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EFEKTIVITAS PENETAPAN STATUS HUKUM PENGANGKATAN ANAK DI KOTA PAREPARE Sitti Faisyah Az Zahra Darwis; Agus Muchsin; Aris Aris; Fikri Fikri; Mukhtar Mukhtar
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 8 No 1 (2026): Volume 8, Nomor 1, Juni 2026
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v8i1.11566

Abstract

Child adoption is a form of child protection regulated under Indonesian positive law. However, adoption practices in Parepare City are still predominantly carried out through Bugis-Makassar customary mechanisms based on family agreements without formal legal procedures. This practice may create uncertainty regarding the legal status of adopted children, particularly in matters of inheritance, civil registration, and child rights protection. This study aims to analyze the effectiveness of legal status determination in child adoption and identify the factors influencing its implementation in Parepare City. Employing a normative juridical approach and library research method, the study analyzes statutory regulations, legal literature, and the socio-cultural context of the Bugis-Makassar community. The findings indicate that the effectiveness of legal status determination for child adoption remains low. The main obstacles include procedural complexity, limited public awareness, high administrative costs, and the strong influence of customary norms that are often prioritized over state law. These conditions reflect a gap between legal substance and legal culture. The study proposes the Customary-Legal Harmonization-Based Adoption Model (MPAHA), which emphasizes procedural simplification, financial support, collaborative legal awareness programs, and strengthened post-adoption supervision. This model is expected to enhance legal certainty while preserving the familial values of the Parepare community.
IMPLEMENTASI ASTA PROTAS DI KUA: Analisis Hukum Keluarga Islam terhadap Bimbingan Perkawinan Inklusif untuk Keluarga Sakinah dan Pencegahan Perceraian Dini Ahmad; Fikri Fikri; Islamul Haq
Jurnal Hukum Keluarga Islam El-Qisth Vol. 9 No. 01 (2026): Juni, Jurnal Hukum Keluarga Islam El-Qisth
Publisher : Prodi Hukum Keluarga Islam IAI Uluwiyah Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47759/8970a566

Abstract

Penelitian ini mengkaji implementasi Asta Protas (Delapan Program Prioritas Kementerian Agama 2025–2029) dalam revitalisasi layanan Kantor Urusan Agama (KUA) inklusif, dengan fokus analisis hukum keluarga Islam terhadap bimbingan perkawinan (Bimwin) sebagai upaya mewujudkan keluarga sakinah dan pencegahan perceraian dini. Tujuan penelitian adalah menganalisis strategi implementasi Asta Protas pada layanan KUA, kesesuaiannya dengan maqāṣid al-sharī‘ah, serta implikasi Bimwin inklusif terhadap mitigasi faktor pemicu perceraian pada pasangan muda. Metode penelitian menggunakan pendekatan yuridis normatif dengan elemen empiris, melalui analisis regulasi (KMA No. 244 Tahun 2025 dan peraturan terkait), literatur hukum keluarga Islam, serta data sekunder dari Badan Pusat Statistik, laporan Kemenag, dan studi lapangan. Hasil penelitian menunjukkan bahwa Asta Protas berhasil menggeser paradigma KUA menjadi pusat layanan berdampak melalui digitalisasi, penguatan SDM, dan Bimwin inklusif. Kebijakan ini selaras dengan maslahah mursalah serta maqāṣid al-sharī‘ah (khususnya hifẓ al-nasl dan hifẓ al-nafs), dan Bimwin efektif sebagai instrumen preventif yang membangun resiliensi keluarga pasca-pandemi serta berkontribusi pada tren penurunan angka perceraian. Signifikansi penelitian ini terletak pada kontribusi rekomendasi kebijakan bagi Kemenag dalam penguatan layanan inklusif, pengembangan fiqih munakahat yang adaptif, serta upaya nasional membentuk keluarga maslahat yang berkelanjutan di tengah tantangan sosial kontemporer.c.
Kontekstualisasi Nilai-Nilai Adat "Sianauang paqmai" dan "Sibaliparriq" dalam Perkawinan Masyarakat Mandar Perspektif Hukum Keluarga Islam: Contextualization of the Traditional Values of “Sianauang paqmai” and “Sibaliparriq” in Marriage Among the Mandar People: A Perspective from Islamic Family Law Kuddus; Rusdaya Basri; Fikri
QISTHOSIA : Jurnal Syariah dan Hukum Vol. 7 No. 1 (2026)
Publisher : Sekolah Tinggi Agama Islam Negeri Majene

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jhki.v7i1.2371

Abstract

This study examines the contextualization of the traditional values of Sianauang paqmai and Sibaliparriq in Mandar marriage customs from the perspective of Islamic family law. It addresses three questions: the meaning and role of these values, their implementation in contemporary Mandar marriages, and their compatibility with Islamic family law. This qualitative field research employed a juridical-empirical approach, drawing on primary and secondary data. Data were collected through interviews, observations, and documentation, then analyzed descriptively through data reduction, data presentation, and conclusion drawing. The study applied the theories of urf, living law, implementation, and gender. The findings show that Sianauang paqmai and Sibaliparriq remain significant in Mandar family life. Sianauang paqmai emphasizes affection, mutual respect, emotional understanding, and constructive communication between spouses. Sibaliparriq stresses cooperation, shared responsibility, mutual support, and a balanced division of domestic and family roles. Together, these values strengthen household harmony, resilience, and continuity. In contemporary practice, both values continue to be reflected in mutual care, respect, cooperation, and the sharing of responsibilities between husband and wife. Their relevance remains strong today. From the perspective of Islamic family law, their implementation is consistent with Sharia principles because it promotes love, justice, cooperation, and collective responsibility within marriage. The novelty of this study lies in positioning Sianauang paqmai and Sibaliparriq as forms of living law. They are not merely preserved as Mandar cultural heritage, but are also contextualized as customary values that support and reinforce the principles of Islamic family law in contemporary marital life.