Article Per Year (5 Year)
p-Index From 2021 - 2026
7.362
P-Index
This Author published in this journals
All Journal Jurnal Bahtera - Jurnal Pendidikan Bahasa dan Sastra Indonesia ASAS : Jurnal Hukum Ekonomi Syariah Analisis: Jurnal Studi Keislaman Al-Ulum Jurnal Online Mahasiswa (JOM) Bidang Ilmu Hukum J-Simbol: Jurnal Magister Pendidikan Bahasa dan Sastra Indonesia Tadrib: Jurnal Pendidikan Agama Islam Diroyah : Jurnal Studi Ilmu Hadis AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Universitas Batanghari Jambi FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan AJIS : Academic Journal of Islamic Studies Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Kamaya: Jurnal Ilmu Agama Edukasi Islami: Jurnal Pendidikan Islam SHAHIH : Jurnal Ilmu Kewahyuan Jurnal Ibn Abbas Unes Law Review Jurnal EDUCATIO: Jurnal Pendidikan Indonesia Jurnal Living Hadis Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Academy of Education Journal Al-Kharaj: Journal of Islamic Economic and Business Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam LEGAL BRIEF Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Mudabbir: Journal Research and Education Studies Jurnal Ilmu Hukum, Humaniora dan Politik (JIHHP) QANUN: Journal of Islamic Laws and Studies AL-SULTHANIYAH Jurnal Ilmiah Research Student IIJSE Tashdiq: Jurnal Kajian Agama dan Dakwah Attaqwa:Jurnal Ilmu Pendidikan Islam Al-Wasathiyah: Journal of Islamic Studies
Ahmad Zuhri
Unknown Affiliation
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Mechanical Engineering Medicine & Pharmacology Physics Public Health Social Sciences Other

Published : 58 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 58 Documents
Search

 1   2   3   4   5 
ASHᾹBUL A‘RᾹF MENURUT IMAM QURTUBI (580-671 H) DALAM TAFSIR AL-JᾹMI‘ LI AḤKᾹM AL-QUR’ᾹN Maharani, Maharani; Ahmad Zuhri; Mardian Idris Harahap
Tashdiq: Jurnal Kajian Agama dan Dakwah Vol. 7 No. 4 (2024): Tashdiq: Jurnal Kajian Agama dan Dakwah
Publisher : Cahaya Ilmu Bangsa Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.4236/tashdiq.v7i4.6932

Abstract

Abstrak Kehidupan di dunia hanya sementara, sedangkan kehidupan yang sejati adalah kehidupan di akhirat. Kebanyakan umat Islam hanya mengetahui adanya surga dan neraka. Namun, ada tempat di antara surga dan neraka yang disebut a‘rāf, sebagaimana disebutkan dalam surah Al-A‘rāf ayat 46-49. A‘rāf merupakan pembatas antara surga dan neraka, dan di atasnya terdapat orang-orang. Orang-orang yang berada di atas a‘rāf disebut aṣḥābul a‘rāf. Terdapat banyak pendapat mengenai siapa yang dimaksud dengan aṣḥābul a‘rāf. Beberapa mengatakan mereka adalah orang-orang yang seimbang antara kebaikan dan keburukan, sementara pendapat lain menyebut mereka adalah para ulama, nabi, dan kelompok yang memiliki kedudukan tinggi di sisi Allah. Dalam penelitian ini, penulis bertujuan untuk mengkaji makna aṣḥābul a‘rāf menurut pandangan Imam Qurtubi, faktor-faktor yang memengaruhi tafsirannya, serta dampak dari penafsirannya. Penelitian ini menggunakan metode kualitatif deskriptif dengan pendekatan studi kepustakaan. Hasil penelitian menunjukkan bahwa Imam Qurtubi mengutip sepuluh pendapat tentang makna aṣḥābul a‘rāf dalam tafsir Al-Jāmi‘ Li Aḥkām Al-Qur’ān. Salah satu pendapat yang dipilih oleh Imam Qurtubi adalah bahwa aṣḥābul a‘rāf adalah para malaikat. Hal ini didasarkan pada riwayat Abu Mijlaz yang menyatakan bahwa kata رِجَالٌ di sini bermakna malaikat, yang digambarkan sebagai laki-laki, serupa dengan sebutan bagi jin dalam QS. Al-Jinn: 6. Dalam tafsir Al-Qurtubi disebutkan bahwa lafaz surah Al-A‘rāf ayat 48 قَالُوۡا مَاۤ اَغۡنٰى عَنۡكُمۡ جَمۡعُكُم adalah ucapan aṣḥābul a‘rāf kepada penghuni neraka sebagai celaan, sementara ayat 49 اُدۡخُلُوا الۡجَـنَّةَ لَا خَوۡفٌ عَلَيۡكُمۡ وَلَاۤ اَنۡتُمۡ تَحۡزَنُوۡنَ adalah ucapan aṣḥābul a‘rāf kepada penghuni surga untuk menambah kesedihan dan penyesalan bagi penghuni neraka. Faktor yang memengaruhi tafsirannya meliputi aspek kebahasaan, sejarah perang pemikiran akibat perbedaan ideologi, serta dalil dan riwayat pendukung argumentasi.
Analisis Semantik Kata Fitnah dalam Surah Al-Baqarah Ayat 191 Perspektif Imam At-Thobari dalam Tafsir Jami’ Al-Bayan Fi Ta’wil Ayi Al-Qur’an Azhari, Zulheri; Ahmad Zuhri
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 5 No. 3 (2024): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v5i3.1900

