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Azwar, Azwar
Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar
Religion Aerospace Engineering Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Neuroscience Public Health Social Sciences Other

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Keuangan Negara Menurut al-Māwardī dalam al-Aḥkām al-Sulṭānīyah wa al-Walāyāt al-Dīnīyah dan Peluang Implementasinya di Indonesia Rahmat Rahmat; Azwar Iskandar; Khaerul Aqbar
Islamica: Jurnal Studi Keislaman Vol. 15 No. 1 (2020): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2020.15.1.133-158

Abstract

This article deals with the public finance from the perspective of Islamic law according to al-Māwardī in his al-Aḥkām al-Sulṭānīyah wa al-Walāyāt al-Dīnīyah, particularly in the government expenditure sector and supervision of public finance. This article tries to analyze opportunities and challenges in aplying the concept of public finance from Islamic perspective. Using library research method with multidisciplinary approaches, namely: legal, philosophical and sociological, this article reveals some findings. Fisrt, the public finance according to al-Māwardī is divided into two parts, namely the limited expenditure and unlimited expenditure. A limited government expenditure includes the expenditure from the source of zakat, ghanīmah and fay’, while unlimited expenditures are allocated to fund the government activities, such as routine, civil and military, development, subsidies and social welfare. Second, the supervision of the public finances, according to al-Māwardī is covered in the h}isbah system, namely the amar makruf system that involves two parties, independent institutions created by the government and society. Third, the opportunity to enforce the financial concept based on Islamic law is open, because Islamic law has existed and become part of the source of positive or national law, and supported by the character of Islamic law itself which is fair or balanced between material (worldly) and spiritual interests and is dynamic. Fourth, there are challenges for the implementation of Islamic law in the field of public finance, such as the poor understanding of society to the teachings of Islam, the lack of religious norms in statutory products, weakness in the unity of Muslims, and the weak poor political will.
Peran Ekonomi dan Keuangan Sosial Islam saat Pandemi Covid-19 Azwar Iskandar; Bayu Taufiq Possumah; Khaerul Aqbar
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 7, No 3 (2020): Special Issue Coronavirus Covid-19
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v7i7.15544

Abstract

Penelitian ini dilakukan dengan tujuan untuk memamparkan beberapa solusi kebijakan ekonomi dan keuangan Islam yang dapat ditawarkan dalam menghadapi pandemi Covid-19 di Indonesia. Penelitian ini menggunakan metode pendekatan kualitatif deskriptif dengan teknik content analysis (analisis isi) dan riset kepustakaan (library research). Hasil penelitian menunjukkan bahwa di antara solusi yang dapat ditawarkan dalam kerangka konsep dan sistem Ekonomi dan Keuangan Sosial Islam adalah: (1) dengan penyaluran bantuan langsung tunai yang berasal dari zakat, infak dan sedekah; (2) dengan penguatan wakaf baik berupa wakaf uang, wakaf produktif, waqf linked sukuk maupun wakaf untuk infrastruktur; (3) melalui bantuan modal usaha unggulan untuk sektor usaha atau Usaha Mikro Kecil Menengah (UMKM); (4) melalui skema qardhul hasan; (5) peningkatan literasi ekonomi dan keuangan syariah; (6) melalui pengembangan teknologi finansial syariah. 
Energi Terbarukan dan Ekonomi Syariah: Sinergitas Mewujudkan Sustainable Development Azwar Iskandar; Khaerul Aqbar; Sulkifli Herman
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 8, No 3 (2021)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v8i3.20347

