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Sakka, Abdul Rahman
Universitas Islam Negeri Alaudin Makassar
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Educational Values In The Waqf Of The Prophet's Companions and Its Implications For Indonesian Muslim Society (A Review Of The Waqf Hadiths Of Umar Bin Khattab, Utsman Bin Affan, and Abu Thalhah Al-Anshari) Trisno Wardy Putra; Zulfahmi Alwi; Abdul Rahman Sakka
Al-Kharaj: Journal of Islamic Economic and Business Vol. 6 No. 2 (2024): All articles in this issue include authors from 3 countries of origin (Indonesi
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/kharaj.v6i2.5083

Abstract

This research aims to add to the scientific treasure by emulating the waqf of the Prophet's companions and its implications for Muslim society in Indonesia. This method uses a qualitative approach with literature study as the main source of research. This research is specific in studying hadiths related to the waqf of Umar bin Khattab, Ustman bin Affan and Abu Talhah Al-Anshari. The results of the study explain some educational values that can be taken in developing the concept of waqf-based education, including competing in goodness, ta'awun in helping others, wealth as a means of charity jariyah, waqf with the best assets and the role of waqf that is growing and sustainable.
Bullying on Social Media: Primitive Behavior Against Prophetic Marchals From A Hadith Ahkam Perspective Ahmad, La Ode Ismail; Ali, Muhammad; Mirwan, Mirwan; Sakka, Abdul Rahman; Mosiba, Risna
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 1 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v8i1.20189

Abstract

This article aims to outline some prophetic instructions regarding social interaction to avoid bullying behavior. This study uses a normative qualitative method, namely analyzing hadiths related to bullying with an ahkam hadith perspective.  This study concludes that bullying behavior from the perspective of hadith is: 1) The Hadith narrated by Ibn Majah generally explains how the Prophet's Hadith views bullying as leading to degrading behavior. This is obtained from the word ihtiqarwhich has a correlation in meaning with the orientation of bullying behavior itself, namely degrading. Then a complete reading of the hadith narrated by Imam Muslim adds an explanation of indications of bullying behavior such as envy, hatred, belittling and tyrannizing other people. These attitudes are the seeds of hostility and division between people; 2) The basic idea of Ibn Majah's hadith number 3203 is the value of humanism, namely the effort to maintain a humane attitude towards fellow humans in any situation and condition. In the previous comprehensive thematic study, it was also sufficient to contribute to the conclusion of the basic idea of the hadith studied, namely explaining the consequences for perpetrators of bullying both verbally and physically. This spirit is in line with the spirit of humanism which condemns all kinds of acts of harassment or degrading towards fellow human beings. Therefore, in the perspective of ahkam hadith there is a need for preventive measures in order to prevent or overcome this act of bullying; 3) The preventive measures offered by this hadith are: a) providing spiritual awareness of the importance of preventing bullying early, b) supporting cooperation and breaking the cycle of conflict, c) eliminating inferiority for victims of bullying and honing assertive skills.
Implementation of Masbuk Hadith in Congregational Prayer: Perspectives of Today's Society Sakka, Abdul Rahman; Rasyid, Muhammad Nur Akbar; Nurwahida, Nurwahida
Jurnal Adabiyah Vol 23 No 2 (2023): Islamic Humanities
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v23i2a10

