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All Journal Al-Madrasah: Jurnal Ilmiah Pendidikan Madrasah Ibtidaiyah Jurnal Basicedu EARLY CHILDHOOD : JURNAL PENDIDIKAN Gema Wiralodra Bada'a: Jurnal Ilmiah Pendidikan Dasar ScienceEdu : Jurnal Pendidikan IPA Jurnal Inovasi Pendidikan dan Sains Jurnal Ilmiah Wahana Pendidikan Jurnal Pustaka Mitra : Pusat Akses Kajian Mengabdi Terhadap Masyarakat Jurnal Pendidikan dan Pembelajaran Toba: Journal of Tourism, Hospitality, and Destination Jurnal Basicedu Journal of Community Dedication Jurnal Ilmu Pendidikan dan Kearifan Lokal (JIPKL) JURNAL PENDIDIKAN DAN KEGURUAN AFADA: Jurnal Pengabdian Pada Masyarakat
Petrus Mau Tellu Dony
Universitas Tribuana Kalabahi
Religion Agriculture, Biological Sciences & Forestry Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Education Environmental Science Languange, Linguistic, Communication & Media Library & Information Science Materials Science & Nanotechnology Mathematics Physics Public Health Social Sciences Other

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Journal : Journal of Community Dedication

 1 
KAJIAN TENTANG KAIN ADAT TENUN KOLANA BERDASARKAN MOTIF DAN WARNA DI KECAMATAN ALOR TIMUR Novi Greace Makena; Paulus Ayub Animau; Mita Lodia Sing; Ria Bolang; Penina Maruli; Halena M. Bekata; Petrus Mau Tellu Dony
JOURNAL OF COMMUNITY DEDICATION Vol. 5 No. 1 (2025): FEBRUARI
Publisher : CV. ADIBA AISHA AMIRA

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Abstract

This study aims to explore the motifs of woven fabrics that developed in Kolana Utara Village, Alor Timur District, Alor Regency, focusing on the cultural symbolism and local identity contained in the design. Woven fabrics in this region have distinctive characteristics that reflect the cultural wealth of the local community, which is not only influenced by aesthetic factors, but also traditional values and deep history. Through an ethnographic approach, this study identifies the various motifs used in northern kolana woven fabrics and analyses the symbolic meaning behind each motif, as well as its relation to the social life and beliefs of the community. Data collection techniques used interviews, interviews conducted with community leaders. Based on interviews, the results showed that woven fabrics in the northern kolana village function as a medium to express local identity, strengthen social cohesion, and maintain a valuable cultural heritage. Thus, this woven fabric is not only a craft product, but also a symbol of the sustainability and identity of the north kolana community.
SIMBOLISME WARNA DAN MOTIF DALAM SARUNG ADAT TENUN SUKU KUI KECAMATAN ALOR BARAT DAYA KABUPATEN ALOR Maria Delia B. Tukan; Matheos E. Maure; Marni S. Laure; Mehelina R. Lebo; Mariam Atamai; Marsalina Malaikari; Salmon Wenigati; Klara D. S. Sally; Halena M. Bekata; Petrus Mau Tellu Dony
JOURNAL OF COMMUNITY DEDICATION Vol. 5 No. 1 (2025): FEBRUARI
Publisher : CV. ADIBA AISHA AMIRA

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This study aims to examine the Symbolism of Colours and Motifs in the Traditional Weaving Sarong of the Kui Tribe, Southwest Alor District, Alor Regency which is a cultural heritage that has historical, social and economic values. The research technique used in this research is qualitative description, interviews with community stores Oma Siti Hasan and Oma Maimuna Bukelo. The results of this study indicate that the Kui Tribe community of Southwest Alor District still has a culture that is still maintained until now, this is marked by the existence of woven sarong as one of the traditional objects that is very important and must be used in every procession or adatiah ritual such as engagement, customary fines, to death. Woven sarongs have names, motifs, colours and meanings. The woven sarong of the Kui Tribe is a woven fabric that is unique and has its own cultural value for the local community. Each motif has a deep meaning.
PEMBINAAN WARGA JEMAAT MELALUI LAYANAN KHOTBAH MIMBAR MENGENAI MELURUSKAN JALAN HIDUP DALAM LUKAS 3: 7-20 SEBAGAI UPAYA UNTUK MEMAHAMI DAN MEMAKNAI MASA ADVEN Agnes Magdelina Kolly; Petrus Mau Tellu Dony
JOURNAL OF COMMUNITY DEDICATION Vol. 5 No. 1 (2025): FEBRUARI
Publisher : CV. ADIBA AISHA AMIRA

