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Transformation of Islamic Law into a Political Historical Law Foundation Nasir, Ahmad; Nasution, Muhammad Syukri Albani; Siregar, Ramadhan Syahmedi
JURNAL AKTA Vol 11, No 2 (2024): June 2024
Publisher : Program Magister (S2) Kenotariatan, Fakultas Hukum, Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/akta.v11i2.36232

Abstract

This research aims to analyze the transformation of Islamic law into the foundation of law formation in Indonesia from a historical and political perspective. By using the approaches of Neo-Receptie In Complexu Theory, Maqasid Shari'ah, Max Weber's Socio Legal, and Constructivist Ijtimai Theory, this research identifies the dynamics of political configuration between governments and their influence on the formalization of Islamic law in Indonesia. The main focus is on how Islamic sharia changes from symbolic to substantive in the national legal framework. The method used is qualitative analysis with a historical and political approach, integrating legal and social theories. Literature and document studies were also involved for an in-depth understanding of the topic. The results show that the formalization of Islamic sharia in Indonesia is strongly influenced by the changing political configuration throughout history, starting from the era of Islamic kingdoms, colonialism, to reform. The shift from symbolic to substantive Islam allowed for wider participation of Muslims in socio-political life, reflecting a shift towards inclusiveness without threatening diversity and national unity. The transformation of Islamic law into positive law in Indonesia is the result of a dynamic process influenced by historical and political contexts. Constructivist Ijtimai Theory, with its focus on inclusive dialog and community participation, provides a framework for understanding and promoting this transformation. The research suggests that to achieve substantive Islamic political goals, Islamic political activists should adopt an inclusive approach, utilizing all channels including the bureaucracy in voicing their political aspirations.
Tinjauan Hukum terhadap Persyaratan Syiqaq sebagai Alasan Perceraian pada Putusan nomor 154/Pdt.G/ 2024/PA. Stb Atzahra, Cici Azizah; Siregar, Ramadhan Syahmedi
Asas Wa Tandhim: Jurnal Hukum, Pendidikan Dan Sosial Keagamaan Vol. 5 No. 1 (2026)
Publisher : Universitas Cokroaminoto Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47200/awtjhpsa.v5i1.3214

Abstract

This study aims to describe the legal considerations regarding the syiqaq requirement as a reason for divorce in the Supreme Court Circular Letter No. 3 of 2023 (SEMA) in the decision of the Panel of Judges of the Stabat Religious Court No. 154 / Pdt.G / 2024. juridical-normative research, which involves the analysis of primary data from judges' decision documents, SEMA Law Number 1 of 1974 concerning Marriage and KHI. The results of the study indicate that SEMA does not have the power to cancel laws and regulations because it is internal and not generally binding. However, SEMA can influence the authority of the panel of judges in making decisions. In the judge's decision, the basis used by the judge refers to Article 19 letter (f) PP No. 9 / 1975 in conjunction with Article 116 letter (f) KHI and is in accordance with muqashid asy-syariah, namely protecting the soul (hifz-al-nafs).
Forced Marriage Following Khalwat (Margandak) from the Perspective of Islamic Family Law: A Case Study of Huta Raja Lama Village Siregar, Emlia Fasia; Siregar, Ramadhan Syahmedi
Lambung Mangkurat Law Journal Vol. 10 No. 2 (2025): September
Publisher : Program magister Kenotariatan Fakultas Hukum Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32801/abc.v10i2.237

Abstract

This study examines the practice of forced marriage following khalwat (margandak) that persists in Huta Raja Lama Village, Padang Lawas Regency. The practice is driven by the view that couples caught in khalwat should be married immediately to preserve family honor and avoid public shame. The research analyzes this phenomenon from the perspective of Islamic family law in Indonesia. Adopting a socio-legal qualitative (empirical) approach, the study employs in-depth interviews with customary leaders, religious leaders, families, and village officials, complemented by field observation and document analysis. Informants were selected in stages—beginning with relevant key informants and then expanding through referrals—and the data were thematically analyzed, with reliability supported by corroboration across interviews, observations, and documents. The findings indicate that forced marriage continues due to strong socio-cultural pressures—such as preserving honor, concealing shame, and adherence to customary norms—and is framed as a moral obligation of the family to restore reputation. However, the practice is misaligned with the principles of Islamic family law and fiqh, as it generates psychological pressure, proceeds without genuine consent, and contravenes the voluntariness requirement stipulated in Article 6 of Law No. 1/1974 (as amended by Law No. 16/2019) and the Compilation of Islamic Law (KHI). It also creates social harms and vulnerabilities in civil rights when marriages are not officially registered.
Analyzing Subulussalam Community's Views on Electoral Money Politics in 2024: Implications for Leadership and Its Benefits Syafrowi, Syafrowi; Tanjung, Dhiauddin; Siregar, Ramadhan Syahmedi
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 7 No 3 (2024): Sharia Economics
Publisher : Universitas KH. Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v7i1.5549

