Jurnal Penelitian
Aim Jurnal Penelitian is a peer-reviewed journal dedicated to publishing high-quality research on various aspects of religiosity, Islam, and culture in Indonesia. As a predominantly Muslim country, Indonesia is home to a diverse range of local cultures. Islam, which originated outside of Indonesia, brought with it not only religious doctrines but also cultural influences. The interaction between Islam— as the majority religion— and the unique cultural identity of Indonesia is a central theme of the journal. The journal focuses on exploring the dynamics between Islam and Indonesian identity, examining how the two intersect and influence each other. Scope The dynamics between Islam and Indonesian identity enable a diverse range of scientific studies. Therefore, the scope of Jurnal Penelitian includes issues related to: - The relationship between Islam and local culture in Indonesia, - Islamic movements vis-a-vis the state in Indonesia, - Mainstreaming religious moderation in Indonesia, - Islamic education and appreciation of local culture in Indonesia.
Articles
281 Documents
<![CDATA[Religious Tolerance Model of Society in Jepara: Principles Analysis of Freedom, Acceptance, and Trust ]]>
<![CDATA[Setiadi, Ozi]]>;
<![CDATA[Qodarsasi, Umi]]>;
<![CDATA[Khoiruzzaman, Wahyu]]>
<![CDATA[ JURNAL PENELITIAN Vol. 20 No. 1 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.28918/jupe.v20i1.1100
<![CDATA[Religious tolerance supports the conduciveness of society. This has far more impact on a religious country like Indonesia than it does on a secular one. In a religious country, religion has two sides, namely functional and dysfunctional. The functional side of religion can create peace. Conversely, the dysfunctional side of religion can lead to conflict in society. This study aims to analyze the model of religious tolerance that has developed in Jepara society. This research is a field research with a qualitative approach. Data collection techniques were carried out using semi-structured interviews with purposive sampling. Data were analyzed using Miles and Huberman's data analysis framework. The results of this study show that the Jepara people have a strong tolerance value. The religious tolerance of the Jepara people turns out to have three main principles, namely the principle of religious freedom, the principle of acceptance, and the principle of positive thinking and trustworthiness. These principles then become a separate model in the implementation of religious tolerance in Jepara society. This model of tolerance is able to support religious conduciveness which then has an impact on the conduciveness of various aspects, such as social aspects.]]>
<![CDATA[Civil Society and Gender Mainstreaming: Case Study of the Working Group on Women and Preventing/Countering Violent Extremism (WGWC) Program ]]>
<![CDATA[Zuhri, Saefudin]]>;
<![CDATA[Mustain Mashud]]>;
<![CDATA[Daniel T. Sparingga]]>
<![CDATA[ JURNAL PENELITIAN Vol. 20 No. 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.28918/jupe.v20i2.1525
<![CDATA[The transformation of women's role in terrorism networks from victims to supporters, perpetrators and even recruiters as well as ideologues is now a social phenomenon in Indonesia. Civil society organizations (CSOs) responded to this phenomenon by forming the Working Group on Women and Preventing/Countering Violent Extremism (WGWC). There are several reasons behind this movement, such as; the strong patriarchal culture and regime in society and policy makers, the lack of women's involvement in efforts to eradicate violent extremism and terrorism, and the sporadic work of CSOs. This research uses a qualitative methodology with a case study approach. Data and information were obtained from interviews and documentation. The research found several points. First, WGWC be a forum for activists, academics, and civil society organizations in Indonesia on gender mainstreaming and countering violent extremism in Indonesia issues. WGWC applies a collegial collective system by sharing the framework of civil society partners. WGWC works voluntarily, independently and autonomously. Second, WGWC acts as a critical and strategic partner of the government in gender mainstreaming by intervening in policies and programs of the National Action Plan for Preventing and Countering Violent Extremism that Leads to Violence (RAN PE) and Regional Action Plans (RAD PE).]]>
<![CDATA[Komunikasi Pemerintah Dalam Membangun Moderasi Beragama Berbasis Nilai Kearifan Lokal di Kota Tanjung Balai ]]>
<![CDATA[Mailin]]>;
<![CDATA[Lahmuddin]]>;
<![CDATA[Waris]]>
<![CDATA[ JURNAL PENELITIAN Vol. 20 No. 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.28918/jupe.v20i2.1921
<![CDATA[The objective of this study is to examine the government's communication strategies in building religious moderation in Tanjung Balai City. This research holds significance due to the historical prevalence of intolerance instances in the city of Tanjungbalai, earning it the reputation as one of the places with a high level of intolerance. Tanjung Balai possesses a rich historical heritage of local wisdom that might serve as a means to promote religious moderation within the community. This study employs a qualitative research methodology utilizing a phenomenological approach. The data collection techniques employed in this article are observation, interviews, and documentation. Then, the collected data will be analyzed. The obtained data will undergo analysis employing qualitative research methods. The research findings indicate that the city of Tanjung Balai is currently rich in ethnic and religious diversity. This city possesses a distinctive cultural background due to the presence of multiple communities that still adhere to animism and dynamism. Local knowledge can be effectively utilized to combat intolerance by promoting unity and setting aside differences. Currently, the government has been advocating for the utilization of local knowledge as a means to achieve religious moderation. However, the extent of its effectiveness has not yet been measured. At this level, it is necessary for the government to actively collaborate and create synergy with the community in order to mitigate religious issues in the city of Tanjung Balai.]]>
