1974 concerning Marriage. One of the parties is still bound by a previous marriage, potentially leading to the practice of polyandry and undermining the sanctity of the institution of marriage. Nevertheless, the judge granted the child's status as legitimate, primarily considering the child's best interests and the principle of welfare (maslahah). The judge argued that the child should not be held responsible for the parents' mistakes. This granting of the child's status provides legal certainty for the child to obtain a birth certificate, family card, rights to maintenance, guardianship, and inheritance rights. This decision represents a harmony between positive legal certainty and the maqasid sharia, particularly hifz al-nasl (protection of offspring). This study concludes that the judge applied a progressive and humane approach in resolving the conflict between the validity of the marriage and the protection of children's rights.

Dinamika Pemanfaatan Harta Pusako di Minangkabau dalam Pespektif Teori Modal Sosial dan Tindakan Sosial: Studi Kasus Kecamatan Sungai Tarab Vidi Rifardo; Nofialdi Nofialdi; Ulya Atsani; Elimartati Elimartati; Sri Yunarti
AL-IMAM: Journal on Islamic Studies, Civilization and Learning Societies Vol 7 No 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.im.2026.7.154

The main problem in this research is to discuss the forms and dynamics of the utilization of high-ranking heirloom assets, the factors that encourage the community to utilize high-ranking heirloom assets, and the perspectives of traditional leaders on these dynamics in Sungai Tarab District, Tanah Datar Regency. The research method used is field research with a qualitative approach. Data sources in this study consist of primary and secondary sources. Data collection techniques were conducted through interviews and documentation. Data analysis techniques used were data reduction, data presentation, and conclusion drawing. The technique used to ensure data validity was triangulation of data sources. The results indicate that the utilization of high-ranking heirloom assets in Sungai Tarab is a form of instrumental rational social action, where management is carried out as a means to meet family needs, such as food, education costs, social and customary needs, and other economic needs. This utilization dynamic is driven by economic pressures and changes in social values that influence interaction patterns within the community. From a social capital perspective, the utilization of high-ranking heirloom assets reflects a shift in the function of trust bonds and networks among community members, where the weakening of customary oversight has led to the strengthening of individual interests over collective ones. However, according to Minangkabau custom, this use remains permissible as long as it does not diminish collective ownership of the clan, is carried out through deliberation as a manifestation of healthy social capital, and remains within the framework of the ganggam bauntuak concept.

Dilema Administrasi dan Agama: Implementasi SPTJM di Jantung Minangkabau (Studi Kasus Kecamatan Harau) Meria Susanti; Silvianetri Silvianetri; Elimartati Elimartati; Ulya Atsani; Nofialdi Nofialdi; Sri Yunarti
AL-IMAM: Journal on Islamic Studies, Civilization and Learning Societies Vol 7 No 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.im.2026.7.146

Perkawinan belum tercatat (nikah siri) tetap menjadi fenomena sosial yang signifikan di masyarakat Minangkabau, khususnya di Kecamatan Harau, Kabupaten Lima Puluh Kota, Sumatera Barat. Untuk mengatasi hambatan administratif bagi anak-anak dari perkawinan tersebut, pemerintah menerapkan kebijakan Surat Pernyataan Tanggung Jawab Mutlak (SPTJM) berdasarkan Permendagri Nomor 108 dan 109 Tahun 2019, yang memungkinkan pencantuman status ?Kawin Belum Tercatat? pada Kartu Keluarga serta penerbitan akta kelahiran lengkap. Penelitian ini menganalisis efektivitas implementasi SPTJM di Kecamatan Harau serta dilema yang ditimbulkannya dalam perspektif maqasid syariah, dengan fokus pada hifz al-nasl (penjagaan keturunan) dan hifz al-mal (penjagaan harta). Menggunakan pendekatan yuridis-empiris kualitatif, data dikumpulkan melalui wawancara semi-terstruktur dengan pasangan pengguna SPTJM, pelaku nikah siri, pegawai Disdukcapil, KUA, Pengadilan Agama, serta tokoh agama, dilengkapi triangulasi sumber dan metode. Hasil penelitian menunjukkan bahwa SPTJM efektif memberikan maslahah tahsiniyyah berupa akses cepat dan murah terhadap hak administratif anak (identitas, pendidikan, kesehatan, bantuan sosial), sehingga mendukung hifz al-nasl secara parsial. Namun, kebijakan ini memunculkan mafsadah jangka panjang yang lebih dominan, berupa ketidakpastian hukum substantif (kesulitan klaim waris dan harta bersama), konflik sosial-adat (stigma dan sengketa pusaka tinggi dalam sistem matrilineal Minangkabau), serta penurunan minat isbat nikah yang melemahkan kewajiban pencatatan resmi (Pasal 7 KHI). Artikel ini menyimpulkan adanya dilema antara kemaslahatan administratif sementara dan kerusakan hukum keluarga Islam jangka panjang. Rekomendasi yang diusulkan adalah sinergi antarlembaga (Disdukcapil, KUA, Pengadilan Agama, tokoh adat) melalui program isbat nikah massal terjangkau dan sosialisasi berbasis maqasid syariah guna memaksimalkan maslahah dharuriyyat serta meminimalkan mafsadah di tengah masyarakat adat Minangkabau.

