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All Journal Al-Tahrir: Jurnal Pemikiran Islam Al-Hikmah Jurnal Diskursus Islam AL-Fikr Jurnal Adabiyah Management of Education: Jurnal Manajemen Pendidikan Islam Rihlah Jurnal Sejarah dan Kebudayaan Sulesana JICSA English and Literature Journal Kuriositas: Media Komunikasi Sosial dan Keagamaan FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Al-Qalam Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Kuriositas: Media Komunikasi Sosial dan Keagamaan Jurnal Filsafat Indonesia Journal La Sociale Alauddin Scientific Journal Of Nursing (ASJN) Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam dan Tasawuf Akademika : Jurnal Pemikiran Islam Journal of Universal Community Empowerment Provision Madani: Multidisciplinary Scientific Journal Tashdiq: Jurnal Kajian Agama dan Dakwah Multidisciplinary Indonesian Center Journal Al-Risalah Jurnal Studi Agama dan Pemikiran Islam Management of Education: Jurnal Manajemen Pendidikan Islam
Barsihannor Annur
Universitas Islam Negeri Alauddin Makassar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Nursing Physics Public Health Social Sciences Other

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AHMADDIYAH(ANALYSIS CRITICAL TO THEOLOGY AND ITS DEVELOPMENT) Abdul Mannang; Barsihannor; Mahmuddin
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 2 No. 2 (2025): Vol. 2 No. 2 Edisi April 2025
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v2i2.526

Abstract

Ahmadiyya is a religious movement that emerged in India in the late 19th century and claims to be part of Islam, but with some significant theological differences from the main teachings of Islam. One of them the most prominent aspect is the recognition of Mirza Ghulam Ahmad as reformer, messiah, and prophet, who became point difference main from perspective theology Islam current main. Study This aiming For analyze the theological concepts of Ahmadiyah and their influence on the views of Muslim society towards this group, and how the Ahmadiyah movement has developed in various parts of the world. This study uses a descriptive qualitative approach with a critical analysis method of Ahmadiyah doctrine and development in the historical, social, and cultural contexts. culture. Based on the analysis, it was found that Ahmadiyah teachings caused controversy among Muslims, which resulted in this group experiencing various forms of rejection, even discrimination. This conclusion is expected to provide a deeper understanding of the dynamics of Ahmadiyah theology and development, as well as the challenges faced in efforts to legitimize itself in the midst of Muslim society.
Peran Prodi Tasawuf dan Psikoterapi dalam Pembentukan Spiritualitas Alumni UIN Sunan Gunung Djati Bandung Andi Anugrah Nur Hidayat M; Andi Aderus; Muhammad Amri; Barsihannor; Rahmi D
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 6 No 1 (2025): Education and Islamic Studies
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v6i1.392

Abstract

Tujuan penelitian ini adalah untuk menggali strategi prodi Tasawuf dan Psikoterapi dalam membentuk spiritualitas alumninya. Selanjutanya, untuk mengenali karakteristik spiritualitas alumni, dan untuk mengetehaui sejauh mana nilai-nilai spiritualitas alumni dalam pencegahan penyimpangan perilaku di era modern. Penelitian ini merupakan penelitian lapangan dengan metode kualitatif-deskriptif. Pendekatan yang diguanakan adalah fenomenologi, tasawuf, dan psikologis. Sumber data meliputi ketua Prodi, sekretaris Prodi, dan alumni angkatan 2017-2023. Adapaun pengumpulan data dilakukan melalui observasi, wawancara, kuesioner terbuka dan juga dokumentasi. Hasil penelitian menunjukkan bahwa strategi Prodi Tasawuf dan Psikoterapi melalui kurikulumnya pada pembelajaran formal yaitu melalui mata kuliah di kelas secara teoritis, maupun kegiatan nonformal yaitu manaqib dan studi lapangan di berbagai instansi seperti tarekat, yayasan sosial, BNN, sekolah, dan juga rumah sakit. Kegiatan tersebut berperan dalam membentuk spiritualitas alumni, berdasarkan karakteristik spritulitas dari Imam Al-Ghazali. Aspek spritual pertama yakni tazkiyatun nafs dibuktikan dengan muhasabah dan istighfar sehingga dapat dirasakan ketenangan jiwa dalam menghadapi berbagai persoalan kehidupan. Aspek taqarrub ilallah dijalani melalui dzikir, doa, serta ibadah sunnah. Akhlak dan moralpun tercermin dalam sikap menghargai orang lain, pengendalian emosi serta menjaga hubungan sosial dengan berpikir positif. Aspek zuhud cukup tercapai dengan menyeimbangkan kepentingan akhirat dan kebutuhan duniawinya, namun beberapa alumni dalam implementasinya sering kali tertantang oleh kebutuhan materil dan status sosial. Beberapa maqam seperti sabar dan syukur berhasil diterapkan, meski tidak semua maqam tersebut membuahkan ahwal (kondisi batin) yang ideal dalam pengalaman spiritualnya.
CONTEMPORARY THEOLOGICAL ISSUES IN URBAN SOCIETY: A REVIEW OF QASIM MATHAR'S ISLAMIC THOUGHT AND HIS CONTRIBUTION TO BUILDING THEOLOGICAL AWARENESS IN MAKASSAR, SOUTH SULAWESI Barsihannor, Barsihannor; Tahir, Gustia; Ilham, M.; Nasiha, Irenna
AKADEMIKA: Jurnal Pemikiran Islam Vol 30 No 1 (2025)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v30i1.9948

