Metta : Jurnal Ilmu Multidisiplin
Metta : Jurnal Ilmu Multidisiplin is a multidisciplinary journal published by Jayapangus Press (Publisher of Perkumpulan Pengelola Jurnal Pendidikan Tinggi Hindu). Metta : Jurnal Ilmu Multidisiplin is published thrice a year in April, August, December is a peer reviewed, open access, scientific and scholarly journal which publishes research papers, review papers, case reports, case studies, books review, thesis, dissertation works, etc. This journal is dedicated to explore and socialize many creative and innovative thought who focus in: 1. Humanities: Art, History, Languages, Literature, Music, Philosophy, Religion, Theater, etc. 2. Social Science: Geography, Sociology, Education, Political Science, Law, Policy, Social Review, Arts, History, Philosophy, Anthropology 3. Management: Commerce, Economics, Finance, Accounting, Corporate Governance, Human Resources Management, Marketing Management, Quality Management Training and Development 4. Engineering: Information Technology, Computer Application, Civil Engineering, Machanical Engineering, Chemical Engineering, Electrical Engineering, Physics 5. Medical Science: Medicine, Health, Nursing, Clinical Research, Pharmacy, Pharmaceutical, Pharmacognosy, Pharmacology, Phytochemistry 6. Biology: Botany, Bioscience, Microbiology, Biotechnology, Clinical Biology, Molecular Biology, Biochemistry, Agriculture, Chemistry, Environment and Ecology, Food Science, Nutrition, Plant Science, Entomology, Zoology, Fisheries 7. Physical Education: Sports, Yoga, Physiotherapy, Physiology, Exercise, Health
Articles
191 Documents
<![CDATA[Gambaran Sosial Ekonomi Etnis Tionghoa Dalam Arsip Peninggalan Sultan Syarif Kasim II (1915-1945) ]]>
<![CDATA[Idayanti, Iik]]>;
<![CDATA[Afriadi, Deni]]>;
<![CDATA[Ridwan, Ridwan]]>;
<![CDATA[Hermansyah, Hermansyah]]>
<![CDATA[ Metta : Jurnal Ilmu Multidisiplin Vol. 5 No. 3 (2025) ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/metta.v5i3.4748
<![CDATA[This research discusses the socio-economic depiction of the Chinese ethnic group as recorded in the archives left by Sultan Syarif Kasim II (1915-1945). The Chinese ethnic group has been settled in the Siak region since the late 19th century, as evidenced by the existence of the Hock Siu Kiong temple located not far from the Siak palace. One of the sources of writing about Chinese activities can be found in the form of archival notes. The archives used are the legacy of Sultan Syarif Kasim II. Out of sixty thousand archives, there are 11,423 digital archives that the researcher obtained and processed, resulting in 57 archives concerning the Chinese ethnic group. The method used in this research is historical. The purpose of this research is to describe the socio-economic picture of the Chinese ethnic group in the archives of Sultan Syarif Kasim II. The research findings indicate that out of eight determining factors for the social economic status of individuals in society, three factors are present in the archives, namely type of occupation, position in an organization, and economic activities.]]>
<![CDATA[Romantisme Muh. Rustandi Kartakusuma Dalam Karya Sastra Sunda ]]>
<![CDATA[Isnendes, Chye Retty]]>;
<![CDATA[Julianingrum, Anisa]]>
<![CDATA[ Metta : Jurnal Ilmu Multidisiplin Vol. 5 No. 3 (2025) ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/metta.v5i3.4778
<![CDATA[Love genre novels are one of the novels that are liked by many people, especially if written by famous authors whose reputations are known nationally. Among the famous authors is Muh. Rustandi Kartakusumah, he was an author, playwright, film scriptwriter, essayist, and Indonesian literary critic in his time. Not many people know that he was also a short story writer and novelist in Sundanese. His love stories, both in Indonesian literature and in Sundanese literature, are full of tendencies, but also romantic. This romance that is full of commitment is interesting to study. Thus, the purpose of this paper is to analyze the romanticism of Muh. Rustandi Kartakusumah in three Sundanese literary works. The research method is descriptive analysis with a literature review technique. The romanticism of Muh. Rustandi Kartakusumah is traced in the romantic aspect of his two Sundanese novels and one short story. The romantic aspect contained in Muh. Rustandi Kartakusuma's Sundanese literary works is related to the elements of a love triangle and types of love. The elements of a love triangle are intimacy, passion, and commitment. The types are: love is like an addiction, love is like art, love is like a game, love is like a garden (must be cared for), love is belief, and love is sacrifice.]]>
