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All Journal Jurnal Bahtera - Jurnal Pendidikan Bahasa dan Sastra Indonesia ASAS : Jurnal Hukum Ekonomi Syariah Analisis: Jurnal Studi Keislaman Al-Ulum Jurnal Online Mahasiswa (JOM) Bidang Ilmu Hukum J-Simbol: Jurnal Magister Pendidikan Bahasa dan Sastra Indonesia Tadrib: Jurnal Pendidikan Agama Islam Diroyah : Jurnal Studi Ilmu Hadis AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Universitas Batanghari Jambi FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan AJIS : Academic Journal of Islamic Studies Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Kamaya: Jurnal Ilmu Agama Edukasi Islami: Jurnal Pendidikan Islam SHAHIH : Jurnal Ilmu Kewahyuan Jurnal Ibn Abbas Unes Law Review Jurnal EDUCATIO: Jurnal Pendidikan Indonesia Jurnal Living Hadis Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Academy of Education Journal Al-Kharaj: Journal of Islamic Economic and Business Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam LEGAL BRIEF Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Mudabbir: Journal Research and Education Studies Jurnal Ilmu Hukum, Humaniora dan Politik (JIHHP) Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir AL-SULTHANIYAH Aladalah: Jurnal Politik, Sosial, Hukum dan Humaniora Jurnal Ilmiah Research Student IIJSE Tashdiq: Jurnal Kajian Agama dan Dakwah Attaqwa:Jurnal Ilmu Pendidikan Islam Al-Wasathiyah: Journal of Islamic Studies
Ahmad Zuhri
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The application of restorative justice as a settlement of domestic syiqaq in QS. An-Nisa verses 34 and 34 according to the view of wahbah az-zuhaili in the book of tafsir al-munir Hisan, Khairatun; Zuhri, Ahmad; Simamora, Nur Aisah; Harahap, Mardian Idris
Jurnal EDUCATIO: Jurnal Pendidikan Indonesia Vol. 10 No. 1 (2024): Jurnal EDUCATIO: Jurnal Pendidikan Indonesia
Publisher : Indonesian Institute for Counseling, Education and Therapy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/1202424601

Abstract

In this research the focus is on how is shiqaq resolved? Then in this research we also discuss how in the household if there is syiqaq then there must be steps taken to resolve it, and in this research the researcher wants to examine how restorative justice is implemented regarding syiqaq in the household, and the researcher also examines how to implement restorative justice syiqaq in this household in Qs. An-nisa verse 34 in the thoughts of Wahbah Az-Zuhaili. The method used in this research is a qualitative method. This type of research is library research, meaning that this research focuses on literature by analyzing the content of the literature related to the research. The data collected in this research is by looking for cases of syiqaq in society and then collecting them as reinforcement in the research, then the researcher examines the implementation of restorative justice by taking examples from the community and comparing them with Islamic laws to see whether they are in line with or not. no, after that the researcher took the interpretation of Wahbah Azzuhaili in Qs. An-nisa verse 34 which relates to research. After all the data has been collected, the researcher begins the research. The sources for this research are books, journals, theses, articles discussing restorative justice, syiqaq and referring to Al-munir's interpretation. The conclusion of the research is that Wahbah Az-Zuhaili's view is that in the family it is the man who has the duty to educate his wife to be better, but in this case there are several types of wives, namely wives who obey their husbands, and there are wives who are obedient to their husbands. who disobeys her husband. If the wife disobeys her husband then the husband can advise, scold, separate the bed and even the husband can hit his wife on condition that it does not leave scars, wounds and bruises on her body, and if that happens then the wife can ask for protection from the family or even the court but as far as possible to maintain the marriage because Allah does not recommend divorce. In this research, the contribution of this research is to clarify whether this application is in line with the Islamic view which is strengthened by Az-Zuhaili's Thought.
The Concept of Ishlah in the Qur'an Surah Al-Hujurat Sayyid Qutb's Perspective in the Tafsir Fi Zhilalil-Qur’an Hasibuan, Ahmad Yazid; Zuhri, Ahmad; Harahap, Mardian Idris
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 7 No 2 (2024): Sharia Economics
Publisher : Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v7i2.5007

