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All Journal Al-Zahra : Journal for Islamic and Arabic Studies Jurnal Al-Maqayis ARABIYAT Abjadia, International Journal of Education Nady al-Adab Jurnal Fitofarmaka Indonesia Ijaz Arabi Journal of Arabic Learning An Nabighoh Jurnal Pendidikan dan Pembelajaran Bahasa Arab El-Thumuhat PengabdianMu: Jurnal Ilmiah Pengabdian kepada Masyarakat NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Amorti: Jurnal Studi Islam Interdisipliner AL-KILMAH Jurnal Al-Kifayah: Ilmu Tarbiyah dan Keguruan Jurnal Al-Ihda Journal of Education Religion Humanities and Multidiciplinary Riyahuna: Jurnal Pendidikan Bahasa Arab Journal of Arabic Education and Linguistics Al-HIbru: Jurnal Ilmu Bahasa Arab dan Pembelajarannya Azkia : Jurnal Aktualisasi Pendidikan Islam Journal of Arabic Studies Lentera: Journal of Islamic Studies Lingua: Jurnal Keilmuan dan Kependidikan Bahasa Arab Justice Legislation and Crime Journal
Haniah
Universitas Islam Negeri (UIN) Alauddin Makassar
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MAJĀZ MURSAL DALAM QS. AL-BAQARAH AYAT 153–177: KAJIAN ʿILM AL-BAYĀN Ahmad Syamsuri Syam; Mohamad Harjum; Haniah Haniah
JURNAL AL-IHDA' : Media Ilmiah Bahasa Arab Vol. 14 No. 1 (2026): Juli
Publisher : Sekolah Tinggi Ilmu Tarbiyah Al-Hilal Sigli Aceh- Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58645/alihda.v14i1.837

Abstract

This study analyzes the stylistic phenomenon of majāz mursal in Q.S. Al-Baqarah verses 153–177, a cohesive thematic unit of the Qurʼan encompassing the obligation of patience (ṣabr), Islamic rites (shaʼāʼir), and legal rulings (aḥkām). Majāz mursal is a sub-type of majāz lughawī in which a word is used beyond its literal meaning based on a relationship other than resemblance (ʿalāqah ghair mushābahah), accompanied by a contextual indicator (qarīnah) preventing literal interpretation. The research employs a descriptive-analytical method anchored in classical balāghah theory, drawing on classical and contemporary scholarship. Five instances of majāz mursal are identified across QS. 2:153, 157, 158, 168, and 177, representing five distinct relational types: sababiyyah, musabbabiyyah, kulliyyah, juzʼiyyah, and maḥalliyyah. Findings show that these figurative expressions serve semantic, rhetorical, and theological functions that deepen Qurʼanic meaning far beyond literal signification, constituting a divine communicative strategy (istirātījiyyah tawāṣuliyyah ilāhiyyah) that conveys dense, multi-layered meanings with remarkable concision, reflecting the inimitable literary quality (iʼjāz bayānī) of the Qurʼan.
ANTARA MIHRAB, ISTANA, DAN PADANG PASIR : RETORIKA DAN ESTETIKA SASTRA ARAB MASA DINASTI UMAYYAH Muh. Japri; Muhsin Muhsin; Haniah Haniah
JURNAL AL-IHDA' : Media Ilmiah Bahasa Arab Vol. 14 No. 1 (2026): Juli
Publisher : Sekolah Tinggi Ilmu Tarbiyah Al-Hilal Sigli Aceh- Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58645/alihda.v14i1.852

