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All Journal Al-Tahrir: Jurnal Pemikiran Islam Al-Hikmah Jurnal Diskursus Islam AL-Fikr Jurnal Adabiyah Management of Education: Jurnal Manajemen Pendidikan Islam Rihlah Jurnal Sejarah dan Kebudayaan Sulesana JICSA English and Literature Journal Kuriositas: Media Komunikasi Sosial dan Keagamaan FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Al-Qalam Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Kuriositas: Media Komunikasi Sosial dan Keagamaan Jurnal Filsafat Indonesia Journal La Sociale Alauddin Scientific Journal Of Nursing (ASJN) Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam dan Tasawuf Akademika : Jurnal Pemikiran Islam Journal of Universal Community Empowerment Provision Madani: Multidisciplinary Scientific Journal Tashdiq: Jurnal Kajian Agama dan Dakwah Multidisciplinary Indonesian Center Journal Al-Risalah Jurnal Studi Agama dan Pemikiran Islam Management of Education: Jurnal Manajemen Pendidikan Islam
Barsihannor Annur
Universitas Islam Negeri Alauddin Makassar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Nursing Physics Public Health Social Sciences Other

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Toward Peaceful Dialogues; Sunni, Shi’a and Ahmadiya: An Effort to Build Inclusivity and Theological Awarness in Contemporary Indonesia Barsihannor Barsihannor
Al-Hikmah Journal for Religious Studies Vol 25 No 1 (2023): June
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-hikmah.v25i1.37871

Abstract

The violence due to theological issues, especially as experienced by Shi’a and Ahmadiya in Indonesia suggests that religious sensitivity in a modern and democratic society is still a latent danger for the emergence of theological conflict in Muslim society. Even though they are in the same house (Islam) and referring to the same holy book, however, the reality shows that horizontal conflicts due to theological interest still occur and even pose a threat to religious life. Theological reasons are used as arguments to terrorize, attack, and eliminate other groups who are regarded differently. This research intends to reveal the common ground of the three theological schools, the impact of theological conflict, and to describe the role of the Indonesian government and society to create a conducive atmosphere in religious life.
MINORITY GROUP IN URBAN SOCIETY CONFLICT AND THREATS TO RELIGIOUS FREEDOM A CASE STUDY OF SYMBOLIC VIOLENCE AGAINST AHMADIYYA IN URBAN SOCIETY Barsihannor Barsihannor; Gustia Tahir; Haslinda Binti Hasan
Akademika : Jurnal Pemikiran Islam Vol 28 No 2 (2023)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v28i2.7465

Abstract

This study explores the experiences of the Ahmadiyya Muslim community in the context of urban society, focusing on the manifestation of symbolic violence against this minority group and its implications for religious freedom. Symbolic violence encompasses various forms of discrimination, prejudice, and non-physical harm that target religious minorities. This research delves into the multifaceted dynamics surrounding the Ahmadiyya community's presence in urban areas and how they navigate challenges related to their faith and religious identity. The study is qualitative. The data were collected through online questionnaires and in-depth interviews with the Ahmadiyya congregations in three urban society as representatives of Indonesia namely Bandung (West Java), Makassar (South Sulawesi) and Lombok (West Nusa Tenggara) with the aim to examine the nature of symbolic violence against the Ahmadiyya community in urban society, highlight the broader implications for religious freedom in diverse societies as well as to find out the principle ​​adhered by the Ahmadiyya group in maintaining its existence amid the pressure of the transnational radical Islamic groups. The research results show that apart from experiencing physical violence, the Ahmadiyya followers also experienced symbolic violence whose impacts were felt to be much more painful than physical violence. The symbolic violence occurs in Capital and Habitus domain. Despite undergoing the acts of violence, the Ahmadiyya congregation is still able to survive by adhering to the values that have been their principle, that is “Love for all and hatred for none”.
Religious Moderation of Millennial Generation at Islamic Higher Education in Eastern Indonesia Barsihannor Zuhri; Gustia Tahir; Arbianingsih Arbianingsih; Aksa Aksa
AL-TAHRIR Vol 23 No 2 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i2.6911

