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NEPOTISME DALAM PANDANGAN HADIST Alang, Agung Zulkarnain; Zulfahmi; Sakka, Abdul Rahman
Jurnal Dakwah Tabligh Vol 25 No 1 (2024)
Publisher : Fakultas Dakwah dan Komunikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdt.v25i1.48832

Abstract

The purpose of this study is to explore hadiths that explain nepotism. This research is Library Research. The data sources used come from several literature and library materials related to the topic discussed. The study results show that the Hadith about nepotism narrated by Imam Ahmad bin Hanbal is of valid quality. This conclusion is based on the fact that the narrations of the hadith, as assessed by the critics, have the status of tsiqah. In addition, the hadith in question does not contradict the content of the Qur'an, namely that those who disobey Allah and His Messenger will be put in hell. The practice of nepotism that is prohibited by Islamic teachings is solely based on family or relatives’ considerations without paying attention to the ability and professionalism as well as the nature of trust of a person who will be given a position. As for nepotism it is accompanied by consideration of ability and professionalism as well as the nature of trust of a person who will be given a position, it is not prohibited.
TRADITION OR RELIGION? UNPACKING FEMALE CIRCUMCISION IN BUGIS-MAKASSAR CULTURE AND ISLAMIC LAW Kasim, Amrah; Pallawagau, Baso; Sakka, Abdul Rahman; Abdillah; Rasna, Rasna
Al-Risalah VOLUME 24 NO 1, MAY (2024)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-risalah.vi.43633

Abstract

This study focused on female circumcision as a sacred practice among the Bugis-Makassar community, intertwined with various cultural and religious beliefs. It drew attention from both Islamic law and Bugis-Makassar cultural perspectives. The objective was to explore scholars' views on female circumcision and its connection to Bugis-Makassar culture through a qualitative descriptive approach. Data collection methods included observation, interviews, and documentation. The findings indicated that within the context of Islamic law, female circumcision can be interpreted based on hadith and Sunnah, with varying opinions among Islamic scholars regarding its status as obligatory, recommended, or permissible, while some even oppose it. Despite these differing views, in communities like Bugis-Makassar, female circumcision is seen as an important cultural and traditional heritage. This practice was often accompanied by traditional ceremonies and religious rituals involving family and community. However, there were varied approaches to female circumcision within the Bugis-Makassar society, where some maintain this tradition with pride.
Hadith of the Prophet PBUH as a Remedy for Hedonism Muktashim Billah; Zulfahmi Alwi; Abdul Rahman Sakka
Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 2 (2022): Hikmatuna: Journal for Integrative Islamic Studies, December 2022
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v8i2.6328

Abstract

Because the world is mortal, Islam is a complete religion that is the solution to all problems. Islam regulates the way of human life based on needs and does not splurge, making enjoyment the goal of life. The Prophet warns his people not to be extravagant, greedy, or oblivious to the world. However, the emergence of a lifestyle trend makes enjoyment. Enjoyment of life and endless satisfaction is a disease. Hedonistic behaviorcauses perpetrators to be excessively consumptive without realizing that if their income sources are limited, the impact of hedonistic actors will be wasteful, irresponsible, and in debt to the worst corruption. This paper addressed the Prophet's hadith as a solution to hedonism. Sahih (valid) hadiths are found by using the takhrj hadith method (validation) and examining its content using the taḥlīli (analytic) method by revealing the ontology, epistemology, and axiology sides. From the way of seeking sustenance and always seeking the lawful in order to benefit human life and avoid hedonistic behavior.
PEMBERANTASAN KORUPSI DALAM PERSPEKTIF HADIS TEMATIK J, Jumarni; Ahmad, La Ode Ismail; Sakka, Abdul Rahman
Ekspose: Jurnal Penelitian Hukum dan Pendidikan Vol. 23 No. 1 (2024): Juni
Publisher : Institut Agama Islam Negeri (IAIN) Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/ekspose.v23i1.6549

