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Tekstualisme Dan Kontekstualisme Penafsiran Kontemporer Terhadap Surah Al-Maidah Ayat 38 Hidayati, Umi; Islamy, Athoillah
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 2 (2021): Penafsiran Kontemporer, Kearifan Lokal, dan Moderasi Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i2.116

Not only in the interpretation of classical scholars, the discourses on the interpretation of contemporary scholars are also diverse and often contradictory even though they are based on the same textual basis of the Qur'anic verse. This study intends to identify trends in the interpretation of contemporary scholars regarding the legal sanctions for cutting hands in al-Maidah verse 38. Two figures are studied, namely Ibn 'Asyur and Muhammad Syahrur. The main data objects of this research, namely the book (kitab) entitled al-Tahrîr wa al-Tanwîr by Muhammad Tahir Ibn 'Asyur and al-Kitâb wa al-Qur'ân Qirâ'ah Mu'âsirah by Muhammad Syahrur, and. The research approach used is a philosophical normative approach. The analytical theory used is the typology of textualism and contextualism of interpretation which was coined by Abdullah Saeed. Meanwhile, the nature of the research approach is descriptive-analytic. The results of the study conclude that the interpretation of Ibn 'Asyur regarding al-Ma'idah verse 38 can be categorized as a textual interpretation. This can be seen from his interpretation of the literal meaning of the verse. In addition, Ibn 'Asyur also tends to view the punishment of cutting off hands for thieves to be a deterrent as well as a preventive measure. In contrast to Ibn 'Asyur, Muhammad Syahrur's interpretation of the legal case of cutting off hands for thieves includes contextual interpretation. This can be seen when he understands the verse of cutting off hands for thieves, he gives a meaning that gives space for ijtihad for an area and conditions to enforce punishments that have a deterrent effect, provided that it must not exceed the punishment of cutting off handsas the maximum limit.

Paradigma Toleransi Islam Dalam Merespons Kemajemukan Hidup Di Indonesia: (Studi Analisis Pemikiran KH Ahmad Shiddiq) Yenuri, Ali Ahmad; Islamy, Athoillah; Aziz, Muhammad; Muhandy, Rachmad Surya
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 2 (2021): Penafsiran Kontemporer, Kearifan Lokal, dan Moderasi Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i2.216

This library research intends to identify the foundation and pattern of the Islamic tolerance paradigm that is made by KH. Ahmad Shiddiq in responding to life of life in Indonesia. This type of normative-philosophical research uses the theory of analysis in the form of a typology of religious attitudes (exclusivism, inclusivism, pluralism, eclectism, and universalism). The five typology will be used to identify the foundation and pattern of Ahmad Shiddiq’s paradigm about Islamic tolerance. This research data collection technique uses documentation techniques. Data analysis of this study through three stages in the form of data reduction, data presentation, and conclusion. The results of the study concluded that the foundation of the Islamic tolerance paradigm KH. Ahmad Shiddiq in responding to the pluralism of the life of the Indonesian people can be found in the two big ideas that he made, namely the idea of ukhuwah and society. In this case, there is a tendency for the pattern of the Epistemological Exclusivism of KH. Ahmad Shiddiq, namely making the foundation of the Islamic teachings in formulating the idea of ukhuwah in the form of Islamic values of Islamiah, Ukhuwah Watonis, and Ukhuwah Basyariah. Meanwhile, the foundation of Islamic teachings in the idea of society in the form of the value of tasamuh, tawasuth, tawazun, and amar makruf nahi munkar. Whereas in the axiological aspects there is a tendency of KH. Ahmad Shiddiq universalism, which is in the objectivity of the idea of ukhuwah and society in the reality of pluralism in Indonesia through various attitudes. First, the accommodation attitude, in the form of willingness to accommodate a variety of opinions (aspiration) from various parties. Second, selective attitude, which is to sort out which is useful and not useful. Third, integrative attitude, namely the willingness to harmonize, record and balance the variety of individual interests, minority groups and majority.