Abstract

This research examines the religious moderation of the millennial generation in Islamic Higher Education in Eastern Indonesia and identifies the most dominant factors contributing to religious moderation. Cross-Sectional Study (CSS) method measures religious moderation through four pillars at the same time: national commitment, religious tolerance, conflict avoidance (non-violence) and accommodation of local culture. The respondents of this research are   millennial generations studying at the Islamic Higher Education in Eastern Indonesia. This research used the Consecutive Sampling with a total sample of 592 people. The research results show that religious moderation among millennial students in Eastern Indonesia is categorized as low concerning national commitment, religious tolerance, avoiding conflict (non-violence), and accommodation of local culture. The most dominant factors influencing the religious moderation of the millennial generation are social media and religious extra-campus curriculum. 
PERANAN AKAL DAN WAHYU DALAM PEMIKIRAN ISLAM siar, Siar Nimah; Andi Aderus; Barsihannor
Bahasa Indonesia Vol 10 No 1 (2024): TASAWUF DAN KAJIAN AL QURAN
Publisher : Program Studi Ilmu Tasawuf IAI Pangeran Diponegoro Nganjuk, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53429/spiritualis.v10i1.859

Abstract

This article discusses how the reason and the revelation play a role in the treasures of Islamic thought. The type of research used is library research by collecting data from the library, both primary and secondary data. Then the data that has been collected is analyzed using analytical descriptive data analysis to present a complete conclusion. This research produces at least three main points, namely: first, the reason has a high value in the Qur'an, including the command for humans to think. Second, from a theological perspective, the reason and revelation are given their own portions, the Mu'tazilah with a larger portion of reason and the Asy'ariyah with a smaller portion of reason dissolving revelation. Third, from a philosopher's perspective, the eason and revelation are two things that are compatible in the view of Ibn Rushd and al-Kindi.
TELISIK UPAYA MEMBANGUN TOLERANSI BERAGAMA DI INDONESIA DENGAN PENDEKATAN PLURALISME AGAMA Andi Ichsan Adiwisastera; Barsihannor, Barsihannor; Abdullah, Abdullah
Tashdiq: Jurnal Kajian Agama dan Dakwah Vol. 7 No. 2 (2024): Tashdiq: Jurnal Kajian Agama dan Dakwah
Publisher : Cahaya Ilmu Bangsa Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.4236/tashdiq.v7i2.6072

Abstract

Isu keberagamaan atau toleransi beragama merupakan isu yang perlu untuk ditelaah, sebagaimana fenomena pluralitas agama telah menjadi fakta sosial yang nyata dan menjadi bagian isu toleransi beragama di Indonesia. Pluralitas keagamaan adalah sebuah fenomena natural yang terjadi di realitas kehidupan. Di tengah keberagaman perbedaan ideologi dan klaim kebenaran eksklusif (truth claim) yang ada, menuntut setiap pemeluk agama untuk mampu bertoleransi serta hidup rukun atas segala macam konsep yang dikandung oleh ideologi. Hal ini secara nyata menjadi sebuah implikasi logis karena dari tiap-tiap ideologi dan klaim kebenaran yang diajarkan akan mengarahkan pemeluknya untuk yakin terhadap setiap ajaran agama tersebut, termasuk klaim keselamatan. Namun, bagi masyarakat yang belum terbiasa dan belum memiliki pengalaman dalam hidup berdampingan secara damai, tentu akan menimbulkan problematika tersendiri, sehingga memaksa para ahli dari berbagai disiplin ilmu untuk menemukan suatu solusi dalam merespon problematika tersebut bahwa toleransi saja tidaklah cukup. Perlu ditanamkan paham pluralisme agama sebagai sebuah solusi untuk kerukunan umat beragama. Dengan kata lain, toleransi beragama dalam pandangan liberal merupakan paham pluralisme agama. Pluralisme agama sebagai bagian dari wacana Barat postmodern berupaya untuk merelatifkan kebenaran agama-agama, tidak ada lagi kebenaran yang mampu diakui dalam agama manapun, termasuk Islam. Akibatnya, dampak sosial dari doktrin pluralisme agama cukup berbahaya terhadap ajaran-ajaran agama yang telah berlangsung dengan baik, dan bertentangan pula dengan konsep toleransi dalam Islam yang mengakui keberadaan agama lain dalam ranah sosial tanpa harus adanya pemaksaan terhadap pengakuan kebenaran agama tersebut. Islam secara konseptual mengakui pluralitas agama, namun menolak tegas pluralisme agama.
Teologi Liberal Muhammad Syahrur: Dekonstruksi-Rekonstruksi Pemikiran Klasik, Rukun Islam, dan Rukun Iman: Muhammad Syahrur's Liberal Theology: Deconstruction-Reconstruction of Classical Thought, the Pillars of Islam, and the Pillars of Faith Almutawallid, Almutawallid; Barsihannor, Barsihannor; Santalia, Indo
Jurnal Filsafat Indonesia Vol. 7 No. 2 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i2.65231

