Articles
<![CDATA[Analisis Hadis-hadis Terkait Garar dan Hukumnya dalam Jual Beli Juzāf ]]>
<![CDATA[Muhammad Taufan Djafri]]>;
<![CDATA[Abdul Rahman Sakka]]>;
<![CDATA[La Ode Ismail Ahmad]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 8 No 2 (2022): NUKHBATUL ‘ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v8i2.845
<![CDATA[The purpose of this study is to analyze the sanad hadiths related to garar and the law in buying and selling juzāf. This research is a qualitative research, the type of research is library research, and uses a thematic approach. The results of the study show that the hadiths that are raised and become references for the prohibition of garar in buying and selling are considered mutually reinforcing one another, especially because they are supported by the valid hadith li żātihi in Ṣaḥīḥ Muslim. Garar in buying and selling is unclear whether or not the object exists and the shape, size, weight or volume of the object is unclear. Garar in the sale and purchase of juzāf is permissible by the majority of scholars because the garar is small with conditions set by the scholars.]]>
<![CDATA[K.H. LANRE SAID VIEW IN TAKBIR ZAWAID (A CRITICICAL HADITH) ]]>
<![CDATA[Syandri Syandri]]>;
<![CDATA[Erwin Halid]]>;
<![CDATA[Abdul Rahman Sakka]]>
<![CDATA[ Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 14 No 1 (2023): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam ]]>
Publisher : <![CDATA[Fakultas Agama Islam, Universitas Islam As-Syafiiyah ]]>
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DOI: 10.34005/alrisalah.v14i1.2437
<![CDATA[The implementation of the zawaid takbir is one part of the implementation of the Eid prayer which is still being discussed in the community, especially because some people carry it out in an extraordinary manner by carrying out it only once in the first and second rak'ahs. This research focuses on examining critically in terms of the hadith view of K.H. Lanre Said as one of the most influential figures in South Sulawesi. This type of research is qualitative with the Critical studies approach method, specifically with the hadith criticism method to look further at the hadith views of K.H. Lanre Said. The results of this study indicate that of the two general conclusions from the hadith point of view described by K.H. Lanre Said in his phenomenal work, namely Adz Zikrah, found that these two conclusions were not in accordance with the conclusions of hadith scholars. What he concluded that the hadiths of takbir zawāid are all weak are not the case with the many arguments of the scholars who state that the hadiths of takbir zawāid are strong and argumentative hadiths to be used in the Eid prayers. Penerapan Takbir Zawaid menjadi salah satu bagian dari pelaksanaan salat Id yang masih menjadi diskusi di tengah masyarakat khususnya karena ada yang melaksanakannya di luar lazimnya pelaksanaan jumlah takbir zawāid tersebut dengan melaksanakannya hanya sekali takbir di rakaat pertama dan kedua. Penelitian ini fokus mengkaji secara kritis dari segi hadis pendangan K.H. Lanre Said sebagai salah satu tokoh yang cukup berpengaruh di Sulawesi Selatan. Jenis penlitian ini adalah kualitatif dengan metode pendekatan Critical studies secara khusus dengan metode kritik hadis untuk melihat lebih jauh pandangan-pandangan hadis K.H. Lanre Said. Hasil penelitian ini menunjukkan bahwa dari dua kesimpulan umum dari sudut pandang hadis yang dijelaskan oleh K.H. Lanre Said dalam karya fenomenalnya yaitu Adz Zikrah ditemukan bahwa kedua kesimpulan tersebut belum sesuai dengan kesimpulan-kesimpulan ulama hadis. Apa yang disimpulkan olehnya bahwa hadis takbir zawāid seluruhnya lemah tidaklah demikian dengan adanya banyak argumentasi para ulama yang menyatakan bahwa hadis takbir zawāid adalah hadis yang kuat yang argumentative untuk digunakan dalam ibadah salat Id.]]>
<![CDATA[Hoaks dan Etika Berkomunikasi: Perspektif Al-Qur’an dan Hadis ]]>
<![CDATA[Taufik R Talalu]]>;
<![CDATA[Erwin Hafid]]>;
<![CDATA[Abdul Rahman Sakka]]>
