YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Artikel yang diterima dan diterbitkan dalam Jurnal YUDISIA harus masuk dalam lingkup keilmuan bidang hukum dan hukum Islam. Bidang hukum mencakup (tapi tidak terbatas pada bidang) : hukum materiil dan formil, tinjauan hukum dari aspek politik, sosial, ekonomi, antropologi, psikologi. Bidang hukum Islam mencakup (tapi tidak terbatas pada bidang) : fiqh, ushul fiqh, masail fiqhiyyah serta masalah fiqh kontemporer.
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183 Documents
<![CDATA[Piercing Law for Muslims in The Views of Al-Ghazali and Ibn Hajar Al-Haitami ]]>
<![CDATA[Nabilah, Nafa]]>;
<![CDATA[Thoha, Anis Malik]]>;
<![CDATA[Fattah, Abdul]]>;
<![CDATA[Haidar, Putri Bayu]]>;
<![CDATA[Syari'ah, Atiris]]>;
<![CDATA[Adib, Ahmad Hidhir]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 15, No 1 (2024): YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v15i1.25210
<![CDATA[This research aims to analyze the views of Islamic jurists on the use of piercing in a beautification context. The piercing phenomenon is widespread among Muslims, both men and women, in various Islamic countries. This research uses a qualitative type with a library research approach. This research methodology involves a comprehensive analysis of the views of various scholars and interpretations of verses from al-Qur’an, hadith, and fiqh books related to the topic of piercing in the context of religious law. From this research, the results showed that several scholars had different perspectives regarding this problem. Imam Ibnu Hajar al-Haitami considers piercing women's ears for jewelry purposes is permissible because it is part of 'urf (habit). However, al-Ghazali emphasized that piercing or self-harm and not permitted. There are prohibitions for men regarding piercing. Imam Ghazali and Ibn Hajar al-Haitami agree that nose piercing on women and men is forbidden because of the potential to cause painful wounds. Apart from that, making decorations in places other than ears is also prohibited because it can resemble the practices of infidels, wicked or immoral people. As a devout Muslim need to be careful and aware of the beautification jurisprudence so that it is under the principles and objectives of Islamic law.]]>
<![CDATA[MAQASHID AL-SHARI’AH SEBAGAI PANDUAN ETIS PENGEMBANGAN PESANTREN RAMAH ANAK DI INDONESIA ]]>
<![CDATA[Arif, Miftakhul]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 14, No 2 (2023): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v14i2.20014
<![CDATA[Maraknya pemberitaan kasus kekerasan di pondok pesantren selama beberapa tahun terakhir menimbulkan kekhawatiran adanya dehumanisasi pendidikan pesantren. Menyikapi kekhawatiran tersebut, Maqashid al-Shari’ah dapat dimanfaatkan sebagai instrumen pengembangan pesantren yang humanis dan ramah anak. Penelitian ini bertujuan untuk menganalsis kemungkinan Maqashid al-Shari’ah sebagai panduan etis pengembangan pesantren ramah anak di Indonesia. Data riset kualitatif kepustakaan ini diperoleh dari karya-karya para pakar Maqashid al-Shari’ah seperti Ibn ‘Ashur, al-Raysuni, Jamaluddin ‘Athiyyah dan lain-lain serta dari berbagai literatur yang mengkaji konsep pesantren ramah anak. Pendekatan Maqashidiy digunakan dalam penelitian ini untuk memperoleh jawaban atas rumusan masalah. Hasil penelitian ini menunjukkan bahwa Maqashid al-Shari’ah dapat dijadikan panduan etis dalam pengembangan pesantren ramah anak. Pedoman etis tersebut bertumpu pada lima prinsip, yaitu mura’at al-fithrah (menjaga fitrah), hifz al-amni (proteksi keamanan), jalb al-rahmah (menghadirkan kasih sayang), al-musawah (non-diskriminasi), dan al-hurriyah (kemerdekaan). Implikasi penelitian ini adalah bahwa pengembangan pesantren ramah anak berbasis Maqashid al-Shari’ah tidak hanya berorientasi pada kemaslahatan anak di dunia, melainkan juga di akhirat.]]>
<![CDATA[Interfaith Marriage Perspective of Positive Law and Islamic Law in Indonesia ]]>
<![CDATA[Sujiman, Zubaidi]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 15, No 1 (2024): YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v15i1.23696
<![CDATA[This research study aims to explore and analyze interfaith marriages from the perspective of positive law and Islamic law. This research is included in the category of literature study research with the basis of the qualitative approach used. Data obtained through literature searches (secondary data) include primary legal materials, secondary legal materials, and tertiary legal materials. After the data was obtained, the next step was to test the validity of the data using a credibility test in the form of extending observations, increasing persistence and triangulation in the form of sources and techniques, and analyzing using qualitative descriptive analysis techniques. The results of the research show that juridically, interfaith marriages are still polemic due to the dualism of legal norms between the Marriage Law and the Population Administration Law so it has legal implications for the disparity of judges in determining requests for interfaith marriages. Meanwhile, interfaith marriages are not permitted according to Islamic law, so if they are still carried out, they will have negative consequences for the status of children born from an invalid marriage.]]>
