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The application of restorative justice as a settlement of domestic syiqaq in QS. An-Nisa verses 34 and 34 according to the view of wahbah az-zuhaili in the book of tafsir al-munir Hisan, Khairatun; Zuhri, Ahmad; Simamora, Nur Aisah; Harahap, Mardian Idris
Jurnal EDUCATIO: Jurnal Pendidikan Indonesia Vol 10, No 1 (2024): Jurnal EDUCATIO: Jurnal Pendidikan Indonesia
Publisher : Indonesian Institute for Counseling, Education and Therapy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/1202424601

Abstract

In this research the focus is on how is shiqaq resolved? Then in this research we also discuss how in the household if there is syiqaq then there must be steps taken to resolve it, and in this research the researcher wants to examine how restorative justice is implemented regarding syiqaq in the household, and the researcher also examines how to implement restorative justice syiqaq in this household in Qs. An-nisa verse 34 in the thoughts of Wahbah Az-Zuhaili. The method used in this research is a qualitative method. This type of research is library research, meaning that this research focuses on literature by analyzing the content of the literature related to the research. The data collected in this research is by looking for cases of syiqaq in society and then collecting them as reinforcement in the research, then the researcher examines the implementation of restorative justice by taking examples from the community and comparing them with Islamic laws to see whether they are in line with or not. no, after that the researcher took the interpretation of Wahbah Azzuhaili in Qs. An-nisa verse 34 which relates to research. After all the data has been collected, the researcher begins the research. The sources for this research are books, journals, theses, articles discussing restorative justice, syiqaq and referring to Al-munir's interpretation. The conclusion of the research is that Wahbah Az-Zuhaili's view is that in the family it is the man who has the duty to educate his wife to be better, but in this case there are several types of wives, namely wives who obey their husbands, and there are wives who are obedient to their husbands. who disobeys her husband. If the wife disobeys her husband then the husband can advise, scold, separate the bed and even the husband can hit his wife on condition that it does not leave scars, wounds and bruises on her body, and if that happens then the wife can ask for protection from the family or even the court but as far as possible to maintain the marriage because Allah does not recommend divorce. In this research, the contribution of this research is to clarify whether this application is in line with the Islamic view which is strengthened by Az-Zuhaili's Thought.
Exploring qur'anic parenting: a religious approach to enhancing children's psychological and moral well-being Siregar, Husnul Khotimah; Zuhri, Ahmad; Naldo, Jufri
Jurnal EDUCATIO: Jurnal Pendidikan Indonesia Vol 10, No 1 (2024): Jurnal EDUCATIO: Jurnal Pendidikan Indonesia
Publisher : Indonesian Institute for Counseling, Education and Therapy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/1202424599

Abstract

This article explores Qur'anic parenting as a religious approach to improving children's psychological and moral well-being. Qur'anic parenting, grounded in Islamic teachings, emphasizes the cultivation of moral character and psychological resilience in children through the application of principles such as compassion, justice, and wisdom. The article examines how these principles, derived from the Qur'an, can be implemented in modern parenting practices to foster the holistic development of children. Along with the lack of knowledge, attention, and practice of parents regarding parenting in accordance with Sharia, this has an impact on the decline in the quality of children's morals, thus triggering many problems of juvenile delinquency. One of the impacts of this concern is that some people choose not to have children. So of course, every parent needs to know the signs of parenting in the Quran. This research also aims to provide information and understanding of the concept of parenting in the Qur'an. The research method used is library research with a thematic study approach. Collecting several words in the term child then analyzing it and making it in several sub-discussions. The results of this study include the following: The Qur'an has explained in detail about the nature of children and the rights that need to be given to them, which is an indication that parents should apply to them, such as; giving affection, giving good names, being a good example and always giving good advice to children.
The Concept of Dowry According to Imam Al Qurthubi in Tafsir Al Jami' Li Ahkamil Quran (Tafsir Analysis of QS An Nisa Verse 4) Amilia, Dian Mustika; Zuhri, Ahmad
Academy of Education Journal Vol. 15 No. 2 (2024): Academy of Education Journal
Publisher : Fakultas Keguruan dan Ilmu Pendidikan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47200/aoej.v15i2.2423