Abstract

This study aims to analyse the semantic meaning of the word fitnah contained in Surah Al-Baqarah verse 191 by using Imam At-Thobari's tafsir perspective in his work, Jami' al-Bayan fi Ta'wil Ay al-Qur'an. A descriptive-analytical approach is used to explore Imam At-Thobari's understanding of the meaning of the word fitnah, by considering the root of the word (fi'tan), its use in various Qur'anic contexts, and its relevance to the socio-religious situation in the early days of Islam. The results show that the word fitnah has a complex and multidimensional meaning that includes trials, torture, oppression, chaos, deviation of faith, and actions that threaten the stability of faith and society. In the context of Surah Al-Baqarah verse 191, Imam At-Thobari explained that fitnah refers to disbelief, oppression of Muslims, and systematic efforts made by the polytheists of Quraysh to obstruct the preaching of Islam in Makkah before the hijrah. Furthermore, this study confirms that the understanding of the word fitnah cannot be separated from the historical context and social dynamics at the time of revelation. This finding not only enriches the treasures of Qur'anic interpretation but also provides a relevant perspective for Muslims in understanding contemporary challenges related to tests of faith, oppression, and social conflict. Thus, this research contributes to broadening the understanding of the meaning of the Qur'ān and its application in people's lives in various times.
Noodweer Exces in Self-Defense Perspective Positive Criminal Law and Islamic Criminal Law Fauzi, Muhammad; Zuhri, Ahmad
LEGAL BRIEF Vol. 13 No. 6 (2025): February: Law Science and Field
Publisher : IHSA Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35335/legal.v13i6.1223

Abstract

The increase in criminal acts occurring nowadays has led some victims of crime to defend themselves when attacked by the perpetrators. Self-defense that has been carried out by someone sometimes exceeds the limits of what should be done. In this case, the perpetrator of self-defense is referred to as the crime of noodweer exces. The above issue makes the author want to examine and discuss the laws and sanctions for the perpetrators of noodweer exces. In this research, the author uses the normative legal research method with data collection techniques, namely library research, where the author examines and analyzes legal books, fiqh, the Criminal Code, and hadith. From the results of the research conducted, the author concludes that perpetrators of the crime of noodweer exces, according to the perspective of positive criminal law, cannot be punished, in accordance with the provisions of Article 49 paragraph (2). Meanwhile, in the perspective of Islamic criminal law, every perpetrator of the crime of noodweer exces will be subjected to qishas or may pay the specified diyat
Khitan Tradition among Muslims: Integrating Ibnu Hajar's Thought and Modern Science: Tradisi Khitan di Kalangan Umat Islam: Integrasi antara Pemikiran Ibnu Hajar dan Sains Modern Yazofa, Tartila; Ahmad Zuhri; Juli Julaiha
Jurnal Living Hadis Vol. 9 No. 2 (2024)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2024.5913

