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All Journal Tunas Geografi Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Sosial Budaya SALAM: Jurnal Sosial dan Budaya Syar-i Harmoni Sosial: Jurnal Pendidikan IPS Jurnal Pengelolaan Sumberdaya Alam dan Lingkungan (Journal of Natural Resources and Environmental Management) Forum Geografi ETNOSIA : Jurnal Etnografi Indonesia Jurnal Obsesi: Jurnal Pendidikan Anak Usia Dini Risâlah, Jurnal Pendidikan dan Studi Islam al-Afkar, Journal For Islamic Studies Patanjala : Jurnal Penelitian Sejarah dan Budaya Edukasi Islami: Jurnal Pendidikan Islam JURNAL PENDIDIKAN TAMBUSAI Jurnal Cendekia : Jurnal Pendidikan Matematika Jurnal Basicedu Jurnal Sosial Humaniora Journal of Humanities and Social Studies EDUKATIF : JURNAL ILMU PENDIDIKAN Spatial : Wahana Komunikasi dan Informasi Geografi Jurnal Pendidikan dan Konseling GEOGRAPHY : Jurnal Kajian, Penelitian dan Pengembangan Pendidikan RESLAJ: RELIGION EDUCATION SOCIAL LAA ROIBA JOURNAL Journal On Teacher Education (Jote) Jurnal Basicedu
Rimun Wibowo
Universitas Ibn Khaldun Bogor
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Local Wisdom to Overcome Covid-19 Pandemic of Urug and Cipatat Kolot Societies in Bogor, West Java, Indonesia Bahagia Bahagia; Bambang Hudayana; Rimun Wibowo; Zuzy Anna
Forum Geografi Vol 34, No 2 (2020): December 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/forgeo.v34i2.12366

Abstract

Local wisdom can be interpreted as principles of life, behaviour, rules, and punishments, as well as a view of life that regulate life, so that it can regulate and managing natural resources in the natural, social, and economic environments. Even local knowledge have adapted to environment obstacle. This research aims to investigate traditionally local knowledge for confronting Covid-19 pandemic. The method used is qualitative with an ethnography approach and literature review. Data are collected through in-depth interviews with leaders of Urug and Cipatat Kolot societies. In order to investigate Baduy and Ciptagelar communities used a literature review. Data are supported by documentation and observation sources. The sample is selected using a purposive sampling technique. The result is analysed through triangulation, which is by mixing some gathered data methods. The result is that Urug society allocates rice each year from their paddy yields to the vulnerable groups such as orphans, elderlies, widows, and persons need most. Secondly, collective action is used to jump the capacity of people like women through nujuh bulanan. Thirdly, societies exert taboo to combat disaster and Covid-19, including by prohibiting community from trading paddies and rice. Another finding is that indigenous knowledge uses some life strategies and utilizes natural capital optimally for overcoming life perturbances. The last finding is that local knowledge has preserved agriculture jobs as a venue to survive.
Indigenous Cipatat Kolot Society Resilience Based on Leuit in Bogor, West Java bahagia Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya
ETNOSIA : Jurnal Etnografi Indonesia Vol. 5 No. 2 (2020)
Publisher : Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31947/etnosia.v5i2.11377

Abstract

The purpose of this research is to investigate the community resilience based on Leuit (traditional storage of paddies) in Cipatat Kolot customary community in Bogor, West Java. The research method exerts an ethnographic qualitative approach. To assemble data, an in-depth interview with the Cipatat Kolot customary community leaders and observation and documentation was used. The primary information sources of the research come from the leaders of Cipatat Kolot. The result is that the Cipatat Kolot community conserves traditional storage, namely leuit as a traditional building to store paddies from disasters like flooding. It can strengthen cultural resilience because storing paddies in leuit is a traditional heritage from their forefather. Directly, the cultural value can be nurtured from vanishing amid environmental and cultural changes, which can encourage people’s resilience. When storing paddies, there are rules like people must keep half of the overall paddy yields in leuit, and a half of paddy yields must be store at home. People can directly adapt to climate, environmental issues, and eco-catastrophe because they have ample staple food in traditional storage and house.
Leuit and prohibition forest: Indigenous knowledge of an Urug community resilience Bahagia Bahagia; Fachrudin Majeri Mangunjaya; Rimun Wibowo; Zulkifli Rangkuti; Muhammad Azhar Alwahid
Harmoni Sosial: Jurnal Pendidikan IPS Vol 7, No 2 (2020): September
Publisher : Program Pascasarjana Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/hsjpi.v7i2.33055