<![CDATA[Dimensi Sosial Emosional Pada Buku Teks Prigel Basa Jawa Kelas X ]]>
<![CDATA[Wulandari, Dita]]>;
<![CDATA[Mujimin, Mujimin]]>
<![CDATA[ Metta : Jurnal Ilmu Multidisiplin Vol. 5 No. 3 (2025) ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/metta.v5i3.4779
<![CDATA[Good learning is adapted to the mental age of students. In the Kurikulum Merdeka, mental age is grouped into phases. One of the ways to fulfill teaching materials in each phase is using textbooks. The material presented in textbooks must comply with the principles of material development, namely suitability, consistency and adequacy. This research aims to describe the social emotional dimensions of students in the class X Prigel Basa Jawa textbook published by Erlangga. This research uses a qualitative approach with descriptive methods. The data in this research are in the form of reading texts, material descriptions, and practice questions containing aspects of the social emotional development of SMA/SMK/MA students. The data source in this research is the Prigel Basa Jawa textbook published by Erlangga. The data collection technique uses document review techniques. The research instrument in this study uses data cards as a tool in recording research data. The data found was then analyzed using aspects of social emotional development proposed by Wolfinger. The results of the research show that in the Prigel Basa Jawa textbook there are 130 pieces of data containing the social emotional dimensions of SMA/SMK/MA students. After being distributed into social emotional aspects, the research results showed that there were 19 data showing aspects of empathy, 19 data showing aspects of affiliation, 16 data showing aspects of conflict resolution, and 76 data showing aspects of developing positive habits.]]>
<![CDATA[Eksistensi Asas Monogami Dan Praktik Poligami Dalam Perpektif Politik Hukum ]]>
<![CDATA[Suriyadi, Suriyadi]]>;
<![CDATA[Alamudi, Ichwan Ahnaz]]>
<![CDATA[ Metta : Jurnal Ilmu Multidisiplin Vol. 5 No. 3 (2025) ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/metta.v5i3.4804
<![CDATA[Law Number 1 of 1974 on Marriage explicitly adheres to the principle of monogamy as stated in Article 3 paragraph (1). However, paragraph (2) of the same article provides an exception by allowing polygamy under certain conditions, raising the impression of normative inconsistency. This research focuses on analyzing the existence of the monogamy principle in relation to the practice of polygamy from the perspective of legal politics. The study employs a normative juridical method with statutory, conceptual, and historical approaches. The findings indicate that, from a legal standpoint, polygamy is not entirely contradictory to the monogamy principle as long as it complies with legal requirements, namely: (1) the wife is unable to fulfill her marital duties, (2) the wife suffers from a physical disability or incurable disease, or (3) the wife is unable to bear children. Beyond these conditions, polygamy is not justified and is considered contrary to the principle of monogamy. From a legal-political perspective, monogamy remains the primary principle, while polygamy is recognized only as a limited exception. Furthermore, in the Civil Code, monogamy is absolute, and violations may be subject to criminal sanctions under Article 279 of the Indonesian Penal Code. Thus, polygamy practiced outside the legal framework may be deemed a violation of the monogamy principle.]]>
<![CDATA[Politik, Publik Figur, dan Generasi Muda: Analisis Strategi Komunikasi Politik Verrell Bramasta Sebagai Representasi Anak Muda dalam Pemilu 2024 ]]>
<![CDATA[Azhar, Chantika Felicia]]>;
<![CDATA[Adrian, Muhammad Farel]]>;
<![CDATA[Apriliana, Nurul Alifah Putri]]>;
<![CDATA[Mimirawati, Sekar]]>;
<![CDATA[Aji, Muhammad Prakoso]]>
<![CDATA[ Metta : Jurnal Ilmu Multidisiplin Vol. 5 No. 4 (2025) ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/metta.v5i4.4956
<![CDATA[This study analyzes Verrell Bramasta's political communication strategy in the 2024 elections as a representative of the younger generation through a descriptive qualitative approach with a focus on digital communication patterns on TikTok and Instagram. The results show that Verrell Bramasta utilizes personal narratives, symbolic visuals, and an emotional style combined with agenda setting and Push, Pull, Pass Marketing strategies to build an image of a young politician relevant to Generation Z and millennials. This strategy shows a shift from an elite political communication model to a more personal and emotional form based on social media. However, the effectiveness of this strategy is still limited by the lack of political substance and two-way interaction. Academically, this study contributes to the understanding of the transformation of public figures' digital political communication and its implications for the patterns of political engagement of the younger generation in Indonesia.]]>