Abstract

The practice of circumcision among the Muslim community began during the time of Abraham (peace be upon him) and continues for generations to this day. This reality makes circumcision no longer limited to practice but has been transformed into a living tradition in the community. This is also corroborated by the prophet's hadith which mentions circumcision as one of the five human natures, including part of the process of becoming an adult. However, many children and infants have been circumcised. This phenomenon eventually raises the question: what is the rule of circumcision in Islam, and when is the prescribed time for a Muslim to perform circumcision?. These questions will be analyzed through a descriptive-analytical approach based on library research to find the answers that are comprehensive, scientific, and in line with Islamic rules. In this case, Ibn Hajar's thoughts in Kitab Fath al-Bari become the main source of study, supported by several relevant studies. The results show that the original law of circumcision is mustahab and then becomes obligatory when a person reaches the age of puberty. As for the timing of circumcision, Islam does not specify the ideal circumcision. A person can be circumcised when he is a toddler, a child, and maximum when he is a teenager who enters the age of puberty. The timing is more inclined to the doctor's recommendation so that the circumcision process causes bigger problems in the future.
Comparative Study of Alfamart Employee Salary Deductions Due to Goods Difference Notes (NSB) (Analysis of MUI Fatwa No. 112/DSN-MUI/X/2017 and Law No. 13 Year 2003) Mahesa, Arya; Zuhri, Ahmad
ASAS Vol. 16 No. 1 (2024): Asas, Vol. 16, No. 01 Juni 2024
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/asas.v16i1.23583

Abstract

There is a difference of opinion between the MUI Fatwa and the Labor Law regarding the permissibility of deducting employee salaries as a result of Nota Selisih barang (NSB). Because of this difference, an in-depth study or research is needed on the practice of deducting employee salaries, which in this case is focused on one of the largest retail companies in Indonesia, namely Alfamart as one of the subsidiaries of the company managed by PT Sumber Alfaria Tbk. This research aims to find out the practice of deducting employee salaries, and the similarities and differences of opinion between them. The type of research that the author uses is normative-empirical legal research with a qualitative approach. From the research conducted by the author, the perspective of the MUI Fatwa says that workers are not obliged to bear the risk of losses arising from their actions, because this violates the elements of mukhalafat Syuruth and violates the valid conditions in the contract. So in the author's opinion, the opinion of Fatwa MUI's Fatwa opinion is more relevant in relation to the case. Meanwhile, according to the Labor Law, sanctions may be imposed in the form of fines or deductions from wages and the employment contract between Alfamart and the employee is in accordance with the Labor Law.Keywords: Salary Deduction; Alfamart; Fatwa MUI; Employment  Laws
Scientific Signs in Surah Ar-Rahman According to Tantawi Jawhari's Perspective in Tafsir al-Jawahir Jamil, Mhd. Khoirudin; Zuhri, Ahmad; Harahap, Mardian Idris
Analisis: Jurnal Studi Keislaman Vol 24 No 2 (2024): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v24i2.24485

Abstract

The Qur'an, as the holy book of Muslims, contains scientific signs that direct humans to reflect on natural phenomena as signs of the greatness of Allah SWT. Surah Ar-Rahman, one of the surahs rich in scientific signs, invites humans to explore science and understand the universe through a scientific approach. In this context, Tantawi Jawhari, through Tafsir al-Jawahir, stands out as an interpreter with a scientific approach that connects the verses of the Qur'an with the discoveries of modern science, showing that divine revelation and science complement each other. This study is a qualitative study with a descriptive-analytical nature that uses a hermeneutic and contextual approach with data sources originating from the book Tafsir al-Jawahir and supporting literature, which are processed through the stages of identification, classification, and thematic interpretation of verses containing scientific signs with content and contextual analysis methods used to draw conclusions systematically and comprehensively. These findings confirm that Surah Ar-Rahman not only provides spiritual guidance but also offers scientific insights that encourage humans to be grateful, maintain the balance of nature, and utilize science wisely. This study concludes that the Qur'an and science complement each other, providing guidelines for a harmonious and sustainable life.
Reposisi Ulama dalam Politik Era Disrupsi: Telaah Tematik Tafsir Al-Azhar Karya Buya Hamka Mahendra, Andi; Ahmad Zuhri; Harahap, Aprilinda M
MUDABBIR Journal Research and Education Studies Vol. 5 No. 2 (2025): Vol. 5 No. 2 Juli-Desember 2025
Publisher : Perkumpulan Manajer Pendidikan Islam Indonesia (PERMAPENDIS) Prov. Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56832/mudabbir.v5i2.1423