Abstract

Due to the rapid development of information technology, the world is increasingly open. This causes the people of the world be intensely connected to each other. The diversity of cultures, beliefs, and religious practices is becoming more open. If society is not educated about the importance of diversity awareness, then conflict can occur. This study discusses the thoughts of Moh. Qasim Mathar on contemporary theological issues and his contribution to building theological awareness in the city of Makassar. The data collection method was carried out through an in-depth study of his thoughts (content analysis) which were published periodically in the mass media through the Jendela Langit column in the Fajar Newspaper, as well as through in-depth interviews with a number of sources. The results of the study confirm that Qasim Mathar offers valuable insights into the importance of building an inclusive theology and maintaining pluralism in the midst of urban society to ensure the presence of harmony and coexistence of pluralistic, heterogeneous, and dynamic urban society. This study also reveals how Qasim Mathar's thoughts contribute to presenting theological awareness in the midst of urban society. The presence of religious dialogue spaces in several institutions such as in MUI, Postgraduate Program, Cadar Garis Lucu Community, House of Philosophy, and Matahari Islamic Boarding School Foundation is the real evidence of Qasim Mathar's contribution to urban society. The findings of this study indicate that Mathar's thoughts provide a framework for understanding the flexibility and resilience of theology in facing modern challenges, and highlight the importance of contextualizing religious values in the socio-cultural realities of urban society.
HEURMENEUTIKA GENDER TEKS AL-QUR’AN DAN HADIS Muammar A. Wahid; Barsihannor; Muhaemin
Sulesana Vol 19 No 1 (2025)
Publisher : Sulesana: Jurnal Wawasan Keislaman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/sulesana.v19i1.59182

Abstract

This study aims to analyze the gender hermeneutics of the texts of the Qur'an and hadith. Islam does not eliminate biological differences or social roles completely, but gives equal respect to the efforts and responsibilities of each. In terms of rewards, deeds, and relationships with Allah, there is no higher between men and women; the only difference is their piety. The concept of gender in the hadith also emphasizes balance, justice, and respect for the rights of men and women, and emphasizes the noble position of both before Allah. The hadiths of the Prophet Muhammad SAW often emphasize that men and women have different roles and responsibilities, but both are equally important and must be treated with respect and justice. The concept of justice in Islam emphasizes fair treatment of both sexes, despite differences in roles. Islam teaches that men and women have the same dignity before Allah, although with different duties and responsibilities.
Friedrich Nietzsche's Thoughts on Authentic Life From an Islamic Perspective Masita, Masita; Barsihannor, Barsihannor; Halim, Wahyuddin; Latif, Muhaemin; Abdullah`, Abdullah
Journal La Sociale Vol. 6 No. 6 (2025): Journal La Sociale
Publisher : Borong Newinera Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37899/journal-la-sociale.v6i6.2470

Abstract

The contemporary era faces a profound crisis of identity and meaning, often characterized by nihilism, which challenges individuals to forge personal meaning in a world increasingly devoid of inherent value. This study investigates the genealogy of Friedrich Nietzsche's thought on authentic life, comparing it with the Islamic concept of Insan Kamil within the Sufi tradition to address modern alienation. Adopting a qualitative library research design, the study uses interpretation and comparative analysis of primary philosophical and key Islamic literature. This method enables in-depth examination of their conceptual convergences and divergences. The research finds that despite distinct ontological foundations, both Nietzsche's Ubermensch and the Islamic Insan Kamil emphasize self-examination, conscious living, and the active creation of meaning. Nietzsche's critique of inherited morality resonates with Islamic teachings against blind imitation and hypocrisy, while his call for authentic self-assertion parallels Sufi principles of ego-struggle and spiritual purification. This comparative analysis offers novel frameworks for understanding and potentially mitigating contemporary issues like burnout, toxic positivity, and spiritual emptiness. The study concludes that both philosophies provide robust pathways toward genuine authenticity and purpose, underscoring the urgent need for conscious, responsible living in a rapidly changing world.
Religious Moderation of Millennial Generation at Islamic Higher Education in Eastern Indonesia Zuhri, Barsihannor; Tahir, Gustia; Arbianingsih, Arbianingsih; Aksa, Aksa
AL-TAHRIR Vol 23 No 2 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i2.6911

