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The Paradigm of Knowledge in Search of Alternative Science Ahida, Ridha
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 9 No. 3 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i3.37536

Abstract

Many things need to be considered when developing knowledge in human life. On one hand, knowledge plays a crucial role in every aspect of human life; the exploration of knowledge has provided a series of conveniences in human activities, and technological advancements resulting from scientific knowledge have accelerated human mobility. However, on the other hand, the development of scientific knowledge and its role has seemingly undermined human existence. Scientific knowledge is no longer just explored but exploited to the fullest. As a result, scientific knowledge has threatened and even destroyed human existence. This article discusses the need for a paradigm that will guide the development of scientific knowledge to remain constructive in human life.
Islamisasi Ilmu Pengetahuan Dalam Perspektif Filsafat Siregar, Nuryanti; Ahida, Ridha; Khamim, Siti; Dasopang, Helmi Rostiana
Innovative: Journal Of Social Science Research Vol. 4 No. 1 (2024): Innovative: Journal Of Social Science Research
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/innovative.v4i1.7901

Abstract

lamisasi muncul karena kekhawatiran intelektual Muslim yang melihat umat Islam berada dalam krisis akibat penerapan ilmu pengetahuan Barat yang berbasis sekuler. Konsep sekuler dalam ilmu pengetahuan tidak sesuai dengan umat Islam karena memisahkan agama dari ilmu. Tulisan ini mengkaji tentang islamisasi ilmu dalam perspektif filsafat. Meteode penelitian yang digunakan adalah library research atau study kepustakaan. Hasil dalam tulisan ini adalah bahwa gagasan islamisasi ilmu pengetahuan muncul karena sebagai suatu respon terhadap krisis masyarakat modern yang disebabkan oleh pendidikan Barat yang bertumpu pada suatu pandangan dunia yang bersifat materialistis dan sekularistik. Terjadi berbagai perbedaan pendapat dari beberapa tokoh terkait islamisasi ilmu ini yakni setuju islamisasi ilmu, tidak setuju dan sebagain menerima dengan istilah yang berbeda yaitu integrasi ilmu. Disinilah letak fungsi filsafat yang dapat dijadikan sebagai sarana berfikir atau sudut pandang, tolok ukur, atau posisi berdiri kita untuk menganalisis dan menyusun rangkaian premis-premis yang sangat memungkinkan dalam membangun suatu kerangka kesimpulan-kesimpulan tertentu bagi pengembangan keilmuan
Analisis Epistimologi Dalam Metodologi Penelitian Yaldi, Yusri; Ahida, Ridha; Nuryanti, Nuryanti; Putra, Apria; Betry, Betry; Dasopang, Helmi Rostiana
Innovative: Journal Of Social Science Research Vol. 4 No. 1 (2024): Innovative: Journal Of Social Science Research
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/innovative.v4i1.8017

Abstract

Metodologi Penelitian merupakan penerapan epistimologi secara filsafati yang diwujudkan dengan logico hypotetico verificative-deducto hypothetico verificative. Hasil evaluasi terhadap kualitas bangunan metodologi penelitian yang memunculkan formula baru menjadi standar yang valid dan teruji publik. Dalam konteks ini maka perlu pencermatan tentang fungsi dan kegunaan akan pentingnya pra, proses dan nilai manfaat riset agar kualitas riset yang dihasilkan berdampak positif pada bangunan keilmuan peneliti. Peran peneliti memegang posisi sentral karena mampu menyesuaikan situasi dan kondisi lapangan. Nilai kemanfaatan bagi kemaslahatan hidup sebagai tujuan riset secara teoritis dan praktis sebaiknya secara eksplisit dan implisit selalu menyertai setiap langkah riset. Konsekuensi ilmiah dalam nilai manfaat riset yang dilakukan adalah menyampaikan hasil- hasil riset ke masyarakat pengguna. Penggunaan metodologi penelitian dalam riset sangat dipengaruhi sejauhmana kemampuan peneliti dan komunitas ilmuan pada rumpun ilmu mampu memetakan jati diri bangunan metodologi disiplin keilmuan yang khas sehingga bermanfaat bagi peneliti berikutnya.
Philosophy of Science and Social Construction: An Epistemological Study in the Indonesian Context Yanti, Herina; Ahida, Ridha
El-Rusyd Vol. 10 No. 2 (2025): December
Publisher : Sekolah Tinggi Ilmu Tarbiyah (STIT) Ahlussunnah Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58485/elrusyd.v10i2.403