Abstract

Peran ulama dalam politik kontemporer mengalami tantangan serius di tengah era disrupsi yang ditandai oleh krisis etika publik, maraknya disinformasi, dan melemahnya otoritas moral. Di sisi lain, sebagian ulama justru mengambil sikap apolitis atau pragmatis, menjauh dari peran historisnya sebagai penjaga nilai dan penyeimbang kekuasaan. Dalam konteks ini, pemikiran Buya Hamka melalui Tafsir al-Azhar menawarkan paradigma alternatif yang menempatkan ulama sebagai agen etis-politik yang berperan aktif dalam membangun tatanan sosial yang adil dan bermartabat. Penelitian ini menggunakan pendekatan kualitatif-deskriptif dengan metode tafsir tematik (tafs?r al-maw??‘?) untuk menganalisis penafsiran Hamka terhadap QS. Ali ‘Imran: 104, QS. an-Nis?’: 58–59, dan QS. asy-Sy?r?: 38. Temuan penelitian menunjukkan bahwa Hamka memandang ulama sebagai pemegang amanah kebenaran yang harus hadir dalam ruang publik untuk menegakkan keadilan, mengawasi kekuasaan, dan memfasilitasi musyawarah sebagai prinsip dasar kehidupan politik Islam. Pemikirannya membentuk model keulamaan yang integratif menggabungkan spiritualitas, intelektualitas, dan keterlibatan social yang sangat relevan untuk menjawab krisis kepemimpinan moral di era digital.
Kajian Linguistik Terhadap Lafaz Khair, Thoyyib, dan Hasan dalam Al-Qur’an Perspektif Imam Al-Baidhowi Tafsir Tanwir At-Tanzil Wa Asrar Fi Ta’wil Prasetyo, Azhar Majid; Zuhri, Ahmad
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 7 No 2 (2025): JIREH: Desember
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v7i2.491

Abstract

The Qur’an, as the word of Allah, holds a central position in Islamic teachings and functions as a timeless source of law. A crucial aspect of interpretation lies in the linguistic analysis of words that may appear similar in translation but differ in semantic meaning, such as khair, ṭayyib, and ḥasan. This study aims to examine the semantic differences among these three terms based on the Tafsīr Tanwīr at-Tanzīl by Imam al-Bayḍāwī. Employing a qualitative approach with semantic analysis as its method, the study also incorporates data triangulation and methodological techniques to ensure the validity of its findings. The results indicate that al-Bayḍāwī provides a rich and contextual interpretation: khair is defined as goodness encompassing both material and spiritual dimensions; ṭayyib is understood as something good both outwardly and inwardly, aligning with the principles of lawfulness and blessing; while ḥasan refers to a form of goodness that includes aesthetic, moral, and spiritual values. These findings highlight the importance of linguistic approaches in Qur’anic interpretation and demonstrate al-Bayḍāwī’s significant contribution to the expansion of Islamic scholarship through a holistic exegetical methodology.
Unveiling the Concept of Taklīf in the Qur’an: A Tahlīlī Study in the Context of Generation Beta Robiatul Adawiyah Sitorus; Ahmad Zuhri; Mardian Idris Harahap; Insan Akbar
AJIS: Academic Journal of Islamic Studies Vol. 9 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/ajis.v9i2.14726

