Claim Missing Document
Check
Articles

Found 23 Documents
Search

Pandangan Dunia Diaspora Palestina–Lebanon dalam Puisi Li Bayrūt Masā’ al-Khayr Karya Marwan Makhoul (Kajian Strukturalisme Genetik) Yaskur, Muhammad Yazid; Asrina, Asrina
Sajak: Jurnal Penelitian dan Pengabdian Sastra, Bahasa, dan Pendidikan Vol. 5 No. 1 (2026): Februari 2026
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/s.2026.26355

Abstract

Contemporary Palestinian poetry represents diverse diasporic experiences shaped by specific social and historical contexts of displacement. One particularly distinctive context is the Palestinian diaspora in Lebanon, which has been profoundly shaped by the 1948 Nakba and prolonged structural marginalization across generations. The poem Li Bayrūt Masā’ al-Khayr by Marwan Makhoul reflects this condition through the symbolic articulation of a Palestinian–Lebanese identity within a single body. This study aims to examine the worldview of the Palestinian diaspora in Lebanon using a genetic structuralism approach. Employing a qualitative descriptive method, the research relies on library research and textual analysis of the poem’s lines. The findings reveal that the poem articulates a collective consciousness shaped by the trauma of the Nakba, a prolonged period of historical estrangement spanning from 1948 to the late twentieth century, and a generational crisis of orientation. Moreover, the poem expresses an anti-romantic stance toward suffering, signaling a new ideological consciousness that departs from earlier generations of Palestinian poetry that tended to aestheticize pain and heroic sacrifice. The study concludes that Li Bayrūt Masā’ al-Khayr functions as a medium for articulating a historically grounded, critical, and ethical collective worldview of the Palestinian–Lebanese diaspora. The implications of this research highlight the continued relevance of genetic structuralism in analyzing conflict poetry as a dialectical expression of literary structure, historical experience, and generational shifts in worldview.
Ibn Hishām’s Methodology in His Commentary on Alfiyyat Ibn Mālik in the Book Auḍaḥ al-Masālik ilā Alfiyyat Ibn Mālik Hidayati, Sri Erna; Asrina, Asrina; Hadi, Syofyan
(الطموحات ) EL-THUMUHAT Vol. 9 No. 1 (2026): Februari
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/elthumuhat.2026.27243

Abstract

Abstract The central issue of this study is to examine Ibn Hishām’s methodology in his commentary on Alfiyyat Ibn Mālik in his book Auḍaḥ al-Masālik ilā Alfiyyat Ibn Mālik. The purpose of this research is to clarify Ibn Hishām’s methodological approach in explaining Alfiyyat Ibn Mālik in Auḍaḥ al-Masālik ilā Alfiyyat Ibn Mālik. The research method employed is library research. The findings indicate that Auḍaḥ al-Masālik encompasses all the chapters of the Alfiyyah. Ibn Hishām revised the formulation of certain sections, modifying some chapter titles solely for the sake of clarification, and then reorganized their subjects into subchapters after they had originally been presented as main chapters. He rarely cited the verses of the Alfiyyah, except when necessary, such as when he intended to object to or disagree with the author. The commentator began some sections with technical definitions and brief explanations, considering that certain chapter titles were ambiguous and required clarification to provide a general overview of the topic. However, he did not do so when there was no need. Ibn Hishām’s sources of evidence in Auḍaḥ al-Masālik include the Qur’an, Prophetic hadiths, and Arabic poetry. His stance toward grammatical differences ranged between support and rejection. Thus, Auḍaḥ al-Masālik serves as a clarification of the content of the verses of Alfiyyat Ibn Mālik, rather than a direct line-by-line commentary on its verses as undertaken by other commentators of the Alfiyyah. Keywords: Ibn Hishām, Alfiyyat Ibn Mālik, Auḍaḥ al-Masālik ilā Alfiyyat Ibn Mālik, Ibn Mālik.
Pandangan Dunia Diaspora Palestina–Lebanon dalam Puisi Li Bayrūt Masā’ al-Khayr Karya Marwan Makhoul (Kajian Strukturalisme Genetik) Yaskur, Muhammad Yazid; Asrina, Asrina
Sajak: Jurnal Penelitian dan Pengabdian Sastra, Bahasa, dan Pendidikan Vol. 5 No. 1 (2026): Februari 2026
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/s.2026.26355

Abstract

Contemporary Palestinian poetry represents diverse diasporic experiences shaped by specific social and historical contexts of displacement. One particularly distinctive context is the Palestinian diaspora in Lebanon, which has been profoundly shaped by the 1948 Nakba and prolonged structural marginalization across generations. The poem Li Bayrūt Masā’ al-Khayr by Marwan Makhoul reflects this condition through the symbolic articulation of a Palestinian–Lebanese identity within a single body. This study aims to examine the worldview of the Palestinian diaspora in Lebanon using a genetic structuralism approach. Employing a qualitative descriptive method, the research relies on library research and textual analysis of the poem’s lines. The findings reveal that the poem articulates a collective consciousness shaped by the trauma of the Nakba, a prolonged period of historical estrangement spanning from 1948 to the late twentieth century, and a generational crisis of orientation. Moreover, the poem expresses an anti-romantic stance toward suffering, signaling a new ideological consciousness that departs from earlier generations of Palestinian poetry that tended to aestheticize pain and heroic sacrifice. The study concludes that Li Bayrūt Masā’ al-Khayr functions as a medium for articulating a historically grounded, critical, and ethical collective worldview of the Palestinian–Lebanese diaspora. The implications of this research highlight the continued relevance of genetic structuralism in analyzing conflict poetry as a dialectical expression of literary structure, historical experience, and generational shifts in worldview.