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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam DE JURE Nurani: Jurnal Kajian Syariah dan Masyarakat Analisa KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Mimbar Keadilan JURISDICTIE Jurnal Hukum dan Syariah Jurnal Ilmiah Hukum LEGALITY SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial AT-TURAS: Jurnal Studi Keislaman Istinbath: Jurnal Hukum dan Ekonomi Islam Jurnal Hukum Prasada Sakina: Journal of Family Studies Analisa: Journal of Social Science and Religion Al-Istinbath: Jurnal Hukum Islam
Bachri, Syabbul
UIN Maulana Malik Ibrahim Malang
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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LEGAL IMPLICATIONS OF BREAST MILK DONATION ON THE LACTASHARE PLATFORM PERSPECTIVE OF SADD AL-DZARI’AH Anjani, Ria; Bachri, Syabbul
istinbath Vol. 24 No. 1 (2025): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ijhi.v24i1.962

Abstract

The advancement of digital platforms has led to innovations such as breast milk donation through Lactashare. While this addresses nutritional needs for infants, it raises complex legal issues, particularly in Islamic jurisprudence regarding lineage and mahram relationships. This study examines the legal implications of breast milk donation from the perspective of Sadd al-Dzari’ah, a principle in Islamic law that emphasizes harm prevention. Utilizing a qualitative case study design, the research draws from in-depth interviews with the founder of Lactashare and relevant legal documents to explore how the institution navigates regulatory, ethical, and religious challenges. The study applies thematic analysis to examine the procedural safeguards, identity verification systems, and legal documentation practices, particularly the issuance of mahram certificates and donor-recipient records. The findings reveal that while Lactashare implements various safeguards in line with Islamic principles, such as donor screening, recording mahram certificates, and compliance with fatwas, it still faces challenges in completely preventing legal ambiguity regarding milk kinship, especially in areas outside Malang and Jakarta where monitoring is limited to online reporting, these risks are possible but uncertain and are likely to be outweighed by significant benefits to infant health especially in Indonesia, where stunting and infant mortality rates are high. This study contributes to Lactashare’s ability to anticipate these risks with a digital tracking system, the appointment of regional coordinators, intensive education, and strengthening regulations through legal agreements. Collaboration with local health and religious institutions is also expected to enhance supervision and legal protection. However, this study has limitations. It only focuses on the perspectives of Lactashare founders and legal documents, so further study is needed to capture the experiences and views of other stakeholders, such as donors, recipients, health professionals, and religious scholars. Despite these limitations, this work provides fundamental insights for policymakers, religious authorities, and digital health platforms on how to align technological innovation with Sharia law using the Sadd al-Dzari’ah framework.
Contextualizing Islamic Inheritance Law in Indonesia: Addressing Negative Stigma Bachri, Syabbul; Sudirman, Sudirman; Zuhriah, Erfaniah; Ramadhita, Ramadhita
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 7, No 2 (2024): Vol. 7, No. 2, April 2024
Publisher : Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v7i2.35041

Abstract

Islamic inheritance law is stigmatized due to its rigidity and conservativity. The rigidity and conservatism of Islamic inheritance can be seen in the view that Islamic inheritance rules cannot be changed or modified. In addition, the assumption of Islamic inheritance rules does not consider the social developments that occur over time. This research aims to explore how Islamic inheritance law is applied in Indonesia and how contextualization is carried out in response to existing stigma. This research employs a qualitative study with a normative juridical approach. The research data is derived from documents and texts on Islamic inheritance law and concrete cases of contextualization of Islamic inheritance law in Indonesia in different situations and contexts. The data are analyzed using descriptive interpretative techniques with the application of Amina Wadud's hermeneutics of tauhid. The research findings indicate that Islamic inheritance law in Indonesia has undergone contextualization, thus negating the negative stigma attached to Islamic inheritance. Contextualization is achieved by understanding and advocating Islamic inheritance law in the Indonesian context, reconstructing the basic concepts of Islamic inheritance law according to the Indonesian context, and promoting the resolution of inheritance conflicts through consultation and mediation. This research offers a model of inheritance division applied in Indonesia that is contextual and flexible based on Amina Wadud's hermeneutics of tauhid.
Rekonstruksi Kewarisan Islam: Studi Hermeneutika Ibn Abbas atas Ayat-ayat Waris Bachri, Syabbul
AL-ISTINBATH : Jurnal Hukum Islam Vol 5 No 1 May (2020)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (918.294 KB) | DOI: 10.29240/jhi.v5i1.1197

