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All Journal Jurnal Adabiyah IDEAS: Journal on English Language Teaching and Learning, Linguistics and Literature Wanastra : Jurnal Bahasa dan Sastra JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Tawarikh : Journal of Historical Studies Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam CALL Nathiqiyyah : Jurnal Psikologi Islam Jurnal Riset Rumpun Ilmu Pendidikan (JURRIPEN) Jurnal Intelek Dan Cendikiawan Nusantara ARIMA : Jurnal Sosial Dan Humaniora An Najah (Jurnal Pendidikan Islam dan Sosial Keagamaan) Jejak digital: Jurnal Ilmiah Multidisiplin Sujud: Jurnal Agama, Sosial dan Budaya Jurnal Teologi Islam
Dadan Firdaus
UIN Sunan Gungung Djati Bandung
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences Other

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Language Transfer in English Pronunciation of Sundanese Speakers at Braga Street, Bandung Nabilah, Nanda Aidila Fitri; Listiani, Toneng; Firdaus, Dadan
IDEAS: Journal on English Language Teaching and Learning, Linguistics and Literature Vol. 13 No. 1 (2025): IDEAS: Journal on English Language Teaching and Learning, Linguistics and Lite
Publisher : Institut Agama Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/ideas.v13i1.6542

Abstract

This study aims to analyze the phenomenon of language transfer, both positive and negative, on English pronunciation of native Sundanese speakers in Braga Street, Bandung. Employing a descriptive qualitative approach, data were collected through interviews and controlled speech tasks involving 17 participants. The analysis focused on identifying the types, causes, and impacts of language transfer on pronunciation. The findings reveal three forms of negative transfer: substitution, omission, and addition of sounds. Meanwhile, positive transfer is categorized based on similarities in consonants, vowels, and loanwords. Negative transfer patterns generally arise due to phonological differences between Sundanese as the first language (L1) and English as the second language (L2). On the other hand, positive transfer was found to support more accurate pronunciation. These findings offer valuable insights for developing English teaching strategies that strategically address phonological similarities and differences between L1 and L2. Furthermore, this study highlights the importance for tourism practitioners to prioritize effective English communication in order to enhance cross-cultural interactions with international visitors.
Code Mixing in Cooking Terms on Jesselyn MCI 8’S Tiktok Account in Gourmet with Jess Segment Yulianti, Fitri; Dadan Firdaus; Toneng Listiani
IDEAS: Journal on English Language Teaching and Learning, Linguistics and Literature Vol. 13 No. 1 (2025): IDEAS: Journal on English Language Teaching and Learning, Linguistics and Lite
Publisher : Institut Agama Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/ideas.v13i1.6957

Abstract

This study investigates the phenomena of English–Indonesian code mixing in Jesselyn Lauwreen's short-form video material, specifically in her Gourmet With Jess TikTok series. Lauwreen is the winner of MasterChef Indonesia Season 8. The research distinguishes and classifies three linguistic forms—intra-sentential code mixing, intra-lexical code mixing, and code mixing involving pronunciation change—based on Charlotte Hoffman's (1991) typology of code mixing. In order to investigate how English cooking terminology is incorporated into Indonesian narratives, 10 TikTok videos were examined using a qualitative descriptive technique. The results show that the most common technique is intra-sentential code mixing, in which English phrases like "Now aku bakal steam" or "Chinese stir fry beef dengan sayur-sayuran" are included into Indonesian sentence structures to promote conceptual clarity and linguistic flexibility. Additionally common is intra-lexical code mixing, which is demonstrated by hybrid constructions such as "di-marinate," "garnish-nya," and "shred gitu," which show Jesselyn's adaptive linguistic innovation by fusing local grammar conventions with international culinary language. The least common type of code mixing was a change in pronunciation, but it was noticeable in cases like "chicken stock," which is pronounced using Indonesian phonology. This indicates localized accessibility without compromising professional authority. The study emphasizes that code mixing on TikTok is a purposeful decision influenced by audience expectations, platform affordances, and the creation of culinary identities rather than just being a linguistic need. In addition to providing insights into how multilingual influencers use language to negotiate cultural capital, relatability, and expertise in Indonesia's developing digital culinary realm, these findings validate the usefulness of Hoffman's methodology in evaluating multimodal digital discourse.
Studi Komparatif Konsep Tauhid dalam Mazhab Sunni dan Syiah: Analisis Teologis Lutfi Ahmad Mutorik; Disyela Apriswa Mandai; Sofa Nur Alfiah; Muhammad Raka Iqbal Fadil Muharom; Rifky Ali Perdiansyah; Muhammad Dzaky Maulana Putra; Dadan Firdaus
JURNAL RISET RUMPUN ILMU PENDIDIKAN Vol. 4 No. 2 (2025): Agustus : JURRIPEN : Jurnal Riset Rumpun Ilmu Pendidikan
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurripen.v4i2.6108