Abstract

The debate among ulama over the applicability of the masbuk hadith in congregational prayer for individuals who are alone at the back of the saf and the significance of observing its application in Makassar City's Islamic community are the driving forces behind this research. This research design is qualitative in nature that combines literature study with field study. Literature study uses Syuhudi model analysis. Field study uses Miles model analysis. The results showed that scholars differed in assessing the quality of the Hadith about the rule of masbuk in congregational prayer because of the controversial narrators. Those who consider the narrator flawed, the Hadith is daif and cannot be practiced. Those who praise the narrator, the hadith is accepted and practiced. The implementation of the hadith in the religious practices of the Muslim community in Makassar City is still low, only 15.15%. The implementation of the masbuk rule in congregational prayers, the people of Makassar City practice two ways, namely choosing to stand alone at the back of the row or pulling someone in the front to go back to accompany him in the back row. The first way, reached 51.52%, the second way only 48.48%. الملخص خلفية هذا البحث هي إختلافات العلماء حول وقوف الرجل منفردا خلف الصف عند المسبوق في صلاة الجماعة، وكذلك أهمية النظر في تطبيق حديثه في المجتمع الإسلامي بمدينة مكسار. تعتمد الدراسة منهجية نوعية ويجمع بين الدراسة المكتبية والدراسة الميدانية. تستخدم الدراسة المكتبية تحليل نموذج شهودي. وأما الدراسة الميدانية تستخدم تحليل نموذج مايلز. وتظهر نتائج البحث اختلاف آراء العلماء في تقييم جودة الحديث في أحكام المسبوق في صلاة الجماعة بسبب إختلافهم علي الراوي هل كان عادلا أومجروحا. واستنتج الذين انتقدوا الراوي مجروحا أن الحديث ضعيف، فلا يمكن العمل به. ومن يعتبر الراوي عادلاً فيكون الحديث مقبولا معمولا. لا يزال تطبيق الحديث في الممارسات الدينية للمجتمعات الإسلامية في مدينة مكسار منخفضًا، حيث يبلغ 15.15% فقط. وأغلبهم يطبقون التعاليم الإسلامية المبنية على شروح الفقه الإسلامي دون فهم حديثه. تطبيق أحكام المسبوق في صلاة الجماعة التي يمارسها المجتمع الإسلامي في مدينة مكاسار. أولاً، اختر الوقوف بمفرده خلف الصف. ثانيا أو اجترر رجلا من الصف لمرافقته فيصلي معه. النموذج الأول أكثر عددا (51.52%) من النموذج الثاني فقط (48.48%) الكلمات المفتاحية: الحديث؛ مسبوق؛ صلاة الجماعة؛ السند Abstrak Penelitian ini dilatarbelakangi oleh kontroversi ulama terkait aturan masbuk dalam salat berjamaah bagi yang sendirian di belakang saf, serta pentingnya melihat implementasi hadis masbuk di masyarakat Islam di Kota Makassar. Desain penelitian ini bersifat kualitatif yang menggabungkan studi pustaka dengan studi lapangan. Studi pustaka menggunakan analisis model Syuhudi. Studi lapangan menggunakan analisis model Miles. Hasil penelitian menunjukkan bahwa ulama berbeda pendapat dalam menilai kualitas hadis tentang aturan masbuk dalam salat berjamaah, karena adanya perawi yang kontroversial. Mereka yang mencela perawi tersebut menyimpulkan bahwa hadisnya daif sehingga tidak bisa diamalkan. Mereka yang menilai perawinya terpuji, maka hadisnya dapat diterima dan diamalkan. Implementasi hadis dalam praktik keagamaan masyarakat Islam di Kota Makassar masih rendah, hanya 15.15%. Mayoritas mereka melaksanakan ajaran Islam berdasarkan penjelasan fikih ulama tanpa memahami hadisnya. Pelaksanaan aturan masbuk dalam salat berjamaah, masyarakat Kota Makassar mempraktikkan dua cara, yaitu memilih berdiri sendiri di belakang saf atau menepuk bahu seorang makmum di depan untuk mundur mendampinginya di belakang saf. Cara pertama lebih banyak, mencapai 51.52%, cara kedua hanya 48.48%. Kata Kunci: Hadis; Masbuk; Salat Berjamaah; Sanad
KAJIAN METODE KRITIK MATAN HADIS Sofyan, Idha Fadhilah; Wiwik Permatasari; Muhammad Amin Sahib; Abd. Rahman Sakka
JAWAMI'UL KALIM: Jurnal Kajian Hadis Vol 1 No 1 (2023): JAWAMI'UL KALIM: Jurnal Kajian Hadis
Publisher : JAWAMI'UL KALIM: Jurnal Kajian Hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/jawamiulkalim.v1i1.987