Kosmopolitanisme Islam Dalam Indikator Moderasi Beragama Di Indonesia Islamy, Athoillah; Susilo, Adib
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i2.412

The mainstreaming of religious moderation is not always responded positively by religious people in Indonesia. For example, there is a bad stigma that views the mainstreaming as religious liberalization. This research aims to identify the existence of cosmopolitan Islamic values in the indicators of religious moderation formulated by the Ministry of Religion of the Republic of Indonesia. This qualitative research in the form of a literature study uses a normative-philosophical approach. The cosmopolitan Islamic paradigm initiated by Abdurrahman Wahid became an analytical theory in the core discussion. This research shows that there are dimensions of cosmopolitan Islamic values in four indicators of religious moderation in Indonesia. First, the value of Islamic universalism in indicators of tolerance and anti-radicalism. This can be seen from the mainstreaming of religious moderation which emphasizes the formation of moderate Muslim religious understandings and attitudes in respecting social plurality and human values. Second, the value of Islamic pribumization in indicators of national commitment and accommodating to local wisdom. This can be seen from the mainstreaming of religious moderation which emphasizes the formation of moderate Islamic religious understanding and social attitudes in maintaining nationalism and wisdom of local traditions that do not violate Islamic teachings. The theoretical implications of this study show that there is a need for moderate understanding and social attitudes of Muslim diversity in the life of a cosmopolitan society. The limitations of this research have not examined the strategy of Pesantren as a subculture in the cosmopolitan Islamic paradigm initiated by Abdurrahman Wahid, namely related to the internalization of cosmopolitan Islamic values in order to form understanding and social attitudes of moderate diversity for Muslims in Indonesia.

Sinergitas Pancasila dan Fatwa tentang Etika Dakwah di Era Digital Islamy, Athoillah
POROS ONIM: Jurnal Sosial Keagamaan Vol 4 No 1 (2023): Pancasila, Tradisi Lokal, dan Etika Dakwah
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v4i1.542

The phenomenon of da'wah content on various social media platforms that usher in social conflicts has become a crucial problem in Indonesia. This encourages the government and all elements of society to be able to minimize it. This study intends to identify and explore the dimensions of Pancasila values in the fatwa of the Indonesian Ulema Council of East Java Province Number. 06 of 2022 concerning Da'wah Ethics in the Digital Era. This qualitative study in the form of literature study uses a normative-philosophical approach. The philosophical values contained in Pancasila become a theory of analysis of the subject of study. The data collection of this study uses documentation techniques, and data analysis techniques use the stages of data reduction, presentation, and verification. This study concludes that there is a dimension of Pancasila values in the fatwa of the Indonesian Ulema Council of East Java Province concerning Da'wah Ethics in the Digital Era. First, the value of divinity (religion) and humanity in the prohibition of the delivery of provocative da'wah content. Second, the value of unity in advocating the delivery of pluralist and nationalist da'wah content. Third, the value of democracy and social justice in the recommendation of delivering da'wah content that maintains public conduciveness and stability. The theoretical implications of this study show that the universal values contained in Pancasila can be transformed into Islamic socio-religious fatwas, as well as fatwas related to da'wah ethics in the digital space. The limitations of this study have not identified the effectiveness of the fatwa of the Indonesian Ulema Council of East Java Province on Da'wah Ethics in the Digital Era.

Nalar Sufisme dalam Pengarustamaan Moderasi Beragama di Indonesia Islamy, Athoillah
POROS ONIM: Jurnal Sosial Keagamaan Vol 4 No 2 (2023): Moderasi Beragama, Legalisasi Poligami, dan Kontroversi Al-Zaytun
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v4i2.715

The mainstreaming of religious moderation in Indonesian is not welcomed positively by all elements of society. This is because there are some views that consider the mainstreaming of religious moderation as a form of liberalization or secularization of religion in state life. Through a normative-philosophical approach, this qualitative study aims to identify and explore the content of Sufism values on the four indicators of religious moderation formulated by the Ministry of Religious Affairs of the Republic of Indonesia. Data collection of this study through documentation. Data analysis includes the stages of reduction, presentation, and verification. The results of this study show the dimensions of Sufism values in indicators of religious moderation in Indonesia, including the value of mahabbah in indicators of tolerance and anti-radicalism, namely in the formation of Islamic religion full of compassion, love, and peace. Then, the value of itsar on the indicator of national commitment, namely in the formation of Islamic religion that maintains mutual benefit for the integration of social life. Furthermore, the value of futuwwah on indicators accommodating to local culture, namely in the formation of Islamic religion that is fair and non-discriminatory against cultural plurality. The theoretical implications of this study emphasize that there is a meeting point related to the manifestation of the value of Sufism teachings with indicators of religious moderation in Indonesia. The limitation of this study is that it has not examined the program of the Ministry of Religious Affairs of the Republic of Indonesia in socializing the integration of Sufism values with various indicators of religious moderation that it formulated.

