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<![CDATA[MOTIVATION AND VALUES CONTAINED IN THE TAHLILAN TRADITION ]]>
<![CDATA[Bahagia, Bahagia -]]>;
<![CDATA[Halim, Abdul Karim]]>;
<![CDATA[Muniroh, Leny]]>;
<![CDATA[Nurhayati, Immas]]>;
<![CDATA[Wibowo, Rimun]]>;
<![CDATA[Azis, Abdul]]>;
<![CDATA[Jamaluddin, Muhammad]]>
<![CDATA[ Risâlah, Jurnal Pendidikan dan Studi Islam Vol 8 No 1 (2022): Pendidikan dan Studi Islam ]]>
Publisher : <![CDATA[Fakultas Agama Islam Universitas Wiralodra Indramayu ]]>
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DOI: 10.31943/jurnal_risalah.v8i1.226
<![CDATA[The objective of this research is to discover tahlilan value in the Muslim community. The method used is qualitative descriptive. Meanwhile, the sampling method used is purposive and data are collected in numerous ways including observation, in-dept-interview, and documentation. The result shows that social value in tahlilan encompasses aiding another individual through distributing food and beverage because when the tahlilan is held, food and beverage are provided to individual who attends tahlilan as well as tahlilan content social value because solidarity among the community is released where the family who undergoes sadness are visited by another person for prying and encourage as well as giving spirit to face grieving circumstances. Additionally, the person who visits tahlilan has the motivation or social motivation where as the person participates in Tahlilan in the public interest rather than individual, in another time when a person experiences the same condition, the community will conduct similar action person. It shows that there is social binding among the community to blend in Tahlilan because social relation which each person have to nurture instead of don’t participate in tahlilan.]]>
<![CDATA[MEWUJUDKAN MASYARAKAT DESA TEGALLEGA YANG SADAR AKAN PENDIDIKAN DAN KEMANDIRIAN ]]>
<![CDATA[Leny Muniroh]]>;
<![CDATA[Gunawan Ikhtiono]]>;
<![CDATA[Muhamad Fikriansyah]]>
<![CDATA[ Abdi Dosen : Jurnal Pengabdian Pada Masyarakat Vol. 4 No. 1 (2020): MARET ]]>
Publisher : <![CDATA[LPPM Univ. Ibn Khaldun Bogor ]]>
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<![CDATA[Kuliah Kerja Nyata (KKN) merupakan suatu kegiatan pengabdian mahasiswa terhadap masyarakat yang wajib dilaksanakan oleh seluruh mahasiswa yang sudah mulai memasuki semester 7 di Universitas Ibn Khaldun Bogor. Adapun tujuan dari kegiatan KKN adalah melatih mahasiswa untuk belajar mengindetifikasi, mencari alternatif solusi pemecahan masalah yang ada di tengah-tengah masyarakat, selain itu melalui KKN mahasiswa akan mendapatkan pengalaman hidup yang mungkin tidak diperoleh selama kegiatan pembelajaran dibangku kuliah. Pada tanggal 6 Agustus s.d. 6 September 2019 kami telah melaksanakan program Kuliah Kerja Nyata (KKN) di Desa Tegallega. Desa Tegallega adalah salah satu desa yang terletak di Kecamatan Cigudeg, Kabupaten Bogor yang terbentuk atau berdiri sejak tanggal 18 Maret 1984 atas dasar pemekaran dari Desa Batujajar. Dalam progam Kuliah Kerja Nyata (KKN) di Desa Tegallega ini kami telah menjalankan beberapa progam-progam unggulan pada setiap bidang diantaranya pada bidang pendidikan yaitu learn and fun dalam pembelajaran Bahasa Inggris, education competition pada bidang agama, pebuatan plang petunjuk jalan pada bidang teknik, penyuluhan mencuci tangan (PHBS) pada bidang kesehatan, serta Market Day pada bidang ekonomi. Semua program dapat terlaksana dengan baik dan lancar karena terdapat kerjasama yang baik antara semua anggota kelompok KKN 49-50, masyarakat, maupun pihak desa.]]>
<![CDATA[MENGEMBANGKAN POTENSI MASYARAKAT MELALUI KEGIATAN LITERASI YANG EFEKTIF DAN APLIKATIF DI DESA SUKAJADI: MENGEMBANGKAN POTENSI MASYARAKAT MELALUI KEGIATAN LITERASI YANG EFEKTIF DAN APLIKATIF DI DESA SUKAJADI ]]>
<![CDATA[Leny Muniroh]]>;
<![CDATA[Dede Suryana]]>;
<![CDATA[Eko Budiarto]]>
<![CDATA[ Abdi Dosen : Jurnal Pengabdian Pada Masyarakat Vol. 2 No. 2 (2018): JUNI ]]>
Publisher : <![CDATA[LPPM Univ. Ibn Khaldun Bogor ]]>
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<![CDATA[Literasi secara etimologi berasal dari bahasa latin Littera yang memiliki pengertian melibatkan sistem tulisan yang menyertainya. Literasi adalah hak asasi manusia yang fundamental dan pondasi untuk belajar sepanjang hayat. Hal ini penting sepenuhnya untuk pembangunan sosial dan manusia dalam kemampuannya untuk mengubah kehidupan (UNESCO, 2015). Alberta (2009) Menurutnya, arti literasi bukan hanya sekedar kemampuan untuk membaca dan menulis namun menambah pengetahuan, keterampilan dan kemampuan yang dapat membuat seseorang memiliki kemampuan berpikir kritis, mampu memecahkan masalah dalam berbagai konteks, mampu berkomunikasi secara efektif dan mampu mengembangkan