Article Per Year (5 Year)
p-Index From 2020 - 2025
4.201
P-Index
This Author published in this journals
All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam DE JURE Nurani: Jurnal Kajian Syariah dan Masyarakat Analisa KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Mimbar Keadilan JURISDICTIE Jurnal Hukum dan Syariah Jurnal Ilmiah Hukum LEGALITY SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial AT-TURAS: Jurnal Studi Keislaman Istinbath: Jurnal Hukum dan Ekonomi Islam JURNAL HUKUM PRASADA Sakina: Journal of Family Studies Analisa: Journal of Social Science and Religion Al-Istinbath: Jurnal Hukum Islam
Bachri, Syabbul
UIN Maulana Malik Ibrahim Malang
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 29 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 29 Documents
Search

 1   2   3 
Diversi Terhadap Anak Yang Berhadapan Dengan Hukum Perspektif Maslahah Mursalah wiwin setianingrum; Syabbul Bachri
Sakina: Journal of Family Studies Vol 6 No 3 (2022): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v6i3.2203

Abstract

Meskipun telah tersedia undang-undang peradilan pidana khusus untuk anak, tapi perlanggaran terhadap hak anak masih sering terjadi. Salah satu cara untuk melindungi hak-hak anak tersebut, maka ditetapkanlah proses diversi. Fokus penelitian ini adalah diversi terhadap narapidana anak perspektif maslahah mursalah. Tujuan dari penelitian ini adalah untuk mengetahui pelaksanaan diversi menurut Undang-Undang Sistem Peradilan Pidana Anak dan untuk mengetahui pelaksanaan diversi terhadap anak yang berhadapan dengan hukum menurut Maslahah Mursalah. Penelitian ini termasuk dalam penelitian normatif (legal research), menggunakan pendekatan perundang-undangan, dan konseptual. Bahan hukum dalam penelitian ini ada tiga: bahan hukum primer, sekunder dan tersier. Hasil penelitian ini menunjukkan bahwa 1) Secara mendasar ketentuan Diversi dimuat dalam Bab II pasal 6 Undang-Undang Nomor 11 Tahun 2012. Lalu sebagai ketentuan lebih lanjut mengenai prosedur diversi dijelaskan dalam Peraturan Pemerintah Nomor 65 Tahun 2015. 2) diversi terhadap anak yang berhadapan dengan hukum menghasilkan kemaslahatan bagi anak berupa peralihan proses penyelasaian perkera pidana, dari proses peradilan menuju proses musyawarah diversi yang dapat dilakukan di luar peradilan, serta berupa perlindungan hak-hak anak ketika menjalani proses penyelesaian masalah pidana.
Tinjauan Hak Asasi Manusia Terhadap Pasal 9 Undang-Undang Nomor 23 Tahun 2004 Tentang Penghapusan Kekerasan Dalam Rumah Tangga Mochamad Agus Rizal Dwi Santoso; Syabbul Bachri
Sakina: Journal of Family Studies Vol 6 No 4 (2022): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v6i4.2305

Abstract

Pasal 9 Ayat (1) Undang-Undang Nomor 23 Tahun 2004 Tentang PKDRT berbunyi “Setiap Orang dilarang menelantarkan orang dalam lingkup rumah tangganya, padahal menurut hukum yang berlaku baginya atau karena persetujuan atau perjanjian ia wajib memberikan kehidupan, perawatan, atau pemeliharaan kepada orang tersebut.” Jika ditelaah lebih jauh pasal ini ternyata dapat menjerat seseorang yang seharusnya tidak menjadi pelaku hingga dapat menjadi pelaku karena unsur-unsur dalam pasal tersebut telah terpenuhi. Sehingga lokus penelitian ini pada penerapan dari Pasal 9 Undang-Undang Nomor 23 Tahun 2004 Tentang Penghapusan Kekerasan Dalam Rumah tangga, yang kedua mendeskripsiakan analisis Pasal 9 Undang-Undang PKDRT berdasarkan perspektif Hak Asasi Manusia Dalam Undang-Undang Dasar 1945. Penelitian ini adalah penelitian normatif dengan pendekatan kuantitatif. Penelitian ini termasuk dalam jenis penelitian normatif atau library research, yang dilakukan dengan cara menelaah data-data primer dan sekunder. Bahan hukum primer yang digunakan dalam penelitian ini adalah Undang-Undang Nomor 23 Tahun 2004 Tentang Penghapusan kekerasan Dalam Rumah Tangga. Hasil penelitian ini menunjukkan bahwa pertama, dalam Pasal 9 UU PKDRT hanya menjelaskan tentang perbuatan penelantaran rumah tangga saja, tanpa menyinggung akibat dari penelantaran rumah tangga. Kedua, Pasal tentang penalantaran rumah tangga yang dimungkinkan dapat menjadi pasal karet jika dilihat dengan menggunakan Hak Asasi Manusia seharusnya disertakan dengan adanya akibat yang ditimbulkan dari menelantarkan orang dalam lingkup rumah tangga, sehingga tidak terbatas hanya pada bentuk penelantarannya saja.
The Implementation of Law No. 16 of 2019 Through the Work Unit Of Kencana Malang City in Efforts to Control Early Marriage Haydar Nashif Hamami; Syabbul Bachri
Sakina: Journal of Family Studies Vol 6 No 4 (2022): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v6i4.2480