Abstract

Exploring the relationship between the philosophy of science and social construction provides a critical foundation for understanding the development of scientific knowledge in modern society, particularly within the Indonesian context. The philosophy of science, which examines the epistemological, ontological, and methodological foundations of scientific inquiry, is influenced by the post-positivist paradigm that emphasizes the role of social factors such as culture and norms in shaping knowledge. Meanwhile, Berger and Luckmann’s theory of social construction views scientific knowledge as the result of social interaction, negotiation, and institutionalization rather than an absolutely objective entity. Using qualitative methods with a content analysis approach and a synthetic examination of sources such as journals, books, and local case studies, this research reveals that scientific knowledge in Indonesia is shaped by local values such as mutual cooperation, post-reform political agendas, and cultural narratives, which often give rise to epistemic bias and the marginalization of traditional knowledge. The key findings highlight practical implications in the fields of education, health, and the environment, suggesting that integrating a decolonial philosophy of science can reduce injustice and support inclusive policies such as the National Health Insurance. Overall, this interdisciplinary approach affirms that scientific knowledge is dynamic and contextual, encouraging critical reflection on absolute objectivity to promote equitable and sustainable development.
Scientific Neutrality in the Age of Artificial Intelligence: A Critical Analysis of the Value-Free Ideal Harto, Budi; Ahida, Ridha
El-Rusyd Vol. 10 No. 2 (2025): December
Publisher : Sekolah Tinggi Ilmu Tarbiyah (STIT) Ahlussunnah Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58485/elrusyd.v10i2.486

Abstract

The debate on the neutrality of scientific knowledge whether science is value-free or value-laden has been a central discussion in the philosophy of science from the era of logical positivism to the present. The positivist tradition of Carnap and Reichenbach, along with Popper’s falsificationism, argues that the process of scientific justification must be separated from non-epistemic values in order to secure objectivity. However, the use of artificial intelligence (AI) in contemporary scientific research presents empirical evidence that challenges this ideal of value-free science. This study critically examines how the use of AI in science supports the value-laden position advocated by Thomas Kuhn, Helen Longino, and feminist epistemology. Employing a qualitative method with a content analysis approach, the study is analyzed through a philosophical analytical framework. The findings identify three major positions: neopositivism, which defends the value-free ideal; the Kuhnian position, which acknowledges the role of epistemic values; and the radical value-laden position. The discussion demonstrates that artificial intelligence substantiates the value-laden view through four dimensions: algorithmic bias as a manifestation of social values, value-laden design choices in artificial intelligence systems, the incommensurability of artificial intelligence paradigms, and situated objectivity, which requires explicit recognition of embedded values. The study concludes that artificial intelligence not only confirms but reinforces the argument that the value-free ideal is a philosophical illusion, and that responsible science requires critical reflexivity toward the values embedded within scientific practice.
A Study of Islamic Religious Education Research Methodology from the Perspective of Karl Popper’s Epistemology Hayat, Ade Putra; Ahida, Ridha; Mukhtar, Dertha
The Future of Education Journal Vol 4 No 8 (2025): #2
Publisher : Lembaga Penerbitan dan Publikasi Ilmiah Yayasan Pendidikan Tumpuan Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61445/tofedu.v4i8.1119

Abstract

This study analyzes the research methodology of Islamic Religious Education (PAI) from the epistemological perspective of Karl R. Popper, particularly the principle of falsification, to develop critical rationalism. The findings show that integrating falsification into PAI research can enhance scientific validity through critique, hypothesis testing, and continuous theory improvement, enabling Islamic education scholarship not only to legitimize religious values but also to develop them scientifically. The implications of this study include the need to reformulate PAI research methodology, strengthen curricula based on critical epistemology, and foster an academic culture that is open to correction positioning Popper’s epistemology as a bridge between Western scientific traditions and Islamic spirituality for the advancement of progressive and contextual Islamic education.
Reconstructing Ontology, Epistemology, and Axiology as the Basis for Transforming Islamic Religious Education in the Society 5.0 Era Mukhtar, Dertha; Ahida, Ridha
The Future of Education Journal Vol 4 No 8 (2025): #2
Publisher : Lembaga Penerbitan dan Publikasi Ilmiah Yayasan Pendidikan Tumpuan Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61445/tofedu.v4i8.1170

Abstract

This article discusses the reconstruction of ontology, epistemology, and axiology as the philosophical foundation for the development of Islamic Religious Education (PAI) in the Society 5.0 era. This era is characterized by the integration of digital technology, artificial intelligence (AI), and big data in human life, requiring Islamic education to undergo a philosophical transformation. Through a literature review and philosophical analysis approach, this article asserts that ontological reconstruction places humans as multidimensional beings serving as both servants of God and stewards of the earth. The epistemology of Islamic education in this era integrates revelation, reason, and digital data, while its axiology aims to form the perfect human being (insan kamil) with noble character, critical thinking, and adaptability to technological change. The implication is that Islamic Religious Education should be developed through an integrative-holistic model, Islamic-based technology, and character-oriented spirituality. This study proposes a transcendental-progressive paradigm of Islamic education that upholds divine values while advancing technological mastery for the benefit of humanity.