Positifikasi Isbat Talak dalam Perlindungan Hak Perempuan: Analisis Komparatif Hukum Mesir dan Maroko Perspektif Maqashid Syariah Faizah Jamili; Elimartati Elimartati; Ulya Atsani; Zulkifli Zulkifli; Nofialdi Nofialdi; Sri Yunarti
AL-IMAM: Journal on Islamic Studies, Civilization and Learning Societies Vol 7 No 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.im.2026.7.149

Perkawinan dalam Islam dipandang sebagai sebuah ikatan suci yang sangat kokoh atau mitsaqan ghalidzan, namun dalam realitas sosial di Indonesia, praktik talak di bawah tangan atau di luar pengadilan masih sering terjadi. Fenomena ini memicu permasalahan hukum yang serius akibat adanya kekosongan hukum (legal vacuum) terkait pengaturan isbat talak dalam sistem perundang-undangan nasional. Tanpa adanya pengesahan formal oleh negara, status hukum istri dan anak-anak sering kali terabaikan, yang berdampak pada hilangnya perlindungan hak-hak pasca-perceraian seperti hak asuh, nafkah, serta akses administrasi kependudukan. Penelitian ini menggunakan metode pendekatan yuridis normatif melalui studi komparatif antara hukum keluarga di Indonesia dengan regulasi di Mesir dan Maroko. Secara teoretis, analisis didasarkan pada teori hukum sebagai sarana pembaharuan masyarakat dan teori positifikasi hukum guna mentransformasikan norma-norma keagamaan menjadi hukum positif yang tertulis. Selain itu, perspektif Maqashid Syari’ah digunakan untuk memastikan bahwa setiap usulan regulasi selaras dengan tujuan perlindungan terhadap kemaslahatan agama, jiwa, keturunan, akal, dan harta bagi keluarga muslim. Hasil penelitian menunjukkan bahwa Indonesia sangat membutuhkan positifikasi pengaturan isbat talak untuk menjembatani dualisme antara keabsahan talak secara agama dan legalitas administrasi negara. Melalui perbandingan dengan Mesir dan Maroko, ditemukan bahwa integrasi regulasi yang lebih ketat mengenai pengesahan perceraian mampu memberikan kepastian hukum yang lebih baik bagi masyarakat. Langkah positifikasi ini dianggap sebagai solusi strategis untuk menciptakan ketertiban hukum dan menjamin hak-hak konstitusional anggota keluarga yang selama ini rentan terhadap ketidakpastian. Sebagai kesimpulan, penguatan regulasi isbat talak melalui hukum positif merupakan kebutuhan mendesak demi mewujudkan keadilan hukum bagi keluarga di Indonesia. Transformasi norma hukum Islam ke dalam aturan perundang-undangan nasional akan memastikan bahwa perlindungan hukum terhadap istri dan anak tidak lagi bersifat parsial, melainkan menyeluruh dan mengikat secara formal. Dengan demikian, tujuan pernikahan untuk menciptakan kemaslahatan tetap dapat terjaga meskipun ikatan tersebut harus berakhir melalui perceraian.

Co-Authors Afkar Afkar Agusman Agusman Ahmad Julio Saputra Ainul Mardiah Alviro Mulya Amelia Putri Maisa Aswandi Aswandi Aswandi Aswandi, Aswandi Dori Handika Eficandra Eficandra Efri Refiman Elfia Elfia Emrizal Emrizal Erniyanti, Liza Fahlefi, Rizal Faizah Jamili Farid Kristata Putra Farida Arianti Fauzi Dahrial Firdaus Firdaus Firdaus Firdaus Firdaus Firdaus Firdaus Fitri, Hidayati Hamdani Hamdani Hamdani Hamdani Hasim Harahap, Oloan Muda Hizbullah, Hizbullah Imran, Fauziah Tri Septiana Jamili, Faizah Jumni Nelly Kasmidin kasmidin, kasmidin Khairat, Najmil Lidiya Fadhlah Mastura Maratul Husna Meria Susanti Misalina Misalina Muhammad Rizky Prima Sakti Musda Asmara Nailur Rahmi Naldi, Hasri Nofialdi Nofialdi Nofialdi Nofialdi Nofialdi, Nofialdi Putra, Muhammad Deni rahmi, zikra Ramza Fatria Maulana Resque Ilham Maulana Riska Fauziah Hayati Rizal, Deri Saadatul Maghfira Septiana Murni Shesa, Laras Sikumbang, Indra Silvianetri Silvianetri Silvianetri, Silvianetri Sitri Nofrita Sari Sri Yunarti Susanti, Meria Syamsul Bahri Syukri Iska, Syukri Ulya Atsani Ulya Atsani Utamy, Hebby Rahmatul Utari Aulia Rifmadani Vasco Fronzoni Vidi Rifardo Warman, Arifki Budia Widi Nopiardo Wulan Pramadanti Yunarti, Sri Zulkifli Zulkifli Zulkifli Zulkifli

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