Abstract

This study intends to analyze the hermeneutics of Ibn Abbas on the verses of inheritance in the Koran and their implications for the Islamic inheritance model. This research is a juridical normative study using content analysis and conceptual approaches. The results of research on Ibn Abbas's hermeneutics show that: first, daughters get a 2/3 portion if they are three or more in quantity. Second, in the case of gharawayn, the mother gets 1/3 of all inheritance not 1/3 of the remaining. Third, brothers or sisters can prevent the mother from getting 1/3 into 1/6 if they are 3 or more in quantity. Fourth, the grandfather has the same position as the father absolutely when the father died first. Fifth, the word "walad" refers to children  generally, both male and female. Sixth, kalalah is interpreted as a person who dies without having children and parents. The word "children" includes boys and girls while parents include father and grandfather. Seventh, there is no 'aul in Islamic inheritance based on the logical thought that there can be no division of inheritance exceeding the amount of the inheritance itself.
Model of Zakat Utilization in the Covid-19 Pandemic Era: Perspective of Maqashid Sharia Ramadhita, Ramadhita; Sudirman, Sudirman; Bachri, Syabbul
AL-ISTINBATH : Jurnal Hukum Islam Vol 7 No 1 May (2022)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (779.922 KB) | DOI: 10.29240/jhi.v7i1.4462

Abstract

The Covid-19 pandemic brought significant changes in human social life. One of the most affected sectors is the economy. One of the financial institutions that can be used to alleviate poverty is zakat. This article aims to describe the utilization of zakat in East Java province and analyze it using the principles of Maqashid Sharia. This article is based on empirical research using a conceptual approach. Primary data was generated from interviews with Badan Amil Zakat East Java, Yayasan Dana Sosial Al-Falah Malang, Nurul Hayat Malang, and Baitul Mal Hidayatullah Malang. This study shows that zakat management institutions have distributed productive zakat. There are three models of the productive distribution of zakat: the provision of Business Capital, Revolving Funds, and scholarships. Productive management of zakat can be maximized through mentoring and monitoring the program. Assistance to mustahiq beneficiaries can improve the quality of religious knowledge, reason, and economic income as stated in maqashid syariah.
The Criminalization of Polyamory Perspective Islamic Penal Law and Indonesian New Penal Code Bachri, Syabbul; Samuri, Mohd Al Adib; Moosa, Najma; Duran, Büşra Nur; Ramadhita, Ramadhita
AL-ISTINBATH : Jurnal Hukum Islam Vol 8 No 2 November (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v8i2.7221

Abstract

Regardless of the social stigma faced, polyamory has become a widely discussed issue and has received much attention in various fields. This study aims to examine the legal aspects regarding the criminalization of polyamory from the perspective of Islamic criminal law and the new penal code in Indonesia. This study is a type of normative juridical research with a conceptual and statutory approach. The research results show that any sexual relation outside of legal marriage is considered adultery in Islam, requiring criminal sanctions for the perpetrators. Polyamory cases involving same-sex couples are also included in the criminal act. In the Indonesian legal context, although the term polyamory is not mentioned explicitly, the new Penal Code has the potential to criminalize polyamorous perpetrators with the latest regulations regarding adultery and cohabitation offenses. This new penal code can also criminalize homosexual behaviour including lesbian, gay, bisexual, transgender, and Queer plus(LGBTQ+) people. However, the perpetrator of polyamory can only be convicted if there is a complaint from the aggrieved party (i.e. the legal spouse, children, and parents of the perpetrator), because those articles fall into the category of absolute complaint offenses. Looking at the cultural values of Indonesian society, especially the teachings of Islam as a religion adhered to by the majority of citizens, the criminalization of polyamory should be included in the ordinary complaint offense so that it can be in line with the living norms in society.
Diversi Terhadap Anak Yang Berhadapan Dengan Hukum Perspektif Maslahah Mursalah setianingrum, wiwin; Bachri, Syabbul
Sakina: Journal of Family Studies Vol 6 No 3 (2022): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v6i3.2203