Abstract

This article aims to objectively analyse Muhammad Syahrur's main ideas. This article uses the approach of hermeneutics and Islamic theology, the method used in this article is descriptive analysis. The descriptive analysis method is used to explain how Muhammad Syahrur's theological thought and the concept of deconstruction and reconstruction of the pillars of Faith and Islam. This type of research is library research. The results of this article reveal the focal point of Muhammad Syahrur's criticism is the classical interpretation books and their rules that have been considered established and final, the attitude of the establishment of classical scholars makes Islam lag far behind in the field of science that ignores the needs of the times and its development, the fundamental problem is the absence of scientific and empirical methods making it outdated in the current context by presenting scientific and hermeneutic sciences in the rules of interpretation according to him much more relevant and reasonable seeing technology and science continue to advance. Therefore, there needs to be a deconstruction-reconstruction of the books and rules of interpretation including the pillars of Islam and Iman. Muhammad Syahrur formulated his own new pillars of Faith and Islam, considered to be more relevant to the needs of the times and more humane, according to him the pillars of Islam and Faith that have been maintained from the past until now are not in accordance with human instincts and are contrary to the times.
Discourse Markers Used by Non-Native Speakers in Good Morning America Talk Show Annisa, Annisa; Emmiyati, Nuri; Barsihannor
Elite : English and Literature Journal Vol 10 No 1 (2023): June : Linguistic and ELT
Publisher : UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/elite.v10i1.36671

Abstract

Discourse markers have been studied extensively in linguistics and communication studies. Its use is very helpful in understanding the message conveyed, both in formal and informal situations. This study examines the discourse markers used by non-native speakers in Good Morning America Talk Show. Unveil the types and their functions, this study uses a qualitative descriptive method in identifying the use of discourse markers. The data were taken from conversations of non-native speakers using Biber et al (1999) theory to determine the types and functions of discourse markers. The results of this study showed that there are ten types of discourse markers interjection, greetings and farewells, linking adverbials, stance adverbials, vocatives, response elicitors, response forms, hesitators, various polite speech-act formulas and expletives. Those markers have variations functions as marker of information management, marker of response, marker of connectives, marker of cause and effect, marker of temporal adverb and marker of information participation. This study has shown that the use of discourse markers varies across languages and cultures. Moreover, the use of discourse markers can also vary depending on the context of the communication.
CONTESTATION OF THEOLOGICAL THOUGHT DURING THE COVID 19 PANDEMIC (INDONESIAN CONTEXT) Kasriadi Kasriadi; Barsihannor Barsihannor; Indo Santalia
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 14 No 2 (2023): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/alrisalah.v14i2.2472

