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Bibliometrics of Family Law Research Trends in Southeast Asia: An Analysis Two Decades 2003-2023 Fernando, Henky; Larasati, Yuniar Galuh; Abdullah, Irwan; Firdawaty, Linda; Qodriyah, Khodijatul
El-Usrah: Jurnal Hukum Keluarga Vol 7, No 1 (2024): EL-USRAH: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ujhk.v7i1.22439

Abstract

Family law has an essential role in ensuring the stability and well-being of society. Conceptually and praxis show that family law has excellent complexity in responding to family problems that continue to develop along with the massive cultural transformation in society. This study aims to identify and evaluate two decades of family law research in Southeast Asia. This study not only uses bibliometric analysis but also utilizes VOSviewers software to visualize the network, trends, and characteristics of family law research in Southeast Asian countries in two decades based on the publication of articles in the Scopus database. Of the 427 published family law research documents in Southeast Asian countries over two decades, Indonesia, Malaysia, and Singapore contributed the most research based on the subject areas of social sciences and arts humanities. However, these studies have been unable to intervene and overcome the problems that arise in marriage, divorce, child custody, and inheritance, which still have the potential to raise various kinds of misconceptions ideologically and praxis. This study also recommends the importance of future studies to analyze the factors and implications of ideological and practical family law misconceptions for family welfare in the future.
The Viral of Hadist: Dimensi dan Makna Meme #Hadis Dalam Media Sosial Instagram Fernando, Henky; Larasati, Yuniar Galuh; Qudsy, Saifuddin Zuhri
Satya Widya: Jurnal Studi Agama Vol 6 No 1 (2023): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v6i1.961

Abstract

The dissemination of hadith meme images through the #hadis hashtag on Instagram social media has brought up complex and contextual dimensions and meanings. The studies that have discussed this context have only focused on aspects of communication, so the dimensions and meanings of hadith meme images disseminated on Instagram social media have not been comprehensively explained. This study focuses on the question "What are the dimensions and meanings of hadith meme images in the hashtag #hadith disseminated on Instagram social media?" To answer this question, this study uses a netnographic method that is descriptive qualitative in investigating the characteristics and meaning behind a hadith meme image disseminated on Instagram social media. The findings in this study show that the dimensions of hadith meme images in the hashtag #hadith disseminated through Instagram social media appear in three dimensions, namely; images of hadith memes with spiritual, cultural, and social dimensions. The three dimensions of the hadith also contain motivational, evaluative, and reflective meanings. This study also recommends the importance of studies that explain the factors for the emergence of these hadith meme images by interviewing Instagram social media users who upload meme images, in order to gain a comprehensive and more empirical understanding.
Social Media Construction: Making Sense of Hadith Dissemination on Instagram Jubba, Hasse; Long, Ahmad Sunawari; Fernando, Henky; Larasati, Yuniar Galuh; Cahyani, Novita; Harni, Mellysa Dwi
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 24 No. 2 (2023)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v24i2.4782

Abstract

The proliferation of hadith dissemination on Instagram, a popular social media platform, presents a compelling avenue for exploration. This phenomenon has engendered increasingly intricate and dynamic models and characteristics of hadith disseminators. However, this development has received inadequate attention in scholarly discourse, often being overlooked. This study not only addresses the shortcomings of previous research but also delves into the question of how hadith dissemination on Instagram can shape the models and characteristics of hadith disseminators to become more contextually relevant and adaptable. To address this inquiry, this study employs a qualitative descriptive approach to examine the models and characteristics of hadith disseminators prevalent in the #hadith hashtag on Instagram. The findings not only reveal that hadith dissemination on Instagram has transcended virtual-based communication and interaction patterns but also underscore the construction of a more contextual and dynamic model and characteristics of hadith dissemination. This study additionally emphasizes the value of interviewing Instagram users to gain a more comprehensive and reflective understanding of this phenomenon.
Diskursus Artis Menjadi Kaum Agamis Dalam Instagram Fernando, Henky; Larasati, Yuniar Galuh; Jubba, Hasse; Cahyani, Novita
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i2.327

Abstract

This study, in addition to describing the emergence of artists as religious people in Instagram social media, will also explain the discourse that emerged on this phenomenon. This study is a qualitative descriptive type using the netnography method. Data collection in this study was carried out through reading the Instagram social media posts of artists who were active and consistent in uploading religious posts. Therefore, the data in this study is in the form of a classification of the Instagram posts of artists with religious themes in the form of image formats. The analysis in this study uses thematic analysis by emphasizing the development of themes or topics in immersive inductive images. The findings in this study show that the emergence of artists as religious on Instagram social media is not slightly influenced by the identity and choice of the content displayed. The emergence of artists as religious people in Instagram social media has also brought up various kinds of evaluative discourses in the form of pro and contra attitudes from Instagram social media users. So the contestation of meaning in the Instagram posts of artists with the theme of religion is a very important context to be discussed by further studies.
Kontestasi Peribadatan Antara Kaum Tua dan Muda Muslim Pasca Pandemi Fernando, Henky; Larasati, Yuniar Galuh
POROS ONIM: Jurnal Sosial Keagamaan Vol 4 No 1 (2023): Pancasila, Tradisi Lokal, dan Etika Dakwah
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v4i1.517