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Advent is a period of preparation for the coming of the Lord. The Imanuel Surbung GMIT in Alor Regency celebrates Advent for four consecutive weeks. Usually, during this time of waiting, many Christians everywhere are busy preparing for the coming of the Lord in the moment of Christmas celebration by outwardly preparing their needs. Therefore, through the pulpit sermon service, the author teaches in the form of ‘preaching’ by giving lectures and asking the congregation questions, with the aim of enabling the congregation to understand, reflect on and interpret the meaning of the word delivery. Questions are also asked so that the teaching through sermons is not one-way, so that the congregation also thinks, reflects and reflects. The aim is to invite the congregation to truly interpret and understand the advent season and through teaching in the form of sermons to provide a correct understanding of the appropriate way to welcome and await the coming of Jesus Christ through the word of God in the reading of the text Luke 3: 7-20 and the theme of straightening the path of life. As a result, the sermon delivered consisted of several reflective questions and two Christian values that became implications for the congregation, namely living in repentance and living in humility and becoming a blessing as an effort to straighten out one's path in life while awaiting the coming of the Lord.
ETNOGRAFI RUMAH ADAT SUKU MAKASSAR DI DESA ALOR KECIL, KECAMATAN ALOR BARAT LAUT, KABUPATEN ALOR; STRUKTUR, FILOSOFI DAN NILAI TRADISI Ester Prity Claudia Biri; Novriani Kristin Mautang, Naomi Karpada, Norciana Well, Nampi Irayani Blorton, Halena Muna Bekata, R
JOURNAL OF COMMUNITY DEDICATION Vol. 5 No. 1 (2025): FEBRUARI
Publisher : CV. ADIBA AISHA AMIRA

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Abstract

The purpose of this study was to examine the structure, philosophy and traditional values of the Makassar tribe's traditional house in Alor Kecil Village. This research uses qualitative research methods. The technique used for data collection is using interviews, with Mr. Muhammad Nasri Daeng Lanusu as well as observation and documentation. Muhammad Nasri Daeng Lanusu as well as observation and documentation. The results obtained from this study are that the traditional house of the Makassar tribe is a large stilt house, which is made of basic materials of wood, bamboo, and the roof uses zinc. Makassar traditional houses have a roof shape that has a different philosophical meaning from ordinary stilt houses. The traditional house of the Makassar tribe has the traditional value of unity and togetherness.
KAJIAN ETNOGRAFIS TENTANG MESBAH SEBAGAI SIMBOL IDENTITIAS SPRITUAL MASYARAKAT DESA KOPIDIL SUKU KABOLA Halena Makunbok; Seli Djaha, Hana Klaudia Lammakoli, Harun Letmani, Hasanudin Leki, Halena Muna Bekata, Petrus Mau Te
JOURNAL OF COMMUNITY DEDICATION Vol. 5 No. 2 (2025): MEI
Publisher : CV. ADIBA AISHA AMIRA