Abstract

The urgency of the availability of renewable energy, green economy and implementation of Sharia Economy actually has a spirit that is in line with the efforts of the global community in supporting sustainable development. The synergy between Sharia Economy practices in Indonesia and renewable energy programs in order to realize it becomes an inevitability. This research aims to describe the concept of synergy of Sharia Economy practices and renewable energy programs in Indonesia in order to realize sustainable development. This research is qualitative descriptive research through library study methods and content analysis. The results showed that the synergy scheme between renewable energy programs and Islamic economic/financial practices can be done in the form of: (i) sharia financial sector can be an instrument of EBT investment financing; (ii) the utilization of EBT may be a supporter and spearhead of halal industry, such as halal food and beverages, Muslim fashion, halal tourism, pharmaceuticals and halal cosmetics and halal media and recreation; and (iii) in the context of socially religious EBT financing, EBT can be done with the concept of ta'āwun and sedekaj jariah through crowd funding and waqf. In order to optimize the synergy between renewable energy programs and sharia economy, some steps and Quick Wins programs that can be done are: (1) campaigns against the excellence of renewable energy to achieve national energy self-sufficiency; (2) create easy access and attractive financing schemes to support renewable energy; (3) conduct research and publication on renewable energy and potential collaboration with other industries in the halal value chain that can be perceived in Indonesia, especially halal tourism.Keywords: renewable, energy, Islamic, economic, sustainable AbstrakUrgensi ketersediaan energi terbarukan, green economy dan implementasi Ekonomi Syariah sesungguhnya memiliki ruh yang sejalan dengan upaya masyarakat global dalam mendukung pembangunan berkelanjutan. Sinergitas antara praktik Ekonomi Syariah di Indonesia dan program energi terbarukan dalam rangka mewujudkannya menjadi sebuah keniscayaan. Penelitian ini bertujuan untuk mendeskripsikan konsep sinergitas praktik Ekonomi Syariah dan program energi terbarukan di Indonesia dalam rangka mewujudkan pembangunan yang berkelanjutan (sustainable development). Penelitian ini merupakan penelitian deskriptif kualitatif melalui metode studi pustaka dan content analysis. Hasil penelitian menunjukkan bahwa  skema sinergitas di antara program energi terbarukan dan praktik ekonomi/keuangan Syariah dapat dilakukan dalam bentuk: (i) sektor keuangan Syariah dapat menjadi instrumen pembiayaan investasi EBT; (ii) pemanfaatan EBT dapat menjadi pendukung dan ujung tombak industri halal, seperti makanan dan minuman halal, fesyen muslim, pariwisata halal, farmasi dan kosmetik halal dan media dan rekreasi halal; dan (iii) dalam konteks pembiayaan EBT yang bersifat sosial keagamaan, EBT dapat dilakukan dengan konsep ta’āwun dan sedekah jariah melalui urun dana (crowd funding) dan wakaf. Dalam rangka mengoptimalkan sinergitas antara program energi terbarukan dan ekonomi Syariah, beberapa langkah dan program Quick Wins yang dapat dilakukan adalah: (1) kampanye terhadap keunggulan energi terbarukan untuk mencapai swasembada energi nasional; (2) menciptakan kemudahan akses dan skema pembiayaan yang menarik untuk mendukung energi terbarukan; (3) mengadakan riset dan publikasi mengenai energi terbarukan dan potensi kolaborasi dengan industri lain dalam rantai nilai halal yang dapat diaplikasikan di Indonesia, terutama pariwisata halal. Kata kunci: terbarukan, energi, Islam, ekonomi, sustainable
Kontekstualisasi Ekonomi Zakat Dalam Mengentaskan Kemiskinan: Studi Kebijakan Zakat Umar Bin Khattab dan Perzakatan di Indonesia Khaerul Aqbar; Azwar Iskandar
LAA MAISYIR: Jurnal Ekonomi Islam Vol 6 No 2 (2019)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/lamaisyir.v6i2.11841

Abstract

Penelitian ini dilakukan atas permasalahan pengentasan kemiskinan di Indonesia yang belum signifikan dan belum optimalnya pengelolaan zakat.  Pendekatan peneltian yaitu multidisipliner; yuridis, filosofis dan sosiologis. Jenis penelitian pustaka data dikumpulkan melalui eksplorasi terhadap kebijakan zakat Umar bin Khattab dan umar bin Abdul Aziz, kemudian mengutip, menyadur, dan menganalisis dengan analisis perbandingan (compare analysis) terhadap ijtihad keduanya dan analisis isi (content analysis) terhadap literatur yang representatif dan memiliki relevansi denga topik penelitian, kemudian diulas dan disimpulkan, lalu mengurai implementasinya dalam kebijakan zakat di Indonesia. Hasil dari penelitian ini, menunjukkan bahwa zakat memiliki implikasi dari aspek mikroekonomi dan aspek makroekonomi. Kebijakan Umar bin Khattab dan Umar bin Abdul Aziz  dalam pengelolaan zakat dapat diklasifikasikan menjadi tiga bagian. Pertama, kebijakan tentang perluasan objek zakat. Kedua, pandangan seputar penghimpunan zakat. Ketiga, pendapat  dalam pendistribusian dan pemberdayaan zakat. Kebijakan zakat Umar bin Khattab dan Umar bin Abdul Aziz memiliki relevansi dengan beberapa praktik perzakatan di Indonesia seperti, zakat profesi, zakat perusahaan, zakat properti, serta harta dan usaha yang berkembang lainnya. Begitu juga dalam pemungutan zakat dan pendistribusian zakat.
Democracy and Growth Nexus in Indonesia Azwar Iskandar; Achmat Subekan
Jurnal Ekonomi Pembangunan: Kajian Masalah Ekonomi dan Pembangunan Vol 20, No 2 (2019): JEP 2019
Publisher : Muhammadiyah University Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/jep.v20i2.7581