Abstract

Meskipun telah tersedia undang-undang peradilan pidana khusus untuk anak, tapi perlanggaran terhadap hak anak masih sering terjadi. Salah satu cara untuk melindungi hak-hak anak tersebut, maka ditetapkanlah proses diversi. Fokus penelitian ini adalah diversi terhadap narapidana anak perspektif maslahah mursalah. Tujuan dari penelitian ini adalah untuk mengetahui pelaksanaan diversi menurut Undang-Undang Sistem Peradilan Pidana Anak dan untuk mengetahui pelaksanaan diversi terhadap anak yang berhadapan dengan hukum menurut Maslahah Mursalah. Penelitian ini termasuk dalam penelitian normatif (legal research), menggunakan pendekatan perundang-undangan, dan konseptual. Bahan hukum dalam penelitian ini ada tiga: bahan hukum primer, sekunder dan tersier. Hasil penelitian ini menunjukkan bahwa 1) Secara mendasar ketentuan Diversi dimuat dalam Bab II pasal 6 Undang-Undang Nomor 11 Tahun 2012. Lalu sebagai ketentuan lebih lanjut mengenai prosedur diversi dijelaskan dalam Peraturan Pemerintah Nomor 65 Tahun 2015. 2) diversi terhadap anak yang berhadapan dengan hukum menghasilkan kemaslahatan bagi anak berupa peralihan proses penyelasaian perkera pidana, dari proses peradilan menuju proses musyawarah diversi yang dapat dilakukan di luar peradilan, serta berupa perlindungan hak-hak anak ketika menjalani proses penyelesaian masalah pidana.
Tinjauan Hak Asasi Manusia Terhadap Pasal 9 Undang-Undang Nomor 23 Tahun 2004 Tentang Penghapusan Kekerasan Dalam Rumah Tangga Santoso, Mochamad Agus Rizal Dwi; Bachri, Syabbul
Sakina: Journal of Family Studies Vol 6 No 4 (2022): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v6i4.2305

Abstract

Pasal 9 Ayat (1) Undang-Undang Nomor 23 Tahun 2004 Tentang PKDRT berbunyi “Setiap Orang dilarang menelantarkan orang dalam lingkup rumah tangganya, padahal menurut hukum yang berlaku baginya atau karena persetujuan atau perjanjian ia wajib memberikan kehidupan, perawatan, atau pemeliharaan kepada orang tersebut.” Jika ditelaah lebih jauh pasal ini ternyata dapat menjerat seseorang yang seharusnya tidak menjadi pelaku hingga dapat menjadi pelaku karena unsur-unsur dalam pasal tersebut telah terpenuhi. Sehingga lokus penelitian ini pada penerapan dari Pasal 9 Undang-Undang Nomor 23 Tahun 2004 Tentang Penghapusan Kekerasan Dalam Rumah tangga, yang kedua mendeskripsiakan analisis Pasal 9 Undang-Undang PKDRT berdasarkan perspektif Hak Asasi Manusia Dalam Undang-Undang Dasar 1945. Penelitian ini adalah penelitian normatif dengan pendekatan kuantitatif. Penelitian ini termasuk dalam jenis penelitian normatif atau library research, yang dilakukan dengan cara menelaah data-data primer dan sekunder. Bahan hukum primer yang digunakan dalam penelitian ini adalah Undang-Undang Nomor 23 Tahun 2004 Tentang Penghapusan kekerasan Dalam Rumah Tangga. Hasil penelitian ini menunjukkan bahwa pertama, dalam Pasal 9 UU PKDRT hanya menjelaskan tentang perbuatan penelantaran rumah tangga saja, tanpa menyinggung akibat dari penelantaran rumah tangga. Kedua, Pasal tentang penalantaran rumah tangga yang dimungkinkan dapat menjadi pasal karet jika dilihat dengan menggunakan Hak Asasi Manusia seharusnya disertakan dengan adanya akibat yang ditimbulkan dari menelantarkan orang dalam lingkup rumah tangga, sehingga tidak terbatas hanya pada bentuk penelantarannya saja.
The Implementation of Law No. 16 of 2019 Through the Work Unit Of Kencana Malang City in Efforts to Control Early Marriage Hamami, Haydar Nashif; Bachri, Syabbul
Sakina: Journal of Family Studies Vol 6 No 4 (2022): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v6i4.2480