<![CDATA[Pemikiran Agustinus tentang Dosa dalam Terang 1 Yohanes 2:16: Sebuah Kajian atas Kejatuhan Manusia ]]>
<![CDATA[Sitinjak, Ferdinand]]>;
<![CDATA[Prasetyo, Edhi]]>;
<![CDATA[Ongirwalu, Epifana]]>;
<![CDATA[Amtiran, Abdon]]>
<![CDATA[ Metta : Jurnal Ilmu Multidisiplin Vol. 5 No. 4 (2025) ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/metta.v5i4.5001
<![CDATA[Augustine's thinking on sin is one of the pillars of Christian theology, but it is often narrowed down to merely a moral transgression, rather than the existential condition of humanity after the Fall. In the modern context, marked by materialism and an increase in the intensity of worldly desires, this theological understanding needs to be re-examined. This study aims to analyze the relationship between Augustine's theological anthropology and the classification of three forms of sin in 1 John 2:16: the lust of the flesh, the lust of the eyes, and the pride of life. Using a theological-hermeneutic qualitative analysis of patristic and biblical theology literature, this study presents a hermeneutic integration between Augustine's theology and John's hamartology. The results show that Augustine understands sin as misdirected love, namely the reversal of the human heart from God toward oneself (incurvatus in se), in line with the description of epithumia in 1 John. This study concludes that sin is an existential corruption of human nature manifested through disordered love. The novelty of this study lies in its integrative explanation of the relationship between Augustine's ordo amoris and the three categories of desire in 1 John 2:16, which enriches the theological understanding of the existential nature of sin in contemporary theological discourse.]]>
<![CDATA[Pengaruh Budya Korea Terhadap Identitas Gen Z: Antara Lintas Budaya dan Krisis Jati Diri ]]>
<![CDATA[Rusdi, Widya Anugrah]]>;
<![CDATA[Najamuddin, Najamuddin]]>;
<![CDATA[Alwi, Alimin]]>
<![CDATA[ Metta : Jurnal Ilmu Multidisiplin Vol. 5 No. 4 (2025) ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/metta.v5i4.5033
<![CDATA[The explosive rise of the Korean Wave has not only transformed Gen Z’s entertainment preferences but has also penetrated the most personal domain: the way they understand, evaluate, and construct their sense of identity. This study aims to analyze how Korean culture (the Korean Wave) influences the identity formation of Generation Z in Indonesia and to identify potential identity crises emerging from this cross-cultural process. Using a qualitative method through in-depth interviews, observation, and digital document analysis, this research involves informants aged 15–25 who have high exposure to Korean culture. The findings show that Korean culture positively contributes to Gen Z identity through enhanced creativity, self-expression, work ethic, and the formation of fandom-based social communities. However, the study also reveals negative impacts, including pressure from beauty standards, tendencies toward consumerism, excessive social comparison, and a weakening attachment to local culture, which may trigger identity confusion. This study highlights that Gen Z identity is formed through a negotiation between local and global values and that cultural literacy is a key factor in preventing identity crises. The study contributes academically by expanding understanding of the dynamics of youth identity in the context of cultural globalization and offering new perspectives on the role of popular culture in identity construction.]]>
<![CDATA[Pendidikan Lintas Budaya di Era Digital: Pemanfaatan Game Roblox sebagai Media Gen Z dalam Mengurangi Steorotip dan Membangun Toleransi ]]>
<![CDATA[Wulandari, Astria]]>;
<![CDATA[Najamuddin, Najamuddin]]>;
<![CDATA[Alwi, Alimin]]>
<![CDATA[ Metta : Jurnal Ilmu Multidisiplin Vol. 5 No. 4 (2025) ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/metta.v5i4.5036
