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All Journal al-Afkar, Journal For Islamic Studies Pendas : Jurnah Ilmiah Pendidikan Dasar Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Jurnal Kajian Gender dan Anak Jurnal Bimas Islam Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Wisanggeni : Jurnal Pengabdian Masyarakat Al-Manaj AT-TAISIR: Journal of Indonesian Tafsir Studies Jurnal Global Ilmiah Journal of Innovative and Creativity Jurnal Multidisiplin Indonesia TAFASIR Raudhah Proud To Be Professionals: Jurnal Tarbiyah Islamiyah MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat ALFIHRIS: Jurnal Inspirasi Pendidikan
Nur Arfiyah Febriani
Universitas PTIQ Jakarta
Religion Arts Humanities Chemical Engineering, Chemistry & Bioengineering Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Public Health Social Sciences Veterinary Other

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Pandangan Ali Jum‘Ah Mengenai Riba dan Tantangannya Terhadap Konsep Mata Uang Fiat Muhamad Mushollih Abdul Gofar; Nur Arfiyah Febriani; Syahrullah Iskandar
Jurnal Global Ilmiah Vol. 3 No. 4 (2026): Jurnal Global Ilmiah
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/jgi.v3i4.336

Abstract

The issue of usury and the use of fiat currency is a crucial debate in contemporary Islamic economic discourse. One figure who has paid serious attention to this issue is Ali Jum'ah, an Egyptian cleric and former Mufti of al-Diyâr al-Mi?riyyah. This article aims to analyze Ali Jum'ah's views on verses about usury and his conceptual challenges to the existence and legitimacy of fiat currency in the modern monetary system. This research uses a qualitative method with a content analysis approach to Ali Jum'ah's studies delivered through his official YouTube channel. The data were analyzed by examining the interpretation arguments, the Islamic jurisprudence approach, and the socio-economic context underlying his views. The results show that Ali Jum'ah views usury as a practice expressly prohibited in the Qur'an, but its application in the modern economic system requires a contextual understanding. He emphasized that fiat currencies cannot be automatically categorized as usurious instruments as long as they do not contain elements of oppression, exploitation, and injustice. This view demonstrates an effort to reconstruct an understanding of usury that is adaptive to contemporary economic realities without ignoring sharia principles. This research is expected to enrich the body of Islamic economic studies, particularly in responding to the dynamics of the modern monetary system.
Teori Organisasi Struktur Modern Dan Pemikiran Islam Dalam Manajemen Pendidikan Islam Nabilah Amaliyah Iqbal; Nur Arfiyah Febriani
Al-Manaj : Jurnal Program Studi Manajemen Dakwah Vol. 5 No. 2 (2025): Al-Manaj
Publisher : Prodi Manajemen Dakwah STAIN Mandailing Natal

