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Journal : Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an

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Perspektif Yuridis dan Hukum Islam terhadap Keabsahan Ayah Angkat sebagai Wali Nikah Selinah, Selinah; Akbarizan, Akbarizan
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 2 (2024): December 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i2.278

Abstract

Marriage registration is often a challenge for marriage registrars at the sub-district level because people often do not understand the laws and regulations related to marriage. One of the obstacles that often arises is the inconsistency of data regarding the status of guardians, even though administratively all requirements have been met during registration. This problem generally occurs when the bride-to-be is an adopted child, where the identity on the birth certificate and ID card includes the surname of the adoptive father. This situation causes difficulties in the recording process, especially related to the determination of the legal guardian as one of the pillars of marriage. If the adoptive father's name is included in the marriage book, this can cause problems later on, such as in terms of inheritance rights and other legal aspects. This research is a library research using a normative approach. There are several problem formulations in this study, including First, how is the perspective of Islamic law on the validity of the adoptive father as a guardian in marriage. Second, what is the juridical perspective regarding the adoptive father as the guardian of the marriage. The method of collecting legal materials used is the collection of library materials, because this method is in accordance with the type of research that has been described earlier. The results of the study show that in the view of Islamic law, nasab describes a strong kinship bond, especially in the relationship of descent between children and parents. The person who has the main right to be the guardian for a woman who is going to marry is the guardian of the nasab line. This is because the nasab relationship is considered the strongest and closest bond, thus providing special rights in terms of guardianship. Meanwhile, Article 6 paragraph (6) of the Law on Marriage and Article 20 paragraph (2) in the Compilation of Islamic Law regarding the position of the marriage guardian show that the adoptive father cannot be the marriage guardian for the Muslim bride. This is because the adoptive father is not included in the category of guardian nasab, because there is no blood relationship with the bride. Therefore, for the adopted children of Muslim women, the right as a guardian falls to the guardian of the judge.
Pembaharuan Hukum Keluarga Islam Indonesia Syafaat, Muhammad; Akbarizan, Akbarizan; Al Bajuri, Azzuhri
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 2 (2024): December 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i2.348

Abstract

Pembaruan hukum Islam disebabkan karena adanya perubahan kondisi, situasi, tempat, dan waktu, Pembaruan hukum Islam terdapat tipologi refomistik, tujuan pembaruan ini adalah reformasi dengan penafsiran-penasiran baru yang lebih hidup dan lebih cocok dengan tuntutan zaman. Penelitian ini merupakan penelitian kualitatif dengan jenis penelitian Pustaka dengan metode analisis deskriptif-preskriptif dengan pendekatan normatif/yuridis empiris. Penelitian ini menyatakan bahwa Perubahan hukum keluarga Islam akan senantiasa mengikuti perubahan tempat dan waktu, bentuk-bentuk perubahan hukum tersebut bisa saja dengan dua model, yakni rekonstruksi ataupun dekonstruksi hukum, perubahan hukum keluarga Islam di Indonesia dapat dilihat dari zaman ke zaman, sejak awal Islam masuk, yang kemudian para ulama hanya menjadikan kitab-kitab fikih sebagai rujukan untuk menyelesaikan masalah, hingga terbentuknya kodifikasi hukum keluarga, terbitnya KHI, dan seterusnya dengan perubahan pasal-pasal baik berupa judicial review di Mahkamah Konstitusi ataupun perubahan yang diusulkan oleh pemerintah.
Kepastian Pemenuhan Hak-Hak Perempuan dan Anak Pasca Perceraian di Indonesia dan Malaysia Pasla, Jimmi; Akbarizan, Akbarizan
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 2 (2024): December 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i2.400

Abstract

The study uses a comparative study approach to provide knowledge and information related to the certainty of the fulfillment of women's and children's rights after divorce in Indonesia and Malaysia, in accordance with the provisions stipulated in the laws and regulations of each country. The research method in this study is normative legal research, by analyzing library study materials and supported by other secondary data. The research findings show that the fulfillment of women's and children's rights after divorce in Indonesia is regulated in Law Number 1 of 1974 concerning Marriage and the Kompilasi Hukum Islam (KHI). Several rights are regulated which are the responsibility of the father. The child's right to receive maintenance and education is a manifestation of the parents' obligations, as regulated in Law Number 23 of 2002 concerning Child Protection and Law Number 9 of 1979 concerning Child Welfare. The amount of maintenance to be paid is determined by the Court. If the Court considers that the father is considered incapable, then the responsibility for the costs also shifts to the mother. In Malaysia, there are clearer regulations regarding the rights of women and children after divorce. This is seen through the establishment of Bahagian Sokongan Keluarga (BSK), a division that has full authority to handle cases of violations related to these rights. BSK operates as a special department under the Jabatan Kehakiman Syariah Malaysia (JKSM), which is under the auspices of the Jabatan Perdana Menteri (JPM). This institution has the authority to resolve various issues related to the provision of maintenance, in order to ensure justice for those who are entitled to receive it.
Co-Authors Abdul Kholiq Abdul Munir, Akmal Abror, Mhd. Al Bajuri, Azzuhri Almadison, Almadison AR, Muh. Ahmad Ridha Dalimunthe, Paisal Ahmad Faiz Algifari, Muhammad Fatah, Nasrul Firmansyah Firmansyah Fitriani, Hellen Last Haq, Miftahul HARMANTO, ADI Hasanah, Niswahtul Hertina Hertina Hidayatullah Ismail, Hidayatullah Imron Rosadi Iqbal, Rachman Johari Johari Kholid, Andre Laili, Syarifah lestari, fitra lestari Maiyori, Cisilia Misraini, Irda Munir, Akmal Abdul Mustafid Mustafid Niko, Ferlan NurAfni NurAfni Pasla, Jimli Pasla, Jimmi Pater, Rizki Anla Rachmat Ali Hasan Rifaie, Devie Selinah, Selinah Setiawan, Yopi Sri Murhayati Susanti, Neneng Desi Syaf, Alzekrillah Syafaat, Muhammad Winarko. S, Arbi Yuda, M Fikri