Abstract

Corruption has emerged as a serious issue in a number of countries around the world, particularly those with a Muslim majority. Corruption is not only a violation of law and morality in an Islamic community, but it is also incompatible with Islamic teachings that promote justice, transparency, and trustworthiness. This study intends to: 1) comprehend the theoretical concept of eradicating corruption; and 2) comprehend eradicating corruption from a thematic hadith standpoint.  The results of this research revealed that in order to eradicate corruption, efforts should be made to educate and build an anti-corruption attitude, elect rulers and employees who are devout, just, and ascetic, meet the basic needs of officials/employees, and provide firm leaders in enforcing the law by providing a deterrent effect for those who do so. corruption.Korupsi telah menjadi masalah serius yang melanda berbagai negara di seluruh dunia, termasuk di negara-negara dengan mayoritas penduduk Muslim. Dalam konteks masyarakat Islam, korupsi tidak hanya merupakan pelanggaran terhadap hukum dan moralitas, tetapi juga bertentangan dengan prinsip-prinsip ajaran Islam yang menekankan keadilan, transparansi, dan amanah. Penelitian ini bertujuan : 1) Untuk Memahami konsep teoritis tentang pemberantasan korupsi, 2) Untuk Memahami pemberantasan korupsi perspektif hadis tematik. Hasil penelitian ditemukan yaitu untuk memberantas korupsi maka seharusnya dilakukan upaya edukasi dan membangun sikap anti korupsi, memilih penguasa dan para pegawai yang bertakwa, adil dan zuhud, memenuhi kebutuhan pokok para pejabat/pegawai serta ketegasan pemimpin dalam penegakan hukum dengan memberikan efek jera bagi yang melakukan korupsi.
Literasi Hadis Tentang Larangan Marah N, Nurmadia; R, Risdahyanti; Sakka, Abdul Rahman; Khalik, Subehan
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 3 (2024): Madani, Vol. 2, No. 3 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12704831

Abstract

This research aims to discuss the hadith regarding the prohibition of anger. The Prophet SAW, forbade someone from getting angry with a lot of history. When viewed from a health aspect, expressing anger or holding it in both have harmful effects on health. This is what is interesting to study the hadith of the Prophet SAW which prohibits anger in more depth, so that it can provide more knowledge about anger, as well as answer questions that arise from the impression of contradiction that arises regarding the permissibility and prohibition of anger. This research uses qualitative methods through literature study applying the hadith takhrij and hadith sharia methods through in-depth analysis of the hadith based on relevant context and interpretation to understand the meaning contained in the hadith. Based on this research, it was found that (1) The hadith studied had 9 hadith lines, using the lidwah library application. (2) the quality of the hadith regarding the prohibition of anger, namely that it has authentic status because it is contained in the Sahih written by al-Bukhari where this book meets the special criteria as determined by the author. (3) The meaning of the hadith which is the object of study is that the prohibition against anger applies to all human beings. and anger is permitted on matters involving religious matters.
Prewedding in the Perspective of Islamic Law Mohammad Syafa'ad; La Ode Ismail Ahmad; Abdul Rahman Sakka
Socio Legal and Islamic Law Vol 2 No 1 (2023): June 2023
Publisher : Faculty of Law, Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In terms of meaning, a man is prohibited from being alone with a woman who is not his mahram and a woman is prohibited from traveling except with her mahram, because if she does not go with her mahram there is fear that slander or bad things will happen to the woman. However, if there is a need to leave the house, it is permissible to leave the house on condition that you maintain personal purity and maintain a sense of shame. Contextualization of the hadith prohibiting seclusion in taking pre-wedding photos, namely the hadith prohibiting seclusion is one of the hadiths that is relevant to the cultural phenomenon of pre-wedding photos. Ikhtilat, kasyful aurat, touching with the opposite sex, tabarruj and khalwat are behaviors that violate Islamic law which usually occur during pre-wedding photos. Keywords: first keyword, second keyword, third keyword
Study of Environmental Preservation Law From an Islamic Legal Perspective Firmansyah, Andi; La Ode Ismail Ahmad; Abdul Rahman Sakka
Socio Legal and Islamic Law Vol 3 No 1 (2024): Juni 2024
Publisher : Faculty of Law, Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/jssl.v3i1.23449

Abstract

Environmental preservation is becoming an increasingly urgent issue amidst global challenges posed by ecosystem degradation, pollution and climate change. In the context of Indonesia, where the majority of the population is Muslim, it is important to explore the role of Islamic law in supporting environmental conservation efforts. Islamic law, as a comprehensive legal system, not only regulates ritual and social aspects, but also provides moral and ethical guidelines related to nature conservation and ecosystem balance.This research aims to examine the principles of Islamic law that are relevant to environmental conservation and explore the potential for their application in the context of legal regulations in Indonesia. Through a qualitative approach and literature study methods, this research identifies teachings in the Al-Qur'an and Hadith which emphasize human responsibility as caliphs on earth, including the obligation to protect and preserve nature.The results of the study show that Islamic law has great potential to provide a strong ethical foundation for environmental conservation. Principles such as balance (mizan), prohibition of causing damage (fasad), and responsibility as caliph on earth can be used as a basis for formulating environmental policies and legal regulations. This research concludes that the integration of Islamic values ​​in environmental law can strengthen environmental conservation efforts in Indonesia, creating a legal framework that is not only oriented towards short-term interests but also towards long-term sustainability and balance of the ecosystem. Keywords: Islamic law, environmental conservation, environmental law
Hadis Menuntut Ilmu Bagi Wanita sebagai Refleksi Kesetaraan Gender dalam Kajian Hukum Islam Wakia, Nurul; Ahmad, La Ode Ismail; Sakka, Abdul Rahman
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 11 No 2 (2024): December
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v11i2.52516