Abstract

Muslim worship activities after the pandemic have given rise to various kinds of contestation in practice and meaning. Studies that have discussed this phenomenon only focus on the adaptation and recovery of socio-religious activities, so they have not comprehensively discussed the contestation of Muslim worship after the pandemic. This study focuses on the contestation of worship between young and old Muslims after the pandemic. This study uses a descriptive qualitative approach to many Muslims who actively practice the five daily prayers in congregation at the mosque. These Muslims were interviewed intensively to obtain data on their post-pandemic worship intensity, activities, and commitment. The findings in this study show that not only can worship activities no longer return to normal as practiced before the emergence of the COVID-19 pandemic, but it is also not uncommon for Muslim worship practices, attitudes, and commitments to become more contestative after the pandemic. This study also recommends the importance of explaining and reflecting on the post-pandemic worship activities of Muslims in a more macro and comparative community context.
Religion of Pandemic: Delegitimization of Authority During the Covid-19 Era Abdullah, Irwan; Tang, Mulan; Nurhakim, Putri Rahmah; Suprianto, Bibi; Fernando, Henky
Al-Albab Vol 12, No 2 (2023)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v12i2.2926

Abstract

The study delves into the delegitimization of religion during the COVID-19 pandemic, addressing not only the social aspects of religious life but also the social significance of religion itself. It explores how this delegitimization, particularly in Islam, has altered the sacredness of religious life. This qualitative research, utilizing literature review and media analysis, aims to uncover the forms of religious delegitimization that have transformed the face and substance of religion during the pandemic. It investigates 1) how this process has changed the legitimacy of religion, 2) the patterns of belief and worship, and 3) the context and factors underlying this delegitimization. The findings reveal that religious delegitimization during the pandemic is a part of the process of objectifying religion in a health disruption, highlighting changes due to COVID-19 regulations, understanding of religious sacredness, and the authority of religious figures in the context of religion and COVID-19 controversies.
REPRESENTASI SIMBOLIK: MAKNA RADIKALISME DALAM MEDIA SOSIAL INSTAGRAM Fernando, Henky
Sejarah dan Budaya: Jurnal Sejarah, Budaya, dan Pengajarannya Vol 15, No 1 (2021): Sejarah dan Budaya: Jurnal Sejarah, Budaya, dan Pengajarannya
Publisher : Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um020v15i12021p106-124

Abstract

The Instagram social media platform is not only used as a forum for friendship, it turns out to be an arena that is so free for the public to carry out various expressions, as has been done by Instagram social media users in depicting and interpreting radicalism symbolically. The symbols chosen by Instagram social media users to represent radicalism in Indonesia certainly have very strong reasons. Therefore, this paper aims to describe the symbols of radicalism as well as to explain how Instagram social media users interpret radicalism. This paper uses a virtual ethnographic approach that is descriptive, qualitative, and uses observational methods in the data collection process. The findings in this paper indicate the use of state symbols, organizational attributes, and ideological symbols in representing radicalism in Indonesia. The use of these symbols refers to the three meanings of Instagram social media users, namely, the impact caused by the practice of dehumanizing radicalism, the emergence of radicalism is inseparable from the demoralization that occurs in society, radicalism has also caused anxiety and fear amidst the fear of crime. Based on the findings of this paper, this paper sees the importance of a comprehensive understanding of the symbolic representation of radicalism memes in the ideas of social media users on Instagram as a new effort to find solutions to the rampant practice of radicalism that uses social media to spread its movement in Indonesia. Platfrom media sosial Instagram tidak hanya dimanfaatkan sebagai wadah pertemanan semata, ternyata juga menjadi arena yang begitu bebas untuk khalayak dalam melakukan berbagai ekspresi, sebagaimana yang dilakukan oleh pengguna media sosial Instagram dalam menggambarkan dan memaknai radikalisme secara simbolik. Simbol-simbol yang dipilih oleh pengguna media sosial Instagram dalam mewakili radikalisme di Indonesia tentunya memiliki alasan yang sangat kuat. Oleh karena itu, tulisan ini selain bertujuan untuk mendeskripsikan simbol-simbol dari radikalisme, juga untuk menjelaskan bagaimana pengguna media sosial Instagram dalam memaknai radikalisme. Tulisan ini menggunakan pendekatan etnografi virtual bersifat deskriptif, kualitatif, dan menggunakan metode observasi dalam proses pengumpulan data. Adapun temuan dalam tulisan ini menunjukan adanya penggunnaan simbol-simbol negara, atribut organisasi, dan simbol-simbol ideologis dalam mewakili radikalisme di Indonesia. Penggunaan simbol-simbol tersebut merujuk pada tiga pemaknaan pengguna media sosial Instagram yaitu, dampak yang ditimbulkan oleh praktik radikalisme dehumanisasi, munculnya radikalisme tidak terlepas dari demoralisasi yang terjadi di masyarakat, radikalisme telah pula menyebabkan keresahan dan ketakutan ditengah-tengah masyarakat fear of crime. Berdasarkan hasil temuan dari tulisan ini, maka tulisan ini melihat pentingnya pemahaman yang komprehensif mengenai representasi simbolik meme radikalisme dalam gagasan pengguna media sosial Instagram sebagai upaya baru dalam menemukan solusi atas maraknya praktik radikalisme yang menfaatkan media sosial untuk menyebarluaskan gerakannya di Indonesia.
Reception of Law Worship:The Experiences of Muslims Worship During Pandemic Covid-19 Fernando, Henky; Abdullah, Irwan; Yusuf, Mohamad
Nurani Vol 22 No 2 (2022): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v21i2.14402