Abstract

The objective of this study is to analyze the causality between democracy and economic growth in Indonesia for the period of 1995 to 2017. More specifically, this paper  also attends to investigate the existence of a long-run relationship between them. This study perform a multivariate cointegration test with political stability as a control variable and cross-check this long-run relationship with an autoregressive distributed lag (ARDL) model approach to cointegration. This study also use the Granger causality test within a vector error correction model (VECM) framework and estimate three different models using a non-linear specification: Ordinary Least Squares (OLS) estimation, Fully Modified OLS (FM-OLS) and Dynamic Ordinary Least Squares (DOLS). The results show cointegration among the variables specified in the model when political stability is taken into account. Indeed, for economic growth and democracy to move together in the long run, they need to be associated with political stability. The tests for Granger causality conducted show a long-run causality running from GDP and political stability to democracy. In other word, the economic growth and political stability Granger cause democracy. It is the economic performance that influences democracy and not the reverse. In short-run, there is neutrality causation between democracy and growth, democracy and political stability, growth and political stability. These results suggest that economic growth through strong institutions is a precondition for democratization.
Islamic Philanthropy and Poverty Reduction in Indonesia: The Role of Integrated Islamic Social and Commercial Finance Institutions Azwar Iskandar; Bayu Taufiq Possumah; Khaerul Aqbar; Akhmad Hanafi Dain Yunta
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 16 No. 2 (2021)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v16i2.5026

Abstract

The recent studies about the role of Islamic philanthropy in addressing socio-economic problems have been growing and confirming its significant role in overcoming the problem. This is in line with the existence of regulations that support the effectiveness of its role in poverty reduction in Indonesia, such as Law No. 23 of 2011 on Zakat Management and Law No. 41 of 2004 on Waqf. This study has two objectives. First, to analyze the impact of Islamic philanthropy on poverty reduction as the socio-economic problems in Indonesia in the short and long run. Second, to analyze the effectiveness of integrated Islamic commercial and social-economic or finance to address the poverty compared to unintegrated one. This study used Auto-Regressive Distributed Lag (ARDL) approach to analyze annual data for the period of 2002-2019 while investigating the long and short-run relationships among variables. It found that Islamic philanthropy reduces poverty both in the short and long run, particularly in the integration of Islamic social and commercial finance in a single model. The government should therefore include Islamic philanthropy or other Islamic social finances as a fundamental strategy for building financial stability and sustainable development. (Menjamurnya studi-studi terbaru terkait peran filantropi Islam dalam mengatasi masalah sosial-ekonomi telah mengkonfirmasi peran pentingnya dalam mengatasi masalah ini. Hal ini sejalan dengan adanya regulasi yang mendukung efektivitas perannya dalam pengentasan kemiskinan di Indonesia, seperti Undang-Undang Nomor 23 Tahun 2011 tentang Pengelolaan Zakat dan Undang-Undang Nomor 41 Tahun 2004 tentang Wakaf. Penelitian ini memiliki dua tujuan. Pertama, untuk menganalisis dampak filantropi Islam terhadap penurunan tingkat kemiskinan sebagai sebuah permasalahan sosial-ekonomi di Indonesia, baik dalam jangka pendek maupun jangka panjang. Kedua, untuk menganalisis efektifitas integrasi atau antara filantropi dan komersial dalam kerangka ekonomi Islam dalam mengatasi permasalahan kemiskinan. Penelitian ini menggunakan pendekatan Auto-Regressive Distributed Lag (ARDL) untuk menginvestigasi hubungan jangka pendek dan jangka panjang antara filantropi Islam dan tingkat kemiskinan selama periode tahun 2002-2019. Penelitian ini menemukan bahwa filantropi Islam dapat menurunkan tingkat kemiskinan baik dalam jangka pendek maupun jangka panjang. Penelitian ini juga menemukan bahwa ketika filantropi dan komersial dalam kerangka ekonomi Islam diintegrasikan, tingkat kemiskinan dapat diturunkan baik dalam jangka pendek maupun jangka panjang. Pemerintah seyogiyanya menempatkan filantropi Islam sebagai kebijakan dan strategi fundamental dalam rangka mewujudkan stabilitas keuangan dan pembangunan berkelanjutan.)
Does Democracy Reduce Corruption in Indonesia? Azwar Azwar; Achmat Subekan
Jurnal Ilmu Sosial dan Ilmu Politik Vol 25, No 3 (2022): March
Publisher : Faculty of Social and Political Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jsp.56886