Abstract

The concept of dowry as a man's obligation to give to a woman allows for opportunities to be criticized, even denied, because it will only be aimed at appearing inferior on one side and superior on the other. So, looking at the concept of dowry from the perspective of the Koran confirms that the concept of the Koran applies in any society and anywhere without looking at the materialistic context. This research uses this method of library research. This research also uses the ijmali method. The ijmali method is a method in which the meaning of the verse is explained concisely and globally but quite clearly. Therefore, researchers used this research based on primary data as the main data in this research, namely Tafsir Al Jami'li Ahkamil Quran by Imam Alqurthubi. The dowry is only given by the prospective husband to the prospective wife, not to other women or anyone else, even if they are very close to her. Other people are not allowed to take it, even the husband himself cannot take it except with his wife's permission. However, if his wife allows it, there is no obstacle for him to wear it. According to Imam Al-Qurthubi, dowry is an absolute right that the prospective wife has. He said that giving a dowry is an obligation in Islam, and the husband must give it voluntarily and is part of the marriage contract process. A dowry is a mandatory gift given by a prospective husband to a prospective wife as a form of a husband's sincerity and sincerity towards his wife to create feelings of love from both of them. The form of dowry given to women is in the form of goods or services. Religion also does not determine the maximum or minimum amount of dowry that a prospective husband must give to his wife. Therefore, due to differences in a man's ability to give the dowry.
Hukum Tambahan Pajak Restoran dalam Jual Beli Perspektif Kompilasi Hukum Ekonomi Syariah dan Peraturan Daerah (PERDA) Kota Medan No 5 Tahun 2011: (Studi Kasus Restoran Mie Gacoan di Jl SM Raja Kota Medan) Iqklimah, Iqklimah; Ahmad Zuhri
UNES Law Review Vol. 6 No. 4 (2024): UNES LAW REVIEW (Juni 2024)
Publisher : LPPM Universitas Ekasakti Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/unesrev.v6i4.2001

Abstract

Buying and selling is a profitable commercial activity that involves both buyers and sellers. However, not all purchasing and selling operations contain Islamic law-compliant lessons, one example is restaurant transactions. In actuality, many restaurants charge an extra tax on their transactions, including the Mie Gacoan restaurant on Jl SM Raja, Medan City. There are differences in rules governing additional restaurant tax laws in purchasing and selling, particularly from the perspective of the Compilation of Sharia Economic Law, which holds that it is invalid due to buyer compulsion. Meanwhile, according to Medan City Regional Regulation Number 5 of 2011, the extra tax on purchasing and selling is legitimate because it is a government-mandated requirement. The aim of this research is to find out which opinion is most relevant to the benefit of today's people from both of these laws. The research method used is interviews with open-ended questions mixed with library research methods to investigate the needed documents utilizing empirical juridical research, comparative approaches, and legal sociology.
THE LAW OF TERROR ACCORDING TO THE QUR'AN SURAH AL-ANFAL, VERSE 60 (Responding to the Phenomenon of Terror in Indonesia) Zuhri, Ahmad
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 3 No 2 (2021)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v3i2.3076

Abstract

Understanding related to the values of jihad can be misunderstood, so that it can lead to the wrong context, which leads to an act of terrorism. The real impact can be witnessed through acts of terrorism that have occurred in Indonesia. The actions that took place had a negative impact on people's lives in Indonesia, which created a feeling of fear, anxiety, and worry. This research is included in the qualitative research category with the aim of analyzing the terror law based on Al-Anfal verse 60, which is associated with the terror phenomenon that occurred in Indonesia. The research method approach uses a literature study approach that comes from interpretations and related references. The results of the research show that the phenomenon of terror that occurs is caused by a misunderstanding in the context of the form of jihad and the values of martyrdom, which are often used as an excuse for carrying out acts of terror. So that terror and acts of terrorism are contrary to Islamic teachings. Although the terms "terror" and "terrorism" may not be explicitly mentioned, the values and principles contained in the Quran provide a basis for the conclusion that terror and terrorism are forbidden in Islam.
ASHᾹBUL A‘RᾹF MENURUT IMAM QURTUBI (580-671 H) DALAM TAFSIR AL-JᾹMI‘ LI AḤKᾹM AL-QUR’ᾹN Maharani, Maharani; Ahmad Zuhri; Mardian Idris Harahap
Tashdiq: Jurnal Kajian Agama dan Dakwah Vol. 7 No. 4 (2024): Tashdiq: Jurnal Kajian Agama dan Dakwah
Publisher : Cahaya Ilmu Bangsa Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.4236/tashdiq.v7i4.6932