Abstract

Early marriage is increasing every year, this has many causes, both from the environment, education or other things. The environment is very influential in the occurrence of early marriage because of the environment that shapes how the child is. Teenagers who are not old enough can be ensnared or become victims because they do not know about marriage and family. It's just a matter of sheer pride and forgetting that families have rights and obligations. One way to reduce this early marriage is through the Kencana work unit (SAKA) in Malang City. Through SAKA Kencana, it is hoped that it will be able to control the increasing number of early marriages. This study used field research methods supported by a descriptive approach. The results of this study indicate that through SAKA Kencana Malang City can control the number of early marriages using the Character Empowerment Strategy in each of its activities. Activities in the form of sharing or exchanging knowledge, outreach among members and BKKBN or to several schools as well as character empowerment which is aimed at teenagers can plan a better future life. About good planning for families who need careful preparation and other lives.
Pemahaman Istri Cerai Mati Dalam Penerapan Ihdad Perspektif 'Urf Husna, Fadiyah Kamilatul; Bachri, Syabbul
Sakina: Journal of Family Studies Vol 7 No 2 (2023): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v7i2.3627

Abstract

Dalam Ihdad merupakan suatu praktik hukum Islam ketika seorang istri ditinggal mati oleh suaminya. Ihdad dilaksanakan pada masa iddah seorang istri cerai mati yaitu selama 4 bulan 10 hari. Pada zaman yang modern ini banyak sekali ketika istri ditinggal mati oleh suaminya tetap melakukan kegiatan seperti biasa tanpa mengetahui tentang ketentuan ihdad yang berlaku dalam syariat Islam. Peneliti memilih lokasi ini dikarenakan adanya keragaman budaya sehingga dan juga beberapa istri cerai mati di Desa Gondanglegi Wetan melaksanakan masa iddah berbeda dengan syariat hukum Islam. Kemudian dalam masa berkabung atau ihdad ada ‘urf atau kebiasaan para istri cerai mati ketika akan menikah lagi harus menunggu sampai 3 tahun atau kurang lebih 1000 hari setelah kematian suaminya. Pada penelitian ini peneliti mempunyai tujuan untuk mendeskripsikan bagaimana pemahaman istri cerai mati dalam penerapan ihdad di Desa Gondanglegi Wetan serta untuk menganalisis bagaimana pemahaman istri cerai mati dalam penerapan ihdad di Desa Gondanglegi Wetan dengan perspektif ‘urf. Pada penelitian ini peneliti mempunyai tujuan untuk mendeskripsikan bagaimana pemahaman istri cerai mati dalam penerapan ihdad dengan perspektif ‘urf. Penelitian ini merupakan penelitian empiris dengan pendekatan penelitian sosiologi hukum. Dalam penelitian ini sumber data ada dua; sumber data primer dan sumber data sekunder. Hasil penelitian bahwasanya sebagian besar informan istri cerai mati tidak mengetahui dan memahami mengenai ketentuan ihdad yang berlaku dalam hukum Islam dan mereka hanya memahami adanya masa iddah saja. Pemahaman istri cerai mati dalam peneparapan ihdad ini termasuk dalam ‘urf fasid dikarenakan mengahalangi seorang istri untuk menikah lagi yang bertentangan dengan syariat hukum Islam yang tertera bahwa masa ihdad istri cerai mati selama 4 Bulan 10 Hari.
Co-Authors Akhmad Nurul KAWAKIP Anjani, Ria As-Suvi, Ahmad Qiram Duran, Büşra Nur Duran, Büşra Nur Elmira Qurrota A'yunina A'yunina Erfaniah Zuhriah Fakhruddin Fakhruddin Hadi Nasbey Hamami, Haydar Nashif Handoko Ja’far Husna, Fadiyah Kamilatul Husnaini, M Imam Sukadi Irwan Abdullah Ja’far, Handoko Jundiani Jundiani KAWAKIP, Akhmad Nurul Khoirul Hidayah M. Fauzan Zenrif Masyithah Mardhatillah, Masyithah Miftahudin Azmi Miftahul Rahmah Moosa, Najma Muhammad Muhammad Muhammad, M Nikmatul Jazilah Ramadhita Ramadhita, Ramadhita Roibin Roibin Rosidin Rosidin Rosidin Rosidin Saifuddin Zuhri Qudsy Samuri, Mohd Al Adib Santoso, Mochamad Agus Rizal Dwi setianingrum, wiwin Sinal, Mohamad Sudirman Sudirman Sudirman Sudirman Syamsul Arifin Umaiyatus Syarifah Zaenul Mahmudi