Claim Missing Document
Check
Articles

AHMADDIYAH(ANALYSIS CRITICAL TO THEOLOGY AND ITS DEVELOPMENT) Abdul Mannang; Barsihannor; Mahmuddin
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 2 No. 2 (2025): Vol. 2 No. 2 Edisi April 2025
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v2i2.526

Abstract

Ahmadiyya is a religious movement that emerged in India in the late 19th century and claims to be part of Islam, but with some significant theological differences from the main teachings of Islam. One of them the most prominent aspect is the recognition of Mirza Ghulam Ahmad as reformer, messiah, and prophet, who became point difference main from perspective theology Islam current main. Study This aiming For analyze the theological concepts of Ahmadiyah and their influence on the views of Muslim society towards this group, and how the Ahmadiyah movement has developed in various parts of the world. This study uses a descriptive qualitative approach with a critical analysis method of Ahmadiyah doctrine and development in the historical, social, and cultural contexts. culture. Based on the analysis, it was found that Ahmadiyah teachings caused controversy among Muslims, which resulted in this group experiencing various forms of rejection, even discrimination. This conclusion is expected to provide a deeper understanding of the dynamics of Ahmadiyah theology and development, as well as the challenges faced in efforts to legitimize itself in the midst of Muslim society.
CONTEMPORARY THEOLOGICAL ISSUES IN URBAN SOCIETY: A REVIEW OF QASIM MATHAR'S ISLAMIC THOUGHT AND HIS CONTRIBUTION TO BUILDING THEOLOGICAL AWARENESS IN MAKASSAR, SOUTH SULAWESI Barsihannor, Barsihannor; Tahir, Gustia; Ilham, M.; Nasiha, Irenna
AKADEMIKA: Jurnal Pemikiran Islam Vol 30 No 1 (2025)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v30i1.9948

Abstract

Due to the rapid development of information technology, the world is increasingly open. This causes the people of the world be intensely connected to each other. The diversity of cultures, beliefs, and religious practices is becoming more open. If society is not educated about the importance of diversity awareness, then conflict can occur. This study discusses the thoughts of Moh. Qasim Mathar on contemporary theological issues and his contribution to building theological awareness in the city of Makassar. The data collection method was carried out through an in-depth study of his thoughts (content analysis) which were published periodically in the mass media through the Jendela Langit column in the Fajar Newspaper, as well as through in-depth interviews with a number of sources. The results of the study confirm that Qasim Mathar offers valuable insights into the importance of building an inclusive theology and maintaining pluralism in the midst of urban society to ensure the presence of harmony and coexistence of pluralistic, heterogeneous, and dynamic urban society. This study also reveals how Qasim Mathar's thoughts contribute to presenting theological awareness in the midst of urban society. The presence of religious dialogue spaces in several institutions such as in MUI, Postgraduate Program, Cadar Garis Lucu Community, House of Philosophy, and Matahari Islamic Boarding School Foundation is the real evidence of Qasim Mathar's contribution to urban society. The findings of this study indicate that Mathar's thoughts provide a framework for understanding the flexibility and resilience of theology in facing modern challenges, and highlight the importance of contextualizing religious values in the socio-cultural realities of urban society.
HEURMENEUTIKA GENDER TEKS AL-QUR’AN DAN HADIS Muammar A. Wahid; Barsihannor; Muhaemin
Sulesana Vol 19 No 1 (2025)
Publisher : Sulesana: Jurnal Wawasan Keislaman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/sulesana.v19i1.59182

Abstract

This study aims to analyze the gender hermeneutics of the texts of the Qur'an and hadith. Islam does not eliminate biological differences or social roles completely, but gives equal respect to the efforts and responsibilities of each. In terms of rewards, deeds, and relationships with Allah, there is no higher between men and women; the only difference is their piety. The concept of gender in the hadith also emphasizes balance, justice, and respect for the rights of men and women, and emphasizes the noble position of both before Allah. The hadiths of the Prophet Muhammad SAW often emphasize that men and women have different roles and responsibilities, but both are equally important and must be treated with respect and justice. The concept of justice in Islam emphasizes fair treatment of both sexes, despite differences in roles. Islam teaches that men and women have the same dignity before Allah, although with different duties and responsibilities.
Friedrich Nietzsche's Thoughts on Authentic Life From an Islamic Perspective Masita, Masita; Barsihannor, Barsihannor; Halim, Wahyuddin; Latif, Muhaemin; Abdullah`, Abdullah
Journal La Sociale Vol. 6 No. 6 (2025): Journal La Sociale
Publisher : Borong Newinera Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37899/journal-la-sociale.v6i6.2470