Abstract

This study aims to deeply analyze the development, aesthetic characteristics, and rhetorical dimensions of prose and poetry during the Umayyad Dynasty in close integration with the socio-political dynamics of the era. The method employed is descriptive-analytical qualitative with a historical-sociological approach to examine classical Arabic literary texts and secondary documents. The results indicate that Umayyad literature transformed massively through the emergence of political poetry (syi'ir al-siyasi), polemical poetry (al-naqoid), and love poetry (syi'ir al-ghazal), alongside rapid advancements in prose forms such as sermons, correspondence (rasail), and official administration (kitabah). This dynamic was fueled by the polarization of major cultural regions (Hijaz, Iraq, and Syria), each giving birth to its own distinct rhetorical and aesthetic styles. This aesthetic shift occurred because state stabilization, royal financial support, and the rise of religious-political factions necessitated rhetorical instruments for propaganda and ideological hegemony to sway the masses. The study concludes that Umayyad literature was not merely an individual artistic expression but a structured instrument of political power that reconstructed the Arabic language toward systemic modernization. Consequently, this study contributes to the theoretical understanding of the dialectic between political authority and linguistic aesthetics in Islamic civilization.
Contemporary Arabic Literature as a Medium of Resistance and Social Transformation: A Qualitative Study of the Palestinian Issue and Arab Feminism Saripa Balqis Alqadri; Haniah; Muhsin
Al-Kilmah: Jurnal Pendidikan Bahasa Arab dan Humaniora Vol. 5 No. 1 (2026): June 2026. Al-Kilmah: Jurnal Pendidikan Bahasa Arab dan Humaniora
Publisher : Faculty of Education and Teacher Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58194/al-kilmah.v5i1.3624

Abstract

Contemporary Arabic literature has evolved into a medium that is not only aesthetically valuable, but also loaded with ideological, social, and political dimensions. This article aims to examine two of the most dominant global issues in contemporary Arabic literature, namely the Palestinian conflict and the Arab feminist movement. The research uses a qualitative-descriptive approach with the methods of literary criticism and literature review, as well as applying the conceptual framework of adab al-muqāwamah and postcolonial feminism. The results of the study show that Palestinian resistance literature functions as a documentation of collective memory, a tool for shaping political consciousness, and a space for psychological recovery. The works of Mahmoud Darwish and Ghassan Kanafani are the main representations of this tradition. Meanwhile, Arab feminist literature represented by Nawal El Saadawi and Hanan Al-Shaykh marks the transformation of women from objects of representation to subjects who voice their own life experiences. These two literary currents have a common point in the concept of intersectionality, which is a combination of the struggle for national liberation and gender equality. This study confirms that contemporary Arabic literature functions as a medium of resistance and social transformation that brings together the struggle for national liberation with the struggle for gender equality.
Analisis Pemikiran Linguistik Al-Jurjānī Dalam Pengembangan Ilmu Nahwu Wazifi Salwah Suherman; Haniah Haniah; Amrah Kasim
Jurnal Al-Kifayah: Ilmu Tarbiyah dan Keguruan Vol. 5 No. 1 (2026): Jurnal Al-Kifayah: Ilmu Tarbiyah dan Keguruan
Publisher : Sekolah Tinggi Agama Islam (STAI) Al- Kifayah Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53398/ja.v5i1.1005

Abstract

Classical Arabic linguistic studies have made a significant contribution to the development of contemporary linguistic theory, one of which is reflected in the thought of ʿAbd al-Qāhir al-Jurjānī. This study aims to analyze al-Jurjānī’s linguistic thought and its relevance to the development of functional nahwu (nahwu waẓīfī), which emphasizes function and meaning in language use. The focus of the study is directed toward the concept of an-naẓm, which positions syntactic structure as the primary determinant of meaning, as well as the relationship between grammatical elements and semantic context. This research employs a qualitative approach using a library research method, analyzing al-Jurjānī’s major works, such as Dalā’il al-Iʿjāz and Asrār al-Balāghah, along with other relevant supporting literature. The findings indicate that al-Jurjānī’s thought is conceptually aligned with the fundamental principles of functional nahwu, particularly in viewing grammatical rules as a means to understand meaning, function, and communicative purpose, rather than merely as formal regulations. Therefore, al-Jurjānī’s linguistic thought makes an important contribution to the development of a more contextual, functional, and applicative paradigm of nahwu in contemporary Arabic linguistic studies
Uslub Amar dan Nahy: Dimensi Edukatif dalam Hadis Nabawi, Analisis Balaghah dan Implikasi bagi pembelajaran Bahasa Arab Rifan Basahona; Nurfadillah; Haniah
Amorti: Jurnal Studi Islam Interdisipliner Vol. 5 No. 3 Juli 2026: Amorti: Jurnal Studi Islam Interdisipliner
Publisher : Yayasan Azhar Amanaa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59944/amorti.v5i3.1194