potensi dan berpartisipasi aktif dalam kehidupan bermasyarakat). National Literacy Forum (2014) Menyatakan bahwa ada empat cara yang harus dilakukan dalam membangun literasi yang universal yaitu: meningkatkan kemampuan bahasa sejak dini di rumah dan dalam pendidikan non formal, lebih mengefektifkan pembelajaran yang dapat menumbuhkan keterampilan membaca dan menulis di sekolah, adanya akses untuk membaca dan program yang membuat anak merasa senang melakukan kegiatan literasi, menciptakan kerjasama antara sekolah, lingkungan, keluarga dan lingkungan kerja untuk dapat mendukung budaya literasi. Oleh karna itu kami mencoba menerapkan konsep literasi dari para Ahli di dalam kegiatan kemasyarakatan khususnya diwilayah Desa Sukajadi Rw 05 Rt 01,02 dan 03 yang mana tingkat pendidikan masih belum merata]]>
<![CDATA[Nature Environment, Socioeconomic and Culture Value in Gunung Salak Endah Tourism ]]>
<![CDATA[Bahagia Bahagia]]>;
<![CDATA[Abdul Karim Halim]]>;
<![CDATA[Leny Muniroh]]>;
<![CDATA[Rimun Wibowo]]>;
<![CDATA[Muhammad Shiddiq Ilham Noor]]>;
<![CDATA[Iis Khaerunnisa Fitriani]]>;
<![CDATA[Siti Nurkholipah]]>;
<![CDATA[Shofa Mahartika]]>
<![CDATA[ EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 2 (2022) ]]>
Publisher : <![CDATA[Universitas Pahlawan Tuanku Tambusai ]]>
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DOI: 10.31004/edukatif.v4i2.2413
<![CDATA[Nature demaged enable to stop nature tourism because touris rely on nature conservation. Tourist areas such as Wisata Gunung Salak Endah in Bogor are tours that make nature a tourist attraction so that natural preservation must be maintained. The purpose of this study is to find the economic values of nature tourism, cultural values, and efforts to maintain the sustainability of the natural environment. The research uses qualitative methods. While the selection of respondents was done purposively. Data collection is done by in-dept-interview, documentation and observation. The results show that nature tourism empowers the community by involving the community in management such as ticket sales and parking management. At the same time, it provides opportunities for the community to trade food and beverages by opening stalls in the area and outside the area. People can even sell various traditional foods, handicrafts and sell ornamental plants. All produce economic value. There is even a unification of music in this tourist area because there is a grandfather who plays the harp in the midst of beautiful nature so that it is a natural therapy to entertain and relieve stress. Plus there is no change in the culture and social of the community because the Sundanese people in the area know enough about the foreign culture of the visitors' language but do not adopt it. At the same time, they introduce Sundanese culture by speaking Sundanese when someone buys food and drinks. When visitors do not understand, then continue with Indonesian.]]>
<![CDATA[Housing Estate for Sustainable Social, Economic and Environment Development ]]>
<![CDATA[Bahagia Bahagia]]>;
<![CDATA[Leny Muniroh]]>;
<![CDATA[Abdul Karim Halim]]>;
<![CDATA[Rimun Wibowo]]>;
<![CDATA[Muhammad Shiddiq Ilham Noor]]>;
<![CDATA[Zakky Muhammad Noor]]>
<![CDATA[ EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 2 (2022): April Pages 1601- 3200 ]]>
Publisher : <![CDATA[Universitas Pahlawan Tuanku Tambusai ]]>
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DOI: 10.31004/edukatif.v4i2.2414
<![CDATA[Residential areas are growing rapidly in big cities. The purpose of this study is to find social, cultural and economic values in residential areas. The research method used is descriptive qualitative method. Meanwhile, the research sample used purposive sampling technique. Data was collected by means of in-dept-interview, documentation and observation. The results of the study indicate that social life, such as the establishment of social relations between residents, is associated with facilities such as mosques because mosques contain direct social values. Friendship is also built through religious activities such as tahlilan and at the playground. At the playground children can hone their social skills because they meet children who bring differences in terms of culture and religion. The advantage is that children can appreciate cultural and religious differences from an early age. Even hone togetherness because playing with toys requires other people. At the same time establishing friendship between mothers because when their children play in the garden, the mothers will supervise so that there is a greeting between mothers. Economically, traders may enter residential areas so that traders can profit economically. At the same time growing opportunities to become security officers and household assistants. Finally, there is environmental value because the playground is a green zone so that it can be used as a water catchment area and overcome flooding and reduce emissions.]]>