Obstacles to Musabaqah Qiraatul Kutub for Penghulu at the Regional Office of the Indonesian Ministry of Religious Affairs Wahib, Moh.; Amri, Amri; Islamy, Athoillah
Alhadharah: Jurnal Ilmu Dakwah Vol. 22 No. 2 (2023)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v22i2.10997

In 2018, the Ministry of Religious Affairs of Papua Province initiated the Musabaqah Qiraatul Kutub (MQK) program for Penghulu, yet its effectiveness encountered impediments attributed to various factors. This qualitative study employed data mining techniques such as interviews, observation, and documentation, supplemented by relevant scientific literature as secondary sources. The theoretical framework utilized for analysis was Soerjono Soekanto's effectiveness theory, and data analysis unfolded through sequential stages of reduction, presentation, and verification. The findings delineate two primary inhibiting factors: a prevalent deficiency in reading and understanding the Yellow Book among participating Penghulu and constraints in budget allocation for the activities. This underscores a sociological construct, elucidating obstacles to the effectiveness of the Musabaqah Qiraatul Kutub (MQK) program. The theoretical implications underscore the imperative of enhancing human resources, facilities, and budgetary allocations to augment Penghulu competence in comprehending and interpreting the Yellow Book. It is pertinent to acknowledge the study's limitations, given the absence of an exploration into the Ministry of Religious Affairs of Papua Province's post-program strategy concerning Penghulu lacking proficiency in reading and understanding the Yellow Book.

Obstacles to Musabaqah Qiraatul Kutub for Penghulu at the Regional Office of the Indonesian Ministry of Religious Affairs Wahib, Moh.; Amri, Amri; Islamy, Athoillah
Alhadharah: Jurnal Ilmu Dakwah Vol. 22 No. 2 (2023)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v22i2.10997

In 2018, the Ministry of Religious Affairs of Papua Province initiated the Musabaqah Qiraatul Kutub (MQK) program for Penghulu, yet its effectiveness encountered impediments attributed to various factors. This qualitative study employed data mining techniques such as interviews, observation, and documentation, supplemented by relevant scientific literature as secondary sources. The theoretical framework utilized for analysis was Soerjono Soekanto's effectiveness theory, and data analysis unfolded through sequential stages of reduction, presentation, and verification. The findings delineate two primary inhibiting factors: a prevalent deficiency in reading and understanding the Yellow Book among participating Penghulu and constraints in budget allocation for the activities. This underscores a sociological construct, elucidating obstacles to the effectiveness of the Musabaqah Qiraatul Kutub (MQK) program. The theoretical implications underscore the imperative of enhancing human resources, facilities, and budgetary allocations to augment Penghulu competence in comprehending and interpreting the Yellow Book. It is pertinent to acknowledge the study's limitations, given the absence of an exploration into the Ministry of Religious Affairs of Papua Province's post-program strategy concerning Penghulu lacking proficiency in reading and understanding the Yellow Book.

REVIEWING PESANTREN REGULATION IN INDONESIA: A TRANSCENDENT TAXONOMY PERSPECTIVE Islamy, Athoillah; Zulihi; M. Syukri Nawir
Jurnal Manajemen Pendidikan Islam Al-Idarah Vol. 9 No. 01 (2024): JMPI2024
Publisher : STIT PRINGSEWU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54892/jmpialidarah.v9i01.403