<![CDATA[Promlematika Hukum Perkawinan Aliran Kepercayaan di Indonesia; Antara Politik Hukum dan Politik Agama ]]>
<![CDATA[Rois, Choirur]]>;
<![CDATA[Muldani, A. Riris]]>;
<![CDATA[Munir, Sirajul]]>;
<![CDATA[Masrury, Farhan]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 14, No 2 (2023): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v14i2.21773
<![CDATA[Kebebasan setiap warga negara untuk memeluk dan melaksanakan ibadah bersadasarkan kepercayaan dan agama merupakan amanat konstitusi yang termuat dalam sila pertama dan pasal 29 UUD 1945. Keberadaan aliran penghayat kepercayaan harus mendapat perlindungan dan kepastian hukum serta mendapat kedudukan yang sama di muka hukum. Namun yang menjadi disclaimer terhadap hal tersebut adalah realita hukum perkawinan di Indonesia saat dihadapkan dengan aliran penghayat kepercayaan. Pasal 2 ayat (1) dan (2) UU Perkawinan menyatakan, perkawinan dikatakan sah, apabila dilaksanakan berdasarkan hukum masing-masing agama dan kepercayaan. Serta mensyaratkatkan harus tercatat secara administrasi negara. Tulisan ini mengangkat persoalan perkawinan bagi aliran penghayat kepercayaan di Indonesia ditinjau dari dua perspektif, antara perspektif politik hukum dan politik agama. Tulisan ini disusun menggunakan metode kualitatif deskriptif dengan pendekatan legal normative research. Pengumpulan data menggunakan metode desk research dan annotated bibliography. Temuan dalam tulisan ini menunjukkan, sampai saat ini hukum perkawinan bagi aliran penghayat kepercayaan masih mengandung polemik dalam pelaksanaanya. Sedangkan bila ditinjau dari perspektif politik hukum, sudah seharusnya pemerintah mengatur dan memberi kepastian hukum terhadap perkawinan aliran kepercayaan baik sesama penghayat aliran kepercayaan ataupun perkawinan antara penghayat kepercayaan dan non penghayat kepercayaan sebagai wujud supremasi hukum. Namun jika ditinjaukan dari politik agama keberadaan aliran kepercayaan membutuhkan pengertian yang jelas berkeaan dengan maksud dari term “kepercayaan”.]]>
<![CDATA[Development of Regulations on Factual Actions Post-Law on Government Administration: 2024 Election Process Dispute Study in Casu Prima Political Party ]]>
<![CDATA[Said, Ahmad]]>;
<![CDATA[Herawati, Ratna]]>;
<![CDATA[-, Sulistiani]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 15, No 1 (2024): YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v15i1.22110
<![CDATA[Factual actions in state administrative law have experienced developments after the issue of government administration law. This factual action is active in nature and is always preceded by a written decision from state administrative officials (TUN). However, in practice, factual actions involving written decisions are still subject to district courts accepting claims for unlawful acts (PMH) such as official decisions of state administrative officials (TUN) which are naturally the public law. This can be seen in the Jakarta District Court Decision Number: 757/Pdt.G/2022/PN which has punished the General Election Commission of the Republic of Indonesia (KPU RI) to postpone the General Election (Pemilu) and pay compensation. The aim of the research is to analyze the problems of the authority of written factual actions and to reformulate fair laws in the PTUN judicial system as well as the amount of awarded compensation procedures. Meanwhile, this research uses normative legal methods with statutory, conceptual and case approaches. The data collection method is by means of secondary data. The results of this research show that in the development of factual actions in state administrative law there has been an expansion of meaning to include written decisions, so that if there is a dispute over the election process between participants and the organizers of the General Election (Pemilu) then dispute resolution becomes the realm of absolute competence of the State Administrative Court (PTUN) after taking legal adjudication efforts at the Election Supervisory Body (Bawaslu). For this reason, in the future, legal reformulation efforts are needed regarding the expansion of the meaning of written decisions to also include factual actions contained in Law Number 51 of 2009 concerning PTUN, and changes to Government Regulation Number 43 of 1991 in the nominal amount of compensation awarded in PTUN according to real conditions regarding factual actions that give rise to PMH by the government.]]>