<![CDATA[Health, Social and Culture Value of Food Trading Based on Angkringan in Bogor West Java ]]>
<![CDATA[Bahagia Bahagia]]>;
<![CDATA[Leny Muniroh]]>;
<![CDATA[Fachruddin Majeri Mangunjaya]]>;
<![CDATA[Rimun Wibowo]]>;
<![CDATA[Zakky Muhammad Noor]]>;
<![CDATA[Abdul Karim Halim]]>
<![CDATA[ EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 2 (2022): April Pages 1601- 3200 ]]>
Publisher : <![CDATA[Universitas Pahlawan Tuanku Tambusai ]]>
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DOI: 10.31004/edukatif.v4i2.2456
<![CDATA[Culture and traditions have started to become extinct so it needs to be investigated further to save the values of tradition and culture. This study aims to find social and cultural capital as well as the economic value of angkringan. The research method used is descriptive qualitative method. While the sampling was done by purposive technique. The results showed that there were social values in the angkringan culinary tradition because the traders or owners interacted socially with consumers from various groups. Even consumers between consumers can say hello and between consumers and angkringan owners. In addition, there is the value of mutual help because the prices of food and drinks at angkringan are very affordable so that they can help consumers who lack funds during the Covid-19 period. In addition, there is a health value because the drinks served at angkringan include ginger drinks and wedang uwuh which are useful for maintaining health, especially during the covid-19 period. Then, angkringan is a cultural element that must be maintained through the traditional food and beverage. Angkringan also using social media to adapt the outbreak of covid-19. Lastly, to maintain the quality of the food, the cook should not change so that it does not change in terms of taste]]>
<![CDATA[Mutual Assisting, Religion and moraliti value of Jumat Berkah in Stundet Perspective ]]>
<![CDATA[Bahagia Bahagia]]>;
<![CDATA[Leny Muniroh]]>;
<![CDATA[Abdul Karim Halim]]>;
<![CDATA[Rimun Wibowo]]>;
<![CDATA[Rizkal Rizkal]]>;
<![CDATA[Muhammad Shiddiq Ilham Noor]]>
<![CDATA[ EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 3 (2022): June Pages 3201-5000 ]]>
Publisher : <![CDATA[Universitas Pahlawan Tuanku Tambusai ]]>
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DOI: 10.31004/edukatif.v4i3.2492
<![CDATA[The mosque is a center of worship and the center of life. This study aims to find social, religious and moral values in Friday blessing activities. The research method used is descriptive qualitative method and purposive sampling. Data was collected by means of observation, documentation and in-depth interviews. The results showed that the improvement of worship and morals can be done with rewards in the form of food and drinks for children because inviting children to come to the mosque is a challenge. The provision of food and drink will make children not aware that they have worshiped so as to stimulate them in the future so that they continue to go to the mosque without any reward. In addition, there is a social value in which Friday's blessing is classified as an activity to help by providing food and drink to people who may be in trouble at that time. It is also a step in empowerment because the money from donors can be used to buy food and drink for worshipers who come to the mosque. Directly the activities of small and medium enterprises engaged in the food and beverage sector can be assisted through this activity. At the same time as an effort to increase the resilience of the community because during the pandemic many are having difficulties, with the blessing Friday, those who are having difficulties are not alone, the mosque is here to help them.]]>
<![CDATA[Religious and Environmental Values in Ornamental Plants Entrepreneurship ]]>
<![CDATA[Bahagia Bahagia]]>;
<![CDATA[Abdul Karim Halim]]>;
<![CDATA[Leny Muniroh]]>;
<![CDATA[Rimun Wibowo]]>;
<![CDATA[Siti Aisyah]]>;
<![CDATA[Mira Nurhati Abi]]>
<![CDATA[ EDUKATIF : JURNAL ILMU PENDIDIKAN Vol 4, No 2 (2022): April Pages 1601- 3200 ]]>
Publisher : <![CDATA[Universitas Pahlawan Tuanku Tambusai ]]>
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DOI: 10.31004/edukatif.v4i2.1864