Abstract

The pursuit of knowledge provides women with opportunities to share insights and understanding of religion and social wisdom. This endeavor can enhance faith, support social progress, contribute to various fields that benefit the community, and position women as essential role models for future generations. Specifically, this article discusses the status and obligation of seeking knowledge for women based on the hadiths of Prophet Muhammad (peace be upon him), reflections on women’s pursuit of knowledge, and their role in social life from the perspective of the Prophet. This article employs a qualitative research method based on library studies, using primary sources from literature relevant to the research focus. A thematic approach is applied to interpret the hadiths concerning the obligation to seek knowledge. The findings reveal that education for women in Islam is an obligation equal to that for men, rooted in religious teachings that place knowledge as the foundation of faith and piety. Prophet Muhammad (peace be upon him) emphasized the importance of knowledge for every Muslim, regardless of gender, making it a vital means for understanding religion and enhancing social roles.
Mahkota bagi Kedua Orang Tua: Pahala Membaca Al-Quran (Studi Takhrij dan Syarah Hadis) fatmal, abdbashir; Abdul Rahman Sakka; Subehan Khalik
el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Vol. 5 No. 2 (2024): el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu
Publisher : The Hadith Department, Faculty of Ushuluddin and Islamic Thought, State Islamic University of Raden Fatah Palembang.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/elsunnah.v5i2.23860

Abstract

Slogan “menghafal al-Quran akan diberikan mahkota bagi kedua orang tuanya di akhirat” digunakan untuk memotivasi para santri di pondok pesantren dan menanamkan nilai-nilai religius serta kecintaan terhadap al-Quran sejak dini. Untuk memastikan pemahaman yang tepat terhadap hadis yang menjadi dasar slogan tersebut, diperlukan studi takhrij dan syarh guna memahami makna dan konteksnya secara mendalam. Tujuan dari penelitian ini adalah untuk mengetahui kualitas hadis dan kandungan hadis tentang mahkota bagi kedua orang tua: pahala membaca al-Quran. Metode yang digunakan adalah kualitatif dengan studi pustaka (library research). Hasil dari penelitian ini menunjukkan bahwa hadis tentang mahkota bagi kedua orang tua: pahala membaca al-Quran yang diriwayatkan oleh Abu Dawud adalah dha’if. Hal ini disebabkan karena terdapat satu perawi dalam hadis ini yang di-jarhkan oleh ulama kritikus hadis, dan juga hadis tersebut tidak memiliki jalur periwayatan yang lain (syawahid). Meskipun status hadis ini dha’if, bukan berarti hadis ini tidak bisa diamalkan sama sekali. Sebagian ulama membolehkan periwayatan hadis dha’if dengan dua syarat, yaitu tidak berkaitan dengan akidah dan tidak menjelaskan hukum syara’. Hadis tersebut menegaskan bahwa tidak ada batasan usia untuk membaca, menghafal dan mempelajari al-Quran, sehingga siapa pun dapat memulainya. Orang tua akan mendapatkan keutamaan dari anak yang menghafal al-Quran dengan syarat anak tersebut membaca, mempelajari, dan mengamalkan isi al-Quran. Penjelasan dalam kitab “Al-Manhal al-’Azb al-Mawrud Syarh Sunan al-Imam Abi Dawud” menyoroti tiga poin penting dari hadis ini: pertama, pentingnya membaca al-Quran dengan tartil; kedua, pentingnya mengamalkan isi al-Quran dalam kehidupan sehari-hari; dan ketiga, keutamaan bagi orang tua dari anak yang menghafal al-Quran.
K.H. LANRE SAID VIEW IN TAKBIR ZAWAID (A CRITICICAL HADITH) Syandri Syandri; Erwin Halid; Abdul Rahman Sakka
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 14 No 1 (2023): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/alrisalah.v14i1.2437