Abstract

This research aimed to investigate the function of leuit and prohibition forest based on indigenous knowledge of Urug people for combating climate change toward community resilience. The research method used an ethnographic qualitative approach. This method was related to local cultural, ritual, and traditional communities, the data collected through in-depth interviews, observation, and documentation. The selection of sample as informant exert purposive sampling technique. The result is probed meticulously through triangulation technique and triangulation sources. The result shows that traditional storage (leuit) has a role in confronting climate change and disaster and life perturbance for achieving community resilience. Another finding is Urug people create a prohibition forest. The impact is the wood can rescue from damage. The community can fight climate change, get adequate water, and environment preservation.
MODEL PENGENDALIAN MUTU LAHAN KERING BERBASIS PEMBERDAYAAN MASYARAKAT DI KABUPATEN PONOROGO Rimun Wibowo; Sjafri Mangkuprawira; Asep Saefuddin; Sumarjo Gatot Irianto
Jurnal Pengelolaan Sumberdaya Alam dan Lingkungan (Journal of Natural Resources and Environmental Management) Vol. 2 No. 2 (2012): Jurnal Pengelolaan Sumberdaya Alam dan Lingkungan (JPSL)
Publisher : Graduate School Bogor Agricultural University (SPs IPB)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29244/jpsl.2.2.94

Abstract

To control quality of rainfed areas as well as improvement of farmers’ welfare is efforts already has been done by local government (Ponogoro) however it’sstill not success yet because it used to partial approach. Therefore, it is very important to research and develop model how to control quality of rainfed based on community empowerment with integrated (system) ap­proach.The location of research is in Ponorogo Districtwith 326 respondens, consist of 6experts, 20 linkage agencies staff and 300 farmers. Beside useAnalytical Hierarchy Process (AHP), Interpretative Structural Modelling (ISM), and System, this re­search also use univariat and bevariate analyze (Chi- Square and Structure Equation Model- SEM).Based on data and informa­tion that collected and analyzed, this research develop model that reflected the the real situation (fact), that can be simulated and validated. The model is established with system approach of population, local government services and ecology. The model vali­dated by absolute mean error (AME) and absolute variation error (AVE) that reflected variance between actual and value from model less than 10%, it show the model is a valid.This mean model able to simulate any changing of rainfed areas quality con­trol both in short or long term period.Other significant factors that related with rainfed areas quality control is farmers know­ledge (p-value= 0,030) and farmers behavior (p-value=0,040).The empowerment of farmers indicated by food and nutrition security (γ = 1), settlement and sanitation security (γ = 0.23), healthy security (γ = 0.01)and education security (γ = 0.24). The empowerment of farmers influenced by coping strategy (β=0.41), that reflected by how farmer survive in production, consump­tion and marketing of agriculture with respective of γ is0.59, 0.27, 037 and 0.42. In line with these statistic analysis AHP, ISM results and validation model, this research formulated empowerment policy focus on life skill development through farmer group. In the beginning process of life skill development focus on soft skill and then hard skill later on up to achieve sustainable self help group in managing their rainfed areas.Keywords: rainfed, quality, control, empowerment, model, system, coping strategy
REREONGAN SERUMPI FOR RURAL DEVELOPMENT IN SITU UDIK VILLAGE BOGOR WEST JAVA Endin Mujahidin; Bahagia Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 4, No 2 (2020): Journal of Humanities and Social Studies
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v4i2.2454

Abstract

The objective of this research to investigate about rareongan sarumpi for rural development in Situ Udik Village Bogor West Java. The research method used qualitative approach. The data are gathred through in-depth interviews, observation, and documentation. The selection of sample as informant exert purposive sampling technique. The result is the leader of village exert non hierarchy and range between society and chief of village. The impact is leader and society are mutual support. The other is community development in Situ Udik village use bottom-up action like rereongan serumpi for society. The resources come from society and give back again result to society. The other is rereongan serumpi conserve gotong royong as cultural. The implementation of rereongan serumpi utilize mutual cooperation (gotong royong). People applicate togetherness, willing to help another people as well as conserve charity for assisting people. Lastly, rereongan serumpi is related to social capital. Individual and other person in inside group have strong social binding as well as society build social connection outside of local people
The Existence Condition Of Environment And Disaster Literacy At Elementary School Student Mother In Bogor West Java Bahagia Bahagia; Fachruddin Majeri Mangunjaya; Rimun Wibowo; Zulkifli Rangkuti
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 3, No 4 (2021)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/edukatif.v3i4.508

