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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam DE JURE Nurani: Jurnal Kajian Syariah dan Masyarakat Analisa JURISDICTIE Jurnal Hukum dan Syariah Jurnal Ilmiah Hukum LEGALITY SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial AT-TURAS: Jurnal Studi Keislaman Istinbath: Jurnal Hukum dan Ekonomi Islam Jurnal Hukum Prasada Sakina: Journal of Family Studies Analisa: Journal of Social Science and Religion Al-Istinbath: Jurnal Hukum Islam Priviet Social Sciences Journal
Bachri, Syabbul
UIN Maulana Malik Ibrahim Malang
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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The Implementation of Law No. 16 of 2019 Through the Work Unit Of Kencana Malang City in Efforts to Control Early Marriage Hamami, Haydar Nashif; Bachri, Syabbul
Sakina: Journal of Family Studies Vol 6 No 4 (2022): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v6i4.2480

Abstract

Early marriage is increasing every year, this has many causes, both from the environment, education or other things. The environment is very influential in the occurrence of early marriage because of the environment that shapes how the child is. Teenagers who are not old enough can be ensnared or become victims because they do not know about marriage and family. It's just a matter of sheer pride and forgetting that families have rights and obligations. One way to reduce this early marriage is through the Kencana work unit (SAKA) in Malang City. Through SAKA Kencana, it is hoped that it will be able to control the increasing number of early marriages. This study used field research methods supported by a descriptive approach. The results of this study indicate that through SAKA Kencana Malang City can control the number of early marriages using the Character Empowerment Strategy in each of its activities. Activities in the form of sharing or exchanging knowledge, outreach among members and BKKBN or to several schools as well as character empowerment which is aimed at teenagers can plan a better future life. About good planning for families who need careful preparation and other lives.
Pemahaman Istri Cerai Mati Dalam Penerapan Ihdad Perspektif 'Urf Husna, Fadiyah Kamilatul; Bachri, Syabbul
Sakina: Journal of Family Studies Vol 7 No 2 (2023): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v7i2.3627

Abstract

Dalam Ihdad merupakan suatu praktik hukum Islam ketika seorang istri ditinggal mati oleh suaminya. Ihdad dilaksanakan pada masa iddah seorang istri cerai mati yaitu selama 4 bulan 10 hari. Pada zaman yang modern ini banyak sekali ketika istri ditinggal mati oleh suaminya tetap melakukan kegiatan seperti biasa tanpa mengetahui tentang ketentuan ihdad yang berlaku dalam syariat Islam. Peneliti memilih lokasi ini dikarenakan adanya keragaman budaya sehingga dan juga beberapa istri cerai mati di Desa Gondanglegi Wetan melaksanakan masa iddah berbeda dengan syariat hukum Islam. Kemudian dalam masa berkabung atau ihdad ada ‘urf atau kebiasaan para istri cerai mati ketika akan menikah lagi harus menunggu sampai 3 tahun atau kurang lebih 1000 hari setelah kematian suaminya. Pada penelitian ini peneliti mempunyai tujuan untuk mendeskripsikan bagaimana pemahaman istri cerai mati dalam penerapan ihdad di Desa Gondanglegi Wetan serta untuk menganalisis bagaimana pemahaman istri cerai mati dalam penerapan ihdad di Desa Gondanglegi Wetan dengan perspektif ‘urf. Pada penelitian ini peneliti mempunyai tujuan untuk mendeskripsikan bagaimana pemahaman istri cerai mati dalam penerapan ihdad dengan perspektif ‘urf. Penelitian ini merupakan penelitian empiris dengan pendekatan penelitian sosiologi hukum. Dalam penelitian ini sumber data ada dua; sumber data primer dan sumber data sekunder. Hasil penelitian bahwasanya sebagian besar informan istri cerai mati tidak mengetahui dan memahami mengenai ketentuan ihdad yang berlaku dalam hukum Islam dan mereka hanya memahami adanya masa iddah saja. Pemahaman istri cerai mati dalam peneparapan ihdad ini termasuk dalam ‘urf fasid dikarenakan mengahalangi seorang istri untuk menikah lagi yang bertentangan dengan syariat hukum Islam yang tertera bahwa masa ihdad istri cerai mati selama 4 Bulan 10 Hari.
The implementation of single-judge trials at the Lumajang religious court from the perspective of Soerjono Soekanto’s legal effectiveness theory (Based on supreme court decision no. 215/KMA/HK2.6/XI/2024) Munauwarah, Aminatol; Bachri, Syabbul
Priviet Social Sciences Journal Vol. 5 No. 12 (2025): December 2025
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v5i12.1251