Abstract

As Muslims we cannot be separated from references to the rules of the Qur’an and hadis in our daily lives. Where the Al Qur’an is the source of transmission that takes place mutawatir, while some of the Hadis narrations take place mutawatir and some take place on ahad basis. From this, various issues of criticism of sanad and matan Hadis arise in various circles of Hadis researchers. Some researchers argue that criticism of Hadis has so far mostly discussed the issue of sanad criticism, but only a few have discussed the issue of matan criticism. Meanwhile from the matan perspective, this Hadis research will actually strengthen the quality of the Hadis sanad. In a Hadis it is necessary to have a critique of sanad and matan in order to find out which type of Hadis is makbul or mardud. For this reason, the purpose of this study is to examine in depth the criticism of Matan Hadis using several existing methods. The research method used is a qualitative method with data collection techniques based on library research which is a data collection system by finding sources such as books, journals, and other scientific papers. This research also uses content analysis, which is reasearch that aims to analyze the content, understand, and know about criticism of the Hadis matan. The results of the study show that there is a method used in criticizing the hadis matan and there are also minor and major rules used in the process of criticizing the Hadis matan, as well as examples of critique of hadis matan at the time of companions. For this reason, Muslims from various circles can understand the study of the critique of Matan Hadis in this study.
NEPOTISME DALAM PANDANGAN HADIST Alang, Agung Zulkarnain; Zulfahmi; Sakka, Abdul Rahman
Jurnal Dakwah Tabligh Vol 25 No 1 (2024)
Publisher : Fakultas Dakwah dan Komunikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdt.v25i1.48832

Abstract

The purpose of this study is to explore hadiths that explain nepotism. This research is Library Research. The data sources used come from several literature and library materials related to the topic discussed. The study results show that the Hadith about nepotism narrated by Imam Ahmad bin Hanbal is of valid quality. This conclusion is based on the fact that the narrations of the hadith, as assessed by the critics, have the status of tsiqah. In addition, the hadith in question does not contradict the content of the Qur'an, namely that those who disobey Allah and His Messenger will be put in hell. The practice of nepotism that is prohibited by Islamic teachings is solely based on family or relatives’ considerations without paying attention to the ability and professionalism as well as the nature of trust of a person who will be given a position. As for nepotism it is accompanied by consideration of ability and professionalism as well as the nature of trust of a person who will be given a position, it is not prohibited.
TRADITION OR RELIGION? UNPACKING FEMALE CIRCUMCISION IN BUGIS-MAKASSAR CULTURE AND ISLAMIC LAW Kasim, Amrah; Pallawagau, Baso; Sakka, Abdul Rahman; Abdillah; Rasna, Rasna
Al-Risalah VOLUME 24 NO 1, MAY (2024)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-risalah.vi.43633

Abstract

This study focused on female circumcision as a sacred practice among the Bugis-Makassar community, intertwined with various cultural and religious beliefs. It drew attention from both Islamic law and Bugis-Makassar cultural perspectives. The objective was to explore scholars' views on female circumcision and its connection to Bugis-Makassar culture through a qualitative descriptive approach. Data collection methods included observation, interviews, and documentation. The findings indicated that within the context of Islamic law, female circumcision can be interpreted based on hadith and Sunnah, with varying opinions among Islamic scholars regarding its status as obligatory, recommended, or permissible, while some even oppose it. Despite these differing views, in communities like Bugis-Makassar, female circumcision is seen as an important cultural and traditional heritage. This practice was often accompanied by traditional ceremonies and religious rituals involving family and community. However, there were varied approaches to female circumcision within the Bugis-Makassar society, where some maintain this tradition with pride.
Hadith of the Prophet PBUH as a Remedy for Hedonism Muktashim Billah; Zulfahmi Alwi; Abdul Rahman Sakka
Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 2 (2022): Hikmatuna: Journal for Integrative Islamic Studies, December 2022
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v8i2.6328

Abstract

Because the world is mortal, Islam is a complete religion that is the solution to all problems. Islam regulates the way of human life based on needs and does not splurge, making enjoyment the goal of life. The Prophet warns his people not to be extravagant, greedy, or oblivious to the world. However, the emergence of a lifestyle trend makes enjoyment. Enjoyment of life and endless satisfaction is a disease. Hedonistic behaviorcauses perpetrators to be excessively consumptive without realizing that if their income sources are limited, the impact of hedonistic actors will be wasteful, irresponsible, and in debt to the worst corruption. This paper addressed the Prophet's hadith as a solution to hedonism. Sahih (valid) hadiths are found by using the takhrj hadith method (validation) and examining its content using the taḥlīli (analytic) method by revealing the ontology, epistemology, and axiology sides. From the way of seeking sustenance and always seeking the lawful in order to benefit human life and avoid hedonistic behavior.
PEMBERANTASAN KORUPSI DALAM PERSPEKTIF HADIS TEMATIK J, Jumarni; Ahmad, La Ode Ismail; Sakka, Abdul Rahman
Ekspose: Jurnal Penelitian Hukum dan Pendidikan Vol. 23 No. 1 (2024): Juni
Publisher : Institut Agama Islam Negeri (IAIN) Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/ekspose.v23i1.6549