<![CDATA[ AL-AQWAM: Jurnal Studi Al-Quran dan Tafsir Vol. 1 No. 2 (2022): Online Journal ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Quran dan Tafsir ]]>
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<![CDATA[Hoaxes are a catalyst for upheaval and violence in people’s lives. The spread of hoaxes is linked to the significance of raising public knowledge about communication ethics. This article clarifies two points. First, the ethics of communicating from the perspective of the Qur’an. Second, communication ethics in the context of hadith. Hoaxes contradict the Qur’anic norms, namely, qaulan sadidan (truth), not lying. This ethic is referenced in the Qur’an al-Nisa’/4: 9 and the Qur’an al-Ahzab/33: 70. The hadith also emphasizes telling the truth. According to Sahih Muslim No. 4721, honesty is the foundation of kindness.]]>
<![CDATA[Hadith of the Prophet PBUH as a Remedy for Hedonism ]]>
<![CDATA[Muktashim Billah]]>;
<![CDATA[Zulfahmi Alwi]]>;
<![CDATA[Abdul Rahman Sakka]]>
<![CDATA[ Jurnal Hikmatuna Vol 8 No 2 (2022): HIKMATUNA: Journal for Integrative Islamic Studies, December 2022 ]]>
Publisher : <![CDATA[Postgraduate Program, Universitas Islam Negeri (UIN) K. H. Abdurrahman Wahid Pekalongan, Indonesia ]]>
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DOI: 10.28918/hikmatuna.v8i2.6238
<![CDATA[Because the world is mortal, Islam is a complete religion that is the solution to all problems. Islam regulates the way of human life based on needs and does not splurge, making enjoyment the goal of life. The Prophet warns his people not to be extravagant, greedy, or oblivious to the world. However, the emergence of a lifestyle trend makes enjoyment. Enjoyment of life and endless satisfaction is a disease. Hedonistic behavior causes perpetrators to be excessively consumptive without realizing that if their income sources are limited, the impact of hedonistic actors will be wasteful, irresponsible, and in debt to the worst corruption. This paper addressed the Prophet's hadith as a solution to hedonism. Sahih (valid) hadiths are found by using the takhrj hadith method (validation) and examining its content using the taḥlīli (analytic) method by revealing the ontology, epistemology, and axiology sides. From the way of seeking sustenance and always seeking the lawful in order to benefit human life and avoid hedonistic behavior.]]>
<![CDATA[Strategi Peningkatan Penghimpunan Zakat Harta ]]>
<![CDATA[Samsul]]>;
<![CDATA[Abdul Rahman Sakka]]>;
<![CDATA[Ulfiatussaliha]]>
<![CDATA[ Indonesia Journal Of Zakat And Waqf Vol 2 No 1 (2023): Indonesia Journal Of Zakat And Waqf ]]>
Publisher : <![CDATA[Department Of Management Zakat and Waqf ]]>
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<![CDATA[Penelitian ini bertujuan untuk mengetahui dan mengurai strategi yang digunakan Badan Amil Zakat Nasional (BAZNAS) Kota Makassar untuk meningkatkan penghimpunan zakat harta. Merupakan penelitian deskriptif kualitatif, dengan pendekatan sosiologi. Pengumpulan datanya melalui observasi, wawancara dan dokumentasi. Sumber data pada penelitian ini ber\\asal dari data primer dan data sekunder. Hasil penelitian ini menunjukkan bahwa strategi yang digunakan BAZNAS Kota Makassar untuk meningkatkan penghimpunan zakat harta adalah Penentuan segmen dan target muzakki yang berasal dari instansi pemerintah (vertikal dan non vertikal) dan instansi swasta (perusahaan), Penyiapan sumber daya dan sistem operasi di BAZNAS telah mencukupi sehingga sebagian besar dari program BAZNAS sudah berjalan dengan baik dan efisien. Membangun sistem komunikasi dengan cara sosialisasi kepada masyarakat serta melakukan publikasi dengan tujuan memberikan keyakinan kepada muzakki bahwa zakat yang dibayarkan benar-benar disalurkan kepada masyarakat miskin, serta menyusun dan melakukan sistem pelayanan. Sistem pelayanan tersebut telah berjalan dengan baik dan efisien, karena dalam pelayanannya pihak BAZNAS cepat tanggap dalam melayani dan selalu memberikan yang terbaik dan tidak menyusahkan muzakki yang ingin melakukan pembayaran zakatnya, dalam hal ini BAZNAS menyediakan rekening bagi muzakki yang ingin membayar zakat via transfer, serta pelayanan sistem antar jemput zakat. Namun demikian, sistem komunikasi khususnya sosialisasi dan promosi program penghimpunan zakat BAZNAS Kota Makassar masih perlu ditingkatkan terutama dalam hal penggunaan media sosial agar dapat menjangkau seluruh lapisan masyarakat.]]>