Abstract

This study aims to determine disaster education to increase environmental and disaster literacy, the role of the Disaster Agency in increasing knowledge about disasters. Another objective is to determine the behavior of student mothers in dealing with disasters through disaster literacy. The method used is qualitative with descriptive analysis. This method is applied because the research is related to the survey. Data collection was carried out through questionnaires, interviews, observation and documentation. Selection of informants using purposive sampling technique. The results are scrutinized through analysis of percentages. The results showed that the students' mothers were involved in disaster education so as to improve attitudes, knowledge and behavior. Another finding is that the students know about the role and function of disaster institutions to increase their literacy, usually information about disasters. Lastly, the behavior of the student's mother that has not been implemented properly, such as disaster risk reduction and environmental improvement of the house, includes not harvesting rainwater properly, less behavior in cultivating plants and fruit trees. At the same time, they have not created catchment areas for storing rainwater.Rsearch have contribution to goverment to create disaster literasy policy as well as the private sector which participate in disaster literacy
Nature Environment, Socioeconomic and Culture Value in Gunung Salak Endah Tourism Bahagia Bahagia; Abdul Karim Halim; Leny Muniroh; Rimun Wibowo; Muhammad Shiddiq Ilham Noor; Iis Khaerunnisa Fitriani; Siti Nurkholipah; Shofa Mahartika
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 2 (2022)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/edukatif.v4i2.2413

Abstract

Nature demaged enable to stop nature tourism because touris rely on nature conservation. Tourist areas such as Wisata Gunung Salak Endah in Bogor are tours that make nature a tourist attraction so that natural preservation must be maintained. The purpose of this study is to find the economic values of nature tourism, cultural values, and efforts to maintain the sustainability of the natural environment. The research uses qualitative methods. While the selection of respondents was done purposively. Data collection is done by in-dept-interview, documentation and observation. The results show that nature tourism empowers the community by involving the community in management such as ticket sales and parking management. At the same time, it provides opportunities for the community to trade food and beverages by opening stalls in the area and outside the area. People can even sell various traditional foods, handicrafts and sell ornamental plants. All produce economic value. There is even a unification of music in this tourist area because there is a grandfather who plays the harp in the midst of beautiful nature so that it is a natural therapy to entertain and relieve stress. Plus there is no change in the culture and social of the community because the Sundanese people in the area know enough about the foreign culture of the visitors' language but do not adopt it. At the same time, they introduce Sundanese culture by speaking Sundanese when someone buys food and drinks. When visitors do not understand, then continue with Indonesian.
Social Capital of Madura Tribe in Entrepreneurship Bahagia Bahagia; Endin Mujahidin; Abdul Karim Halim; Rimun Wibowo; Abdullah Nuruz Zaini; Ainiyah Hidayanti Yusup; Siti Zulfah Jaelillah
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 2 (2022)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/edukatif.v4i2.1869

Abstract

This study intends to find the social capital of the Madurese community who own a business in Bogor, West Java. The research method used is qualitative, while the sampling was carried out purposively based on the consideration that the respondents taken must already have a business in Bogor. The results show that the Madurese interviewed had strong social capital through religious recitations. The purpose of religious studies is to maintain a friendship with other members of the Madurese community, although the main goal is to discuss religion. Social life is also supported by mutual assistance activities between them so that someone who is struck by a disaster will be assisted by other members. People who are affected by disasters such as death will be assisted by other members even though they are not close relatives but are still of the same tribe, namely the Madura tribe. They will work hand in hand to raise money and give it to a grieving family. In addition, the people of Madura have a very good character in trying because they are hard workers, never give up, and are consistent. Meanwhile, the businesses that are mostly engaged in are scrap metal trading, business figures, satay entrepreneurs, and furniture.
Nyorog Tradition Value in Betawi Societies Bahagia Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya; Eka Paradila; Nur Afiyah Sulistiyanti; Muhammad Aqil Ibatulloh; Mahesa Rana Kharisma; Muhammad Asyrul Addha; Siti Syafatul Rahmah
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 1 (2022): February Pages 1-1600
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/edukatif.v4i1.1006