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The purpose of this research is to present an ethnographic study of mesba as a symbol of the spiritual identity of the Kopodi Village community in Kabola sub-district. Research data analysis using qualitative descriptive analysis. The data used in the research is qualitative data. The data collection technique was carried out in two ways, namely field observation and interviews. This research was conducted in Kopidil Village, Kabola Sub-district, Alor Regency. The information in this research is traditional leaders. The results of this study indicate that: (1) Mesbah is one very important aspect in performing lego-lego dance. (2) lego-lego dance, kabola tribe, has similarities that are not much different from the tribes in alor district because it has similarities such as circular movements, hand in hand, and foot stomping. (3) traditional houses made of three warehouses and named Bangtowo means three large villages that temporarily hold activities in that place. (4) accompaniment musical instruments that are often used by the Kabola Tribe Community at lego-lego gong and drum performances (5) the traditional dress of the kabola tribe is a dress made of bark. However, in this study, researchers focused more on researching ethnographic studies of mesba as a symbol of the spiritual identity of the Kopidil village community, this research can be concluded that the Kopidil village community has an interesting Mesba story.
Co-Authors Acia Blegur La Adesti A. Kamba Adol Bria Adventia Korang Agnes Magdelina Kolly agnes, Agnes Magdelina Kolly Alboin Selly Alboin Selly Alboin Selly5 Anastasia Laubela Antonius A. Saetban Asarina Alomalai Asarina Takalapeta Asrina Takalapeta Asriyanti Karim Ayu Maro Ayu Maubuthy Beci Oko Belandina Edelweis Atalo Bendelina Marta Malailo Benyamin Mailehi Benyamin Mailehi Benyamin Oulaana Benyamin Oulaana Botahala, Loth Boy Adrian Gerimu Clara D.S Sally Daik, Triznawasti Y. Defi Y. Lekai Defi Y. Lekai Delita Rosalina Mauweni Dematrius Prabila Dermolinda Maipan Desy D. Tay Kaat Devita T. Mabilehi Dewi S. Maleikari Dian Regina Tamara Plaimo Doni R. P. Beri Donna E. Landa Dorkas Penau Drasmi I. Kamata Eflin M. E Kelamau Elisabeth Labe Enjel Maryana Weni Ester Prity Claudia Biri Eunike Molebila Feni Diana Djaha Frits Donasius Kamengmau Gladys Itunde Halena M. Bekata Halena Makunbok Halena Muna Bekata Hapzi Ali Hatangnama Atakari Hedrawati Mauring Herianus Manimoy Heronike Mangmani Heru Subrata HERU SUBRATA INDARTI, TITIK Intan P. Lema Madde Intan Permatasari Lema Madde Isak Fantang Jefri Moban Jefri Suro Pati Jellian Padalani Jennie Hapliani Tunliu Jerosion E. Blegur Jon Abraham Lalang Yame Jon Abraham Lalang Yame Klara D. S. Sally Lala Moilegi Lambertus Lupuikoni Lisa Victoria Malimou Loni Sarlota Mau Klaping Lutgardis S. Maure Mani imelda blegur Margerita A. Mapada Maria Bainhana Maria Delia B. Tukan Maria Lily, Netry Mariam Atamai Marni S. Laure Marsalina Malaikari Marta Simey Famau Martha Ria Sengaji Martheda Maarang Marudin, Marudin Matheos E. Maure Matias Lau Mau Pating Mehelina R. Lebo Melki I. Puling Tang Melki I. Puling Tanga Melki Imamastari Puling Tang Miseri C. Lau Miseri K. Lau Mita Lodia Sing Nehemia Fanpada Norlianti Lusia Tabun Novi Greace Makena Novita Yuliana Wabang Nurlaila B Arsyad Orlando De Rois Lapuilana Paulus Ayub Animau Penina Maruli Puling Tang, Melki Imamastri Ria Bolang Riflyisrianly Beri Ledang Rumi Magdalena Tay Safri Musa Malaka Salmon Weni Gati Salmon Wenigati Salomi Duka Saptarika Mikidori Saron Lalangpuling Selfius Kolihar Senti Atakari Sentike Melani Mauyaru Serli Lahmau Serlin Meri Letding Serlin Mery Letding Sifra Eunike Lauring Silas Maniata Silpa Bilha Fanau Silpa Fanau Silpa Maiko Sintike Melani Mauyaru Siria Mei Kamutlaka Tabita Asmiyanti Serangkai Tabita Plaikari Tabun, Norlianti L Tersia Lengmalu Titik Indarti Trivonia Ata Triznawasti Yudita Daik Tuaty, Desi Anceria Umiyani Kona Vani Maniyeni Vebrianus Petrus Barai Vera M. Kabey Vera Marta Kabey Wanda rosiana moulaa Welmince Onbila Yermia S Wabang Yermia S. Wabang Yesgelode Lauata Yessy Mata Yohanis Duil Yolanda Laumai Yosin Eyodia Djolelang Yusup Laukamang