Abstract

Early marriage is increasing every year, this has many causes, both from the environment, education or other things. The environment is very influential in the occurrence of early marriage because of the environment that shapes how the child is. Teenagers who are not old enough can be ensnared or become victims because they do not know about marriage and family. It's just a matter of sheer pride and forgetting that families have rights and obligations. One way to reduce this early marriage is through the Kencana work unit (SAKA) in Malang City. Through SAKA Kencana, it is hoped that it will be able to control the increasing number of early marriages. This study used field research methods supported by a descriptive approach. The results of this study indicate that through SAKA Kencana Malang City can control the number of early marriages using the Character Empowerment Strategy in each of its activities. Activities in the form of sharing or exchanging knowledge, outreach among members and BKKBN or to several schools as well as character empowerment which is aimed at teenagers can plan a better future life. About good planning for families who need careful preparation and other lives.
Perbandingan Penerapan Konsep Kalalah dalam Pemikiran Hukum Waris Islam Syabbul Bachri
JURNAL AT-TURAS Vol 9, No 1 (2022): Mu'amalah dan Hukum Islam
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v9i1.3650

Abstract

This study aims to comprehensively describe the thoughts associated with the concept of kalalah in Islamic inheritance and compare the application of the concept. This study is a type of normative juridical research with conceptual and comparative approaches. The results showed that brothers/sisters can only inherit property if the heir dies in a state of kalalah. Kalalah is defined as a person who dies without children and parents, except for Hazairin who states that he has no children or descendants. Differences related to the concept of kalalah are not only related to the definition of children and parents but also to the understanding of brothers/sisters. Jumhur ulama of Sunnite, Shia, and Islamic Law compilation (ILC) classify brothers/sisters into full, uterine, and consanguine ones. Meanwhile, Hazairin and Syahrur only mentioned relatives in general without classifying the types of brothers. Jumhur ulama in relation to uterine brothers, children are defined as son and daughter. While the parents are defined as the father and paternal grandfather. Furthermore, in relation to the share of full and consanguine brothers, the child is defined as the son, and the parent is defined as a father. ILC stipulates that children (boys/girls), and father exclude all types of brothers to inherit. For Shiah, brothers/sisters can be hindered by children in general, father and mother. According to Hazairin, only children and their descendants can hinder the brothers. Meanwhile, Syahrur determines that brothers/sisters can be hindered by children and descendants hls. and parents hhs.
Rekonstruksi Kewarisan Islam: Studi Hermeneutika Ibn Abbas atas Ayat-ayat Waris Syabbul Bachri
AL-ISTINBATH : Jurnal Hukum Islam Vol 5 No 1 May (2020)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (918.294 KB) | DOI: 10.29240/jhi.v5i1.1197

Abstract

This study intends to analyze the hermeneutics of Ibn Abbas on the verses of inheritance in the Koran and their implications for the Islamic inheritance model. This research is a juridical normative study using content analysis and conceptual approaches. The results of research on Ibn Abbas's hermeneutics show that: first, daughters get a 2/3 portion if they are three or more in quantity. Second, in the case of gharawayn, the mother gets 1/3 of all inheritance not 1/3 of the remaining. Third, brothers or sisters can prevent the mother from getting 1/3 into 1/6 if they are 3 or more in quantity. Fourth, the grandfather has the same position as the father absolutely when the father died first. Fifth, the word "walad" refers to children  generally, both male and female. Sixth, kalalah is interpreted as a person who dies without having children and parents. The word "children" includes boys and girls while parents include father and grandfather. Seventh, there is no 'aul in Islamic inheritance based on the logical thought that there can be no division of inheritance exceeding the amount of the inheritance itself.
Critical Study of Amina Wadud's Thought in the Issue of Inheritance Fauzan Zenrif; Syabbul Bachri
De Jure: Jurnal Hukum dan Syari'ah Vol 15, No 1 (2023)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v15i1.22217