Abstract

This study aims to analyze the long and short-run impact of democracy on corruption in Indonesia. This study used the method of Autoregressive Distributed Lag (ARDL) and dynamic Error Correction Model (ECM) technique during the year of 1995-2020 with secondary data from The Economist Intelligence Unit (EIU), The Global Economy and World Bank’s World Development Indicators (WDI), and Transparency International. The results of the study indicated that democracy has significant effects on the level of corruption only in the long run. In the long run, the results show that the impact of democracy is significant at a 1% significance level and decreases the amount of corruption in Indonesia. A 1% change in democracy and other factors are considered equal, which will change the corruption level by approximately 0.2%. The results imply that political stability associated with democracy will result in the corruption index. In other words, the results suggest that democracy reduces corruption. From a policy point of view, this means that developing democratic institutions should be part of strategies to reduce corruption.
COVID-19: MENGUJI KEBENARAN KONSPIRASI GLOBAL Mukran H. Usman; Azwar Iskandar; Aswar Aswar
Jurnal Studi Agama dan Masyarakat Vol 16, No 2 (2020): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v16i2.2238

Abstract

The research attempted to explain the truth of the assumptions and accusations of some Muslims against the Covid-19 pandemic as a global conspiracy and to refute weak views and arguments related to it. This research applied descriptive qualitative methods using sociological, historical and heuristic approaches. The results showed that the existence of the Covid-19 pandemic as a disease was real, and not a conspiracy issue. The perceptions, arguments and understanding of some Muslims stating that the Covid-19 pandemic was a conspiracy had the potential effect to cause damage the life order as a state and society. In addition, if this understanding was not directed according to the correct Islamic guidance, it was worried that it would have a negative impact on the brotherhood and unity of Muslims. Some baseless assumptions and arguments regarding this epidemic can be answered, refuted and explained with strong and real arguments and evidence based on the hadiths of the Prophet Muhammad, valid narrations, and historical records of Muslims.
Indonesian Infotainment in the Perspective of Islamic Law Muhammad Ikhsan; Azwar Iskandar
JURNAL INDO-ISLAMIKA Vol 11, No 1 (2021)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jii.v11i1.20348

Abstract

This study aims to provide an overview of the nature of infotainment, the view of Islamic law on media and information products, and the view of Islamic law on infotainment. This research is a qualitative, descriptive study with library research techniques using philosophical, historical, and sociological approaches. The results show two main findings. First, infotainment is basically an information product containing entertainment elements, news, and information about celebrities. It is dominated by celebrity news that is not required by society and potentially provides negative impacts on people's social lives. Second, in the perspective of Islamic law, the media of information in all its forms is something of a neutral nature and hence the legal status depends on the usage purpose. By looking at the elements contained in an infotainment show (gibah, namīmah, and al-jahr bi al-fahisyah) coupled with the violation of at least two main objectives of Islamic Sharia (hifz al-a'rad and hifz al -'aql), infotainment with its present reality is something that is forbidden. The implication of this conclusion is that all attempts to produce, distribute, and consume them are unlawful (haram).
Musibah dalam Perspektif Al-Qur’an Muhammad Ikhsan; Azwar Iskandar
Studia Quranika Vol 6, No 2 (2022): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v6i2.5794