Abstract

This study aims to explore the perception of the citizens of Subulussalam towards the phenomenon of political bribe in the 2024 legislative election (PEMILU) and analyze its impact on the leadership and benefits of the community in Subulussalam City. The political bribe that occurs is often considered commonplace and culturalizes people's habits that are aware or do not damage democracy through the quality of community representation through the legislature. This research uses a qualitative approach with a case study method, involving in-depth interviews with various key informants, including voters, politicians, and academics in Subulussalam. The results of the study show that there are various election violations, especially violations in terms of political bribery to get votes. When viewed from the perspective of Islamic law, money politics is seen as an illegal act because it violates the principles of justice and trust as stated in Maqashid Sharia. Meanwhile, from a formal legal perspective, this practice is considered a criminal act that must be eradicated to maintain the integrity and credibility of the election process. In terms of social impact, money politics in Subulussalam City in the election of legislative members has had an impact on the level of public trust in the political system and government which is greeted by rampant collusion and nepotism in the election. This study concludes that to realize quality leadership and benefit the people of Subulussalam, there need to be serious efforts from various parties to eradicate money politics by establishing an election system that is not tied to the party. Candidates are also expected to provide transparent information regarding campaign funding, funding sources, and financial coverage. This is useful for limiting the practice of unnatural distribution of money and capital among candidates and parties. Political education, strict law enforcement, and increasing public awareness of the importance of voting based on the competence and integrity of prospective leaders are also needed to achieve these goals.
URGENSI PERSETUJUAN BAGI KEDUA CALON MEMPELAI DALAM PERKAWINAN Siregar, Ramadhan Syahmedi
Tazkiya: Jurnal Pendidikan Islam Vol 6, No 1 (2017): Tazkiya
Publisher : Universitas Islam Negeri Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (134.025 KB) | DOI: 10.30829/taz.v6i1.145

Abstract

Both the bride in marriage as well as approvalis very significant. So that Law No. 1 1974 and Law No. 39 of 1999 establishes in article Act as one condition of the validity of a marriage. If a marriage conducted without the consent of the andanya the bride, the marriage is not legal according to the laws that exist.
PERTANGGUNGJAWABAN ETIK PENYELENGGARA PEMILU DI KOTA PADANGSIDIMPUAN PADA PEMILU 2024 PERSPEKTIF SIYASAH DUSTURIYAH Siregar, Ivanda Yusuf; Siregar, Ramadhan Syahmedi
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 4 (2026): QANUN: Journal of Islamic Laws and Studies, Juni 2026
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i4.1375

Abstract

Pemutakhiran Pelanggaran etik penyelenggara pemilu, khususnya praktik suap, menjadi salah satu tantangan serius dalam menjaga integritas demokrasi di Indonesia. Penelitian ini bertujuan untuk menganalisis pertanggungjawaban etik penyelenggara pemilu dalam kasus suap Pemilu 2024 di Kota Padangsidimpuan serta mengkonstruksi model ideal pertanggungjawaban etik dalam perspektif fiqh siyasah dusturiyah. Penelitian ini menggunakan pendekatan normatif-empiris (socio-legal research) dengan mengkaji peraturan perundang-undangan, Putusan Dewan Kehormatan Penyelenggara Pemilu (DKPP), serta data empiris yang diperoleh melalui wawancara. Hasil penelitian menunjukkan bahwa secara normatif mekanisme pertanggungjawaban etik telah dijalankan melalui DKPP dengan pemberian sanksi pemberhentian tetap, namun secara substantif masih bersifat reaktif dan belum efektif dalam mencegah pelanggaran etik yang bersifat laten. Dalam perspektif fiqh siyasah dusturiyah, praktik suap (risywah) merupakan pelanggaran terhadap prinsip amanah (al-amānah) dan keadilan (al-‘adl). Penelitian ini menemukan bahwa kelemahan utama terletak pada rendahnya internalisasi nilai integritas dan lemahnya sistem pengawasan preventif. Oleh karena itu, penelitian ini menawarkan konstruksi ideal pertanggungjawaban etik berbasis tiga dimensi, yaitu preventif, substantif-etik, dan integratif antara hukum positif dan nilai-nilai Islam.