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Abstract

This paper analyzes the integration between modern organizational structure theories and classical Islamic thought in order to develop a more effective, adaptive, and value-based model of Islamic educational management. This study employs a qualitative method through literature review, including content analysis of modern organizational theories such as Weber’s bureaucracy, Fayol’s administrative management, Taylor’s scientific management, systems theory, and network theory, which are then compared with the ideas of Al-Mawardi, Al-Farabi, Ibn Khaldun, and Al-Ghazali. The results show that modern organizational theories provide a strong technical foundation through clear hierarchical structures, rational division of labor, systematic coordination, feedback mechanisms, and collaborative network patterns that enhance the efficiency and effectiveness of educational institutions. However, this technical framework is insufficient without moral-spiritual dimensions. Classical Islamic thought complements modern structures with values of justice, trustworthiness (amanah), consultation (syura), leadership integrity, social solidarity (‘ashabiyyah), and an orientation toward public welfare (maslahah), which reinforce the legitimacy, ethics, and balance of organizational systems. The integration of these two perspectives produces a holistic and character-based model of Islamic educational management by combining structural professionalism with ethical and spiritual values. Thus, the synthesis of modern theories and Islamic thought becomes a strategic foundation for realizing Islamic educational governance that is excellent, responsive, and sustainable.
PENINGKATAN PEMAHAMAN JILBAB DAN KONSTRUKSI KESALEHAN PERSONAL DAN SOSIAL DI MASJID USWATUN HASANAH SUKAHATI CIBINONG KABUPATEN BOGOR Nur Arfiyah Febriani; Nurkhafifah Tamsyur; Akhmad Shunhaji; Tholhah Tholhah; Kholilurrohman Kholilurrohman
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 2 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This article examines the concept of piety in Islam comprehensively by positioning the jilbab as one of the symbols situated between personal dimensions and social demands. In Islam, piety is not merely understood as individual ritual practices such as prayer, fasting, zakat, and pilgrimage, but also encompasses social, biological, aesthetic (appearance-related), and spiritual dimensions of piety. Grounded in the principle of tawhid as its primary foundation, this study affirms that piety represents an integration between the vertical relationship (ḥablum minallāh) and the horizontal relationship (ḥablum minannās). Within this framework, the jilbab is not solely perceived as a normative obligation or a symbol of religious identity, but also as a social construct rich in historical, cultural, and ideological meanings. Historically, the practice of head covering was known in various ancient civilizations prior to Islam, and was later adopted and reconstructed within the ethical and spiritual framework of Islamic teachings. From the perspective of symbolic interactionism, the jilbab functions as a medium of social communication that both shapes and is shaped by the collective meanings within society. In Indonesia, the dynamics surrounding the use of the jilbab demonstrate a shift in meaning—from merely a symbol of ritual piety to a marker of social identity, lifestyle, and even cultural expression. Nevertheless, reducing piety to its symbolic aspects risks creating an imbalance between outward (external) and inward (spiritual) piety. Through a descriptive-analytical approach supported by Islamic literature review and historical-sociological analysis, this article concludes that authentic piety is holistic in nature, integrating ritual, social, biological, aesthetic, and spiritual dimensions in a balanced manner. As a representation of piety, the jilbab should not be confined to an external symbol, but should instead manifest spiritual consciousness, moral integrity, and social responsibility in communal life
ORIENTASI PEMAHAMAN SYARIAT HUMANIS PADA HUKUM POTONG TANGAN: ANALISIS TAFSIR AL-MISBAH DAN AL-AZHAR DI HIMPUNAN MAHASISWA YAYASAN AL-KAHFI Badru Tamam; Luthfi Zain; Nabilatul Luthfiyah; Nur Arfiyah Febriani; Mulyani Mulyani; Sukataman Sukataman
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 2 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

Islam, as a religion of mercy for humanity and the entire universe, should demonstrate its existence. This is because Islamic values are universal, touching various aspects of life and are acceptable to all ethnic groups, races, and tribes. Islam highly upholds humanistic Sharia law, embodied in its primary source, the Quran. The concepts of equal access among humans, mutual respect despite differences in background, selfless mutual assistance, and many other life values are gleaned from the Quran. It would certainly be wonderful if these were fully realized in this life. The Quran also upholds laws that apply to the relationship between humans and God. This is closely related to the periodicity of the Quran's revelation. The periodicity of the Quran's revelation itself is divided into two: Makkiyah and Madaniyah. These periods have their own unique characteristics, and the intended audience for the verses is made clearer by this periodicity. Thus, existing interpretations can be adapted to the circumstances and times in which the Quranic verses were revealed. Furthermore, through library research using a sharia deconstruction approach, the author wants to explore the humanist sharia contained through an analysis of the interpretation of Q.S Al-Mā'idah [5]: 38 regarding the law of cutting off hands from two books of interpretation; Tafsir al-Mishbah and Tafsir al-Azhār
ORIENTASI PEMAHAMAN TEKSTUALITAS AL-QUR’AN: KRITIK DAN PROYEKSI PEMAHAMAN BARU ATAS PEMIKIRAN NASR HAMID ABU ZAID DI UNIVERSITAS PTIQ JAKARTA Nur Arfiyah Febriani; Wifayatul Aamani; Endah Dewi Lestari; Otong Surahman; Ikhlas Budiman; Abdul Hafid
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 2 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This paper examines Nasr Hamid Abu Zaid’s thought on the textuality of the Qur'an, offering a new approach to understanding the Qur'an as both a cultural and a revelatory text. Employing a literature review method, this study explores the origins of the concept of textuality in linguistics and literary studies, its application in Qur'anic studies, and provides a critical analysis of Abu Zaid’s ideas. The findings reveal that Abu Zaid’s textual approach opens possibilities for a more contextual and dynamic reading of the Qur'an while maintaining its sacred status as divine revelation. Nevertheless, this approach has been criticized for potentially obscuring the transcendental dimension of revelation. The study projects the need for a new approach that reconciles the sacred, historical, and social dimensions of the Qur'an to ensure that the understanding of the sacred text remains authentic and relevant in the context of modern times
TRAINING PENDEKATAN TAFSIR TRANSFORMATIF: DISKURSUS DOUBLE TAXS PERSPEKTIF MASDAR FARID MAS'UDI DI HIMPUNAN MAHASISWA YAYASAN AL-KAHFI Ikhlas Budiman; Besse Herlina Taha; Abdur Rokhim Hasan; Nur Arfiyah Febriani; Mohamad Zaenal Arifin; Nurcholik Achmad
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 5 No. 1 (2025): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