Abstract

The reception of law worship during the pandemic Covid-19 is a pattern that is very important to reflect on as a lesson learned after the Covid-19 pandemic. This study, in addition to providing a conceptual understanding of Muslim religious law receptions pattern during the pandemic Covid-19, also to reflects this reception contextually. This study uses a qualitative descriptive approach. Data collection was carried out through an interview process with Muslims who actively carried out worship activities in the congregation during the pandemic Covid-19 at the Kotagede Mataram Gede Mosque. The analysis in this study was carried out through the process of reducing, describing, and inductively interpreting the data, to obtain a classification and conclusion regarding Muslim religious law reception pattern. This study found that the Muslim worship law reception pattern during the pandemic Covid-19 was not least carried out through three contexts, namely; reception in the context of adaptation, reception in the context of negotiation, and reception in the context of resistance. This study also recommends the importance of comparing Muslim worship law reception patterns in a more macro context.
Crime of the Personal Closeness: Characteristics Perpetrators of Child Sexual Abuse Fernando, Henky; Larasati, Yuniar Galuh; Pabbajah, Mustaqim; Latif, Syahrul Akmal; Novarizal, Riky
Nurani Vol 23 No 1 (2023): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v23i1.16190

Abstract

The characteristics of perpetrators of sexual abuse against children appear in complex patterns of relationships. Studies that had discussed this phenomenon have only focused on the existence of victims, so they have not comprehensively explained the characteristics of the perpetrators. This study focuses on the question "How are the characteristics of perpetrators of sexual abuse against children?" To answer this question, this study uses a qualitative descriptive approach in exploring cases of sexual abuse against children through online media coverage. The reading of the news is focused on news headlines that contain cases, victims, and perpetrators of sexual abuse against children. Important findings in this study show that the perpetrators of sexual abuse against children are not least carried out by those closest to the child biologically, socially, and structurally, such as parents, neighbors, and teachers at school. Based on these findings, it is possible to formulate a concept of the crime of personal closeness as a contribution to this study. This study also recommends the importance of comparing cases, victims, and perpetrators of sexual abuse by interviewing groups of girls and boys on a more macro and more empirical basis.
Leadership and the Money Politics Trap in Islamic Legal Thought: A Case Study of Indonesia as a Muslim-Majority Country Fernando, Henky; Larasati, Yuniar Galuh; Abdullah, Irwan; Horakova, Hana
Nurani Vol 24 No 1 (2024): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v24i1.22275

Abstract

This study aims to evaluate the attitudes of leaders shaped after being trapped in the practice of money politics by voters in general elections based on Islamic law. This context tends to be overlooked by previous studies discussing the issue of money politics in elections. In addition to responding to the shortcomings of previous studies, this study also focuses on evaluating the characteristics and implications of money politics in shaping leaders' attitudes post-election based on Islamic law. This study employs a qualitative descriptive approach based on Islamic law to explore the characteristics, factors, and implications of money politics on leaders' attitudes post-election. The findings of this study reveal three important contexts regarding the characteristics of money politics in elections in Indonesia that contradict Islamic law. First, the practice of money politics in elections often appears in the form of cash payments, digital money, and the provision of projects with political aims. Second, money politics practiced in elections is frequently influenced by structural, cultural, and infrastructural factors oriented towards transactional politics. Third, the money politics conducted by actors in the elections has shaped opportunistic, pragmatic, and even corrupt attitudes among leaders post-election.