Abstract

This article examines the uslūb amar (command style) and nahy (prohibition style) in educational-themed Prophetic hadiths through an integrative approach between balāghah and pragmatics, with the aim of revealing their meaning, communicative function, and pedagogical implications for Arabic language learning. This study uses a descriptive-analytical qualitative method on a number of selected hadiths containing the forms of amar and nahy, which are analyzed through the stages of identifying linguistic forms, interpreting rhetorical meanings based on the context of the utterance (maqām), and interpreting pragmatic functions as directive speech acts. The results of the study show that the meaning of amar and nahy in Prophetic hadiths is not singular and literal, but rather experiences an expansion of the meaning of figures of speech such as irsyād (guidance), nadb (advice), ta'dīb (education), and tahdzīr (warning), which are determined by the context of the situation, the relationship between the speaker and the interlocutor, and the purpose of communication. Prophet Muhammad SAW. consistently applies rhetorical strategies such as tikrar (repetition), muqābalah (contrastive parallelism), and istifhām inkārī (rhetorical questions) to create a profound persuasive-educative effect. These findings have significant implications for the development of Arabic language learning, including the integration of hadith texts as an authentic corpus, strengthening students' pragmatic awareness, value-based learning, designing dialogic activities, reconstructing a functional balāghah syllabus, and developing communicative performance-based assessments
Sastra Arab Modern dan Pengaruh Pers: Tinjauan Historis dari Era Nahdah hingga Digital Anir Syam Azisyah; Haniah Haniah; Muhsin Muhsin
Jurnal Al-Hibru Vol. 3 No. 2 (2026): Al-Hibru: Jurnal Ilmu Bahasa Arab dan Pembelajarannya (Maret-Agustus)
Publisher : Yayasan Haiah Nusratul Islam, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59548/hbr.v3i2.740

Abstract

The development of modern Arabic literature is closely linked to the evolution of press and media in the Arab world. Since the Nahdah period, newspapers, magazines, and later electronic and digital media have played a significant role in shaping literary production, dissemination, and reception. This study aims to analyze the development of Arab press and media, examine their role in disseminating modern Arabic literature, and explore their contribution to the transformation of literary genres, language styles, and reading communities. This research employs a qualitative library research method using a historical-descriptive approach and content analysis. Data were collected from books, scholarly journals, and other relevant academic sources concerning Arabic press, media, and modern Arabic literature. The findings reveal that media have functioned not only as channels of literary dissemination but also as agents of literary transformation, influencing genres, language practices, intellectual networks, and the relationship between authors and readers across different historical periods.
ANALISIS LINGUISTIK TERHADAP OPINI EMARAT AL YOUM: السموم الرقمية مرض يصيب الجالسين أمام الشاشات Rahmat. R; Haniah; Safaruddin; Husnah. Z
AL MUALLAQAT Vol. 5 No. 1 (2025): Kajian Linguistik Arab dan Pembelajaran Bahasa Arab Kontemporer.
Publisher : Program Studi Bahasa dan Sastra Arab STAIN Majene