<![CDATA[The digital era increases opportunities for cross-cultural interaction, but Generation Z is still vulnerable to cultural stereotypes and misconceptions. This study aims to analyze the use of the Roblox platform as a cross-cultural learning medium to reduce stereotypes and increase empathy. Using qualitative methods with a descriptive approach, data were obtained through in-depth interviews, participant observation, and documentation of interactions and cultural representations in the virtual world. The results show that collaborative features, real-time communication, avatar customization, and thematic world exploration in Roblox encourage cultural dialogue, reduce social distance, and reduce the tendency for negative generalizations. The gamification mechanism also increases motivation and intercultural sensitivity. The study concludes that Roblox has significant potential as an effective cross-cultural education medium for Generation Z, although its implementation requires adequate pedagogical support and technological infrastructure.]]>
<![CDATA[Budaya, Pariwisata, dan Komersialisasi Tradisi dalam Pacu Jawi Sebagai Cerminan Hybriditas Sosial di Tanah Datar ]]>
<![CDATA[Irvan, Arief]]>;
<![CDATA[Nurdiani, Silvana]]>;
<![CDATA[Darmansyah, Darmansyah]]>;
<![CDATA[Syukri, Alfi]]>
<![CDATA[ Metta : Jurnal Ilmu Multidisiplin Vol. 5 No. 4 (2025) ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/metta.v5i4.5044
<![CDATA[Pacu Jawi was originally a post-harvest tradition of the Minangkabau community, rooted in agrarian values and functioning as a sacred cultural celebration as well as a form of communal entertainment. With the expansion of cultural tourism, Pacu Jawi has undergone a significant transformation in both function and meaning, evolving into a key tourism attraction in Tanah Datar Regency. This study aims to analyze the transformation of Pacu Jawi from an agrarian-based cultural tradition into a commodified tourism product and to identify the forms of social hybridity that emerge through interactions between local cultural practices and the demands of the tourism industry. Employing a descriptive qualitative approach, data were collected through observation, interviews, and documentation across four nagari that regularly host Pacu Jawi. The findings reveal that Pacu Jawi has experienced commodification that shifts its cultural meaning from a ritual practice to an economically oriented tourism spectacle. This process produces a hybrid cultural space in which traditional values, customary symbols, and local aesthetics intersect with the expectations of tourists, digital media, and global tourism dynamics. Consequently, Pacu Jawi now fulfills a dual role: as a preserved Minangkabau cultural heritage and as a strategic cultural identity used to promote Tanah Datar within the contemporary tourism landscape.]]>
<![CDATA[Peran Pendidikan Islam Dalam Membangun Karakter Religius Peserta Didik ]]>
<![CDATA[Mahardika, Hendra]]>;
<![CDATA[Santoso, Dimas Urip]]>
<![CDATA[ Metta : Jurnal Ilmu Multidisiplin Vol. 5 No. 4 (2025) ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/metta.v5i4.5048
<![CDATA[Developments in this era of disruption show a rather worrying phenomenon in the morals of students. The proliferation of unscreened information means that students are easily exposed to negative content that can weaken their religious character, as well as the erosion of moral values in their daily interactions. In this case, Islamic education is important for shaping religious awareness and noble character. This study aims to analyze the role of Islamic education in building the religious character of students. Using a qualitative approach with a library research method, data was collected through searching various literature sources such as books, scientific articles, journals, and digital documents relevant to the research topic, then analyzed using content analysis techniques. The results of the study show that Islamic education shapes religious character through the interaction of internal factors, such as family, personality, teacher role models, and intentions, as well as external factors, including the school environment, peers, society, and digital culture. Islamic education is implemented through contextual PAI learning, religious-based extracurricular activities, worship habits, and school management that instills Islamic values. With this integrated strategy, students are not only ritually obedient, but also have noble character, spiritual awareness, social responsibility, and the ability to practice Islamic values in their daily lives. Thus, Islamic education becomes an ethical, moral, and spiritual foundation that is relevant in shaping a generation of character in the modern era.]]>
