Articles
<![CDATA[Semiotika Poster Instagram Muslim Designer Community: Perspektif Dakwah ]]>
<![CDATA[Ardiansyah, Muhammad vikri]]>;
<![CDATA[Sunaryanto]]>
<![CDATA[ Himada: Jurnal Mahasiswa Dakwah dan Komunikasi Vol 1 No 2, Juli-Desember (2024): Global Communico: Jurnal Mahasiswa Komunikasi dan Dakwah ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam, STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[This study uses a qualitative approach with a constructivist paradigm to analyze the social meanings in the symbols of the Instagram posters from @MuslimDesignerCommunity. The focus is on how meanings are produced and interpreted within the cultural and communication context of da'wah. Data was collected through documentation and digital observation, with a semiotic analysis using Ferdinand de Saussure's theory on six of the most popular posters published on the @MuslimDesignerCommunity account in June-July 2024. The research concludes that the da'wah message in the posters published by the @muslimdesigner account during June-July 2014 covers three key aspects: akhlak (morality), aqidah (faith), and ibadah (worship). The moral message emphasizes the importance of guarding the heart, reflecting on the Qur'an, collaborating to solve problems, and making the best use of time. In terms of faith, the message encourages submission to Allah SWT, repentance from sinful acts, and relying solely on Him. Meanwhile, the worship message calls on the community to fast on the days of Arafah and Ashura, as well as to pray to Allah SWT. Semiotic analysis shows that the posters convey Islamic values in line with the teachings of the Qur'an and Hadith, as reflected in Surah Al-Ahzab (33:21) which states that the Prophet Muhammad SAW is a "good example" (uswatun hasanah), and the Hadith encouraging fasting on Arafah and Ashura as acts of worship that bring one closer to Allah SWT.]]>
<![CDATA[Makna Keislaman dalam Film Berlatar Belakang Budaya Jawa: Perspektif Semiotika Terhadap Film Pendek Pemean ]]>
<![CDATA[Hanani, Iman Nur]]>;
<![CDATA[Sunaryanto]]>;
<![CDATA[Adnan, Ahmad]]>
<![CDATA[ Himada: Jurnal Mahasiswa Dakwah dan Komunikasi Vol 2 No 1, Januari-Juni (2025): Global Communico: Jurnal Mahasiswa Komunikasi dan Dakwah ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam, STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[The objective of this research is to analyze the Islamic values in a short film set in Javanese culture, namely the film Pemean. The research method is qualitative, using Charles Sanders Peirce's semiotic analysis, which consists of three concepts: signs, symbols, and interpretants. The conclusion of the study is that the short film Pemean, which was aired on the YouTube channel Paniradya Kaistimewan, is set against the cultural and environmental backdrop of Javanese Yogyakarta, yet it contains Islamic values in accordance with the Qur’an and the Prophet’s Hadith. From a semiotic perspective, the Islamic meanings based on the Qur’an and Hadith found in the short film Pemean include: the prohibition of showing off, lying, arrogance, and spreading slander; encouragement to maintain environmental cleanliness, to be content (qana’ah), to be patient, to avoid laziness, and to do good to neighbors. The implication of this research is to challenge the view that films with cultural backgrounds are inherently secular because they lack Islamic values. Films with diverse cultural settings can convey Islamic messages that can be interpreted based on the Qur’an and the Prophet’s Hadith.]]>
<![CDATA[Makna Dakwah Dalam Lirik Lagu Love and Life Karya Baraa Masoud ]]>
<![CDATA[Al Adawiyah, Robiah]]>;
<![CDATA[Sunaryanto]]>
<![CDATA[ Himada: Jurnal Mahasiswa Dakwah dan Komunikasi Vol 2 No 1, Januari-Juni (2025): Global Communico: Jurnal Mahasiswa Komunikasi dan Dakwah ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam, STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[This research aims to analyze the da’wah messages contained in the lyrics of Love and Life by Baraa Masoud using Charles Sanders Peirce's semiotic approach. This song was chosen because its lyrics are rich in Islamic values and effectively convey religious messages universally. This research employs a descriptive qualitative method with Charles Sanders Peirce's semiotic analysis as the analytical tool. This approach incorporates three main elements representamen, object, and interpretant to explore and interpret the symbolic meanings embedded in the song lyrics. Various types of qualitative research methods were considered to ensure the research objectives were clearly defined and effectively achieved. The findings reveal that the lyrics of Love and Life convey da’wah messages that include encouragement to love Allah, draw closer to Him, foster compassion for others, and practice values such as justice, patience, and gratitude in daily life. Moreover, the dakwah messages embedded in the lyrics encompass themes of faith (aqidah), religious practice (sharia), and morality (akhlaq).]]>
<![CDATA[Framing Mahasiswi Penghafal Al-Qur’an Terhadap Fenomena LGBT di Media Sosial ]]>
<![CDATA[Ainun Jariah]]>;
<![CDATA[Fina Dhiyaun Najihah]]>;
<![CDATA[Sri Wahyuni]]>;
<![CDATA[Sunaryanto]]>
<![CDATA[ Himada: Jurnal Mahasiswa Dakwah dan Komunikasi Vol 2 No 2, Juli-Desember (2025): Global Communico: Jurnal Mahasiswa Komunikasi dan Dakwah ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam, STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.71287/globalcommunico.v2i2, Juli-Desember.544