Abstract

The contemporary era faces a profound crisis of identity and meaning, often characterized by nihilism, which challenges individuals to forge personal meaning in a world increasingly devoid of inherent value. This study investigates the genealogy of Friedrich Nietzsche's thought on authentic life, comparing it with the Islamic concept of Insan Kamil within the Sufi tradition to address modern alienation. Adopting a qualitative library research design, the study uses interpretation and comparative analysis of primary philosophical and key Islamic literature. This method enables in-depth examination of their conceptual convergences and divergences. The research finds that despite distinct ontological foundations, both Nietzsche's Ubermensch and the Islamic Insan Kamil emphasize self-examination, conscious living, and the active creation of meaning. Nietzsche's critique of inherited morality resonates with Islamic teachings against blind imitation and hypocrisy, while his call for authentic self-assertion parallels Sufi principles of ego-struggle and spiritual purification. This comparative analysis offers novel frameworks for understanding and potentially mitigating contemporary issues like burnout, toxic positivity, and spiritual emptiness. The study concludes that both philosophies provide robust pathways toward genuine authenticity and purpose, underscoring the urgent need for conscious, responsible living in a rapidly changing world.
Religious Moderation of Millennial Generation at Islamic Higher Education in Eastern Indonesia Zuhri, Barsihannor; Tahir, Gustia; Arbianingsih, Arbianingsih; Aksa, Aksa
AL-TAHRIR Vol 23 No 2 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i2.6911

Abstract

This research examines the religious moderation of the millennial generation in Islamic Higher Education in Eastern Indonesia and identifies the most dominant factors contributing to religious moderation. Cross-Sectional Study (CSS) method measures religious moderation through four pillars at the same time: national commitment, religious tolerance, conflict avoidance (non-violence) and accommodation of local culture. The respondents of this research are   millennial generations studying at the Islamic Higher Education in Eastern Indonesia. This research used the Consecutive Sampling with a total sample of 592 people. The research results show that religious moderation among millennial students in Eastern Indonesia is categorized as low concerning national commitment, religious tolerance, avoiding conflict (non-violence), and accommodation of local culture. The most dominant factors influencing the religious moderation of the millennial generation are social media and religious extra-campus curriculum. 
Theological and Cultural Construction: Resilience Strategies of the To Sallang Minority in A Multicultural Society Ilham, M.; Hasyim, Baso; Langaji, Abbas; Hasanuddin, Irfan; Barsihannor, Barsihannor
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 9, No 2 (2023): 11 Articles, Pages 201-414
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v9i2.8693

Abstract

To Sallang is a term addressed to minority Muslims who live in Toraja. Even though they are a minority, they can live side by side, without losing their Islamic identity. This research aims to find out To Sallang's resilience strategy to survive among the mainstream religions and customs of the Toraja people who are predominantly Christian. In addition, it also aims to explore religious aspects that can strengthen To Sallang community to survive and adapt to a multicultural society. Data were collected through observation, in-depth interviews, and documentation. The research results show that To Sallang manages to maintain their social identity as a native of Toraja descent, as well as negotiate personal identity as a Muslim community by adapting their genius and creative assimilation to universal religious values and local wisdom (indigenous knowledge). Through theological concepts such as fitrah-sunnatullah (natural law), hablum min al-nas (social interaction), hurmatu al-takrim (respect and honor), and al-ma'ruf (values of goodness and wisdom that are rooted in the traditions of society) synchronized with local wisdom values such as sikamali (love-miss each other), siangga' (mutual respect), and siangkaran (help each other), To Sallang can present a comprehensive picture of religiosity that accommodates religious aspirations with cultural characteristics. To Sallang strategy could be the best practice and reference to build religious and cultural co-existence since they can survive with their Islamic identity and local wisdom to live together in a multicultural society. It can also be a blueprint for religious and cultural harmony in overcoming potential conflicts caused by ethnic and religious differences.
MANAJEMEN PENDIDIKAN ISLAM Barsihannor B
Management of Education: Jurnal Manajemen Pendidikan Islam Vol. 7 No. 2 (2021): Management of Education: Jurnal Manajemen Pendidikan Islam
Publisher : Fakultas Tarbiyah dan Keguruan UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/moe.v7i2.5429