Abstract

The principle of taklīf (religious obligation) within the limits of human capacity represents one of God’s blessings upon His creation. Allāh (SWT) has removed hardship in its implementation, ensuring that all individuals can fulfil His commands and avoid His prohibitions. The Qur’an explicitly emphasises that Allāh does not impose a burden beyond the ability of His creatures. The issue addressed in this study concerns the meaning of taklīf in the Qur’an. This inquiry corrects the common misconception among laypeople that paradise can only be attained by those who possess extensive religious knowledge and perform intensive acts of worship—such as highly concentrated prayers, lengthy recitations, abundant deeds, or eloquent Qur’anic recitation. In reality, attaining paradise is not as difficult as often imagined. This research aims to explore and clarify the meaning of taklīf in the Qur’an. The study employs a descriptive-analytical method, which involves presenting all relevant data concerning the subject matter and analysing it by examining the various aspects embedded in the interpreted verses. This research adopts a qualitative, library-based approach. The novelty of this study lies in uncovering the semantic dimensions of taklīf in the Qur’an through key terms such as kataba, faraḍa, lāzim, amara, and wajaba. The findings suggest that taklīf should not be understood merely as a burden, but rather as an obligation intended to facilitate human practice of religion. When individuals immerse themselves excessively in spiritual practices without considering divine ease, they may fail to perform religious duties properly. Islam provides rukhṣah (dispensations) to maintain balance, and neglecting them by insisting on ʿazīmah (the original strict ruling) when concessions are permitted may impose unnecessary hardship. This research concludes that the meaning of taklīf encompasses five key semantic expressions—kataba, faraḍa, lāzim, amara, and wajaba—which collectively convey the sense of obligation and responsibility that does not impose undue difficulty.l
Makna al-Miṣbāḥ Perspektif Imam Fakhruddīn al-Rāzī Dalam Tafsir Mafātīḥ al-Ghayb Wulandari, Wilda; Zuhri, Ahmad; al-Rasyid, Harun
Kamaya: Jurnal Ilmu Agama Vol 8 No 4 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v8i4.4833

Abstract

This study examines the symbolic meaning of al-Miṣbāḥ (lamp) in the Qur'an with a focus on the interpretation of Imam Fakhruddīn al-Rāzī in his monumental work, Tafsir Mafātīḥ al-Ghayb. In contrast to previous studies that tended to interpret al-Miṣbāḥ textually, this study offers novelty by integrating linguistic-semantic analysis into classical interpretation methodologies. The aim is to reveal the multidimensional meaning of al-Miṣbāḥ, both as a singular symbol (miṣbāḥ) that symbolizes the light of divine guidance in the believer's heart (QS. an-Nūr: 35), and as a plural symbol (maṣābīḥ) that represents cosmic beauty and protection (QS. al-Mulk: 5 and QS. Fuṣṣilat: 12). The method used is a qualitative study based on library research, with a thematic approach (tafsīr mawḍū'ī) that is integrated with linguistic and semantic analysis. This study found that al-Miṣbāḥ not only serves as a physical symbol, but also represents the radiance of revelation that guides humans intellectually and spiritually. al-Rāzī's interpretation shows the methodological depth of associating the symbol of light with the awareness of faith and the purpose of human life within the framework of the Islamic worldview.
Co-Authors Afni Saswita Siregar Aji, Eztika Azzahra Ali Djamhuri Amilia, Dian Mustika Andi Mahendra ARDIANSYAH ARDIANSYAH Astiwi Sara Awaluddin, Raisa Zuhra Salsabila Azhari, Zulheri Edi Suyanto Erdianto Erdianto Erviana, Izmy Erwin Fadillah, Tasya Fani Pratiwi Ferawati Ferawati Hamidah Polem, Wanda Harahap, Aprilinda Martinondang Harahap, Mardian Idris Harahap, Mardian Idris Harun Al Rasyid Hasibuan, Ahmad Yazid Hidayat, Abdul Yahya Hisan, Khairatun Husnel Anwar Matondang, Husnel Anwar Idris Harahap, Mardian Insan Akbar Insanissa’adah, Mar’atul Iqklimah, Iqklimah Irwansyah Irwansyah Ismail Nasution Jamil, Mhd. Khoirudin Jufri Naldo Juli Julaiha Karo-Karo, Denni Karomani Karomani Khairullah, Muhammad Farhan Khumairah, Jihan Oka Lukmanul Hakim Maharani Maharani, Maharani Mahesa, Arya Manik, Zulfirman Mardian Idris Harahap Muhammad Hdayat Nawawi Natsir Nur Aisyah Nuraisah Simamora Nuraisyah Nuraisyah Prasetyo, Azhar Majid Rahmaini, Aulia Rambe, Uqbatul Khoir Ramidah Situmorang, Anggi Robiatul Adawiyah Sitorus Sahputra, Hery Simamora, Nur Aisah Siregar, Habibulloh Siregar, Husnul Khotimah Sitanggang, Cokro Malik Solihin, Riadus Syamsiar, Syamsiar Syukri Syukri Ummiyah, Meity Wanda Hamidah Polem WULANDARI, WILDA Yazofa, Tartila Yumni, Aufah Yuzaidi