<![CDATA[Implementasi Teori Wihda dan Furu’iyah dalam Pengajaran Bahasa Arab di Pesantren Modern dan Shalaf Sulawesi Selatan ]]>
<![CDATA[Amrah Kasim]]>;
<![CDATA[Abdul Rahman Sakka]]>;
<![CDATA[Baso Pallawagau]]>;
<![CDATA[Abdul Rahim]]>
<![CDATA[ Shaut al Arabiyyah Vol 11 No 1 (2023): JURNAL SHAUT AL-'ARABIYAH ]]>
Publisher : <![CDATA[Jurusan Pendidikan Bahasa Arab ]]>
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DOI: 10.24252/saa.v11i1.37882
<![CDATA[This research discusses the application of wihdah and furu‟iyah theory in teaching Arabic in modern pesantren and salaf in South Sulawesi. The purpose of this study is to determine the efficiency of the use of wihdah and furu‟iyah theory in teaching Arabic in modern pesantren and salaf in South Sulawesi. This research is a library research study that is qualitative and rationalistic in style. This type of research uses qualitative analysis with the ability to build arguments. The data are not sensory empirics but rather thoughts, opinions, theories constructed with a certain system of logic, ordinary in historical, textual, contextual, intextual genetic form. The results showed that the application of nazariyah al-Wihdah is very important in learning Arabic at the pesantren Ummul Mukminin in Makassar, even though there are obstacles in it. This is in accordance with the achievement of the expected Arabic learning objectives. Meanwhile, the application of nazariyah al-Furu‟ in the mastery of maharat al-lugah at the pesantren DDI Abdurrahman Ambo Dalle Mangkoso in mastering maharat al-Lugah is a guide in achieving learning goals so that students can read Arabic textbooks, in addition to the implementation of nazariyah al-Furu‟ enacted because it was considered a mandate of the founder of the institution.]]>
<![CDATA[Educational Values In The Waqf Of The Prophet's Companions and Its Implications For Indonesian Muslim Society (A Review Of The Waqf Hadiths Of Umar Bin Khattab, Utsman Bin Affan, and Abu Thalhah Al-Anshari) ]]>
<![CDATA[Trisno Wardy Putra]]>;
<![CDATA[Zulfahmi Alwi]]>;
<![CDATA[Abdul Rahman Sakka]]>
<![CDATA[ Al-Kharaj: Journal of Islamic Economic and Business Vol. 6 No. 2 (2024): All articles in this issue include authors from 3 countries of origin (Indonesi ]]>
Publisher : <![CDATA[LP2M IAIN Palopo ]]>
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DOI: 10.24256/kharaj.v6i2.5083
<![CDATA[This research aims to add to the scientific treasure by emulating the waqf of the Prophet's companions and its implications for Muslim society in Indonesia. This method uses a qualitative approach with literature study as the main source of research. This research is specific in studying hadiths related to the waqf of Umar bin Khattab, Ustman bin Affan and Abu Talhah Al-Anshari. The results of the study explain some educational values that can be taken in developing the concept of waqf-based education, including competing in goodness, ta'awun in helping others, wealth as a means of charity jariyah, waqf with the best assets and the role of waqf that is growing and sustainable.]]>
<![CDATA[Hadith of the Prophet PBUH as a Remedy for Hedonism ]]>
<![CDATA[Muktashim Billah]]>;
<![CDATA[Zulfahmi Alwi]]>;
<![CDATA[Abdul Rahman Sakka]]>
<![CDATA[ Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 2 (2022): Hikmatuna: Journal for Integrative Islamic Studies, December 2022 ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/hikmatuna.v8i2.6328
