Alfuad: Jurnal Sosial Keagamaan
Focus, Alfuad: Jurnal Sosial Keagamaan invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, focused on islamic social studies. Scope: Islamic development, Islamic community empowerment, Islamic literature, Cross religious study and Islamic social welfare
Articles
241 Documents
<![CDATA[Analysis of High School Students' Pocket Money Use in Smoking Behavior ]]>
<![CDATA[Iqbal, Muhammad]]>;
<![CDATA[Petrix, Lusiandro Julian]]>;
<![CDATA[Rahmaniah, Syarifah Ema]]>;
<![CDATA[Herlan, Herlan]]>;
<![CDATA[Alamri, Annisa Rizqa]]>;
<![CDATA[Lianti, Meisya Dwi]]>;
<![CDATA[Oktavianus, Dede]]>
<![CDATA[ Alfuad: Jurnal Sosial Keagamaan Vol. 7 No. 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mahmud Yunus Batusangkar ]]>
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DOI: 10.31958/jsk.v7i2.9494
<![CDATA[Indonesia is part of the world's largest cigarette production. Smoking behavior has become a common addictive behavior in Indonesia. For most teenagers, smoking behavior has become a common thing, but parents consider it as something that has a negative connotation. Smoking is an activity that is currently much loved by Indonesian teenagers. Attempts at restrictions related to smoking behavior are very difficult. Many negative effects can be caused by smoking. Cigarettes when consumed can be a source of various health problems such as cancer, heart, and respiratory disorders, as well as other things that are certainly a health hazard for the smoker. The existence of these conditions, of course, endangers the younger generation, and there must be Prevention of smoking activities carried out by young children. This study used literature study research methods. This study uses data collection techniques using secondary data. This study involved cigarette users consisting of high school children. The results of this study showed that high school children in Singkawang City, West Kalimantan use their money to buy cigarettes. Some of those who filled out the survey data knew about cigarettes through the intermediary of friends. The problem of smoking in today's era is that of course it will indirectly harm many people who are around smokers because the user is exposed to cigarette smoke.]]>
<![CDATA[Encouraging Social Harmony Through Mainstreaming Religious Moderation in Banyumas Regency ]]>
<![CDATA[Uswatusolihah, Uus]]>;
<![CDATA[Saputro, Dedy Riyadin]]>
<![CDATA[ Alfuad: Jurnal Sosial Keagamaan Vol. 7 No. 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mahmud Yunus Batusangkar ]]>
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DOI: 10.31958/jsk.v7i2.9540
<![CDATA[This article examines the implementation of the Islamic Extension Instructor (Penyuluh Agama Islam/PAI) on religious moderation to encourage social harmony in the Banyumas regency. The PAI is the spokesperson for the Ministry of Religion, which is vital in the success of the religious moderation movement, which deals directly with the community. Banyumas district is considered a district with a high index of harmony and tolerance. This research is qualitative and descriptive, with a phenomenological approach using interviews and document analysis. This study involved 14 PAI who were selected based on a purposive and snowballing sample. The theory that underlies this research is the theory of symbolic interactionism. PAI views and understandings of religious moderation from education, training, and media sources. PAI views Islam as a religion that strongly promotes compassion, tenderness, peace, and tolerance. Islam actually does not need a religious moderation movement because even without a religious moderation movement, Islam is already moderate. These compassionate Islamic values are obscured by the attitudes of some Muslims with extreme views. In general, they understand religious moderation as a religious attitude that is not extreme and upholds tolerance. They encouraged religious moderation according to their ability, situation, and condition. PAI implements religious moderation through actual activities with followers of other religions. This communication strategy for religious moderation among PAI in Banyumas Regency provides an overview of the religious moderation movement at the grassroots.]]>
<![CDATA[Response to Alternative Media in The Development of Dakwah: An Islamic Perspective ]]>
<![CDATA[Fadri, Zainal]]>;
<![CDATA[Hanif, Akhyar]]>
<![CDATA[ Alfuad: Jurnal Sosial Keagamaan Vol. 7 No. 1 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mahmud Yunus Batusangkar ]]>
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DOI: 10.31958/jsk.v7i1.9746
<![CDATA[Dakwah trends get a lot of developments in the world of dakwah. In the past people proselytizing by conventional means, such as by conducting meetings and making an assessment on matters related to the value of jurisprudence and theology. But in fact, today many new media that give a different color to the model of delivering dakwah among the people. Mainstream media that can be found among them YouTube, websites, blogs and social media. Their presence is quite quickly a special concern for people who have a concentration on dakwah. Many people feel that the presence of the media can degrade the quality of dakwah delivered, but the opposite of that, the presence of these media into a dakwah progress. Everyone can gain knowledge dakwah anywhere and anytime. In this study the researcher wanted to know how the response from the public to the presence of alternative media in conveying dakwah? After that, the researcher made a mapping and views of dakwah activists about it. The method used in this research is a descriptive qualitative method that seeks to see responses from the public about alternative media, so it is expected to find a thought and answer to the community's anxiety about its presence. In this study found several responses from the public towards the development of dakwah with alternative media. Based on the community active in dakwah giving positive and negative responses. A negative response is given on the grounds that preaching through the media has a bad impact, because no one is responsible for the delivery error, then they suggest that preaching continue to be done in the normal way. Another group gave a positive response in the development of dakwah through alternative media, because it is considered more flexible, so that the teaching in the dakwah does have its limitations.]]>