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jurnalbsa.v5i1.1897

Abstract

Penelitian ini bertujuan untuk menganalisis struktur linguistik dalam berita berbahasa Arab berjudul «السموم الرقمية مرض يصيب الجالسين أمام الشاشات» yang dimuat di portal Emarat Al Youm. Kajian ini berfokus pada tiga aspek utama, yaitu morfologi, sintaksis, dan semantik, guna mengungkap bentuk, fungsi, serta makna linguistik yang membangun pesan utama teks tersebut. Metode yang digunakan adalah analisis deskriptif kualitatif dengan pendekatan linguistik struktural dan semantik kontekstual. Hasil penelitian menunjukkan bahwa secara morfologis, teks ini banyak memanfaatkan derivasi kata dari akar triliteral (ثلاثي), seperti ص-ي-ب, ج-ل-س, dan ف-ر-ط, yang menunjukkan produktivitas morfologi bahasa Arab dalam membentuk makna baru. Secara sintaksis, struktur kalimat yang dominan adalah jumlah ismiyyah dengan penyisipan jumlah fi‘liyah sebagai keterangan, yang berfungsi menegaskan hubungan antara subjek dan akibat yang ditimbulkan. Sementara secara semantik, penggunaan metafora «السموم الرقمية» (racun digital) menunjukkan perluasan makna dari ranah biologis menuju ranah psikologis dan sosial, menggambarkan dampak negatif teknologi terhadap kesehatan mental manusia.
Dinamika Sastra Arab Masa Awal Islam dalam Perspektif Al-Qur’an dan Hadis Abdul Kadir Muhyiddin; Muhsin; Haniah
AL MUALLAQAT Vol. 5 No. 2 (2026): Dinamika Kajian Bahasa Arab
Publisher : Program Studi Bahasa dan Sastra Arab STAIN Majene

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jurnalbsa.v5i2.2285

Abstract

Artikel ini bertujuan untuk menganalisis dinamika sastra Arab awal serta pengaruh Al-Qur’an dan Hadits terhadap perkembangan bahasa, estetika, dan temanya. Penelitian ini menggunakan metode deskriptif kualitatif dengan mengkaji sumber-sumber historis dan tekstual yang berkaitan dengan sastra Arab pra-Islam dan awal Islam. Hasil penelitian menunjukkan bahwa Al-Qur’an memberikan transformasi besar terhadap standar kebahasaan Arab melalui gaya retorika yang unik dan tingkat kefasihan yang tinggi, sementara Hadits berkontribusi dalam memperkaya dan memelihara kosakata bahasa Arab serta mengembangkan ekspresi keagamaan dan etika. Kedua sumber tersebut secara bersama-sama menggeser orientasi sastra Arab dari ekspresi yang bersifat kesukuan menuju arah yang lebih bernilai moral, spiritual, dan edukatif. Kesimpulannya, sastra Arab pada masa awal Islam mencerminkan transformasi mendalam yang dipengaruhi oleh ajaran Islam, yang pada akhirnya membentuk ulang struktur, fungsi, dan nilai-nilai sastra dalam masyarakat Arab.
Analisis Integratif Adhrūb dan Aghrāḍ al-Khabar dalam Al-Qur'an: Perspektif ʿIlm al-Maʿānī Amar Ma’ruf; Fathimah Azzahra Ilyas; Fausiah; Haniah Mukhtar
Justice Legislation and Crime Journal Vol. 2 No. 1 (2026): Juni 2026
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/jlc.v2i1.8799

Abstract

Kajian tentang uslūb al-khabar dalam Al-Qur'an selama ini cenderung dilakukan secara parsial, baik yang hanya berfokus pada bentuk penyampaian (aḍrūb al-khabar) maupun tujuan retorisnya (aghrāḍ al-khabar), sehingga belum menghasilkan gambaran yang integratif. Penelitian ini bertujuan mengkaji hubungan antara aḍrūb dan aghrāḍ al-khabar dalam membangun makna retoris Al-Qur'an melalui perspektif ʿilm al-maʿānī. Metode yang digunakan adalah penelitian kualitatif jenis library research dengan pendekatan balāghah, menggunakan teknik purposive sampling secara tematik (mawḍūʿī) terhadap tujuh unit analisis dari tujuh surah. Penelitian ini menghasilkan tiga temuan utama. Pertama, khabar ibtidā'ī tidak hanya berfungsi menyampaikan informasi baru (fā'idat al-khabar), tetapi secara konsisten mengandung tujuan lanjutan berupa al-amr dan al-nahy secara implisit, sehingga berperan sebagai instrumen pembentukan etika dan perilaku. Kedua, khabar ṭalabī menunjukkan fleksibilitas tujuan yang dapat membawa fā'idat al-khabar maupun lāzim al-fā'idah, bergantung pada kondisi epistemologis mukhāṭab. Ketiga, khabar inkārī secara konsisten menggabungkan fungsi informatif dengan al-taḥdhīr melalui eskalasi perangkat taukīd yang proporsional dengan tingkat pengingkaran mukhāṭab. Penelitian ini menyimpulkan bahwa hubungan antara aḍrūb dan aghrāḍ al-khabar bersifat sistematis dan adaptif, mencerminkan prinsip muqtaḍā al-ḥāl yang menjadikan Al-Qur'an sebagai sistem komunikasi ilahiah yang dirancang secara presisi untuk memengaruhi dimensi kognitif, afektif, dan perilaku mukhāṭab secara sekaligus.
SASTRA ARAB ANDALUSIA: KEUNIKAN DAN KETERPADUAN BUDAYA DALAM PERSPEKTIF SEJARAH SASTRA Nurhalifa; Haniah; Muhsin Ahmad
AZKIA : Jurnal Aktualisasi Pendidikan Islam Vol. 21 No. 1 (2026): Juli
Publisher : Sekolah Tinggi Ilmu Tarbiyah Al-Hilal Sigli Aceh- Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58645/azkia.v21i1.886