The role of the government and Islamic educational institutions in responding to social problems and the natural environment in Indonesia is urgent. In this context, Pesantren as part of Islamic education institutions in Indonesia is also expected to contribute greatly in overcoming these problems. Through a normative-philosophical approach, this qualitative study aims to identify the taxonomic form of Islamic education in regulations related to the orientation of organizing Islamic boarding schools in Indonesia. The primary data of this study is the document of Law No.18/2019 on Pesantren. The concept of transcendent taxonomy formulated by Ah. Zakki Fuad became the foundation of the perspective. Data collection using documentation techniques, and data analysis includes reduction, presentation, and verification. This study confirms the existence of theocentric (ilahiyat) and anthropocentric (insaniyat) dimensions as a transcendent taxonomy in regulations related to the orientation of Pesantren education. The theocentric dimension can be seen in the formation and strengthening of students who are faithful and pious. Then, the anthropocentric dimension can be seen in the formation of students who are knowledgeable, humanist, tolerant, moderate, and nationalist. This study confirms that the cosmocentric (kawniyat) dimension as part of the transcendent taxonomy is explicitly-normatively not yet included in the regulations related to the orientation of the Pesantren implementation in Indonesia. Therefore, it is important for the Indonesian government to pay further attention to include the cosmocentric dimension in the Pesantren regulation.

NILAI-NILAI PANCASILA DALAM FIKIH MEDIA SOSIAL Ayun, Qurrota; Islamy, Athoillah
KOMUNIKASIA: Journal of Islamic Communication and Broadcasting Vol 1 No 2 (2021): Desember 2021
Publisher : Program Study of Islamic Communication and Broadcasting, Faculty of Da’wa and Islamic Communication, State Institute for Islamic Studies of Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/kpi.v1i2.1932

This study aims to explore and identify the dimensions of Pancasila values contained in the construction of the MUI Fatwa related to the General Guidelines for Bermuamalah in Social Media. This qualitative research is a literature study with a normative philosophical approach. The theory used as a theoretical framework, namely the philosophical values of Pancasila. The results of the study conclude that there is a philosophical dimension of Pancasila values in the construction of the MUI Fatwa regarding general guidelines for muamalah in social media. First, the value of the second precept in the first general guideline is in the form of awareness of the importance of realizing human social values in social interactions on social media. Second, the values of the first and second precepts in the second general guideline are in the form of the importance of making religious and state norms the basis of ethics in social interaction on social media. Third, the value of the fourth and fifth precepts in the third general guideline is an awareness to be careful in responding and disseminating information on social media and upholding the values of equal rights and laws for social media users.

Taksonomi Pendidikan Islam dalam Regulasi Dakwah Majelis Taklim di Indonesia Widoyo, Agus Fatuh; Islamy, Athoillah; Nawir, M. Syukri; Zulihi, Zulihi
TA'DIB: JURNAL PENDIDIKAN ISLAM Vol 13, No 1 (2024): Ta'dib: Jurnal Pendidikan Islam
Publisher : Pusat Penerbitan Universitas (P2U) Unisba

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/tjpi.v13i1.13541

Problem sosial kaagamaan, ekonomi, politik maupun lingkungan alam di Indonesia membutuhkan penangan serius dari pemerintah dan juga seluruh elemen masyarakat, tidak terkecuali dari aktifitas keagamaan, seperti halnya dakwah Majelis Taklim. Tujuan studi kualitatif dengan pendekatan normatif-filososfis ini untuk mengidentifikasi dimensi taksonomi pendidikan Islam dalam orientasi dakwah Majelis Taklim yang termaktub pada Pasal 4, Peraturan Menteri Agama nomor.29 Tahun 2019 Tentang Majelis Taklim. Teori taksonomi transenden yang dikonseptualisasikan oleh Ah. Zakki Fuad menjadi landasan perspektif. Data dikumpulkan melalui teknik dokumentasi, dan analisa data mencakup reduksi, penyajian, dan verifikasi. Hasil studi menemukan keberadaan dimensi ilahiyat (teosentris) dan insaniyat (antroposentris) sebagai taksonomi transenden dalam regulasi tentang dakwah Majelis Taklim di Indonesia. Dimensi ilahiyat dapat ditemukan pada orientasi penguatan pribadi umat Islam yang berilmu, beriman dan bertakwa. Selanjutnya, dimensi insaniyat dapat ditemukan pada penguatan pribadi umat Islam yang humanis, pluralis, dan nasionalis. Studi ini menunjukan secara normatif dan eksplisit, dimensi kawniyat (kosmosentris) belum termuat dalam regulasi terkait orientasi dakwah Majelis Taklim di Indonesia, sehingga urgen menjadi perhatian lebih lanjut oleh pemerintah.

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