Abstract

In living life, humans must be able to understand the Qur’an. For this reason, interpretation is needed from the ulama to explain in detail the meaning of the verses of the Qur'an, because people who do not receive guidance, guidance, and direction from Allah SWT are people who are at a loss. One aspect that is also important in society is ishlah. Allah SWT has decreed that fellow believers must be affectionate towards each other, and must not fight, let alone be enemies that lead to war. However, as time goes by, it cannot be denied that disputes can grow and occur, this is the location and function of the ishlah that Allah SWT has created. determine that all disputes no matter how big or small are resolved in a just and peaceful manner so that each conflicting party feels grateful and accepts wholeheartedly all the decisions that Allah SWT has made. assign to all humans. This research uses descriptive analytical methods so that readers can understand how Sayyid Qutb responds to the terms of Allah SWT, and assign it to society, especially to believers.
Pemanfaatan Air Hujan Dalam Perspektif Al-Qur'an: Studi terhadap Al-Qur’an Surah Al-Anfal Ayat 11 Menurut Buya Hamka Khairullah, Muhammad Farhan; Zuhri, Ahmad; Yuzaidi
Al-Wasathiyah: Journal of Islamic Studies Vol. 2 No. 2 (2023): Al-Wasathiyah: Journal of Islamic Studies
Publisher : Ikatan Da'i Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56672/b48zq181

Abstract

Utilization of Rainwater in the Perspective of the Koran (Study of the Koran Surah al-Anfal Verse 11 According to Buya Hamka). Rain is a form of natural balance created by Allah SWT. Without rain, the quantity of water on earth will not be sufficient for life in it.This research focuses on examining the opinion of a person that rain always causes disaster, not a blessing. Because with one of the changes in the weather that can cause disaster, it makes a person forget the favors or benefits behind something that God created, like rain. Rainwater is an abundant source of water, especially during the rainy season. Conversely, if rainwater is not managed properly, it can cause disasters, such as floods and landslides. From this background, the author raises this theme focusing on the formulation of the problem as follows. 1) Buya Hamka's interpretation of surah Al-Anfal verse 11? 2) Knowing the benefits of rain for health according to surah Al-Anfal verse 11?. This research is a library research that makes Tafsir Al-Azhar the primary source. The method in this research is to use the tahlili interpretation method. with other words in one verse or several verses. From the results of this study, the authors found that the rainwater described in the Qur'an is not just water that we usually encounter in everyday life, but also explained about rainwater that rainwater can clean oneself clean and open. Rainwater can also eliminate whispers. devil whispers. And rainwater also brings joy and freedom, the heart is strong and firm
Penghasilan Content Creator dari Iklan Judi Online Perspektif Yusuf Al-Qharadawi Fadillah, Tasya; Zuhri, Ahmad
AL-SULTHANIYAH Vol. 14 No. 2 (2025): AL-SULTHANIYAH
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/al-sulthaniyah.v14i2.4397