<![CDATA[This research aims to determine the views of female Quran-memorizing students regarding the LGBT phenomenon emerging on social media. The method used is qualitative research based on Robert M. Entman’s framing analysis, which consists of four dimensions: define problems, diagnose causes, make moral judgments, and treatment recommendations. The research informants are female students specializing in the study of the Quran and Exegesis (IAT) at STAI Dirosat Islamiyah Al-Hikmah Jakarta. The findings indicate that these students define the LGBT phenomenon on social media as a serious threat of normalizing deviance, triggered by unregulated algorithms, toxic social environments, and weak individual spiritual foundations. Morally, they evaluate this phenomenon as a form of extreme disobedience and a betrayal of human nature (fitrah) that is in absolute contradiction to Divine law. As a solution, they recommend a narrative counter-movement through massive Islamic educational content to challenge pro-LGBT campaigns in the digital space. Furthermore, technical measures such as content blocking by relevant authorities and Sharia-based sex education are deemed necessary to build the mental immunity of the younger generation.]]>
<![CDATA[Strategi Dakwah Ustadz Abu Deedat Syihab dalam Upaya Mengantisipasi Gerakan Kristenisasi di Indonesia ]]>
<![CDATA[Ana Safiana]]>;
<![CDATA[Sunaryanto]]>
<![CDATA[ Himada: Jurnal Mahasiswa Dakwah dan Komunikasi Vol 2 No 2, Juli-Desember (2025): Global Communico: Jurnal Mahasiswa Komunikasi dan Dakwah ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam, STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.71287/globalcommunico.v2i2, Juli-Desember.545
<![CDATA[This research was conducted to understand the da'wah strategies used by Ustadz Abu Deedat Syihab in anticipating Christianization movements in Indonesia. This research focuses on the strategies, approaches, and da'wah activities used, as well as their impact on the Muslim community in Indonesia, particularly in handling apostasy cases.The research method used in this study is qualitative descriptive with a social anthropological approach. This research is qualitative because it collects data through interview methods, observation, literature study, and documentation. The results of this research discussion show that Christianization in Indonesia has covered all aspects of life, from education, health, culture, social, politics, and economics. They approach communities based on field research they conduct before carrying out their mission, not just based on mere assumptions, but implemented with precise targeting. Additionally, the destruction of the morality of Muslims by Christian missionaries has also achieved remarkable results. They create fortresses that isolate and manipulate Islam from most Indonesians so that Muslims doubt their own religion. Christianization in Indonesia has different views regarding joint decisions about socializing religious ethical codes. The Christianization campaigns conducted by missionaries in Indonesia have crossed boundaries and do not comply with the ethics of religious propagation. Therefore, the author researched the da'wah strategies used by Ustadz Abu Deedat Syihab as an Indonesian Christology figure in efforts to anticipate the Christianization Movement.]]>
<![CDATA[Framing Mahasiswi Penghafal Al-Qur’an Terhadap Fenomena LGBT di Media Sosial ]]>
<![CDATA[Ainun Jariah]]>;
<![CDATA[Fina Dhiyaun Najihah]]>;
<![CDATA[Sri Wahyuni]]>;
<![CDATA[Sunaryanto]]>
<![CDATA[ Himada: Jurnal Mahasiswa Dakwah dan Komunikasi Vol 2 No 2, Juli-Desember (2025): Global Communico: Jurnal Mahasiswa Komunikasi dan Dakwah ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam, STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.71287/globalcommunico.v2i2, Juli-Desember.544
<![CDATA[This research aims to determine the views of female Quran-memorizing students regarding the LGBT phenomenon emerging on social media. The method used is qualitative research based on Robert M. Entman’s framing analysis, which consists of four dimensions: define problems, diagnose causes, make moral judgments, and treatment recommendations. The research informants are female students specializing in the study of the Quran and Exegesis (IAT) at STAI Dirosat Islamiyah Al-Hikmah Jakarta. The findings indicate that these students define the LGBT phenomenon on social media as a serious threat of normalizing deviance, triggered by unregulated algorithms, toxic social environments, and weak individual spiritual foundations. Morally, they evaluate this phenomenon as a form of extreme disobedience and a betrayal of human nature (fitrah) that is in absolute contradiction to Divine law. As a solution, they recommend a narrative counter-movement through massive Islamic educational content to challenge pro-LGBT campaigns in the digital space. Furthermore, technical measures such as content blocking by relevant authorities and Sharia-based sex education are deemed necessary to build the mental immunity of the younger generation.]]>
<![CDATA[Strategi Dakwah Ustadz Abu Deedat Syihab dalam Upaya Mengantisipasi Gerakan Kristenisasi di Indonesia ]]>
<![CDATA[Ana Safiana]]>;
<![CDATA[Sunaryanto]]>