Abstract

This study aims to comparatively analyze the concept of tawhid in Sunni and Shi'a Imamiyyah schools from a theological perspective. Using an exploratory qualitative approach and literature study method, this research examines the theological structures of both traditions, identifying points of convergence and key differences in their understanding of God's oneness. The findings reveal that although both traditions uphold tawhid as the core of faith, differing epistemological approaches and authoritative frameworks lead to significant distinctions. The Sunni tradition emphasizes three dimensions of tawhid—rububiyyah, uluhiyyah, and asma’ wa sifat—while the Shi’a Imamiyyah integrates the concept with the doctrines of imamah and walayah. The study further highlights that such theological diversity can enrich Islamic intellectual tradition and foster constructive inter-sectarian dialogue when managed inclusively. The research recommends promoting sectarian tolerance education and inter-traditional dialogue as key strategies to enhance Islamic unity.
Hassan Hanafi’s Actual Theology: From Anthropocentrism to Revolution Firdaus, Dadan; Pauji, Resa Restu
Jurnal Adabiyah Vol 25 No 2 (2025): December (Islamic Humanities)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v25i2a10

Abstract

Religion in the contemporary era is often predicted to lose its relevance, as human dependency on transcendence is replaced by material progress and routine practices. Theocentric discourse dominates theological studies while social reality receives insufficient attention. This research aims to explain Hassan Hanafi’s concept of actual theology as a liberation-oriented alternative capable of reconnecting faith with concrete social struggle. This research employs qualitative library research using phenomenology as the analytical framework, centered on Hassan Hanafi’s primary text Min al-ʿAqīdah ilā al-Thawrah and supported by his project al-Turāth wa al-Tajdīd. The findings show that Hanafi reconstructs Islamic theology by shifting its epistemological axis from a purely theocentric-dogmatic orientation toward a theological anthropocentrism focused on justice, liberation, and historical agency. The research concludes that Hanafi’s actual theology offers a transformative paradigm: from creed to revolution, from metaphysical doctrines to social emancipation, providing a substantive contribution to contemporary Islamic theological reform. ملخص غالبًا ما يُتوقع أن يفقد الدين في العصر الحديث أهميته مع استبدال الاعتماد البشري على التعالي بالتقدم المادي والروتين. كما تُركز الدراسات اللاهوتية بشكل أكبر على مسألة الله وحده، تاركةً الواقع الاجتماعي البشري دون تطور. تهدف هذه الدراسة إلى شرح المفهوم اللاهوتي الحالي لحسن حنفي كشكل من أشكال لاهوت التحرير الذي يسعى إلى ربط الإيمان بالنضالات الاجتماعية الملموسة. تعتمد هذه الدراسة على مراجعة نوعية للأدبيات وتحليل ظاهراتي من خلال دراسة نقدية لعمله الرئيسي، "من العقيدة إلى الثورة"، ومشروعه "التراث والتجديد". تُظهر النتائج أن حنفي أعاد بناء اللاهوت الإسلامي بتحويل توجهه المعرفي من لاهوت مركزي-عقائدي إلى لاهوت مركزي-بشري، مُركزًا على العدالة والتحرير والدور التاريخي للبشر. تخلص هذه الدراسة إلى أن الفقه الحنفي يقدم نموذجًا تحوليًا: من العقيدة إلى الثورة، ومن المذهب الميتافيزيقي إلى التحرر الاجتماعي، مما يُسهم إسهامًا كبيرًا في تجديد الفقه الإسلامي المعاصر Abstrak Agama pada era kontemporer kerap diprediksi kehilangan relevansinya karena ketergantungan manusia pada aspek transendensi semakin digantikan oleh kemajuan material dan rutinitas. Studi-studi teologi juga lebih banyak berkutat pada persoalan Tuhan semata, sehingga realitas sosial manusia kurang mendapatkan tempat. Penelitian ini bertujuan menjelaskan konsep teologi aktual Hassan Hanafi sebagai bentuk teologi pembebasan yang berupaya menghubungkan akidah dengan perjuangan sosial yang konkret. Penelitian ini merupakan penelitian kepustakaan dengan pendekatan kualitatif dan analisis fenomenologis melalui telaah kritis terhadap karya utama Min al-ʿAqīdah ilā al-Thawrah serta proyek al-Turāth wa al-Tajdīd. Hasil penelitian menunjukkan bahwa Hanafi melakukan rekonstruksi teologi Islam dengan menggeser orientasi epistemologisnya dari teosentris-dogmatis menuju teologi antroposentris yang berfokus pada keadilan, pembebasan, dan peran historis manusia. Penelitian ini menyimpulkan bahwa teologi aktual Hanafi menawarkan paradigma transformatif: dari akidah menuju revolusi, dari doktrin metafisik menuju emansipasi sosial, sehingga memberikan kontribusi signifikan bagi pembaruan teologi Islam kontemporer.
Tauhid Sebagai Landasan Kesadaran Lingkungan Dalam Perspektif Islam Hilmi Fuadi; Dadan Firdaus
Jurnal Intelek Dan Cendikiawan Nusantara Vol. 2 No. 5 (2025): Oktober - November 2025
Publisher : PT. Intelek Cendikiawan Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tauhid sebagai inti ajaran Islam tidak hanya memuat aspek teologis, tetapi juga memiliki dimensi etis dan ekologis yang penting untuk dikontekstualisasikan dalam menjawab krisis lingkungan modern. Penelitian ini bertujuan untuk mengkaji bagaimana konsep tauhid dapat diaktualisasikan sebagai kesadaran ekologis dalam kehidupan umat Islam. Dengan menggunakan metode kualitatif-deskriptif berbasis studi kepustakaan, penelitian ini menganalisis ayat-ayat kauniyah dalam Al-Qur’an, tafsir para ulama, serta literatur kontemporer yang membahas hubungan antara Islam dan lingkungan. Hasil penelitian menunjukkan bahwa tauhid mengandung prinsip-prinsip kosmologis seperti mīzān (keseimbangan), amanah, dan tanggung jawab khalifah yang menuntut manusia menjaga keteraturan ciptaan. Kerusakan lingkungan dipandang sebagai bentuk pengingkaran terhadap nilai tauhid, dan oleh karenanya aktualisasi tauhid dalam bentuk kesadaran ekologis menjadi penting. Integrasi nilai-nilai ini dalam pendidikan, dakwah, dan kebijakan publik dapat memperkuat kontribusi Islam dalam pembangunan berkelanjutan. Penelitian ini juga menekankan perlunya reinterpretasi tauhid sebagai basis etika ekologis Islam yang holistik dan transformatif.
Tauhid sebagai Fondasi Kesehatan Mental Islami: Tinjauan Literatur atas Krisis Psikologis Modern Mohamad Ihsan Kamaluddin; Dadan Firdaus
Nathiqiyyah Vol 8 No 2 (2025): Nathiqiyyah : Jurnal Psikologi Islam
Publisher : Program Studi Psikologi Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46781/nathiqiyyah.v8i2.1772