Abstract

This article examines thoughts of Prof. Dr. Mujamil Qomar, M.Ag. which expressly states that the success of Islamic education in the level of realityexpectations one of which is determined by the management of Islamic education that serves the task of advancing the implementation, implementation or application of Islamic education institutionally. Among Qomar's thoughts on the management of Islamic education that is pithy and deserves an in-depth study is the nature of Islamic education management and its implications, philosophical objects and praxis as well as the dimensions of Islamic education management, the characteristics and characteristics of Islamic education management, the difference between Islamic education management and education management , as well as about the existence and constraints of Islamic education management. Thought Qomar can be explored clearly in three works, namely Manajemen Pendidikan Islam: Strategi Baru Pengelolaan Lembaga Pendidikan Islam (Management of Islamic Education: New Strategy Management of Islamic Education Institutions), Dimensions of Management of Islamic Education, and Strategy of Islamic Education, as well as other works that are not directly related to the discussion of Islamic education management. 
Peran Prodi Tasawuf dan Psikoterapi dalam Pembentukan Spiritualitas Alumni UIN Sunan Gunung Djati Bandung Andi Anugrah Nur Hidayat M; Andi Aderus; Muhammad Amri; Barsihannor; Rahmi D
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 6 No 1 (2025): Education and Islamic Studies
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v6i1.392

Abstract

Tujuan penelitian ini adalah untuk menggali strategi prodi Tasawuf dan Psikoterapi dalam membentuk spiritualitas alumninya. Selanjutanya, untuk mengenali karakteristik spiritualitas alumni, dan untuk mengetehaui sejauh mana nilai-nilai spiritualitas alumni dalam pencegahan penyimpangan perilaku di era modern. Penelitian ini merupakan penelitian lapangan dengan metode kualitatif-deskriptif. Pendekatan yang diguanakan adalah fenomenologi, tasawuf, dan psikologis. Sumber data meliputi ketua Prodi, sekretaris Prodi, dan alumni angkatan 2017-2023. Adapaun pengumpulan data dilakukan melalui observasi, wawancara, kuesioner terbuka dan juga dokumentasi. Hasil penelitian menunjukkan bahwa strategi Prodi Tasawuf dan Psikoterapi melalui kurikulumnya pada pembelajaran formal yaitu melalui mata kuliah di kelas secara teoritis, maupun kegiatan nonformal yaitu manaqib dan studi lapangan di berbagai instansi seperti tarekat, yayasan sosial, BNN, sekolah, dan juga rumah sakit. Kegiatan tersebut berperan dalam membentuk spiritualitas alumni, berdasarkan karakteristik spritulitas dari Imam Al-Ghazali. Aspek spritual pertama yakni tazkiyatun nafs dibuktikan dengan muhasabah dan istighfar sehingga dapat dirasakan ketenangan jiwa dalam menghadapi berbagai persoalan kehidupan. Aspek taqarrub ilallah dijalani melalui dzikir, doa, serta ibadah sunnah. Akhlak dan moralpun tercermin dalam sikap menghargai orang lain, pengendalian emosi serta menjaga hubungan sosial dengan berpikir positif. Aspek zuhud cukup tercapai dengan menyeimbangkan kepentingan akhirat dan kebutuhan duniawinya, namun beberapa alumni dalam implementasinya sering kali tertantang oleh kebutuhan materil dan status sosial. Beberapa maqam seperti sabar dan syukur berhasil diterapkan, meski tidak semua maqam tersebut membuahkan ahwal (kondisi batin) yang ideal dalam pengalaman spiritualnya.