Abstract

Corruption has emerged as a serious issue in a number of countries around the world, particularly those with a Muslim majority. Corruption is not only a violation of law and morality in an Islamic community, but it is also incompatible with Islamic teachings that promote justice, transparency, and trustworthiness. This study intends to: 1) comprehend the theoretical concept of eradicating corruption; and 2) comprehend eradicating corruption from a thematic hadith standpoint.  The results of this research revealed that in order to eradicate corruption, efforts should be made to educate and build an anti-corruption attitude, elect rulers and employees who are devout, just, and ascetic, meet the basic needs of officials/employees, and provide firm leaders in enforcing the law by providing a deterrent effect for those who do so. corruption.Korupsi telah menjadi masalah serius yang melanda berbagai negara di seluruh dunia, termasuk di negara-negara dengan mayoritas penduduk Muslim. Dalam konteks masyarakat Islam, korupsi tidak hanya merupakan pelanggaran terhadap hukum dan moralitas, tetapi juga bertentangan dengan prinsip-prinsip ajaran Islam yang menekankan keadilan, transparansi, dan amanah. Penelitian ini bertujuan : 1) Untuk Memahami konsep teoritis tentang pemberantasan korupsi, 2) Untuk Memahami pemberantasan korupsi perspektif hadis tematik. Hasil penelitian ditemukan yaitu untuk memberantas korupsi maka seharusnya dilakukan upaya edukasi dan membangun sikap anti korupsi, memilih penguasa dan para pegawai yang bertakwa, adil dan zuhud, memenuhi kebutuhan pokok para pejabat/pegawai serta ketegasan pemimpin dalam penegakan hukum dengan memberikan efek jera bagi yang melakukan korupsi.
Literasi Hadis Tentang Larangan Marah N, Nurmadia; R, Risdahyanti; Sakka, Abdul Rahman; Khalik, Subehan
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 3 (2024): Madani, Vol. 2, No. 3 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12704831