<![CDATA[Islamic Welfare State: K.H Abdurrahman Wahid Perspective ]]>
<![CDATA[Chonitsa, Ana]]>;
<![CDATA[Taufiq, Ahmad]]>;
<![CDATA[Mufid, Muhammad]]>
<![CDATA[ Alfuad: Jurnal Sosial Keagamaan Vol. 8 No. 2 (2024) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mahmud Yunus Batusangkar ]]>
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DOI: 10.31958/jsk.v8i2.10145
<![CDATA[Indonesia is a country rich in abundant natural resources. There are various natural products, biological and non-biological, from various fields and livelihoods. However, the existing resources have not fully made Indonesian people prosperous. The data shows that unemployment and crime in Indonesia are very high. Therefore, it is necessary to analyze the real concept of prosperity in Indonesia. This type of research is a literature study sourced from books, journals, and scientific articles. The results of the study show that the Islamic welfare state from Gus Dur's perspective is a state that creates prosperity for the Indonesian state both for Islam and as a whole. To overcome existing social problems, it is necessary to apply the values of the characteristics of a prosperous state as Gus Dur has conveyed, namely a law-based prosperous state, a democratic prosperous state, a prosperous country for civil society movements, and a socio-cultural prosperous state by applying these values and characteristics, the Indonesian state can become a Baldatun Thoyibatun Warobbun Ghofur state. ]]>
<![CDATA[Religious Moderation Education: An Interpreation ]]>
<![CDATA[Rahman, Pathur]]>;
<![CDATA[Supriyanto, John]]>;
<![CDATA[Takrip, Muhamad]]>
<![CDATA[ Alfuad: Jurnal Sosial Keagamaan Vol. 7 No. 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mahmud Yunus Batusangkar ]]>
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DOI: 10.31958/jsk.v7i2.10476
<![CDATA[The fact of the dynamics of the views of different religious communities towards the verses of the Koran shows conflict. Moderation education is very important to ask about in social life, especially in the academic world which can be carried out concretely with certain approaches based on values or exemplary technology based where data is compilation in cyberspace and can be used in all areas of life. The qualitative method that the researcher did observed activities in detail related to moderation education through the verses of interpretation in Penakita and analyzed them qualitatively with interview or documentation observation techniques to then analyze the data obtained, the data collected was presented related. The study of Majlis ta`lim at Pena Kita Indralaya Islamic boarding school provides stories of friends, tabi`in and scholars, by developing the concept of religious moderation education through the study of verses of interpretation to teach the congregation a moderate, inclusive and respectful attitude in understanding and implementing religious teachings such as justice, peace, tolerance, and interfaith harmony. ]]>
<![CDATA[SocietyÔÇÖs Perception on The Quality of Public Services and The Discourse on The Splitting of Nagari Manggopoh Agam ]]>
<![CDATA[Aris, Sarmen]]>;
<![CDATA[Bustamin, Bustamin]]>;
<![CDATA[Ningsih, Yulia]]>;
<![CDATA[Lani, Oktri Permata]]>;
<![CDATA[Abdullah, Raihanah]]>
<![CDATA[ Alfuad: Jurnal Sosial Keagamaan Vol. 7 No. 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mahmud Yunus Batusangkar ]]>
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DOI: 10.31958/jsk.v7i2.10661
<![CDATA[This study aims to determine the public's perception of the quality of public services in Nagari Manggopoh and to determine the public's perception of the discourse on the division of Jorong in Nagari Manggopoh. This research uses a descriptive quantitative method. Respondents came from the Nagari Manggopoh community a research data collection using questionnaires and field observations. Data were analyzed using technique analysis percentage descriptive. The study results show that people's perceptions of the quality of public services in Nagari Manggopoh showed very good and good, reaching 88%. Meanwhile, the community's perception of the village management discourse (Jorong Splitting) in Nagari Manggopoh shows a very high percentage, reaching 93%. This study concluded that public services provided by Nagari Manggopoh occupy an excellent interval value. Meanwhile, the discourse on village arrangement (addition of Jorong) received enthusiastic support from the Nagari Manggopoh Community.]]>
<![CDATA[Religious Harmony in Urban Communities Post Toa Regulation: A Case Study in Yogyakarta City ]]>
<![CDATA[Ramdhani, Ahmad Thoriq Akhsan]]>;
<![CDATA[Yunus, Budiman]]>;
<![CDATA[Maulana, Azhari]]>;
<![CDATA[Prayoga, Andhika Gilang]]>
<![CDATA[ Alfuad: Jurnal Sosial Keagamaan Vol. 7 No. 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mahmud Yunus Batusangkar ]]>