<![CDATA[Because the world is mortal, Islam is a complete religion that is the solution to all problems. Islam regulates the way of human life based on needs and does not splurge, making enjoyment the goal of life. The Prophet warns his people not to be extravagant, greedy, or oblivious to the world. However, the emergence of a lifestyle trend makes enjoyment. Enjoyment of life and endless satisfaction is a disease. Hedonistic behaviorcauses perpetrators to be excessively consumptive without realizing that if their income sources are limited, the impact of hedonistic actors will be wasteful, irresponsible, and in debt to the worst corruption. This paper addressed the Prophet's hadith as a solution to hedonism. Sahih (valid) hadiths are found by using the takhrj hadith method (validation) and examining its content using the taḥlīli (analytic) method by revealing the ontology, epistemology, and axiology sides. From the way of seeking sustenance and always seeking the lawful in order to benefit human life and avoid hedonistic behavior.]]>
<![CDATA[Prewedding in the Perspective of Islamic Law ]]>
<![CDATA[Mohammad Syafa'ad]]>;
<![CDATA[La Ode Ismail Ahmad]]>;
<![CDATA[Abdul Rahman Sakka]]>
<![CDATA[ Socio Legal and Islamic Law Vol 2 No 1 (2023): June 2023 ]]>
Publisher : <![CDATA[Faculty of Law, Muhammadiyah University of Surabaya ]]>
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<![CDATA[In terms of meaning, a man is prohibited from being alone with a woman who is not his mahram and a woman is prohibited from traveling except with her mahram, because if she does not go with her mahram there is fear that slander or bad things will happen to the woman. However, if there is a need to leave the house, it is permissible to leave the house on condition that you maintain personal purity and maintain a sense of shame. Contextualization of the hadith prohibiting seclusion in taking pre-wedding photos, namely the hadith prohibiting seclusion is one of the hadiths that is relevant to the cultural phenomenon of pre-wedding photos. Ikhtilat, kasyful aurat, touching with the opposite sex, tabarruj and khalwat are behaviors that violate Islamic law which usually occur during pre-wedding photos. Keywords: first keyword, second keyword, third keyword]]>
<![CDATA[Study of Environmental Preservation Law From an Islamic Legal Perspective ]]>
<![CDATA[Firmansyah, Andi]]>;
<![CDATA[La Ode Ismail Ahmad]]>;
<![CDATA[Abdul Rahman Sakka]]>
<![CDATA[ Socio Legal and Islamic Law Vol 3 No 1 (2024): Juni 2024 ]]>
Publisher : <![CDATA[Faculty of Law, Muhammadiyah University of Surabaya ]]>
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DOI: 10.30651/jssl.v3i1.23449
<![CDATA[Environmental preservation is becoming an increasingly urgent issue amidst global challenges posed by ecosystem degradation, pollution and climate change. In the context of Indonesia, where the majority of the population is Muslim, it is important to explore the role of Islamic law in supporting environmental conservation efforts. Islamic law, as a comprehensive legal system, not only regulates ritual and social aspects, but also provides moral and ethical guidelines related to nature conservation and ecosystem balance.This research aims to examine the principles of Islamic law that are relevant to environmental conservation and explore the potential for their application in the context of legal regulations in Indonesia. Through a qualitative approach and literature study methods, this research identifies teachings in the Al-Qur'an and Hadith which emphasize human responsibility as caliphs on earth, including the obligation to protect and preserve nature.The results of the study show that Islamic law has great potential to provide a strong ethical foundation for environmental conservation. Principles such as balance (mizan), prohibition of causing damage (fasad), and responsibility as caliph on earth can be used as a basis for formulating environmental policies and legal regulations. This research concludes that the integration of Islamic values in environmental law can strengthen environmental conservation efforts in Indonesia, creating a legal framework that is not only oriented towards short-term interests but also towards long-term sustainability and balance of the ecosystem. Keywords: Islamic law, environmental conservation, environmental law]]>