Abstract

This study aims to explain: (i) how the nature of calamity in the Qur'an; (ii) what is the attitude of mankind towards calamity according to the Qur'an; and (iii) how to deal with calamity according to the Qur'an. This study uses the mawdu'i (thematic) method with a qualitative descriptive approach. The results showed that: (i) the calamity in the Qur'an with all its derivations boils down to an unexpected event and can mean positive or negative; (ii) According to the Qur'an, in general, the attitude of man is facing and responding to calamity determined by God there are two attitudes: (1) the attitude of the man that is only in accordance with his own personal desires, and (2) the attitude of the praiseworthy man, namely al-Mukhbitun. This last attitude is the characteristic of a true believer who gets good news from God; (iii) the solution to the calamity according to the Qur'an is inferred on the awareness to immediately return to God through repentance for all sins that can invite calamity and hasten to do righteous deeds, and be patient and rely on Allah.
Co-Authors Abdullah, Mohd Farid Ravi Abur Hamdi Usman Abur Hamdi Usman Abur Hamdi Usman Abur Hamdi Usman Achmad Noerkhaerin Putra Achmat Subekan Achmat Subekan Achmat Subekan Achmat Subekan Achmat Subekan Achmat Subekan Achmat Subekan Achmat Subekan Achmat Subekan Achmat Subekan Adji Suradji Muhammad Adji Suradji Muhammad Ahmad Nurhadi Akkas Akhmad Hanafi Dain Yunta Akhmad Hanafi Dain Yunta Akhmad Hanafi Dain Yunta Akhyar, Andi Muh. Akrama Hatta Ali Djamhuri Amriani, Tenry Nur Andi Muhammad Akmal Aqbar, Khaerul Arfan Arifuddin Arfan Arifuddin Arifuddin, Arfan Ashar Ashar Askar Patahuddin Asri asri Aswanto Muhammad Takwi Hede Aswar Aswar Aswar, Aswar Baharuddin, Gunawan Bayu Taufiq Possumah Bayu Taufiq Possumah Bayu Taufiq Possumah Bayu Taufiq Possumah Bayu Taufiq Possumah Bayu Taufiq Possumah Bayu Taufiq Possumah, Bayu Taufiq Darmanto Darmanto Dewi Indriani Edil Wijaya Nur Edy Sofyan Fadhlan Akbar Fakhri Sungit Fakhrizal Idris Fitriana Hendra Wijaya Hendra Wijaya Henri Priamukti Ihwan Wahid Minu Iskandar Iskandar Iskandar Iskandar Ita Hartati Ita Hartati Jumadil Saputra Khaerul Aqbar Khaerul Aqbar Khaerul Aqbar Khaerul Aqbar Khaerul Aqbar Laode Nursyah Dendi M. Amirullah M. Amirullah M. Kasim Mahmuddin, Ronny Mazlan Ibrahim Moh. Fadli Mohammad Yudithama Al Kautsar Mohd Farid Ravi Abdullah Mohd Farid Ravi Abdullah Mohd Farid Ravi Abdullah Muh. Arfah Herwin Muh. Ihsan A.R. Muh. Syukur S. Muhammad Ammar Naufal Muhammad Fakhrur Razi Shahabudin Muhammad Hudzaifah Muhammad Ikhsan Muhammad Ikhsan Muhammad Ikhsan Muhammad Ikhsan Muhammad Ikhsan Muhammad Yusram Muhammad Yusram Mukran H. Usman Mukran H. Usman Mukran H. Usman Musa, Zahari Mahad Mutahharah, Mutahharah Nasrul Nasrul Rafi, Irsyad Rahmaluddin Saragih Rahmat Rahmat Rahmat Rahmat Rifai, Awal Ronny Mahmuddin RR. Ella Evrita Hestiandari Saharuddin Saharuddin Saharuddin Saharuddin Saragih, Rahmaluddin Saragih, Rahmaluddin Saragih, Ramaluddin Sirajuddin Sirajuddin Subekan, Achmat Subekan, Achmat Subekan, Achmat Sulkifli Herman Syandri Syandri Syandri, Syandri Syarul Azman Shaharuddin Tenry Nur Amriani Tenry Nur Amriani Tenry Nur Amriani Umar bin Makka Lanye Usman, Abur Hamdi Usman, Mukran H. Wahyu Dwi Agung Priyo Susila Wijaya , Hendra Zahari Mahad Musa