The issue of meditation continues to grow in the world because meditation is a solution for solving problems in the modern era to calm the mind and soul. Historically meditation originated outside Islam, but in its development it has become the property of all religions. This means that the principles of meditation are still recognized, but its implementation is in accordance with the Shari'a that has been regulated by the Qur'an and the Sunnah of the Prophet. So in Islam there is a sign of harmony between the types of meditation and the worship carried out by Muslims such as prayer, meditation, dhikr, thanksgiving and itikaf. There are findings that meditation in Islam is different from meditation from other beliefs such as Christian, Buddhist and Javanese meditation. Then integrate it with Tafsȋr Ibnu Katsȋr as a classical mufassir and Hamka who is present as a reforming mufassir who contextualizes tafakur in an Indonesian context
PENYULUHAN KESETARAAN GENDER DAN SUPORT KEMANDIRIAN PEREMPUAN DALAM AL-QURAN DI YAYASAN BALQIS Nur Arfiyah Febriani; Isyfi Anny Azmi Al Rozi; Baeti Rahman; Andi Rahman; Muhammad Hidayat; Imam Addaruqutni
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 5 No. 2 (2025): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

The issue of gender inequality has become the focus of deep debate in the context of understanding the Koran. This article examines a balanced approach to interpreting the Qur'an in understanding verses relating to women, with the aim of supporting women's empowerment in Islamic society. Qualitative methods and descriptive approaches are used in this paper. The emphasis on historical and social context in the interpretation of the Qur'an is strengthened to understand verses that are relevant to the reality of women today. Thus, this article voices the need for a holistic and in-depth interpretive approach so that the Al-Qur'an can become a source of inspiration for empowering women and overcoming gender inequality in Muslim society. As a result, it was found that what is conveyed in the Koran actually refutes societal stereotypes that consider Islam to be unfair to women. In its early days, the Arab practice of polygamy allowed men to have multiple wives without restrictions. However, Islam regulates this by limiting it to four or even just one wife. In addition, the Koran and Islam no longer exclude women from their presence in public spaces, by giving them the right to provide testimony. The Qur'an and Islam also pay attention to women's safety by instructing them to dress modestly to protect themselves from harassment. Nowadays, efforts to fight for gender equality in the Islamic world are starting to show promising developments. Most Muslim countries are currently making progress in fulfilling women's rights, although they have still not fully resolved problems relating to women in the Islamic context. In Indonesia, the issue of gender equality is increasingly gaining support with the emergence of several thinkers and institutions that care about gender issues
PEMBINAAN KONTEKSTUALISASI MEDITASI DALAM ISLAM TAFSIR AL-AZHAR DAN TAFSȊR IBNU KATSȊR DI HIMPUNAN MAHASISWA YAYASAN AL-KAHFI Kerwanto Kerwanto; Suhendri Suhendri; Jun Firmansyah; Nur Arfiyah Febriani; Maria Ulva
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 1 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The issue of meditation continues to grow in the world because meditation is a solution for solving problems in the modern era to calm the mind and soul. Historically meditation originated outside Islam, but in its development it has become the property of all religions. This means that the principles of meditation are still recognized, but its implementation is in accordance with the Shari'a that has been regulated by the Qur'an and the Sunnah of the Prophet. So in Islam there is a sign of harmony between the types of meditation and the worship carried out by Muslims such as prayer, meditation, dhikr, thanksgiving and itikaf. There are findings that meditation in Islam is different from meditation from other beliefs such as Christian, Buddhist and Javanese meditation. Then integrate it with Tafsȋr Ibnu Katsȋr as a classical mufassir and Hamka who is present as a reforming mufassir who contextualizes tafakur in an Indonesian context
PEMBINAAN PEMENUHAN HAK ASASI LINGKUNGAN SEBAGAI HARMONISASI MANUSIA DAN LINGKUNGAN PERSPEKTIF AL-QUR’AN DI MAJLIS TA’LIM MUSLIMAT, BEKASI Nur Arfiyah Febriani; Najwah Arsyad; Lu’lu’atil Chilmiyah; EE Junaedi Sastradiharja; Badru Tamam; Hani Fazlin
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 1 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This study examines the fulfillment of environmental human rights as a form of harmony between humans and the environment from the perspective of the Qur'an. The increasingly alarming environmental degradation caused by human irresponsibility in utilizing natural resources forms the background of this research. This paper adopts a library research method by reviewing primary and secondary sources, including the Qur'an, classical exegesis works, and contemporary academic studies. The findings reveal that the Qur'an positions humans as stewards (khalifah) on earth, entrusted with the responsibility to preserve and cultivate the environment as part of the divine mandate. Environmental human rights necessitate treating nature with respect as a partner in humanity’s devotion to God. The Qur’anic principles of ecotheology emphasize that environmental balance is a prerequisite for human survival. The Qur'an provides ethical foundations for environmental preservation through the prohibition of causing harm and destruction (QS al-A’raf/7:56) and the command to utilize natural resources proportionally (QS al-Jumu’ah/62:10). Using a maqashid al-shari'ah approach, environmental protection is intrinsically linked to the preservation of religion, life, intellect, lineage, and property. This study asserts that humans, as part of the ecosystem, do not hold absolute rights over nature, but are obliged to maintain environmental balance and sustainability as a manifestation of their stewardship. It is hoped that this work can serve as a reference for strengthening the Islamic ecotheological paradigm in support of modern environmental conservation efforts
PENINGKATAN PEMAHAMAN MODEL BARU PEMBIAYAAN PEMILIKAN RUMAH MELALUI MODEL MUSYĀRAKAH MUTANĀQISHAH DALAM PERSPEKTIF AL-QUR’AN DI MASJID AN-NUR BABELAN BEKASI Nur Arfiyah Febriani; Amiruddin Kuba; M. Suaib Tahir; Devy Meris Rowanti; Moh. Mauludin
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 1 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