Abstract

This study explores the central role of tawḥīd (Islamic monotheism) as a foundational concept in shaping Islamic approaches to mental health, particularly in addressing the psychological crisis of the modern era. Using a qualitative literature review method, the research analyzes classical and contemporary sources in Islamic theology and psychology to identify the theological, psychological, and therapeutic dimensions of tawḥīd. The findings demonstrate that tawḥīd, as the doctrine of divine oneness, offers more than metaphysical truth; it provides an existential framework that supports emotional stability, spiritual resilience, and psychological well-being. The study highlights how the three dimensions of tawḥīd—rubūbiyyah (divine lordship), ulūhiyyah (divine worship), and asmāʾ wa ṣifāt (divine names and attributes)—contribute to reducing anxiety, instilling purpose, and protecting individuals from identity confusion and spiritual emptiness in the face of social comparison, digital overstimulation, and moral relativism. Moreover, the research emphasizes the practical implementation of tawḥīd through education, daʿwah, and tauhīd-based therapy. It calls for a systemic integration of tawḥīd into modern mental health strategies for Muslim communities. The study concludes that the internalization of tawḥīd is not only essential to religious faith but is also a transformative paradigm for restoring personal peace, meaning, and collective emotional health in a fragmented world.
Co-Authors Abdul Latief Adam Maulana, Iyadh Alfina Nur Lutfiah Alika Marsya Salsabila Alya Rahmawati Anisa Triani Apsari Eka Putri Arfia Diva Al Zahra Aura Pusparani, Syahla Bella Rodhiatammardiyah Desri Lestari Disyela Apriswa Mandai Eriska Yani Safitri Erlan Aditya Ardiansyah Fadia Raihan Aqrandista Faizal Malik Sundana Farhan Maulana Trisnadi Farid Nur Fauzan Naufal Fathan Fadhlullah, Muhammad Sayyid Fitri Yulianti Hanifa, Alfira Hannifa Rojwa Thalib Hilmi Fuadi Ilmi Nurhanifah Irsyad Rauhillah Fa’iz Jenetha, Fatikha Putri Kartika Tri Puspita Sari Lintang Asmaradana Listiani, Toneng Lutfi Ahmad Mutorik Mohamad Ihsan Kamaluddin Muhammad Dzaky Maulana Putra Muhammad Ihwan Safrudin Muhammad Rafif Athallah Muhammad Raka Iqbal Fadil Muharom Nabilah, Nanda Aidila Fitri Najwa Zayra Nabila Nasywa Asyifa Salsabila Nasywa Kamila Nisa Nuraeni Nisfah Nurfatihah Pauji, Resa Restu Putri Baheransyah, Zahwa Bilbina Radja Fatni Al Fazri Rafi Almas Izzatullah Rahman, Rezi Fauzi Regita Permata Utami Reihan Irsyad Maulana Rifky Ali Perdiansyah Rizkya Halimatus Sya'diah Ruminda Ruminda Sabda Maulana Sarah Novian Chand Silvia Syifa Nur Padilah Siti Nurasyifa Sofa Nur Alfiah Sri Nita Sulasman Sulasman Suparman Suparman Windy Novia Ramaadhanti Wita Meilina Laura Yanwar Faturrahman