Abstract

Abstrak Kehidupan di dunia hanya sementara, sedangkan kehidupan yang sejati adalah kehidupan di akhirat. Kebanyakan umat Islam hanya mengetahui adanya surga dan neraka. Namun, ada tempat di antara surga dan neraka yang disebut a‘rāf, sebagaimana disebutkan dalam surah Al-A‘rāf ayat 46-49. A‘rāf merupakan pembatas antara surga dan neraka, dan di atasnya terdapat orang-orang. Orang-orang yang berada di atas a‘rāf disebut aṣḥābul a‘rāf. Terdapat banyak pendapat mengenai siapa yang dimaksud dengan aṣḥābul a‘rāf. Beberapa mengatakan mereka adalah orang-orang yang seimbang antara kebaikan dan keburukan, sementara pendapat lain menyebut mereka adalah para ulama, nabi, dan kelompok yang memiliki kedudukan tinggi di sisi Allah. Dalam penelitian ini, penulis bertujuan untuk mengkaji makna aṣḥābul a‘rāf menurut pandangan Imam Qurtubi, faktor-faktor yang memengaruhi tafsirannya, serta dampak dari penafsirannya. Penelitian ini menggunakan metode kualitatif deskriptif dengan pendekatan studi kepustakaan. Hasil penelitian menunjukkan bahwa Imam Qurtubi mengutip sepuluh pendapat tentang makna aṣḥābul a‘rāf dalam tafsir Al-Jāmi‘ Li Aḥkām Al-Qur’ān. Salah satu pendapat yang dipilih oleh Imam Qurtubi adalah bahwa aṣḥābul a‘rāf adalah para malaikat. Hal ini didasarkan pada riwayat Abu Mijlaz yang menyatakan bahwa kata رِجَالٌ di sini bermakna malaikat, yang digambarkan sebagai laki-laki, serupa dengan sebutan bagi jin dalam QS. Al-Jinn: 6. Dalam tafsir Al-Qurtubi disebutkan bahwa lafaz surah Al-A‘rāf ayat 48 قَالُوۡا مَاۤ اَغۡنٰى عَنۡكُمۡ جَمۡعُكُم adalah ucapan aṣḥābul a‘rāf kepada penghuni neraka sebagai celaan, sementara ayat 49 اُدۡخُلُوا الۡجَـنَّةَ لَا خَوۡفٌ عَلَيۡكُمۡ وَلَاۤ اَنۡتُمۡ تَحۡزَنُوۡنَ adalah ucapan aṣḥābul a‘rāf kepada penghuni surga untuk menambah kesedihan dan penyesalan bagi penghuni neraka. Faktor yang memengaruhi tafsirannya meliputi aspek kebahasaan, sejarah perang pemikiran akibat perbedaan ideologi, serta dalil dan riwayat pendukung argumentasi.
Noodweer Exces in Self-Defense Perspective Positive Criminal Law and Islamic Criminal Law Fauzi, Muhammad; Zuhri, Ahmad
LEGAL BRIEF Vol. 13 No. 6 (2025): February: Law Science and Field
Publisher : IHSA Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35335/legal.v13i6.1223

Abstract

The increase in criminal acts occurring nowadays has led some victims of crime to defend themselves when attacked by the perpetrators. Self-defense that has been carried out by someone sometimes exceeds the limits of what should be done. In this case, the perpetrator of self-defense is referred to as the crime of noodweer exces. The above issue makes the author want to examine and discuss the laws and sanctions for the perpetrators of noodweer exces. In this research, the author uses the normative legal research method with data collection techniques, namely library research, where the author examines and analyzes legal books, fiqh, the Criminal Code, and hadith. From the results of the research conducted, the author concludes that perpetrators of the crime of noodweer exces, according to the perspective of positive criminal law, cannot be punished, in accordance with the provisions of Article 49 paragraph (2). Meanwhile, in the perspective of Islamic criminal law, every perpetrator of the crime of noodweer exces will be subjected to qishas or may pay the specified diyat
Comparative Study of Alfamart Employee Salary Deductions Due to Goods Difference Notes (NSB) (Analysis of MUI Fatwa No. 112/DSN-MUI/X/2017 and Law No. 13 Year 2003) Mahesa, Arya; Zuhri, Ahmad
ASAS Vol. 16 No. 1 (2024): Asas, Vol. 16, No. 01 Juni 2024
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/asas.v16i1.23583