Abstract

This study examines the implementation of single-judge hearings at the Religious Court of Lumajang based on Chief Justice’s Decree Number 215/KMA/HK2.6/XI/2024. This policy was introduced as a strategic response to the increasing number of cases that exceeded the available number of judges. Through this mechanism, the judicial process is expected to operate more efficiently while upholding the principles of fast, simple, and low-cost justice. This study employs an empirical legal method using a qualitative approach. Data were collected through direct observations, interviews with judges and court officers, and the analysis of official documents. This approach enables a comprehensive understanding of how the policy is implemented in practice and provides an objective assessment of its effectiveness. The findings demonstrate that the single-judge system has been implemented effectively, according to Soerjono Soekanto’s theory of legal effectiveness. The policy fulfills five determining factors: clear legal substance, competent law enforcers, adequate facilities, community acceptance, and an adaptive legal culture. These components collectively support the smooth execution of this system. Overall, the single-judge mechanism contributes significantly to improving judicial performance at the Lumajang Religious Court. This accelerates case resolution and strengthens public trust in the judiciary. Thus, this system represents an important step in the broader reform of Indonesia’s religious-court system.
Clarifying Heirs’ Rights in Indonesian Waqf Law: Toward Stronger Governance and Conflict Prevention Al-Anshori, Huzaimah; Syamsudin, M.; Triyanta, Agus; Ramadhita, Ramadhita; Bachri, Syabbul; Alotaibi, Hajed A.
Nurani Vol 25 No 2 (2025): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v25i2.30356

Abstract

This research analyzes the current legal framework governing the rights of a wakif’s heirs under Indonesian waqf law and proposes a model of regulatory reform aimed at enhancing waqf governance and minimizing potential inheritance disputes. The urgency of this research arises from the increasing number of waqf dispute cases brought before Indonesian Religious Courts, many of which involve heirs claiming ownership of assets already pledged as waqf. These disputes reflect ongoing legal uncertainty and the lack of clear regulatory provisions governing heirs’ procedural rights, a condition that risks weakening both the long-term sustainability of waqf management and the overall stability of the legal system. The objectives of this study are twofold: (1) to analyze the normative and socio-legal factors contributing to heirs’ involvement in waqf disputes, and (2) to propose a legal reform framework that clarifies their position within the waqf system. Using a normative juridical method with statutory and conceptual approaches, the study finds that the ambiguity of Law No. 41 of 2004 concerning Waqf, particularly the absence of the term “wakif’s heirs” in Article 6, creates interpretive gaps leading to recurrent ownership claims. To address these issues, this paper proposes revising the Waqf Law to explicitly recognize the limited supervisory rights of heirs while maintaining the sanctity of waqf as perpetual charity. This proposed reform seeks to align the principles of Islamic jurisprudence with national law in order to ensure legal certainty, reduce the potential for disputes, and strengthen the overall effectiveness of waqf governance. The study contributes conceptually by redefining heirs’ legal standing and practically by promoting a conflict-resilient and sustainable waqf ecosystem in Indonesia.
Judges’ Ratio Decidendi to Accept and Reject Interfaith Marriage in The Perspective of Indonesian Positive Law Elmira Qurrota A'yunina A'yunina; Syabbul Bachri
Jurnal Hukum Prasada Vol. 10 No. 2 (2023): Jurnal Hukum Prasada
Publisher : Magister of Law, Post Graduate Program, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/jhp.10.2.2023.112-122

