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All Journal Jurnal Ilmiah Peuradeun Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman Syntax Literate: Jurnal Ilmiah Indonesia JURNAL PENDIDIKAN TAMBUSAI Imtiyaz : Jurnal Ilmu Keislaman Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Ikhtisar: Jurnal Pengetahuan Islam JURNAL PENDIDIKAN INDONESIA: Teori, Penelitian, dan Inovasi QiST: Journal of Quran and Tafseer Studies Journal of Islamic Education and Innovation (JIEI) Proceeding ISETH (International Summit on Science, Technology, and Humanity) Al-Karim: International Journal of Quranic and Islamic Studies
Nugroho, Kharis
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Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Physics Social Sciences Other

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Transformation of The Interpretation of The Cut Hand Verse for The Relevance of Contemporary Islamic Law: A Study of QS. Al-Maidah: 38 Mukhorobin, Muhammad Abdul Aziz; Nugroho, Kharis
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2025: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

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This study aims to analyze the transformation of QS interpretation. Al-Māidah: 38 on the punishment of cutting off the hands of thieves, by tracing the dynamics of classical tafsir based on fiqh tafsir and tafsir bil ma'tsūr and their relevance within the framework of contemporary Islamic law through the Maqāṣid al-Sharī'ah approach. This research uses a qualitative design with a library research method. Data were collected from classical sources of interpretation, fiqh literature, and relevant contemporary Islamic law studies, then analyzed using descriptive-analytical and comparative approaches to identify patterns of interpretation, legal principles, and paradigm shifts in the meaning of hudūd theft. The results of the study show that QS. Al-Māidah:38 is not understood textually and absolutely in the classical tradition, but is rather limited by strict conditions such as niṣāb, proof, intention, and the absence of emergency conditions. The historical practice of the Companions, especially the policy of Umar ibn al-Khattab, confirms that consideration of welfare and social justice is the main factor in the implementation of hudūd. In contemporary discourse, the approach of Maqāṣid al-Sharī'ah reinforces the substantial orientation of Islamic law by placing the protection of property, human dignity, and social welfare as the main goals, thus opening up space for a contextual and humanist reinterpretation of hudūd. This study concludes that the transformation of QS interpretation. Al Māidah: 38 is part of the ongoing dynamics of ijtihad of Islamic law, as well as making an important contribution to the development of Islamic criminal law that is relevant, just, and responsive to modern social realities.
Actualizing the Concept of Ar-Rusyd in the Exegesis of Surah An-Nisa' (5-6) as a Model for Youth Character Education Hanif, Rifqi Maulana; Nugroho, Kharis
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2025: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

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This study aims to examine classical and contemporary interpretations of Surah An-Nisā’ verses 5-6, with a focus on the concept of ar rusyd and its relevance to the formation of social responsibility and youth character education. This study is motivated by differences in exegetical approaches that tend to limit ar-rusyd to intellectual competence and financial management in classical interpretations, alongside contemporary efforts to expand its meaning to encompass moral and social dimensions. This research employs a qualitative method using a library research approach, through comparative analysis of classical tafsir literature and relevant contemporary studies. The findings indicate that ar-rusyd does not merely represent intellectual maturity but also includes moral maturity, clarity of reasoning, and social readiness in carrying trust (amanah) and responsibility. Contemporary interpretations emphasize that the concept of ar rusyd is consistent with the principles of justice and equality that constitute the fundamental values of the Qur’an and cannot be used as a justification for discriminatory hierarchical relations. Furthermore, this study finds that ar-rusyd, together with the values of amanah and nafs, can serve as a conceptual foundation for developing a Qur'an-based model of youth character education. In conclusion, the actualization of the concept of ar-rusyd makes a significant contribution to strengthening thematic Qur'anic exegesis and advancing Islamic education oriented toward the formation of mature, just, and responsible character.
Analysis of The Meaning of Fasad in The Qur'an as An Ecotheological Critique: An Effort to Reinterpret Islamic Values to The Exploitation of Contemporary Nature Fatkhunnajah, Emmie; Nugroho, Kharis; AN, Andri Nirwana
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2025: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

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Purpose: This research aims to analyze the meaning of fasād in the Qur'an as a form of ecotheological criticism of the exploitation of contemporary nature, as well as to reinterpret Islamic values in responding to modern environmental crises. This study departs from the assumption that the meaning of fasād in the interpretation of the Qur'an tends to be limited to the moral and social dimensions, so that its ecological aspects have not been explored optimally. Methodology: The methodology used is qualitative research based on literature studies with a thematic interpretation approach (mawḍū'ī), accompanied by linguistic and ecotheological analysis of the verses of the Qur'an that contain the concept of fasād. The research data is sourced from contemporary interpretive literature and relevant Islamic ecotheological studies. Results: The results of the study show that the fasād in the Qur'an has a multidimensional meaning that includes moral, social, and ecological damage as a result of human deviations in carrying out the caliphate's mandate. The concept of fasād is positioned as a normative critique of human-nature relations that are exploitative and anthropocentric. These findings confirm that the Qur'an offers an ecological ethical framework that emphasizes balance, responsibility, and sustainability. Applications/Originality/Value: The novelty of this research lies in the interpretation of fasād as an ecotheological concept of the Qur'an that reconstructs damage not only morally-socially, but also ecologically, and positions it as an Islamic theological critique of contemporary environmental exploitation through a thematic interpretation approach and linguistic- ecoteological analysis.
Co-Authors Abdul Hafid, Ruhyan Abdullah Mahmud Ahmad Nurrohim Aini, Sabilla Qurratu Ainur Rhain Akbar, Abil Al-Hammam, Ridho Royyan Alfiyatul Azizah Alhafizh, Alviola Daffa Alhaq, Muhammad Yahya Izzul Islam Amanah, Afrina Zulfah Nur Andri Nirwana AN Aripin, Ahmad Assajad, Anas Awliya, Fathiya Azka Azdania, Hanifa Azhari, Husain Burhanudin Al Ghoni Cahyani, Dhea Daud, Zainora Didik Andriawan Fadhilah, Umi Faradiella, Elvynanda Fatkhunnajah, Emmie Fauzi, Rifqi Muhammad Fitria, Salwa Aida Ghifari, Muhammad Faiq Al Hanif, Rifqi Maulana Hasan, Mohammad Taufiq Hermawan, Ahmad Husnia, Hilda Khurinin, Aisy Najiha Kiram, Muhammad Zawil Lubis, Ibrahim Siddiq Mohammad Zakki Azani Muhammad Adam, Muhammad Mukhorobin, Muhammad Abdul Aziz Muna, Navisa Izzatil Musthofa, Abdulloh Yusuf Mustofa, Asrizal Nafi, Naufal Asmar Nisa, Fathimah Khoirun Nisa, Lina Saffanatun Nur Rochim, Mohammad Rizal Nurrahim, Ahmad Permatasari, Indah Gilang Putri, Aisyah Cendikia Rahmawati, Artifah Tomi Sabila, Ahda Sholeh, Muhammad Muhtar Arifin Suharjianto Sukmaningtyas, Anisa Nur Izzati Sumadi, Eko Sumardianto Sutiyan, Dolly Riri Ramdhanu Jamel Ulwan, Abdullah Nasih Ustazdah, Nimah Waston Wirawan, Arsandhiya Shofi Wiseno, Sekar Galuh Putri Yeti Dahliana Yunitasari, Hanifatul Sahro Zakaria, Muhammad Yusuf Zambri, Shafiqah Amiera Binti Mohd