Abstract

This study aims to examine the main arguments presented by Amina Wadud on inheritance in her book "Quran and Women" and evaluate the validity of her arguments. The scope of this research will include an analysis of Wadud's method of interpreting the Quran as outlined in the book Quran and Women which influenced her thoughts on Islamic inheritance and a critical study of her thoughts. This research is a type of qualitative research with a critical study approach. The results of the study show that a critical study of Wadud's thinking shows that she generalizes the 2:1 provision on the shares of men and women which actually only applies in certain cases. In addition, Wadud's demands for reinterpretation cannot be done without adequate interpretive science tools. Science explains that justice need not be interpreted as equality. There are two categories of justice, according to Aristotle: commutative justice and distributive justice. So that there can be no justification for questioning the Quran's just inheritance allocation. Furthermore, the provisions in the inheritance verse in the Quran are qath'i provisions so there is no justification for doing ijtihad which is presumptive (dzanny) in a reassuring text (qath'i). In addition, Wadud's thoughts are also considered less specific and do not provide a real format for how the redistribution she proposes. Therefore, Wadud's rereading in terms of inheritance is considered incomplete or incomprehensive of the Qur'an.
Judges’ Ratio Decidendi to Accept and Reject Interfaith Marriage in The Perspective of Indonesian Positive Law Elmira Qurrota A'yunina A'yunina; Syabbul Bachri
Jurnal Hukum Prasada Vol. 10 No. 2 (2023): Jurnal Hukum Prasada
Publisher : Magister of Law, Post Graduate Program, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/jhp.10.2.2023.112-122

Abstract

The existence of interfaith marriages in Indonesia does not yet have regulations that clearly regulate its implementation. This causes differences in decisions given by judges in each case. Ratio decidendi is a reason or argument used by judges to give a decision in a case that is always based on applicable laws and regulations. In addition to the absence of regulations that regulate exactly the implementation of interfaith marriages, the difference of opinion given by the judges in decisions related to the implementation of interfaith marriages makes people even more confused about the legality of implementing interfaith marriages in Indonesia. The purpose of this study is to analyze the ratio decidendi of judges in each decision, whether from a decision to reject or grant a decision, as well as to analyze the perspective of Indonesian positive law regarding the implementation of interfaith marriages. This study uses a type of normative juridical research that uses a case approach and a comparative approach. The results of this study in general are that actually interfaith marriage cannot be justified in its implementation, because there are several laws that actually regulate marriages carried out by two people who have different religions and beliefs.
Pemahaman Istri Cerai Mati Dalam Penerapan Ihdad Perspektif 'Urf Fadiyah Kamilatul Husna; Syabbul Bachri
Sakina: Journal of Family Studies Vol 7 No 2 (2023): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v7i2.3627

Abstract

Dalam Ihdad merupakan suatu praktik hukum Islam ketika seorang istri ditinggal mati oleh suaminya. Ihdad dilaksanakan pada masa iddah seorang istri cerai mati yaitu selama 4 bulan 10 hari. Pada zaman yang modern ini banyak sekali ketika istri ditinggal mati oleh suaminya tetap melakukan kegiatan seperti biasa tanpa mengetahui tentang ketentuan ihdad yang berlaku dalam syariat Islam. Peneliti memilih lokasi ini dikarenakan adanya keragaman budaya sehingga dan juga beberapa istri cerai mati di Desa Gondanglegi Wetan melaksanakan masa iddah berbeda dengan syariat hukum Islam. Kemudian dalam masa berkabung atau ihdad ada ‘urf atau kebiasaan para istri cerai mati ketika akan menikah lagi harus menunggu sampai 3 tahun atau kurang lebih 1000 hari setelah kematian suaminya. Pada penelitian ini peneliti mempunyai tujuan untuk mendeskripsikan bagaimana pemahaman istri cerai mati dalam penerapan ihdad di Desa Gondanglegi Wetan serta untuk menganalisis bagaimana pemahaman istri cerai mati dalam penerapan ihdad di Desa Gondanglegi Wetan dengan perspektif ‘urf. Pada penelitian ini peneliti mempunyai tujuan untuk mendeskripsikan bagaimana pemahaman istri cerai mati dalam penerapan ihdad dengan perspektif ‘urf. Penelitian ini merupakan penelitian empiris dengan pendekatan penelitian sosiologi hukum. Dalam penelitian ini sumber data ada dua; sumber data primer dan sumber data sekunder. Hasil penelitian bahwasanya sebagian besar informan istri cerai mati tidak mengetahui dan memahami mengenai ketentuan ihdad yang berlaku dalam hukum Islam dan mereka hanya memahami adanya masa iddah saja. Pemahaman istri cerai mati dalam peneparapan ihdad ini termasuk dalam ‘urf fasid dikarenakan mengahalangi seorang istri untuk menikah lagi yang bertentangan dengan syariat hukum Islam yang tertera bahwa masa ihdad istri cerai mati selama 4 Bulan 10 Hari.
The Criminalization of Polyamory Perspective Islamic Penal Law and Indonesian New Penal Code Syabbul Bachri; Mohd Al Adib Samuri; Najma Moosa; Büşra Nur Duran; Ramadhita Ramadhita
AL-ISTINBATH : Jurnal Hukum Islam Vol 8 No 2 November (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v8i2.7221