The focus of this research aims to find out more about the home ownership financing model (PPR) through the musyārakah mutanāqishah model or what is known as the MMQ model. In several sharia economic literatures, there are several PPR models, but the author is more interested in researching the MMQ PPR model. The advantage of the MMQ model is that it presents an equal partnership pattern between customers and banks. This is in line with sharia banking entities which are synonymous with profit and loss sharing (PLS). The MMQ model is also considered a solution innovation product with a financing pattern that is more affordable, fairer, and more compliant with sharia principles. However, its application to sharia financial institutions and banking is not yet fully in accordance with the provisions. This MMQ model is still debatable among Islamic economics experts and academics. Nevertheless, the majority of them agree and support this MMQ model. This research will analyze using qualitative methods and maudu'ī interpretation to explore the MMQ concept in the Al-Qur'an more comprehensively
Co-Authors Abdul Aziz Abdul Hafid Abdul Jabar Abdul Muid N. Abdur Rokhim Hasan Ade Irwansyah Adrinoviarini Adrinoviarini Afif Faizin Ahmad Ahmad Mahrus Mariadi Ahmad Thib Raya Ahmad Zain Sarnoto Ahsanul Minan Akhmad Shunhaji Aloys Budi Purnomo Amiruddin Kuba Andi Rahman Arifin, Mohamad Zaenal Armai Arief Asiroch Yulia Agustina Badru Tamam Baeti Rahman Bahruddin Bahruddin Besse Herlina Taha Cecep Supriadi Devy Meris Rowanti EE Junaedi Sastradiharja Endah Dewi Lestari Esse Esse Farhani Azkia Farid F. Saenong Faruq Abdur Rouf Habsyah Fitri Aryani Hamka Hasan, Hamka Handy Fernandy Hani Fazlin Ikhlas Budiman Imam Addaruqutni Imamul Burhan Irfan Fauzi Isyfi Anny Azmi Al Rozi Jun Firmansyah Kerwanto Kholilurrohman Kholilurrohman Luthfi Zain Lu’lu’atil Chilmiyah M. Suaib Tahir M. Zulfani Hidayat Made Saihu Maria Ulva Moh. Aman Moh. Mauludin Mohammad A’mmar Bin Mohd Naim Muhamad Mushollih Abdul Gofar Muhammad Aras Prabowo Muhammad Hariyadi Muhammad Hidayat Muhammad Labib Syauqi Muhammad Saleh Mude Mulyani Mulyani Nabilah Amaliyah Iqbal Nabilatul Luthfiyah Najwah Arsyad Nanang Kuswara Nurcholik Achmad Nurkhafifah Tamsyur Nurrahmaniah Nurrahmaniah Otong Surahman Robiatul Adawiyah Rori Handetan Ruddy Yunivan Saepul Saepul Salman Ali Siti Nur Hanifa Suhendri Suhendri Sukataman Sukataman Syahrullah Iskandar Syefudin Syefudin Tahnia Basrah Tholhah Tholhah Wifayatul Aamani