Abstract

In the development of digital technology, the phenomenon of the proliferation of online gambling advertisements by content creators through social media has emerged. This research aims to analyze the income earned by content creators from online gambling advertisements, as well as the impact of these advertisements on society from both social and economic perspectives, and Yusuf Al-Qaradawi's views on haram sources of income. The method employed is a normative legal approach with a conceptual framework. Data was collected through literature studies on the works of Yusuf Al-Qaradawi, fiqh muamalah literature, journals, theses, scientific papers, as well as field data obtained via interviews with relevant informants. The research findings indicate that although content creators do not directly engage in gambling, their role as intermediaries in disseminating sinful practices renders their income unlawful. This study recommends that content creators prioritize the halal aspect of their income sources in accordance with Islamic principles.
The Phenomenon of Mukbang on Social Media: Sayyid Qutbuh’s Perspective on The Tafsir of The Qur’an Ummiyah, Meity; Zuhri, Ahmad; Aisyah, Nur
Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Vol. 7 No. 2 (2025): Desember
Publisher : Fakultas Ushuluddin, Adab dan Dakwah IAIN Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In Islam, all excesses are prohibited because they will have fatal consequences, such as mukbang which can damage the health of the human body. In this study, the analysis of the Mukbang phenomenon on social media was studied: "Tafsir Fii Zhilalil Qur'an". Mukbang on social media shows the phenomenon of overeating. In this study, a qualitative method was used with a Library Research Approach. The qualitative method was chosen to describe, study, and interpret narrative and descriptive data, especially related to the ethics of eating from the perspective of Sayyid Qutb. In the study, it can be concluded that the Tafsir Fi Ẓilālil Qur'an emphasizes that Islam is a religion that regulates all aspects of human life, including in seemingly simple matters such as eating. Through this prohibition, the Qur'an educates people to always protect themselves from excessive behavior that can lead to sin, and directs people to cultivate gratitude, simplicity, and responsibility. This message aligns with Quthub's principles of da'wah, which emphasize spiritual development through the internalization of Qur’anic values ​​in everyday life. Dalam Islam, segala hal yang berlebihan dilarang karena akan berakibat fatal, seperti mukbang yang dapat merusak kesehatan tubuh manusia. Dalam penelitian ini, analisis fenomena Mukbang di media sosial dikaji: “Tafsir Fii Zhilalil Qur’an”. Mukbang di media sosial menunjukkan fenomena makan berlebihan. Dalam penelitian ini, metode kualitatif digunakan dengan Pendekatan Library Research. Metode kualitatif dipilih untuk mendeskripsikan, mengkaji, dan menginterpretasi data naratif dan deskriptif, khususnya terkait etika makan dari perspektif Sayyid Qutb. Dalam penelitian ini, dapat disimpulkan bahwa Tafsir Fi Ẓilālil Qur’an menekankan bahwa Islam adalah agama yang mengatur seluruh aspek kehidupan manusia, termasuk dalam hal-hal yang tampak sederhana seperti makan. Melalui larangan ini, Al-Qur’an mendidik manusia untuk senantiasa menjaga diri dari perilaku berlebihan yang dapat berujung pada dosa, dan mengarahkan manusia untuk memupuk rasa syukur, kesederhanaan, dan tanggung jawab. Pesan ini sejalan dengan prinsip dakwah Quthub yang menekankan pengembangan spiritual melalui internalisasi nilai-nilai Al-Qur’an dalam kehidupan sehari-hari.
Scientific Exegesis of QS. An-Nahl 68–69 on bees: Integrating Qur’anic Interpretation and Modern Scientific Findings Astiwi Sara; Ahmad Zuhri; Nuraisah Simamora; Insan Akbar
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol. 10 No. 2 (2025): FOKUS
Publisher : Institut Agama Islam Negeri (IAIN) Curup

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Abstract

This study conducts a scientific exegesis (Tafsir ‘ilmi) of Qur’an 16:68-69, which describes divine inspiration bestowed upon honeybees and the production of a healing drink from their abdomens. Using a descriptive-analytical qualitative approach and the tahlil method, classical and modern interpretation sources were integrated with contemporary findings in apidology and apitherapy. Major exegetes (Ibn Kathir, al-Tabari, al-Qurtubi, Saayid Qutb, Tantawi Jauhri, et al.) Unanimously interpreted “awha” as divinely instilled instinct accurately anticipating modern discoveries of hexagonal hive geometry, waggle dance communication, and age based polytheism. Scientific evidence confirms that bee products (honey, royal jelly, propolis, pollen, venom, beeswax) contain bioactive compounds with proven antioxidant, antibacterial, anti-inflammatory, immunomodulatory, and wound-healing properties for validating the Qur’anic claim of “healing for people” (Syifaul linnas). The findings illustrate profound harmony between seventh-century revelation and twenty-first-century biology and medicine, affirming the Qur’an’s role as both theological guidance and empirically verifiable natural observation while underscoring bee’s ecological and therapeutic significance.
Implementation of Khiyar Aib in the Sale and Purchase of Wooden Beam from the Perspective of a Compilation of Sharia Economic Law (Case Study in Southeast Padangsidimpuan District) Fani Pratiwi; Ahmad Zuhri
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 8 No 1 (2025): Sharia Economics
Publisher : Universitas KH. Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v8i1.5988