Abstract

This research aims to discuss the hadith regarding the prohibition of anger. The Prophet SAW, forbade someone from getting angry with a lot of history. When viewed from a health aspect, expressing anger or holding it in both have harmful effects on health. This is what is interesting to study the hadith of the Prophet SAW which prohibits anger in more depth, so that it can provide more knowledge about anger, as well as answer questions that arise from the impression of contradiction that arises regarding the permissibility and prohibition of anger. This research uses qualitative methods through literature study applying the hadith takhrij and hadith sharia methods through in-depth analysis of the hadith based on relevant context and interpretation to understand the meaning contained in the hadith. Based on this research, it was found that (1) The hadith studied had 9 hadith lines, using the lidwah library application. (2) the quality of the hadith regarding the prohibition of anger, namely that it has authentic status because it is contained in the Sahih written by al-Bukhari where this book meets the special criteria as determined by the author. (3) The meaning of the hadith which is the object of study is that the prohibition against anger applies to all human beings. and anger is permitted on matters involving religious matters.
Prewedding in the Perspective of Islamic Law Mohammad Syafa'ad; La Ode Ismail Ahmad; Abdul Rahman Sakka
Socio Legal and Islamic Law Vol 2 No 1 (2023): June 2023
Publisher : Faculty of Law, Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In terms of meaning, a man is prohibited from being alone with a woman who is not his mahram and a woman is prohibited from traveling except with her mahram, because if she does not go with her mahram there is fear that slander or bad things will happen to the woman. However, if there is a need to leave the house, it is permissible to leave the house on condition that you maintain personal purity and maintain a sense of shame. Contextualization of the hadith prohibiting seclusion in taking pre-wedding photos, namely the hadith prohibiting seclusion is one of the hadiths that is relevant to the cultural phenomenon of pre-wedding photos. Ikhtilat, kasyful aurat, touching with the opposite sex, tabarruj and khalwat are behaviors that violate Islamic law which usually occur during pre-wedding photos. Keywords: first keyword, second keyword, third keyword
Co-Authors A. Mappe, Santy Arbi A. Mappe AA Sudharmawan, AA Abdillah Abdul Chadjib Halik Abdul Mannang Abdul Rahim Abdul Salam Ahmad Arief Al-Ayyubi, Muh. Salahuddin alamsyah Alang, Agung Zulkarnain Alisa, Nur Alisa Amrah Kasim Andi Eliyah Humairah Andi Fadhil Andi Aderus Andi Magvirah Andi Muh. Taqiyuddin BN Andi Sitti Emeralda Ria Andi Susilawaty Andi Tenripadang, Andi Andi Tenritappu Arif, Zumiati Arnadi Artati Angraeni putri Asiah, Nur Asiah Aslan Aslan Aslan Aswar Aswar Bahrah, Mena Bariek Ramdhani Pababbari Baso Pallawagau Bilqalam, Khaerul Darman Manda Manda Darnely Djafri, Muh. Taufan Djufri, Andi Takdir Erty Rospyana Rufaida Erwin Hafid Erwin Halid Fatmal, Abd. Bashir fatmal, abdbashir FIRMANSYAH, ANDI Fransiska Gobe Hadi Daeng Mapuna Haeruddin Hamdi, Ahmad Fuad Hamzah Hasan hasnia HERI TAHIR Hifza Hikmawati Sultani Husyin Saputra Ilham, Rizky Amaliyah R. Indah, Sukma Iqbal Arifin Ismail , La Ode Ahmad Ismail Ahmad , La Ode Ismail, La Ode Ismail, Laode Iting, Andi J, Jumarni Jasmin, Suriah Pebriyani Junaedi Hasyim Khaerana, BS Titi La Ode Ismail Ahmad La Ode Ismail Ahmad La Ode Ismail Ahmad, La Ode Ismail laman, ilham Laode Ismail Latifatul Qulub M. Fadli Ma'ruf, Muh. Azhar Majid, Sulastryani Masruraini Mirwan, Mirwan Mohammad Syafa'ad Mosibah, Risna Mudzakkir, Ahmad Muh Tabran Muh. Yunan Putra MUHAMMAD ALI Muhammad Amin Sahib Muhammad Amin Sahib, Muhammad Amin Muhammad Ilham Muhammad Nur Akbar Rasyid Muhammad Rusmin B Muhammad Taufan Djafri Muhammad Yahya Muhammadiyah Amin Muktashim Billah N, Nurmadia Najamuddin Marahamid Nur Atika Nur Taufiq Sanusi Nurfaika Ishak Nurul Annisa Nurul Aqidatul Izzah Nurul Pratiwi Nurwahida Nurwahida, Nurwahida Paramitha, Dyan Prades Ariato Silondae R, Risdahyanti Rahma, Rima Rahmawati Rahmawati Ramli Rahmi, Muthiah Rasna, Rasna Risna Mosiba Rubi Awalia Rusdi, Muh Rusmin Abdul Rauf Safaruddin Safaruddin Safaruddin Salwia, Salwia Samsidar Jamaluddin Santy Arbi A. Mappe A. Mappe Saprin Sapsuha, Mubasysyyratul Ummah Satrianegara, M. Faiz Selmi, Selmi Setiawan, Ahmad Siddiq Sholahuddin Silondae, Prades Ariato Siti Aisyah Siti Aisyah Sitti Aisyah Kara Sitti Asiqah Usman Ali Sofyan, Idha Fadhilah Sri Ayu Andari Putri Alwaris St. Aisyah Kara St. Maemunah Subehan Khalik Sudarmi Sudarmi Sudirman M Sulastryani Majid Sunarsi, Sunarsi Syahruddin Usman Syandri Syandri Syaridawati Syukri Syukri Taufik R Talalu Taufiq Trisno Wardy Putra Ulfiatussaliha Ummu Nurul Fitri Wahid, Sahid WAHYU MEIDIYANSYAH, WAHYU Wakia, Nurul Wiwik Permatasari Wulan Febriyanti Putri Suyanto Wulandari, Devy Yasir Arafat Zikriadi Zulfahmi Zulfahmi Alwi