Abstract

The implementation of the zawaid takbir is one part of the implementation of the Eid prayer which is still being discussed in the community, especially because some people carry it out in an extraordinary manner by carrying out it only once in the first and second rak'ahs. This research focuses on examining critically in terms of the hadith view of K.H. Lanre Said as one of the most influential figures in South Sulawesi. This type of research is qualitative with the Critical studies approach method, specifically with the hadith criticism method to look further at the hadith views of K.H. Lanre Said. The results of this study indicate that of the two general conclusions from the hadith point of view described by K.H. Lanre Said in his phenomenal work, namely Adz Zikrah, found that these two conclusions were not in accordance with the conclusions of hadith scholars. What he concluded that the hadiths of takbir zawāid are all weak are not the case with the many arguments of the scholars who state that the hadiths of takbir zawāid are strong and argumentative hadiths to be used in the Eid prayers. Penerapan Takbir Zawaid menjadi salah satu bagian dari pelaksanaan salat Id yang masih menjadi diskusi di tengah masyarakat khususnya karena ada yang melaksanakannya di luar lazimnya pelaksanaan jumlah takbir zawāid tersebut dengan melaksanakannya hanya sekali takbir di rakaat pertama dan kedua. Penelitian ini fokus mengkaji secara kritis dari segi hadis pendangan K.H. Lanre Said sebagai salah satu tokoh yang cukup berpengaruh di Sulawesi Selatan. Jenis penlitian ini adalah kualitatif dengan metode pendekatan Critical studies secara khusus dengan metode kritik hadis untuk melihat lebih jauh pandangan-pandangan hadis K.H. Lanre Said. Hasil penelitian ini menunjukkan bahwa dari dua kesimpulan umum dari sudut pandang hadis yang dijelaskan oleh K.H. Lanre Said dalam karya fenomenalnya yaitu Adz Zikrah ditemukan bahwa kedua kesimpulan tersebut belum sesuai dengan kesimpulan-kesimpulan ulama hadis. Apa yang disimpulkan olehnya bahwa hadis takbir zawāid seluruhnya lemah tidaklah demikian dengan adanya banyak argumentasi para ulama yang menyatakan bahwa hadis takbir zawāid adalah hadis yang kuat yang argumentative untuk digunakan dalam ibadah salat Id.
Co-Authors AA Sudharmawan, AA Abdillah Abdul Chadjib Halik Abdul Mannang Abdul Rahim Abdul Salam Ahmad Arief Aisyah Kara Al-Ayyubi, Muh. Salahuddin Alang, Agung Zulkarnain Alisa, Nur Alisa Amrah Kasim Andi Fadhil Andi Aderus Andi Magvirah Andi Muh. Taqiyuddin BN Andi Sitti Emeralda Ria Andi Tenripadang, Andi Arifin, Iqbal Arnadi Artati Angraeni putri Asiah, Nur Asiah Aslan Aslan Aslan Aswar Aswar Bahrah, Mena Bariek Ramdhani Pababbari Baso Pallawagau Bilqalam, Khaerul Darman Manda Manda Darmayanti, Dyan Paramitha Darnely Djafri, Muh. Taufan Djufri, Andi Takdir Erwin Hafid Erwin Hafid Erwin Hafid, Erwin Erwin Halid Fatmal, Abd. Bashir fatmal, abdbashir FIRMANSYAH, ANDI Fransiska Gobe Hadi Daeng Mapuna Haeruddin Hamzah Hasan hasnia Hasyim, Junaedi HERI TAHIR Hifza Hikmawati Sultani Husyin Saputra Ilham, Rizky Amaliyah R. ishak, nurfaika Ismail, La Ode Ismail, Laode J, Jumarni Jasmin, Suriah Pebriyani Kara, Aisyah Kasim, Amrah Khalik, Subehan La Ode Ismail Ahmad La Ode Ismail Ahmad La Ode Ismail Ahmad, La Ode Ismail Laode Ismail Latifatul Qulub Majid, Sulastryani Masruraini Mirwan, Mirwan Mohammad Syafa'ad Mosiba, Risna Muh. Yunan Putra MUHAMMAD ALI Muhammad Amin Sahib, Muhammad Amin Muhammad Ilham Muhammad Nur Akbar Rasyid Muhammad Taufan Djafri Muktashim Billah N, Nurmadia Najamuddin Marahamid Nur Atika Nur Taufiq Sanusi Nurul Annisa Nurwahida Nurwahida, Nurwahida Putra, Trisno Wardy R, Risdahyanti Rahma, Rima Rahmawati Rahmi, Muthiah Rasna, Rasna Rubi Awalia Safaruddin Safaruddin Safaruddin Salwia, Salwia Samsidar Jamaluddin Sapsuha, Mubasysyyratul Ummah Selmi, Selmi Setiawan, Ahmad Siddiq Sholahuddin Silondae, Prades Ariato Siti Aisyah Siti Aisyah Siti Aisyah Kara Sitti Aisyah Kara Sri Ayu Andari Putri Alwaris Sudarmi Sudarmi Sulastryani Majid Sunarsi, Sunarsi Syahruddin Usman Syandri Syandri Taufik R Talalu Taufiq Trisno Wardy Putra Ulfiatussaliha Wahid, Sahid Wakia, Nurul Wulan Febriyanti Putri Suyanto Wulandari, Devy Zikriadi Zulfahmi Zulfahmi Alwi Zulfahmi Alwi Zulfahmi Alwi Zulfahmi Alwi