Abstract

Penelitian ini bertujuan untuk mengkaji sejarah masuknya sastra Arab di Andalusia, periodisasi perkembangannya, serta keunikan dan bentuk keterpaduan budaya yang terkandung di dalamnya. Penelitian ini menggunakan metode kualitatif dengan pendekatan historis-deskriptif melalui studi kepustakaan (library research), dengan menelaah dan menganalisis sumber-sumber primer dan sekunder terkait sejarah dan sastra Arab Andalusia. Hasil penelitian menunjukkan bahwa sastra Arab Andalusia berkembang melalui enam periode yang sejalan dengan dinamika politik Islam di wilayah tersebut, dimulai dari masa yang masih sangat dipengaruhi sastra Masyriq hingga lahirnya bentuk khas seperti muwasyyahat dan zajal. Keunikan sastra ini terletak pada sifatnya yang terbuka, adaptif, dan integratif, yang memadukan bahasa, tema, dan estetika lokal dengan tradisi sastra Arab klasik. Kondisi ini terjadi karena posisi geografis dan sosial-politik Andalusia sebagai titik temu peradaban Islam, Eropa, dan tradisi lokal Iberia mendorong terjadinya proses akulturasi yang intensif, sehingga melahirkan corak sastra yang berbeda dari sastra Masyriq. Penelitian ini menyimpulkan bahwa sastra Andalusia bukan sekadar duplikasi sastra Masyriq, melainkan entitas sastra dengan identitas tersendiri hasil akulturasi budaya yang kompleks. Temuan ini memberikan kontribusi bagi pemahaman yang lebih komprehensif mengenai dinamika sastra Arab dalam konteks interaksi lintas budaya dan peradaban
Co-Authors A-eshah Waemamah Abdul Kadir Muhyiddin Abdul Wahid Bin Salleh Abeer Salaheldin Heider Abid Ash Shiddiqiy Ahmad Munawir Hamid Ahmad Syamsuri Syam Amar Ma’ruf Amrah Kasim Anir Syam Azisyah Baharuddin Eka Damayanti Fathimah Azzahra Ilyas Fatwa Arifah Fausiah Hamka Ilyas Harith Samae Hasnawiah Husnah. Z Indah Sari Indo Santalia Jumadil Jumadil Kamaluddin Abunawas Khaerani Khaerani Masnawati Masnawati Moh. Ainin Mohamad Harjum Mohamad Harjum Harjum Muh. Japri Muhammad Alif Ramadhan Muhsin Muhsin Ahmad Muhsin Muhsin Muhsin Muhsin Munawara Munawara Munawarah Munawarah Munir Munir Munirah Munirah Najmuddin H. Abd Safa Nur Azaliah Mar Nurfadillah Nurhalifa Nurwinanda Puti Zulharby Rahmat. R Rappe Rifan Basahona Rukaya Rukaya Rusydi Khalid Sabaruddin Garancang Safaruddin Salwah Suherman Saripa Balqis Alqadri Siti Salwa Binti Mohd Noor St Kuraedah St. Salehah Madjid Syakir Hidayat Syamsiah Nur Torkis Lubis Vina Vahira Wa Erwita