<![CDATA[Curses and Rituals as Antidotes: The Significance of Offerings in Dreadlocks Cutting Ritual for Santri ]]>
<![CDATA[Muhamad Agus Mushodiq]]>;
<![CDATA[Wahyudi Wahyudi]]>;
<![CDATA[Ahmad Muslimin]]>;
<![CDATA[Dedi Setiawan]]>;
<![CDATA[M. Sayyidul Abrori]]>;
<![CDATA[Saidun Anwar]]>
<![CDATA[ JURNAL PENELITIAN Vol. 20 No. 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.28918/jupe.v20i2.1926
<![CDATA[The deadlocks cutting ritual, known as ‘ruwatan rambut gimbal’ is one of the events in the Dieng Culture Festival which requires the presence of uborampe in its implementation. This study aims to reveal the symbolic significance of the uborampe which share a conceptual similarity with totems. This study uses a qualitative research with a semiotics analysis of Charles Sanders Peirce. The findings of this research indicate that: first, the uborempe presented in the ritual can be called a totem because it comes from animals and plants and symbolizes other sacred things. Second, the people of Dieng Banjarnegara are adherents of limited totemism or quasi totemism, because the totem in the dreadlock cutting ritual is not worshiped but contains an element of expected prayer. Third, forms of syncretism between Hindu, Javanese, and Islam appear in the use of prayer in Javanese and their meaning and offering of uborampe ritual. Fourth, the meaning of the totem in the treatment of the dreadlock cutting ritual in the perspective of Charles Sanders Peirce's Semiotics is categorised in three forms: symbols, icons, and cum icon symbols. The symbolic significance of one uborempe can be manifested in various meanings adjusted to the community that carries out the interpretation.]]>
<![CDATA[Madrasah Diniyah and Ma'had Al-Jami'ah-Based Religious Moderation Policy in State Islamic University in Indonesia ]]>
<![CDATA[Naim, Ngainun]]>;
<![CDATA[Abad Badruzaman]]>;
<![CDATA[Izzatul Amalina]]>
<![CDATA[ JURNAL PENELITIAN Vol. 20 No. 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.28918/jupe.v20i2.1944
<![CDATA[This article seeks to elaborate the ma’had al-jami’ah-based religious moderation policy at UIN Sayyid Ali Rahmatullah Tulungagung. This issue is interesting because religious moderation is a government policy that must be implemented by government institutions, including Islamic religious universities. The problem is that there are no nationally formal technical-operational guidelines for implementation so each tertiary institution has an interpretation for making policies to strengthen religious moderation by their respective contexts and considerations. The current study used in this article is qualitative with data mining techniques through interviews, observation, and documentation. The data that has been obtained is then analyzed using the Miles, Huberman, and Saldańa model which divides the stages of data analysis into data condensation, data presentation, and conclusion. This article argues that UIN Sayyid Ali Rahmatullah made interesting policies for religious moderation in the form of madrasah diniyah and ma’had al-jami’ah learning policies. Madrasah diniyah and ma’had al-jami’ah are designed not only as an activity to provide religious knowledge to students but also as a strategy for internalizing religious moderation and prevention of radicalism ideology.]]>
<![CDATA[Empowerment of Islamic Ethics and Javanese Hindu Ethics in the Formation of National Character ]]>
<![CDATA[Daryono]]>;
<![CDATA[Suparman Syukur]]>
<![CDATA[ JURNAL PENELITIAN Vol. 20 No. 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.28918/jupe.v20i2.1950
<![CDATA[This research seeks to examine the strengthening of Islamic and Hindu ethics in Java, playing a pivotal role in shaping the character of Javanese society and extending influence to the broader Indonesian community. Given the dominance of Javanese traditions, particularly in societal behavior, the empowerment process unfolds through interconnection and transformation within religious activities. This process brings forth the inherent genius of the local Javanese populace, fostering a religious dimension. This empowerment occurs by emphasizing the concentration of feelings (rasa) as the basis for behavior and the objectification of Javanese people's religious beliefs. The analysis methodology adopts content analysis with a comparative approach and an anthropolinguistic perspective. The goal of this methodological approach is to unveil the mechanism for cultivating profound self-awareness in relation to others, translating acquired knowledge (kaweruh) into tangible actions as a religious model. The resulting model of religious objectification represents the local genius and behavioral characteristics of Javanese Muslims. The study reveals that the features of religious objectification, expressing the truths inherited from ancestors, transform into local wisdom with an Islamic or Hindu religious essence. This transformation is indicated by three key Javanese cultural values: harmony, functional structure, and transcendental aspects. The applicability of these three values, especially for the Surakarta and Yogyakarta areas, also serves as an identity for the ethos of religious harmony and a factor in forming the behavioral character of Javanese Muslims and may extend to influence the Indonesian people in general.]]>