Abstract

This research examines the religious moderation of the millennial generation in Islamic Higher Education in Eastern Indonesia and identifies the most dominant factors contributing to religious moderation. Cross-Sectional Study (CSS) method measures religious moderation through four pillars at the same time: national commitment, religious tolerance, conflict avoidance (non-violence) and accommodation of local culture. The respondents of this research are   millennial generations studying at the Islamic Higher Education in Eastern Indonesia. This research used the Consecutive Sampling with a total sample of 592 people. The research results show that religious moderation among millennial students in Eastern Indonesia is categorized as low concerning national commitment, religious tolerance, avoiding conflict (non-violence), and accommodation of local culture. The most dominant factors influencing the religious moderation of the millennial generation are social media and religious extra-campus curriculum. 
Theological and Cultural Construction: Resilience Strategies of the To Sallang Minority in A Multicultural Society Ilham, M.; Hasyim, Baso; Langaji, Abbas; Hasanuddin, Irfan; Barsihannor, Barsihannor
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 9, No 2 (2023): 11 Articles, Pages 201-414
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v9i2.8693

Abstract

To Sallang is a term addressed to minority Muslims who live in Toraja. Even though they are a minority, they can live side by side, without losing their Islamic identity. This research aims to find out To Sallang's resilience strategy to survive among the mainstream religions and customs of the Toraja people who are predominantly Christian. In addition, it also aims to explore religious aspects that can strengthen To Sallang community to survive and adapt to a multicultural society. Data were collected through observation, in-depth interviews, and documentation. The research results show that To Sallang manages to maintain their social identity as a native of Toraja descent, as well as negotiate personal identity as a Muslim community by adapting their genius and creative assimilation to universal religious values and local wisdom (indigenous knowledge). Through theological concepts such as fitrah-sunnatullah (natural law), hablum min al-nas (social interaction), hurmatu al-takrim (respect and honor), and al-ma'ruf (values of goodness and wisdom that are rooted in the traditions of society) synchronized with local wisdom values such as sikamali (love-miss each other), siangga' (mutual respect), and siangkaran (help each other), To Sallang can present a comprehensive picture of religiosity that accommodates religious aspirations with cultural characteristics. To Sallang strategy could be the best practice and reference to build religious and cultural co-existence since they can survive with their Islamic identity and local wisdom to live together in a multicultural society. It can also be a blueprint for religious and cultural harmony in overcoming potential conflicts caused by ethnic and religious differences.
ISLAM GARASSIK: DOUBLE MINORITY STRUGGLES AND SURVIVAL STRATEGIES IN A MULTICULTURAL SOCIETY Hasyim, Baso; Langaji, Abbas; Barsihannor, Barsihannor; Hasanuddin, Muhammad Irfan; Kamil, M. Ilham
Al-Qalam Vol. 30 No. 1 (2024)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v30i1.1401

Abstract

This research aims to delves into the survival strategies of Islam Garassik adherents within the diverse context of Tana Toraja society in South Sulawesi. Islam Garassik is not only a subculture in Torajan culture, but also a double minority group. They are not only a minority within the mainstream of Torajan culture but also within the Islamic community itself. This qualitative research employs an interpretative phenomenological approach within Tana Toraja Regency, specifically in Gandangbatu Sillanan Sub-district. Data were collected through observation, in-depth interviews, and documentation. The research results show that Islam Garassik is an emerging form of Muslim religiosity in Tana Toraja, South Sulawesi, particularly in Lembang Garassik and Gandangbatu Sillanan sub-districts. This phenomenon combines Islamic teachings with local values, showing Islamic syncretism that is friendly to local traditions. Garassik Islam was born out of interactions with Bugis merchants in Mebali, a traditional market, and was influenced by the long and intense history of struggle between religious and cultural institutions in South Sulawesi. As a multiple minority group, Garassik Islam adherents face social exclusion that pushes them to defend their existential identity and values, including religious understanding and ritual practices. In their defense strategy, they negotiate their identity by integrating religious values and traditions, using Sufistic narratives, and interacting with other Muslim groups. This strategy allows them to maintain their religious identity and cultural diversity, establish harmonious relations with the surrounding community, and provide space for the growth of Islam in the rich cultural context of Tana Toraja.
Hermeneutika sebagai Metode Pembebasan: Rekonstruksi Gender dalam Teks Al-Qur’an–Hadis Anggraini, Anggi; B, Barsihannor; M, Muhaemin
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 10 (2025): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18211149