<![CDATA[Ziadat Ṭalabat ' Īefa' Alzawaj 'Athna' Tafashiy Maraḍ Fayrus Kuruna Fi Mahkamat Buywlali Min Manẓur Alqanun Al'iislamī ]]>
<![CDATA[Riyadi, Fuad]]>;
<![CDATA[Ngazizah, Inna Fauziatal]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 14, No 2 (2023): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v14i2.22978
<![CDATA[الزواج المبكر مشكلة مجتمعية لا يمكن حلها بالشكل الصحيح. لقد أظهرت حالات الزواج المبكر في الواقع زيادة كبيرة إلى حد ما في محكمة بويولالي الدينية منذ جائحة كوفيد-19. يهدف هذا البحث إلى تحديد عملية طلب الإعفاء من الزواج في محكمة بويولالي الدينية أثناء الوباء. بصرف النظر عن ذلك، يهدف هذا البحث إلى استكشاف العوامل الدافعة لزيادة طلبات الزواج في محكمة بويولالي الدينية أثناء الوباء ودراسة الزيادة في طلبات الزواج في محكمة بويولالي الدينية أثناء الوباء من الشريعة الإسلامية و المنظور الصحي. طريقة البحث المستخدمة هي القانونية التجريبية. وأظهرت نتائج البحث أن عملية تقديم طلبات إعفاء الزواج أثناء الجائحة تتم وفق الإجراءات المعمول بها، ومن العوامل التي تحدث في الزواج المبكر العوامل الاقتصادية والتربية الاجتماعية والأسرة والتأثير السلبي للزواج المبكر، خطر الحمل الذي يؤدي إلى وفاة الطفل والأم، وخطر العنف المنزلي، وخطر الطلاق، بحيث أنه وفقا للشريعة الإسلامية، فإن الزواج المبكر ليس من تعاليم الإسلام لأنه ينتهك حقوق الأطفال في النمو. حسب أعمارهم ويميل إلى جلب الضرر بدلاً من البركات]]>
<![CDATA[Regulation and Reality: A Legal Analysis of the Phenomenon of Women Headed Households in the Cirebon Industrial Sector ]]>
<![CDATA[Haz, Aaz Jidatul]]>;
<![CDATA[Mohd Rozi, Robiatun Adawiyah binti]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 15, No 1 (2024): YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v15i1.20826
<![CDATA[Industrialization brings changes that are not better for the surrounding community, especially women who work and play the role of head of the family. The phenomenon of women family heads can be found in the Cirebon industrial area, which has been present for several years through the National Industrial Policy (KIN) program by the Central Government and the Tambourine Triangle by the West Java Provincial Government. This study aims to explore the phenomenon of female heads of households that develops in line with the growth of industry. This research uses a qualitative approach that is presented with descriptive analysis, while the research data collection method is through interviews with 10 female family head informants who work in various existing industries. The results showed that the Regulation of Law Number 12 of 2003 concerning labor guarantees gender welfare in employment. In addition, Cirebon Regency Regional Regulation Number 4 of 2018 concerning women's empowerment and child protection also accommodates the protection of women as heads of families. On the other hand, reality shows that 70% of informants experience discrimination in job promotions, 80% of informants experience a double burden as breadwinners and housekeepers.]]>
<![CDATA[Al hadzr min Al zawaji bi sabab Al harf al awwal al mumatsil min ism Al qoryah likulli min Al arusain (Dirosah hallah fi mantiqoh Sibu muqotoah Blora) ]]>
<![CDATA[Kurnianingtyas, Khafida]]>;
<![CDATA[Galih Permana, Muhammad Yogi]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 14, No 2 (2023): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v14i2.22654
<![CDATA[الزواج هو جمع رجل وامرأة معًا لبناء أسرة من خلال عقد يتم من خلال استيفاء شروط وأركان الزواج. الزواج الصحيح هو الزواج المستوفي لجميع أركان الزواج وشروطه. فالزواج باطل إذا اختل شرط من شروطه أو أركانه. لدى إندونيسيا مجموعة متنوعة من الثقافات العرقية، وفي كل منطقة هناك تقاليد زفاف مختلفة. على سبيل المثال، ما حدث في سيبو، جاوة الوسطى، هو أنه كان هناك حظر على الزواج بسبب التماثل في الحروف الأولى من أسماء العروس والعريس في القرية. سيبو هي منطقة فرعية في منطقة بلورا، مقاطعة جاوة الوسطى، إندونيسيا. يهدف هذا البحث إلى معرفة أصول واتجاهات المجتمع ومراجعة الأحكام الشرعية لتحريم الزواج بسبب تماثل الحروف الأولى من أسماء قريتي العروس والعريس. النهج في هذا البحث هو استخدام النهج النوعي مع نوع دراسة الحالة البحثية. تظهر نتائج هذا البحث ما يلي: (1) بدأ الأمر بالعديد من الحوادث غير السارة التي حدثت عندما تم الزواج بين شخصين كانت الأحرف الأولى من اسم قريتهما متطابقة. وبسبب العديد من الحوادث غير السارة، تم منع الزواج بسبب تماثل الحروف الأولى من أسماء قرى العروس والعريس. (٢) على هذا الحديث فيه ثلاث آراء من المجتمع. (3) لا يوجد في الإسلام أي تحريم للزواج بسبب تماثل الحروف الأولى من أسماء قرى العروس والعريس.]]>