<![CDATA[Young Moslem Consumers In Manado: Investigation of Satisfaction And Loyalty Toward Halal-Labeled Fast Food ]]>
<![CDATA[Mamuaya, Nova Ch.]]>;
<![CDATA[Pandowo, Aditya]]>
<![CDATA[ JURNAL PENELITIAN Vol. 21 No. 1 (2024) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.28918/jupe.v21i1.2022
<![CDATA[This study aimed to explore the role of young Muslim consumer satisfaction as well as its antecedents and consequences. The sample study was 100 Muslim respondents who visited fast food restaurants at least twice last month and were 18-25 years old. Data collection was carried out using a questionnaire survey around the city of Manado. The analysis technique used is the Structural Equation Model with Partial Least Square. The results showed that halal labelling, perceived price, product quality, and satisfaction directly affected loyalty. The indirect effect shows that perceived price does not significantly influence loyalty through satisfaction. The results of this study prove that the relationship between young Muslim consumers' satisfaction with the halal label and product quality can strengthen their commitment]]>
<![CDATA[Tolerant From Below: Grassroots Movement and Interfaith Collaboration for Religious Moderation in Indonesia ]]>
<![CDATA[Khoiruddin Zuhri, Mishbah]]>;
<![CDATA[Dimas Maulana, Moch.]]>;
<![CDATA[Mufti, Muhammad]]>;
<![CDATA[Megah Safitri, Ririh]]>
<![CDATA[ JURNAL PENELITIAN Vol. 21 No. 1 (2024) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.28918/jupe.v21i1.2085
<![CDATA[This article explores the pivotal role of grassroots initiatives, focusing on Persaudaraan Lintas Agama - Interfaith Brotherhood-(abbreviated as Pelita) efforts to foster tolerance and combat intolerance in a multicultural society. It analyzes how Pelita mobilizes local support, addresses community-specific challenges, and promotes cultural change by embracing diversity. The research underscores grassroots movements' active role in advocating for community interests, ensuring policies align with local needs, and building solidarity against intolerant pressures. Key strategies, including interfaith education and tolerance campaigns, are highlighted. The article delves into Pelita's core values—brotherhood, volunteerism, and equality—illustrating how they shape programs and organizational structure. Initiatives like the Inter-Ummah Forum and peace camp are discussed for their strategic contributions to tolerance and interfaith dialogue. The article emphasizes Pelita's advocacy and support for marginalized groups, showcasing a comprehensive strategy that exemplifies how civil movements can significantly enhance communal tolerance and social harmony.]]>
<![CDATA[Psychological Approach to Prevent Religious Radical Behavior in Children ]]>
<![CDATA[Muniroh, Siti Mumun]]>
<![CDATA[ JURNAL PENELITIAN Vol. 20 No. 1 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.28918/jupe.v20i1.2212
<![CDATA[This study aims to analyze the prevention of religious radicalism behavior in children through a psychological perspective. The research results show that the educational process at Green School Early Childhood Education plays a role in preventing children's radical behavior. However, individual identity, the influence of the social environment, and family dynamics also play a key role in forming radical attitudes and behavior. The prevention of religious radicalism behavior at Green School Early Childhood Education is carried out by promoting religious pluralism education, which is tolerance, by involving various parties. The theoretical implication of this research is the importance of a psychology-based approach in designing effective prevention programs. Education that emphasizes empathetic understanding, openness and critical understanding of religion can reduce the risk of radicalization. This study also reveals that recognizing the signs and seeds of potential radicalism in children as well as suitable, fast, and appropriate intervention is an important part of the strategy to prevent radicalism in children. The contribution of this study encourages the understanding that psychological approaches can be used as an urgent tool to prevent religious radicalism in children, in order to create a more inclusive, tolerant, and peaceful society]]>
<![CDATA[Cultural Beliefs of Kejawen as Life Form of the Javanese in Islamic Theology Perspective ]]>
<![CDATA[Suroyo]]>;
<![CDATA[Bima]]>
<![CDATA[ JURNAL PENELITIAN Vol. 20 No. 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.28918/jupe.v20i2.2213
<![CDATA[Kejawen is the belief of a multi-ethnic people on the Indonesian island of Java. Kejawen philosophy is based on Javanese thinkers' religious beliefs. This study aims to analyze the cultural beliefs of Kejawen from an Islamic Theology perspective with the objectives of this study are to determine the ritual of Kejawen in daily life from Islamic perspective and the materials used such as flowers and offerings in Kejawen which will be studied in Islamic perspective. This is an ethnographic study with the location of this study being in the Special Region of Yogyakarta and Solo. Documentation and observation are the instruments which are used for this study. The result found that Kejawen is an example of this fusion, with many Islamic elements. In Kejawen, God is known as Sang Hyang Taya, which is connected to the Islamic idea of Allah. Muslims believe that Allah is the one God and that no other gods exist. From an Islamic theological stance, Kejawen emphasizes the importance of inner spirituality, human experience, and the interconnection of all things in the cosmos. There are many connections between it and Islamic ideas, including as the concept of God and the power of prayer.]]>