Abstract

The involvement in theological thought (kalam) during the Covid-19 pandemic in Indonesia can be summarized into three groups. First, fatalism is the understanding of a society that believes that everything in this world is the totality of destiny and is the decree of Allah SWT. The second understanding is free will, believing in a person's freedom to choose between different plans and actions rather than waiting for fate to befall him. The third one is a central axis theology. Religious moderation can be understood as a view, attitude, or action that always takes the middle, fair, and non-extreme path in religion. Religious moderation should be understood as a balanced religious attitude between the practice of one's own religion (exclusive) and respect for the religious practices of other religions (inclusive).
Korelasi Agama dan Negara dalam Bingkai Keindonesiaan Alwaris, Sri Ayu Andari Putri; M, Mahmuddin; B, Barsihannor
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 1 (2025): February
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Discourse on the relationship between religion and state will always be hotly discussed in various discussions and studies. This shows how important the relationship between the two terms is. Religion is a deep belief for its adherents, but when the state does not provide a sense of security for the implementation of religious teachings, it will cause turmoil in society. Likewise, in its implementation, the state also needs the presence of religion, so that in the state it can be more orderly and directed according to religious values. So far, there have been some different understandings among Muslims regarding the relationship between religion and state. Where some assume that the issue of religion and state cannot be united in its implementation, this is what is practiced by some countries that consider religion and state to be separated (secular understanding). Likewise, there are those who have the opinion that religion is not only a dogma, but religion provides a foundation for reconstructing the system or values of religion in building the state.
Breaking Up the Root of Conflict: Fundamentalism and Radicalism in Social Context Wahid, Sahid; Barsihannor, Barsihannor; Mahmuddin, Mahmuddin
Journal of Universal Community Empowerment Provision Vol. 5 No. 1 (2025): Journal of Universal Community Empowerment Provision
Publisher : Pusat Studi Pembangunan dan Pemberdayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55885/jucep.v5i1.484

Abstract

This study critically examines the interrelated phenomena of fundamentalism and radicalism, focusing on their conceptual foundations, socio-political functions, and ambivalent impacts within contemporary Indonesian society. Drawing on a qualitative, literature-based methodology, the research engages religious texts, academic discourse, and socio-political theory to explore how these ideologies emerge in response to structural inequality, moral disorientation, and identity-based exclusion. Rather than reducing fundamentalism and radicalism to extremist threats, the study analyzes them as complex, context-dependent responses to perceived injustice and cultural fragmentation. The findings reveal that both ideologies possess dual potentials: they can foster moral solidarity, community resilience, and ethical critique, yet they also risk producing intolerance, exclusion, and authoritarianism particularly when politicized or absolutized. Root causes such as economic marginalization, epistemic insecurity, and elite manipulation are identified as key drivers of ideological entrenchment. The study concludes by emphasizing the need for nuanced, justice-oriented responses that address the structural conditions underlying ideological radicalization, and calls for future research grounded in lived experience, interdisciplinary analysis, and civic ethics.
Co-Authors Abbas Langaji Abdul Mannang Abdullah Abdullah Abdullah`, Abdullah Aksa Aksa Aksa Aksa, Aksa Almutawallid, Almutawallid Alwaris, Sri Ayu Andari Putri Andi Aderus Andi Ahmad Zahri Nafis Andi Anugrah Nur Hidayat M Andi Ichsan Adiwisastera Anggi Anggraini, Anggi Annisa Annisa Arbianingsih Arraiyah, Muhammad Hamdar Baso Hasyim Eny Sutria Falihin, Dalilul Gustia Tahir, Gustia Hasanuddin, Irfan Haslinda Binti Hasan Ilham, M. Indo Santalia Kamil, M. Ilham Kasriadi Kasriadi Kurniansyah, Muhammad M, Muhaemin Mahmuddin Mahmuddin Mahmuddin Mahmuddin Mahmuddin Mahmuddin Masita, Masita Moch. Qasim Mathar Muammar A. Wahid Muhaemin Muhaemin Latif Muhammad Amri Muhammad Irfan Hasanuddin, Muhammad Irfan Mursalim Munir Nasiha, Irenna Nizar Nizar Nizar Nizar Nur Hidayah Nuri Emmiyati, Nuri Rahmi D RR. Ella Evrita Hestiandari Salahuddin Siar Nimah Usman Jafar Wahid, Sahid Wahyuddin Halim