Abstract

The study aims to evaluate the application of khiyar aib in wooden block buying and selling transactions. Khiyar means choice, which is the right to choose the best option among several choices. Khiyar aib is the right of the buyer to cancel the transaction and return the goods if the goods are defective. This type of research is empirical legal research with a population consisting of all Panglong in Padangsidimpuan Tenggara District. The research samples are Panglong Jati Raya, Panglong Berlian Jaya, and Panglong Mandiri Lestari. Based on interviews with the owners of the three Panglongs, it was found that none of the Panglongs applied khiyar aib in the practice of buying and selling, even though the owner was a Muslim. As regulated in the Compilation of Sharia Economic Law, in Book II Chapter X, and in Law Number 8 of 1999 concerning the obligations of business actors and consumer rights. The application of khiyar aib should be an important part of the practice of buying and selling. The results of the study indicate a discrepancy between legal theory and field practice in the area.
Pola Asuh Otoriter dan Solusinya Berdasarkan Al-Qur’an Erviana, Izmy; Zuhri, Ahmad; Sahputra, Hery
MUDABBIR Journal Research and Education Studies Vol. 5 No. 2 (2025): Vol. 5 No. 2 Juli-Desember 2025
Publisher : Perkumpulan Manajer Pendidikan Islam Indonesia (PERMAPENDIS) Prov. Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56832/mudabbir.v5i2.1424

Abstract

Pola asuh otoriter telah lama dikritik dalam kajian psikologi perkembangan anak karena cenderung menekan kemandirian, empati, dan regulasi emosi anak. Dalam konteks masyarakat Muslim, praktik ini kerap dipertahankan dengan dalih tradisi atau efisiensi disiplin. Studi ini bertujuan untuk menawarkan solusi konseptual dan praktis berbasis Al-Qur’an terhadap problematika pola asuh otoriter. Dengan pendekatan tafsir tematik (maudhu’i) dan integrasi teori psikologi otoritatif, penelitian ini mengkaji lima ayat utama (QS. Al-Baqarah:83, Luqman:19, An-Nahl:90, Al-Furqan:63, dan At-Tahrim:6) yang membentuk fondasi pengasuhan Qur’ani. Hasil kajian menemukan bahwa lima pilar nilai Qur’ani yaitu tauhid dan kesadaran ilahiyah, komunikasi santun dan empatik, disiplin berbasis keadilan dan ihsan, keteladanan emosional, serta pendidikan spiritual berorientasi ukhrawi memberikan kerangka alternatif terhadap gaya pengasuhan otoriter. Studi ini mengusulkan model Qur’anic Authoritative Parenting yang menggabungkan kontrol moral dan kasih sayang berbasis nilai transendental sebagai sintesis antara ajaran Islam dan pendekatan psikologi kontemporer. Temuan ini diharapkan dapat memperkaya literatur pengasuhan Islami dan menjadi pedoman aplikatif dalam membentuk keluarga yang seimbang secara spiritual dan psikososial
BKM's Accountability Regarding Mosque Caretaker Wages That Do Not Conform to the Agreement: Imam Syafi'i's Perspective (Case Study of the Muslimin Mandala Mosque) Erwin; Ahmad Zuhri
Al-Kharaj: Journal of Islamic Economic and Business Vol. 8 No. 1 (2026): All articles in this issue include authors from 3 countries of origin (Indonesi
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/kharaj.v8i1.9588

Abstract

This study examines the accountability of the Mosque Prosperity Agency (BKM) of the Muslimin Mandala Mosque regarding the payment of wages to caretakers, which does not comply with the principles of transparency and justice in Islam. The problem arose following a change in mosque management in 2023, resulting in cuts or even complete omissions for no apparent reason. This study aims to analyze the BKM's wages and assess their appropriateness based on the perspective of Imam Shafi'i's jurisprudence.This study uses the field research method to directly explore the practice of managing mosque caretaker wages by the Mosque Prosperity Agency (BKM) at the Muslimin Mandala Mosque.The researcher used a living case study and statute approach. Data were obtained through direct interviews with caretakers, mosque administrators, and community leaders, as well as a review of mosque administrative documents. The findings indicate that there is no clear administrative system for providing wages to caretakers. Wages are given incidentally without any written agreement or certainty of the amount and time, and depend on the voluntary initiative of the administrators and congregation. According to Imam Shafi'i's fiqh (Islamic jurisprudence), this contradicts the principle of ijarah, which states that every work that produces benefits is entitled to fair and clear wages. The hadith of the Prophet Muhammad SAW recommends paying wages before the worker's sweat dries. Therefore, the BKM should develop a written wage system, establish work contracts, schedule regular payments, and implement transparent financial reporting. This study recommends the need to improve the mosque's financial management system to comply with sharia principles, maintain trust, and improve the welfare of caretakers as an important part of the mosque's continued function
Methodology for Compiling Hadith in the 4th Century Hijri: Integrating Transmission and Practical Orientation in Ibn Sunnī’s Work Nasution, Ismail; Zuhri, Ahmad; Ardiansyah, Ardiansyah; Manik, Zulfirman
Diroyah : Jurnal Studi Ilmu Hadis Vol. 10 No. 1 (2025): Diroyah: Jurnal Studi Ilmu Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v10i1.54358