Abstract

This paper discusses the relevance of hermeneutics as a method of liberation in reconstructing gender understanding within the texts of the Qur’an and Hadith. Gender issues in Islamic discourse often do not originate directly from the revealed texts, but rather from interpretive traditions shaped by patriarchal social contexts. Therefore, this study aims to demonstrate that hermeneutical approaches—particularly liberation hermeneutics and gender hermeneutics—can function as methodological instruments for rereading religious texts critically, contextually, and with an orientation toward justice. This research employs a qualitative method with a library research approach and hermeneutical analysis of Qur’anic verses and hadiths related to gender relations. The analysis focuses on QS. an-Nis?’: 34 and hadiths concerning female leadership through linguistic criticism, historical contextualization, and ethical evaluation. The findings indicate that concepts traditionally understood hierarchically, such as qiw?mah, are more appropriately interpreted as contextual responsibility rather than ontological superiority. Furthermore, hadiths that appear discriminatory toward women must be understood situationally and reoriented toward the Qur’an’s normative principles of justice and humanity. This study affirms that hermeneutics as a method of liberation is highly relevant in the Indonesian context for developing Islamic thought that is inclusive, responsive to social change, and committed to gender justice. Thus, gender reconstruction through hermeneutics is not an effort to liberalize the text, but rather an intellectual endeavor to actualize the spirit of Islamic justice in contemporary life.
The Hermeneutics of Muhammad Arkoun: Reconstructing Islamic Epistemology through a Critique of Islamic Reason Kurniansyah, Muhammad; B, Barsihannor,; Latif, Muhaemin
Madani: Jurnal Ilmiah Multidisiplin Vol 4, No 1 (2026): February 2026
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18254421

Abstract

This article examines the thought of Mohammad Arkoun as one of the prominent figures in contemporary Islamic intellectual reform. The discussion focuses on three main aspects: Arkoun’s intellectual biography, his hermeneutical approach, and his project of critiquing Islamic reason as an effort toward epistemological reconstruction in Islam. Using a qualitative approach based on library research, this study analyzes Arkoun’s major works as well as relevant academic literature. The findings indicate that Arkoun’s intellectual background, shaped at the intersection of Islamic tradition and modern Western thought, led him to develop a critical hermeneutics that views the Qur’an and Islamic tradition as historical discourses open to reinterpretation. Arkoun’s critique of Islamic reason aims to expose the epistemological limitations of traditional Islamic thought, which tends to be normative and ideological. In the contemporary context, Arkoun’s ideas remain highly relevant as an attempt to reconstruct Islamic epistemology, foster a constructive dialogue between Islam and modernity, and offer a critical perspective on the ideologization of religion in political and social life. Thus, Arkoun’s thought contributes significantly to the development of Islamic studies that are more humanistic, reflective, and responsive to the challenges of the modern world.
Co-Authors Abbas Langaji Abdul Mannang Abdullah Abdullah Abdullah`, Abdullah Aksa Aksa Aksa Aksa, Aksa Almutawallid, Almutawallid Alwaris, Sri Ayu Andari Putri Andi Aderus Andi Ahmad Zahri Nafis Andi Anugrah Nur Hidayat M Andi Ichsan Adiwisastera Anggi Anggraini, Anggi Annisa Annisa Arbianingsih Arraiyah, Muhammad Hamdar Baso Hasyim Eny Sutria Falihin, Dalilul Gustia Tahir, Gustia Hasanuddin, Irfan Haslinda Binti Hasan Ilham, M. Indo Santalia Kamil, M. Ilham Kasriadi Kasriadi Kurniansyah, Muhammad M, Muhaemin Mahmuddin Mahmuddin Mahmuddin Mahmuddin Mahmuddin Mahmuddin Masita, Masita Moch. Qasim Mathar Muammar A. Wahid Muhaemin Muhaemin Latif Muhammad Amri Muhammad Irfan Hasanuddin, Muhammad Irfan Mursalim Munir Nasiha, Irenna Nizar Nizar Nizar Nizar Nur Hidayah Nuri Emmiyati, Nuri Rahmi D RR. Ella Evrita Hestiandari Salahuddin Siar Nimah Usman Jafar Wahid, Sahid Wahyuddin Halim