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DOI: 10.31958/jsk.v7i2.10753
<![CDATA[This journal will present various perspectives from the general public, mosque officials, and community leaders in Yogyakarta, responding to the loudspeaker regulations issued by the Ministry of Religion through Circular Letter Number 05 of 2022, which outlines the Guidelines for the Use of Loudspeakers in Mosques and Mushalas. This research was conducted using descriptive qualitative analysis through observations and interviews. The study's findings will be elaborated in detail, discussing arguments presented by respondents from both the Muslim community and other religious groups. By thoroughly and clearly examining the diverse responses to this issue and including fundamental arguments, this research aims to serve as a reference for future scholars. The differing opinions presented here serve as a valuable knowledge base, contributing to the methods and strategies for resolving the ongoing debate. This empirical data in the form of opinions can be utilized as a reference in guiding policy actions and other empowerment initiatives, including awareness and outreach programs.]]>
<![CDATA[Revitalization the Function of Traditional Nagari Density in Handling Criminal Cases Based on Restorative Justice ]]>
<![CDATA[Efendi, Roni]]>;
<![CDATA[Maghfira, Saadatul]]>;
<![CDATA[Utamy, Hebby Rahmatul]]>;
<![CDATA[Ardiyanto, Erwin Radon]]>
<![CDATA[ Alfuad: Jurnal Sosial Keagamaan Vol. 7 No. 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mahmud Yunus Batusangkar ]]>
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DOI: 10.31958/jsk.v7i2.10786
<![CDATA[The criminal justice system, which was previously focused on the criminal aspect or retributive perspective, is now confronted with the reality that there are only a few legal structures, ranging from judges, prosecutors, and police to a small number of prison institutions that serve as execution venues. The author is concerned with this legal fact, so he uses primary data sources and sociological juridical studies to try and find a remedy. According to the author's findings, to prevent the issues mentioned above, criminal cases in Minangkabau can be resolved through the Nagari Traditional Meeting Institution using the restorative justice idea, which aims to repair the social discord caused by criminal acts. When applying restorative justice, the Nagari Customary Association makes use of the relevant legal source of the Nan Salapan Law, while the formal legal procedures can use the Nan Duo Puluah Law.]]>
<![CDATA[Social Solidarity in Manyaratuih Hari (The 100th Day) Tradition in Taluak Community Tanah Datar Regency West Sumatra ]]>
<![CDATA[Putri, Siska Elasta]]>
<![CDATA[ Alfuad: Jurnal Sosial Keagamaan Vol. 8 No. 1 (2024) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mahmud Yunus Batusangkar ]]>
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DOI: 10.31958/jsk.v8i1.10873
<![CDATA[The background of this research was the interest in seeing Taluak communityÔÇÖs social solidarity in carrying out manyaratuih hari tradition. Manyaratuih hari (the 100th day) is a tradition held on the 100th day of the death of a family member on which the family serves meals to the invited community members. Carrying out manyaratuih hari is an obligation because this traditional belief is a custom in Taluak community. Based on the observation, this research revealed the face of the communityÔÇÖs social solidarity in this tradition. A qualitative research method with ethnography was used in conducting this research. The result showed that the communityÔÇÖs social solidarity in carrying out manyaratuih hari was performed in the stages of (1) Preparing manyaratuih hari such as providing money, mamanggia (invitation), making temporary kitchen (bauang-bauang), building a tent, finding bamboo reeds, bamboo shoots, fire woods, and cooking some food, (2) Holding manyaratuih hari: serving the food, giving bawokan (by the guests), welcoming and taking bawokan from the guests.]]>
<![CDATA[Alfateema Business Communication Strategy in Increasing Consumer Loyalty ]]>
<![CDATA[Kurnia, Renita]]>;
<![CDATA[Prasetyo, Bahariandi Aji]]>;
<![CDATA[Marzal, Novrizon]]>
<![CDATA[ Alfuad: Jurnal Sosial Keagamaan Vol. 7 No. 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mahmud Yunus Batusangkar ]]>
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DOI: 10.31958/jsk.v7i2.10891
<![CDATA[Online business requires business communication that is useful for persuading potential consumers while making existing consumers loyal. One of the UMKM brands that uses business communication is Alfateema. The purpose of this research is to determine Alfateema's business communication strategy for increasing consumer loyalty. This research uses a qualitative descriptive method by collecting data through observation, interviews, and literature studies. The data analysis technique uses source triangulation. This research uses elements of communication, 7C business communication principles, and consumer loyalty characteristics. Alfateema builds relationships with consumers and increases loyalty through effective communication that the company owns across various platforms. The business employs communication principles such as completeness, conciseness, courtesy, and consideration to achieve this, as revealed by the results of the research. Then the business communication carried out by Alfateema produces a positive reputation so that consumers turn into loyal customers and faithfully use Alfateema products by making repeat buyers, recommending to others, and demonstrating immunity to the full competition.]]>