Abstract

The existence of interfaith marriages in Indonesia does not yet have regulations that clearly regulate its implementation. This causes differences in decisions given by judges in each case. Ratio decidendi is a reason or argument used by judges to give a decision in a case that is always based on applicable laws and regulations. In addition to the absence of regulations that regulate exactly the implementation of interfaith marriages, the difference of opinion given by the judges in decisions related to the implementation of interfaith marriages makes people even more confused about the legality of implementing interfaith marriages in Indonesia. The purpose of this study is to analyze the ratio decidendi of judges in each decision, whether from a decision to reject or grant a decision, as well as to analyze the perspective of Indonesian positive law regarding the implementation of interfaith marriages. This study uses a type of normative juridical research that uses a case approach and a comparative approach. The results of this study in general are that actually interfaith marriage cannot be justified in its implementation, because there are several laws that actually regulate marriages carried out by two people who have different religions and beliefs.
ECONOMIC RIGHT JUSTICE FOR INDIGENOUS PEOPLES IN CARBON TRADING IN THE FORESTRY SECTOR IN INDONESIA Khoirul Hidayah; Musataklima Musataklima; Syabbul Bachri; Dwi Fidhayanti; Ramadhita Ramadhita
Jurisdictie: Jurnal Hukum dan Syariah Vol 17, No 1 (2026): Jurisdictie
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j.v17i1.43696

Abstract

Carbon trading in the forestry sector is vital for reducing greenhouse gas emissions to the targeted level and for implementing a green economy in Indonesia. Within this scope, indigenous peoples hold a strategic position, as major carbon-potential forests are located in areas that they cultivate and preserve. Although several regulations have recognised the involvement of indigenous peoples in carbon trading, its implementation still faces issues over economic rights justice. Departing from this issue, this research analyses the standing of indigenous peoples in carbon trading, particularly in the forestry sector, identifies economic rights justice issues, and formulates a reinforcement model from the perspective of green economy law. Using a normative method, supported by statutory, conceptual, and philosophical approaches, this research reveals that the legal framework for carbon trading has enabled the participation of indigenous peoples by recognising customary forests and several forest management schemes. However, access to economic benefits is hampered by communal carbon rights issues, procedural complexity, limited institutional capacity, and the suboptimal benefit-sharing mechanism. Therefore, regulation reinforcement and a transparent, proportional distribution model are necessary. This research, therefore, offers a model of economic rights justice for indigenous peoples that integrates green economy law, justice theory, and the protection of customary rights into more inclusive and just carbon trading governance. Perdagangan karbon di sektor kehutanan sangat penting untuk mengurangi emisi gas rumah kaca hingga mencapai tingkat yang ditargetkan dan untuk menerapkan ekonomi hijau di Indonesia. Dalam lingkup ini, masyarakat adat memegang posisi strategis, karena sebagian besar hutan yang berpotensi karbon berada di wilayah yang mereka kelola dan lestarikan. Meskipun beberapa regulasi telah mengakui keterlibatan masyarakat adat dalam perdagangan karbon, implementasinya masih menghadapi persoalan terkait keadilan hak ekonomi. Berangkat dari isu tersebut, penelitian ini menganalisis kedudukan masyarakat adat dalam perdagangan karbon, khususnya di sektor kehutanan, mengidentifikasi masalah keadilan hak ekonomi, dan merumuskan model penguatan dari perspektif hukum ekonomi hijau. Dengan menggunakan metode normatif yang didukung oleh pendekatan perundang-undangan, konseptual, dan filosofis, penelitian ini mengungkapkan bahwa kerangka hukum perdagangan karbon telah memungkinkan partisipasi masyarakat adat melalui pengakuan hutan adat dan beberapa skema pengelolaan hutan. Namun, akses terhadap manfaat ekonomi terhambat oleh masalah hak karbon komunal, kompleksitas prosedural, keterbatasan kapasitas kelembagaan, dan mekanisme pembagian keuntungan yang belum optimal. Oleh karena itu, diperlukan penguatan regulasi serta model distribusi yang transparan dan proporsional. Kontribusi penelitian ini adalah menawarkan model keadilan hak ekonomi bagi masyarakat adat yang mengintegrasikan hukum ekonomi hijau, teori keadilan, dan perlindungan hak-hak adat ke dalam tata kelola perdagangan karbon yang lebih inklusif dan berkeadilan.
Fenomena Gerakan Indonesia Tanpa Feminisme di Media Sosial Miftahudin Azmi; Syabbul Bachri
Sakina: Journal of Family Studies Vol. 3 No. 3 (2019): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (971.036 KB)