<![CDATA[Environmental damage is still uncontrollable, starting from the extinction of plant species, climate change and plant damage and environmental pollution. Ornamental plant business as a form to respond to environmental damage. The purpose of this study is to find ecological or environmental values and economic values in ornamental plant businesses. The research method used is descriptive qualitative research method. Meanwhile, the respondent selection technique as resource person uses purposive technique. The results of the study indicate that the ornamental plant business is an indicator of the implementation of religious values because humans are ordered to manage nature. At the same time ornamental plant business includes efforts to give alms to others because ornamental plants provide freshness and beauty to those who see the plant. In addition, the ornamental plant business also helps to improve the environment, including producing oxygen, so that behavior is classified as religious teachings. In addition, the ornamental plant business is an alternative to support family life during the COVID-19 pandemic because ornamental plant cultivation does not need to use large areas of land. Ornamental plant businesses can take advantage of home gardens as a form of responding to narrow land but can still realize sustainable agriculture. At the same time helping people who were laid off from work to choose an ornamental plant business.]]>
<![CDATA[MOTIVATION AND VALUES CONTAINED IN THE TAHLILAN TRADITION: - ]]>
<![CDATA[Bahagia - Bahagia]]>;
<![CDATA[Abdul Karim Halim]]>;
<![CDATA[Leny Muniroh]]>;
<![CDATA[Immas Nurhayati]]>;
<![CDATA[Rimun Wibowo]]>;
<![CDATA[Abdul Azis]]>;
<![CDATA[Muhammad Jamaluddin]]>
<![CDATA[ Risalah, Jurnal Pendidikan dan Studi Islam Vol. 8 No. 1 (2022): Pendidikan dan Studi Islam ]]>
Publisher : <![CDATA[Fakultas Agama Islam Universitas Wiralodra Indramayu ]]>
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DOI: 10.31943/jurnal_risalah.v8i1.226
<![CDATA[The objective of this research is to discover tahlilan value in the Muslim community. The method used is qualitative descriptive. Meanwhile, the sampling method used is purposive and data are collected in numerous ways including observation, in-dept-interview, and documentation. The result shows that social value in tahlilan encompasses aiding another individual through distributing food and beverage because when the tahlilan is held, food and beverage are provided to individual who attends tahlilan as well as tahlilan content social value because solidarity among the community is released where the family who undergoes sadness are visited by another person for prying and encourage as well as giving spirit to face grieving circumstances. Additionally, the person who visits tahlilan has the motivation or social motivation where as the person participates in Tahlilan in the public interest rather than individual, in another time when a person experiences the same condition, the community will conduct similar action person. It shows that there is social binding among the community to blend in Tahlilan because social relation which each person have to nurture instead of don’t participate in tahlilan.]]>
<![CDATA[Ethnomathematic Value in Traditional Building in Kampung Budaya Bogor Jawa Barat ]]>
<![CDATA[Bahagia Bahagia]]>;
<![CDATA[Rimun Wibowo]]>;
<![CDATA[Leny Muniroh]]>;
<![CDATA[Azhar Al-Wahid]]>;
<![CDATA[Rizkal Rizkal]]>;
<![CDATA[Zakky Muhammad Noor]]>
<![CDATA[ Jurnal Cendekia : Jurnal Pendidikan Matematika Vol 6 No 2 (2022): Jurnal Cendekia: Jurnal Pendidikan Matematika Volume 6 Nomor 2 Tahun 2022 ]]>
Publisher : <![CDATA[Mathematics Education Study Program ]]>
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DOI: 10.31004/cendekia.v6i2.1387
<![CDATA[Mathematic value in traditional building have been overdued typically for traditional building in sundaness tribe. The goal of this research to discover ethnomathematics value in some building of sunda in kampung budaya in Bogor West Java. This study uses a qualitative method. The sampling technique was carried out purposively, namely the head of kampung Budaya and the key person of kampung budaya sunda sindang Barang Bogor Jawa Barat. Data were collected by in-depth interviews. The sample was selected through a purposive technique. The results were carefully examined through triangulation and source triangulation techniques. The results show that in leuit as the place for saving paddies contain numerous ethnomathematical including in the leuit building, especially on the roof of leuit which is in front there are mathematical elements such as a triangle facing each other but in the middle between the two there is a square and there is an equilateral triangle. While in traditional Sundanese houses there is woven on the walls where the wicker contains mathematical values ranging from straight lines, parallel lines, perpendicular lines, and horizontal lines. Besides that, on the door, there are four right triangles where one pair is opposite, but the other pair is positioned upside down to the other.]]>