Abstract

Regardless of the social stigma faced, polyamory has become a widely discussed issue and has received much attention in various fields. This study aims to examine the legal aspects regarding the criminalization of polyamory from the perspective of Islamic criminal law and the new penal code in Indonesia. This study is a type of normative juridical research with a conceptual and statutory approach. The research results show that any sexual relation outside of legal marriage is considered adultery in Islam, requiring criminal sanctions for the perpetrators. Polyamory cases involving same-sex couples are also included in the criminal act. In the Indonesian legal context, although the term polyamory is not mentioned explicitly, the new Penal Code has the potential to criminalize polyamorous perpetrators with the latest regulations regarding adultery and cohabitation offenses. This new penal code can also criminalize homosexual behaviour including lesbian, gay, bisexual, transgender, and Queer plus(LGBTQ+) people. However, the perpetrator of polyamory can only be convicted if there is a complaint from the aggrieved party (i.e. the legal spouse, children, and parents of the perpetrator), because those articles fall into the category of absolute complaint offenses. Looking at the cultural values of Indonesian society, especially the teachings of Islam as a religion adhered to by the majority of citizens, the criminalization of polyamory should be included in the ordinary complaint offense so that it can be in line with the living norms in society.
The Kembar Manten in Java Majapahit Wedding Traditions in Mojokerto: Perspectives on Natural Law and Anthropology of Islamic Law Hidayah, Khoirul; Syarifah, Umaiyatus; Muhammad, Muhammad; Bachri, Syabbul; Roibin, Roibin
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 2 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v8i2.19611

Abstract

Majapahit Java has customary law, namely rules prohibiting "kembar manten" marriages, namely two bride and groom couples marrying at the same time, and the walimah party is held together with the symbol 'kuwade' in one 'terop'. This study employs empirical legal methodologies, incorporating a phenomenological and anthropological approach. Meanwhile, the analytical tools encompass notions related to natural law, justice, and the anthropology of Islamic law. The collection of primary data was conducted through interviews of traditional authorities, religious leaders, knowledgeable individuals in the customary laws, and marriage practitioners who perform 'Kembar Manten' marriages in Mojokerto. The examination was conducted utilizing Thomas Aquinas' theory of natural law and justice, joining with the anthropology of Islamic law. In order to achieve justice in the natural law, it is necessary to have a policy and proportionality when making the walimah ursy, which is specifically created for a single wedding pair. In the field of the Islamic law anthropology, the 'Kembar Manten' refer to customs and customary laws that are regarded obligatory and advantageous. They are intended to promote the welfare of both the bride and groom's families. Neither the Qur’an nor the Hadith provide any instructions suggesting that the walimah ursy is meant for more than one couple during a single walimah. The ban of 'Kembar Manten' in the framework of  Islamic legal anthropology is a customary practice within the community aimed at achieving well-being and security. Provided that the rules are designed to promote goodness and safety, it is imperative to preserve the values of local wisdom rules as a valuable cultural heritage of the nation. This article aims to enhance understanding of the customary law and local wisdom values in the Indonesian marital law. 
Co-Authors Akhmad Nurul KAWAKIP Anjani, Ria As-Suvi, Ahmad Qiram Büşra Nur Duran Duran, Büşra Nur Elmira Qurrota A'yunina A'yunina Erfaniah Zuhriah Fadiyah Kamilatul Husna Fakhruddin Fakhruddin Hadi Nasbey Handoko Ja’far Haydar Nashif Hamami Husnaini, M Imam Sukadi Irwan Abdullah Ja’far, Handoko Jundiani Jundiani KAWAKIP, Akhmad Nurul Khoirul Hidayah M. Fauzan Zenrif Masyithah Mardhatillah, Masyithah Miftahudin Azmi Miftahul Rahmah Mochamad Agus Rizal Dwi Santoso Mohd Al Adib Samuri Muhammad Muhammad Muhammad, M Najma Moosa Nikmatul Jazilah Ramadhita Ramadhita Ramadhita Ramadhita Ramadhita Ramadhita Ramadhita Ramadhita, Ramadhita Roibin Roibin Rosidin Rosidin Rosidin Rosidin Saifuddin Zuhri Qudsy Sinal, Mohamad Sudirman Sudirman Sudirman Sudirman Sudirman Sudirman Syamsul Arifin Umaiyatus Syarifah wiwin setianingrum Zaenul Mahmudi