Abstract

Penelitian ini mengkaji tentang gerakan Indonesia tanpa feminisme yang bertebaran di media sosial. Paradigma gerakan Indonesia tanpa feminisme yang begitu masif, bukan hanya sekedar kreativitas tanpa tujuan atau hanya mengisi ruang kosong di dunia maya. Penelitian ini bertujuan untuk mengetahui sebab kemunculan dan tujuan dari gerakan Indonesia tanpa feminisme di media sosial. Kajian ini menggunakan metode konstruktivisme dan analisis wacana, kemudian seluruh datanya dianalisa menggunakan konten analisis melalui proses eksplorasi, seleksi, klasifikasi dan interpretasi. Sebagai kajian sosial-keagamaan, setidaknya ada tiga fakta di balik fenomena gerakan Indonesia tanpa feminisme. Pertama, menyuguhkan paham kelompok tekstualis ditengah kontestasi keberagamaan di media sosial, utamanya vis a vis dengan kelompok kontekstualis dalam memahami teks agama tentang relasi antara laki-laki dengan perempuan atau suami dengan isteri. Kedua, wujud resistensi kelompok tekstualis menolak paham feminisme sekaligus mengajak masyarakat menolak paham tersebut. Ketiga, merespon ghirah keberagamaan masyarakat di era revolusi industri 4.0 yang salah satunya ditandai dengan kemudahan mengakses literatur keagamaan melalui website, media sosial atau yang lainnya.
Keabsahan Saksi Testimonium De Auditu Pada Perkara Penetapan Ahli Waris Menurut Prespektif Hukum Acara Perdata Dan Hukum Islam Miftahul Rahmah; Syabbul Bachri
Sakina: Journal of Family Studies Vol. 6 No. 2 (2022): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v6i2.1769

Abstract

Artikel ini bertujuan untuk mengkaji mengenai keabsahan alat bukti saksi testimonium de auditu pada perkara penetapan ahli waris dalam putusan hakim nomor 98/Pdt.P/2021/PA.Dgl menurut prespektif hukum acara perdata dan hukum Islam, serta alasan diterimanya keterangan saksi yang kurang sempurna sebagai saksi. Artikel ini merupakan hasil penelitian kepustakaan (library research) dengan menggunakan metode kualitatif. Hasil penelitian ini menyimpulkan bahwa keabsahan pembuktian saksi testimonium de auditu dalam perkara kematian menurut prespektif hukum acara perdata berbeda dengan prespektif hukum Islam. Dimana dalam hukum acara perdata kesaksian ini tidak digunakan sebagai alat bukti langsung tetapi dikonstruksi sebagai alat bukti persangkaan. Sedangkan dalam hukum Islam syahadah al-istifadah dapat dijadikan alat bukti langsung atau bukti yang sah karena kesaksiannya diperoleh melalui informasi yang akurat, sehingga menepis kemungkinan berbuat kebohongan. Alasan pertimbangan hakim yang menerima keterangan saksi testimonium de auditu dalam perkara ini sebagai suatu kesaksian adalah karena saksi de auditu dapat dibenarkan dalam hal kematian dan karena kesaksian kedua saksi telah memenuhi dua syarat, yaitu merupakan kabar yang telah tersebar secara umum, tidak ada bantahan akan kebenaran berita tersebut, merupakan informasi yang disampaikan kepada saksi de auditu dari orang yang bersangkutan atau orang lain yang telah meninggal sehingga kesaksian de auditu dibenarkan dan diakui secara eksepsional sebagai alat bukti.
Efek Penggunaan Whatsapp dan Facebook Terhadap Keharmonisan Rumah Tangga Pasangan Muda Perspektif Psikologi Keluarga Islam Nikmatul Jazilah; Syabbul Bachri
Sakina: Journal of Family Studies Vol. 6 No. 2 (2022): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Di era serba modern, sosial media baik Whatsapp maupun Facebook adalah jembatan untuk bertukar kabar saat suami atau istri tidak sedang bersama dalam satu ruang, Karena itulah berbagai resiko bisa didapatkan saat suami ataupun istri bermain Whatsapp atau Facebook salah satu hal buruk yang sering terjadi adalah kesalah pahaman saat melakukan komunikasi melalui Whatsapp atau Facebook. Dalam penelitian ini bertujuan untuk mengetahui lebih lanjut mengenai efek penggunaan Whatsapp dan Facebook terhadap keharmonisan rumah tangga pasangan muda. Jenis penelitian ini adalah penelitian empiris dengan menggunakan pendekatan penelitian kualitatif. Sumber data yang digunakan adalah sumber data primer yang diperoleh melalui wawancara dan sumber data sekunder yang diperoleh melalui buku, artikel, jurnal dan penelitian terdahulu. Hasil penelitian menunjukkan bahwa Efek dari penggunaan Whatsapp dan Facebook terhadap keharmonisan rumah tangga dibagi pada beberapa efek yaitu dalam keagamaan atau religinya, personalitynya, psikologi serta ekonomi. Efek dari penggunaan Whatsapp dan Facebook perspektif Psikologi keluarga Islam dan Hukum Islam sudah masuk dalam kriteria menjaga keluarga yang harmonis karena keharmonisan rumah tangga pasangan muda di Desa Karangkendal Kapetakan Cirebon sudah masuk pada kriteria menurut psikologi keluarga Islam mengenai komunikasi yang baik serta Hukum Islam mengenai tiga landasan keluarga harmonis yaitu, sepaham, toleransi serta bersikap wajar.
Perbandingan Penerapan Konsep Kalalah dalam Pemikiran Hukum Waris Islam Syabbul Bachri
JURNAL AT-TURAS Vol 9, No 1 (2022): Mu'amalah dan Hukum Islam
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v9i1.3650