<![CDATA[Responsible Corporate Officer Doctrineas a New Idea in The National Criminal Code (KUHP) on Criminal Liability in Corporations ]]>
<![CDATA[Ilahi, M. Ridho]]>;
<![CDATA[Rahma, Meida Adita]]>;
<![CDATA[Lutfiya Nitha, Fitha Ayun]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 15, No 1 (2024): YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v15i1.22306
<![CDATA[AbstractThe National Criminal Code, which was recently passed, contains several new provisions that have not been regulated in the Criminal Code used to date, while the provisions in question are corporate criminal liability. The focus of this research is criminal liability imposed on management (executive/superior) in a corporation in terms of article 48 letters d and e. In order to analyze the laws and regulations which are used as the main basis of the research, the researcher uses a normative method by using several international and national sources in the form of theories and explanations that are relevant to the article which is the focus of the discussion of this research. Based on this research, it can be understood that one of the concepts of criminal responsibility in the corporate sector regulated in the National Criminal Code is the responsible corporate officer (RCO) doctrine. However, this model of criminal responsibility is not fully adhered to in the National Criminal Code. Even the RCO concept will look vague if you don't review articles 46 and 49 of the National Criminal Code. In addition, criminal liability based on (RCO) needs to consider AD/ART in corporations considering that this type of accountability model is closely related to sectors within corporations.Abstrak KUHP Nasional yang belum lama ini disahkan memuat beberapa ketentuan baru yang belum diatur pada KUHP yang digunakan sampai saat ini. Adapun ketentuan yang dimaksud adalah pertanggungjawaban pidana korporasi. Adapun fokus pada penelitian ini adalah pertanggungjawaban pidana yang dibebankan pada pengurus (eksekutif/atasan) dalam korporasi yang ditinjau dari pasal 48 huruf d dan e. Guna menganalisis aturan perundang-undangan yang dijadikan landasan utama penelitian, peneliti menggunakan metode normatif dengan menggunakan beberapa sumber baik internasional maupun nasional berupa teori dan penjelasan yang relevan dengan pasal yang menjadi fokus pembahasan penelitian ini. Berdasarkan penelitian ini dapat dipahami Salah satu konsep pertanggungjawaban pidana dalam sektor korporasi yang diatur pada KUHP Nasional adalah doktrin responsible corporate officer (RCO). Namun model pertanggungjawaban pidana tersebut tidak dianut sepenuhnya pada KUHP Nasional bahkan konsep RCO akan terlihat samar jika tidak meninjau pada pasal 46 dan 49 KUHP Nasional. Selain itu pertanggungjawaban pidana berdasarkan (RCO) perlu mempertimbangkan AD/ART dalam korporasi mengingat model pertanggungjawaban jenis ini erat kaitannya dengan sektoral dalam korporasi. ]]>
<![CDATA[Implementation of the Doelmatigheld Principle in Resolving Village Apparatus Selection Disputes in Klaten Regency ]]>
<![CDATA[Kholik, Nur]]>;
<![CDATA[Abadi, Muhammad Husnu]]>;
<![CDATA[Subardjo, Subardjo]]>;
<![CDATA[Muhammadi, Fauzan]]>
<![CDATA[ YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 15, No 1 (2024): YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam ]]>
Publisher : <![CDATA[Program Studi Hukum Keluarga Islam ]]>
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DOI: 10.21043/yudisia.v15i1.25226
<![CDATA[The screening selection mechanism for filling out village officials in Klaten District is regulated in Regent Regulation of Klaten District Number 30 of 2022 on Guidelines and Procedures for Appointing and Dismissing Village Apparatus. The said district regulation does not provide in detail the elucidation to be used as the solution. Seeing the various potential issues that may occur in the field, the legal basis for implementing the screening process in the form of Guidelines and Procedures for Appointment and Dismissal of Village Officials should regulate the methods and techniques for resolving disputes if they are to occur. This research aims to identify the implementation of the Doelmatigheld Principle in dispute resolution over examination results of village apparatus based on local wisdom in Klaten District. This is an empirical legal research with a normative juridical method. Additionally, the author also utilises a field study approach. The results of this research indicate that the principle of benefit is more relevant in decision making and local wisdom in Klaten District. This principle can also provide answers in dispute resolution over local wisdom-based village apparatus examination results in Klaten Regency that can be held accountable before the law.]]>