Abstract

The purpose of this study is to identify the Islamic religious values contained in the Betawi tradition, namely the Nyorog tradition. The nyorog tradition is a tradition that delivers food between family and neighbors which is usually carried out by Betawi residents at the time of Eid al-Fitr. This research uses qualitative research. The research approach used is Ethnographic Field research. The sample collection technique in this study used the purposive sampling technique. The results of the study show that Nyorog is a tradition in Betawi society that still survives despite experiencing many forms of change. Another finding is that there are social values in the nyorog tradition including the value of friendship between friends because it is a place to build social relationships. Family relationships are also built socially between young people and older people. In addition, nyoroh also contains the value of social assistance because nyorog makes the community close so that if there is a disaster in the family, the family and neighbors will help. There is even a value of social approach to nyorog where when there is a new bride, both parties visit each family from the female and male sides. Nyorog also contains religious values, especially Islam because the behavior in Nyorog activities is in accordance with Islamic teachings.
Social and Tradition In Local Knowledge For Dealing With Nature Disaster Bahagia - Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya
EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 1 (2022): February Pages 1-1600
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/edukatif.v4i1.1830

Abstract

Natural disasters as a result of natural damage due to human behaviour and natural behaviour. The main objective of this research is to find out the traditions and forms of social capital applied by the indigenous people of Urug from the perspective of key figures in dealing with disasters. At the same time find the mitigation that is done in the face of disasters. The research method used is the ethnographic method qualitatively. The sample collection technique in this study used the purposive sampling technique. The results of the study show that helping is a tradition to help residents affected by disasters. The unaffected community provided basic needs including rice, food, clothing, blankets and shelter before aid from the government arrived. This tradition is related to the principle of brotherhood in society. The findings are that there is disaster literacy carried out to respond to disaster events such as the relationship between river areas and the potential for disasters to occur. Another way of responding is to become a trader outside the village, such as going to trade in big cities so that they get additional income to overcome economic problems. In fact, there is a wise way to do this, namely, when someone owes a debt to someone else, someone who has debt can replace the debt not with money but in other ways such as working at the person's place until the debt can be paid off.
Co-Authors Abdul Azis Abdul Azis Abdul Karim Abdul Karim Halim Abdullah Nuruz Zaini Ainiyah Hidayanti Yusup ASEP SAEFUDDIN Azhar Al Wahid Azhar Al-Wahid Bahagia Bahagia Bambang Hudayana Budi Susetyo Budi Susetyo De Ajeng Ayu Priatna Dede Dede Dipa, Laudza Zulfa Nur Dwikorawati, Syarifah Sofiah EE. Junaedi Sastradiharja Eka Paradila Endin Mujahidin Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachruddin Majeri Mangunjaya Fachrudin Majeri Mangunjaya Fahmi Irfani Fitri Amelia Gunawan Ikhtiono Hasan Basri Tanjung hati, Livia Ilham Nur Hidayat Irfan Maulana Irma Nur Safitri Ismail, Gunawan Kartika Amelia Lathiefah, Sayyidah Laila Leni Muniroh Leni Muniroh Leni Muniroh2 M Azhar Al Wahid M. Azhar Al Wahid M. Azhar Al-Wahid M. Azhar Al-Wahid M.Azar Al-Wahid Maemunah Sadiyah Mahesa Rana Kharisma Mas Davino Sayaza Mira Nurhati Abi Muhamad Azhar Alwahid Muhammad Aqil Ibatulloh Muhammad Asyrul Addha MUHAMMAD JAMALUDDIN Muhammad Jamaluddin Muhammad Shiddiq Ilham Noor Muhammad Shiddiq Ilham Noor Mulyana Kosasih Muniroh, Leny Naskiyah Naskiyah Ningsih, Sri Rahayu Nur Afiyah Sulistiyanti Nurhayati, Immas Nurussya’adah Sukiyah Oking Setia Priatna Rangkuti, Zulkifli Rifa'i, Muhammad Nur Rimun Wibowo Rimun Wibowo, Rimun Ritzkal, Ritzkal Saripuddin, Usep Shofa Mahartika Siti Aisyah Siti Nurasiyah Siti Nurkholipah Siti Rahma Bahrain Siti Syafatul Rahmah Siti Zulfah Jaelillah Sjafri Mangkuprawira Suhendra Suhendra Sumarjo Gatot Irianto Suyud, Suyud Tiwi Siswanti Usep Saripudin Yono Yono Zakky Muhammad Noor Zakky Muhammad Noor Zakky Muhammad Noor Zulkifli Rangkuti Zulkifli Rangkuti Zuzy Anna