Abstract

This study aims to comprehensively describe the thoughts associated with the concept of kalalah in Islamic inheritance and compare the application of the concept. This study is a type of normative juridical research with conceptual and comparative approaches. The results showed that brothers/sisters can only inherit property if the heir dies in a state of kalalah. Kalalah is defined as a person who dies without children and parents, except for Hazairin who states that he has no children or descendants. Differences related to the concept of kalalah are not only related to the definition of children and parents but also to the understanding of brothers/sisters. Jumhur ulama of Sunnite, Shia, and Islamic Law compilation (ILC) classify brothers/sisters into full, uterine, and consanguine ones. Meanwhile, Hazairin and Syahrur only mentioned relatives in general without classifying the types of brothers. Jumhur ulama in relation to uterine brothers, children are defined as son and daughter. While the parents are defined as the father and paternal grandfather. Furthermore, in relation to the share of full and consanguine brothers, the child is defined as the son, and the parent is defined as a father. ILC stipulates that children (boys/girls), and father exclude all types of brothers to inherit. For Shiah, brothers/sisters can be hindered by children in general, father and mother. According to Hazairin, only children and their descendants can hinder the brothers. Meanwhile, Syahrur determines that brothers/sisters can be hindered by children and descendants hls. and parents hhs.
Co-Authors Agus Triyanta Akhmad Nurul KAWAKIP Alotaibi, Hajed A. Anjani, Ria Duran, Büşra Nur Duran, Büşra Nur Dwi Fidhayanti Elmira Qurrota A'yunina A'yunina Elmira Qurrota A'yunina A'yunina Erfaniah Zuhriah Fakhruddin Fakhruddin Hadi Nasbey Hamami, Haydar Nashif Handoko Ja’far Husna, Fadiyah Kamilatul Husnaini, M Huzaimah Al Anshori Irwan Abdullah Ja’far, Handoko KAWAKIP, Akhmad Nurul Khoirul Hidayah Khoirul Hidayah M. Fauzan Zenrif M. Syamsudin, M. Masyithah Mardhatillah, Masyithah Mega Fatimah Rosana Miftahudin Azmi Miftahul Rahmah Moosa, Najma Muhammad Muhammad Muhammad, M Munauwarah, Aminatol Musataklima Musataklima Nikmatul Jazilah Ramadhita Ramadhita Ramadhita Ramadhita, Ramadhita Roibin Roibin Rosidin Rosidin Rosidin Rosidin Saifuddin Zuhri Qudsy Samuri, Mohd Al Adib Santoso, Mochamad Agus Rizal Dwi setianingrum, wiwin Sudirman Sudirman Sudirman Sudirman Syamsul Arifin Umaiyatus Syarifah Zaenul Mahmudi