<![CDATA[ Himada: Jurnal Mahasiswa Dakwah dan Komunikasi Vol 2 No 2, Juli-Desember (2025): Global Communico: Jurnal Mahasiswa Komunikasi dan Dakwah ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam, STAI Dirosat Islamiyah Al-Hikmah Jakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.71287/globalcommunico.v2i2, Juli-Desember.545
<![CDATA[This research was conducted to understand the da'wah strategies used by Ustadz Abu Deedat Syihab in anticipating Christianization movements in Indonesia. This research focuses on the strategies, approaches, and da'wah activities used, as well as their impact on the Muslim community in Indonesia, particularly in handling apostasy cases.The research method used in this study is qualitative descriptive with a social anthropological approach. This research is qualitative because it collects data through interview methods, observation, literature study, and documentation. The results of this research discussion show that Christianization in Indonesia has covered all aspects of life, from education, health, culture, social, politics, and economics. They approach communities based on field research they conduct before carrying out their mission, not just based on mere assumptions, but implemented with precise targeting. Additionally, the destruction of the morality of Muslims by Christian missionaries has also achieved remarkable results. They create fortresses that isolate and manipulate Islam from most Indonesians so that Muslims doubt their own religion. Christianization in Indonesia has different views regarding joint decisions about socializing religious ethical codes. The Christianization campaigns conducted by missionaries in Indonesia have crossed boundaries and do not comply with the ethics of religious propagation. Therefore, the author researched the da'wah strategies used by Ustadz Abu Deedat Syihab as an Indonesian Christology figure in efforts to anticipate the Christianization Movement.]]>
<![CDATA[YOUTUBE DALAM PERSPEKTIF EKONOMI MEDIA: SYSTEMATIC REVIEW KUALITATIF ]]>
<![CDATA[Sunaryanto]]>;
<![CDATA[Rizal, Sofyan]]>
<![CDATA[ El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi Vol. 15 No. 6, Juli (2021): El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi ]]>
Publisher : <![CDATA[STAI DI AL-HIKMAH ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[Youtube selama ini masih dipandang berdasarkan perspektif agama dan budaya an sich. Padahal, youtube dapat juga dipandang berdasarkan perspektif industri media. Literatur tentang topik ini sudah berkembang tetapi, tinjauan sistematis yang komprehensif belum dilakukan. Review ini mencoba menemukan gap yang terjadi pada masalah tersebut. Review ini menggunakan systematic reveiw pendekatan meta sintesis sebab jurnal yang dianalisis seluruhnya hasil penelitian kualitatif. Data yang digunakan yaitu jurnal dan disertasi tahun 2015-2020 khususnya jurnal internasional. Kesimpulan review yaitu media sosial youtube masih dikaji dalam perspektif agama dan budaya. Pencarian jurnal dilakukan secara online, namun temuan masih belum banyak sarjana yang melakukan kajian youtube dalam persepekti ekonomi media. Kondisi sepertinya disebabkan oleh masih terfokusnya kajian ekonomi media dari sudut pandang televisi konvensional.]]>
<![CDATA[MEMBACA ULANG METODOLOGI TAFSIR IBNU KATSIR DALAM MENAFSIRKAN AL-QUR’AN ]]>
<![CDATA[Sunaryanto]]>
<![CDATA[ El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi Vol. 16 No. 07, Januari (2022): El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi ]]>
Publisher : <![CDATA[STAI DI AL-HIKMAH ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[Ibn Kathir's interpretation is a product of interpretation produced in pre-contemporary times. However, this interpretation seems to be the book of Tafsir A-Qur'an which is mostly used as a reference in the interpretation of the Al-Qur'an. The purpose of writing this paper is to review Ibn Kathir's methodology of interpretation in Ibn Kathir's Tafsir. The method of writing this paper is to use library research (library research). The conclusion of this paper is that Ibn Kathir's Tafsir in his tafsir methodology uses the bi al-ma'tsur / bi ar-riwayah tafsir approach and also the tahlili (analytical) approach. Ibn Kathir is very dominant in using narrations / hadiths.]]>
<![CDATA[PRINSIP-PRINSIP KOMUNIKASI ISLAM: PERSPEKTIF HADIS NABI ]]>
<![CDATA[Sunaryanto]]>
<![CDATA[ El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi Vol. 17 No. 08, Juli (2022): El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi ]]>
Publisher : <![CDATA[STAI DI AL-HIKMAH ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[There is a distinction between Western communication and Islamic communication, especially in terms of definition. In addition, Western communication is theoretically generated based on empirical observations. Islamic communication, apart from being based on empirical studies, cannot be separated from the Al-Qur'an and Hadis. Writing this paper aims to find out some of Isla communication ethics in the hadis. The method used is only using a library research approach. Data is only collected from the hadith books, books, journals, and several other studies. The conclusion in this paper is that there are many principles of Islamic communication in the hadis, for example the principle of honesty, the principle of effective speaking and others.]]>