Abstract

There is a difference of opinion between the MUI Fatwa and the Labor Law regarding the permissibility of deducting employee salaries as a result of Nota Selisih barang (NSB). Because of this difference, an in-depth study or research is needed on the practice of deducting employee salaries, which in this case is focused on one of the largest retail companies in Indonesia, namely Alfamart as one of the subsidiaries of the company managed by PT Sumber Alfaria Tbk. This research aims to find out the practice of deducting employee salaries, and the similarities and differences of opinion between them. The type of research that the author uses is normative-empirical legal research with a qualitative approach. From the research conducted by the author, the perspective of the MUI Fatwa says that workers are not obliged to bear the risk of losses arising from their actions, because this violates the elements of mukhalafat Syuruth and violates the valid conditions in the contract. So in the author's opinion, the opinion of Fatwa MUI's Fatwa opinion is more relevant in relation to the case. Meanwhile, according to the Labor Law, sanctions may be imposed in the form of fines or deductions from wages and the employment contract between Alfamart and the employee is in accordance with the Labor Law.Keywords: Salary Deduction; Alfamart; Fatwa MUI; Employment  Laws
The Law on Using Pawned Goods Without the Owner's Permission Perspec-tive of Dsn Fatwa Number 25/Dsn-Mui/Iii/2002 Concerning Rahn (Case Study of Sipolu-Polu Village, Panyabungan District, Mandailing Natal Regency) Siregar, Habibulloh; Zuhri, Ahmad
LEGAL BRIEF Vol. 13 No. 5 (2024): December: Law Science and Field
Publisher : IHSA Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35335/legal.v13i5.1158

Abstract

Pawning is permitted in Islamic law. In Islam, pawning is a contract that has the principle of mutual assistance that does not seek profit. Pawned goods or also called marhun are collateral or ransom goods to obtain loans. The use of pawned goods that occurred in Sipolu-polu Village is that the pawned goods are used by employees of the recipient of the pawned goods. The occurrence of the use of pawned goods is very interesting to study. Therefore, the purpose of this study is to determine the law on the use of pawned goods by the recipient of the pawned goods in Sipolu-polu Village. This research method uses qualitative with a descriptive approach and to obtain data, the author conducted observations and interviews with the intention of knowing and observing directly about the law on using pawned goods without the owner's permission that occurs in the Sipolu-polu Village community. The results of the study stated that the law on the use of pawned goods without the owner's permission in Sipolu-polu Village is not allowed or haram according to DSN-MUI Fatwa Number 25/III/2002 because the murtahin may not take advantage of the pawned goods without the permission of the rahin. This is based on the fact that in a pawn the principal agreement is a debt, and in a debt, what applies is the principle of mutual assistance (ta'awun) and not seeking profit
Pemotongan Gaji Karyawan Sebagai Ganti Rugi Barang Hilang Perspektif Wahbah Az-Zuhayli (Study Kasus Alfamart Batang Beruh Kabupaten Dairi) Ramidah Situmorang, Anggi; Zuhri, Ahmad
Jurnal Ilmu Hukum, Humaniora dan Politik Vol. 4 No. 4 (2024): (JIHHP) Jurnal Ilmu Hukum, Humaniora dan Politik (Mei - Juni 2024)
Publisher : Dinasti Review Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jihhp.v4i4.2067

Abstract

In fiqh muamalah, wages are compensation received by a worker for the benefits of work that he has done properly and correctly in the form of material rewards in the world (fair and decent). However, it is different from what happened at Alfamart Batang Beruh where the monthly salary is given after first deducting NBH unfairly. The case of employee wage deductions is very worrying because these deductions are made as compensation for lost goods, The object of research is focused on the practice of applying compensation for lost goods notes (NBH) to employee wages (salaries), at Alfamart Batang Beruh Dairi Regency Wahbah Az-Zuhayli Perspective, This research is empirical research, where researchers try to describe and analyze these practices using a normative approach, with reference to Wahbah Az-Zuhayli's opinion. Data collection by going directly to the field through observation, and free question and answer (interview). While in analyzing the data, researchers used descriptive analysis. This study concludes that the practice of deducting employee wages as compensation for lost goods notes at Alfamart Batang Beruh, Dairi Regency, is invalid, because it is not in accordance with the theory of ij?rah, which violates the "Al-Shihhah condition (condition of validity of the work contract)", namely "the willingness of both parties (the employee and the company). This is because, as a specialized worker (Aj?r Kha?), he is not responsible for the goods handed over to him in the work assigned to him.