Abstract

The development of hadith codification in the 3rd to 4th centuries of the Hijri marked an increasingly complex process of systematising the transmission of religious knowledge through various hadith compilations. However, modern hadith studies tend to focus on the criticism of the sanad (chain of transmission) and the evaluation of narrators’ authority. In contrast, the methodological dimensions of compilation methods, thematic organisation, and the practical orientation of hadith compilations are less thoroughly analysed. This gap is particularly evident in studies of the works of 4th-century Hijri scholars who integrated the legitimacy of sanad transmission with the practical needs of the community. This study aims to analyse the methodology of hadith compilation in the works of Ibn Sunnī and to explain how the integration of the legitimacy of sanad transmission and a practical orientation shaped the structure of hadith compilations during that period. The study uses a qualitative approach, with textual analysis and the historiography of hadith, through an examination of the thematic structure of the books, the configuration of the sanad transmission network, and variations in hadith redaction in Ibn Sunnī’s works. The results show that Ibn Sunnī’s compilation methodology exhibits three main characteristics. First, the pattern of hadith transmission relies on a broad and multi-layered network of teachers that strengthens the legitimacy of the sanad and reflects intellectual mobility within the 4th-century AH transmission network. Second, the hadith compilation is structured thematically, with a strong orientation towards worship, prayer, and daily ethics, so that it functions as a practical guide for the religious life of Muslim communities. Third, the text’s editing strategy preserves variations in hadith redactions across different transmission lines, representing the dynamics of transmission in the oral and written traditions. These findings suggest that Ibn Sunnī’s compilation functioned not only as an archive of sanad transmission but also as a pedagogical tool that connects scholarly authority with the religious needs of the community, thus making an important contribution to the understanding of the historiography and methodology of classical hadith compilation
Co-Authors Afni Saswita Siregar Aji, Eztika Azzahra Ali Djamhuri Amilia, Dian Mustika Andi Mahendra ARDIANSYAH ARDIANSYAH Arif Budiman Astiwi Sara Awaluddin, Raisa Zuhra Salsabila Azhari, Zulheri Edi Suyanto Erdianto Erdianto Erviana, Izmy Erwin Fadillah, Tasya Fani Pratiwi Ferawati Ferawati Hamidah Polem, Wanda Harahap, Aprilinda Martinondang Harahap, Mardian Idris Harahap, Mardian Idris Harun Al Rasyid Hasibuan, Ahmad Yazid Hidayat, Abdul Yahya Hisan, Khairatun Husnel Anwar Matondang, Husnel Anwar Idris Harahap, Mardian Insan Akbar Insanissa’adah, Mar’atul Iqklimah, Iqklimah Irwansyah Irwansyah Ismail Nasution Jamil, Mhd. Khoirudin Juli Julaiha Karo-Karo, Denni Karomani Karomani Khairullah, Muhammad Farhan Lukmanul Hakim Maharani Maharani, Maharani Mahesa, Arya Manik, Zulfirman Mardian Idris Harahap Muhammad Hdayat Naldo, Jufri Naldo Nawawi Natsir Nur Aisyah Nuraisah Simamora Nuraisyah Nuraisyah Prasetyo, Azhar Majid Rahmaini, Aulia Rambe, Uqbatul Khoir Ramidah Situmorang, Anggi Robiatul Adawiyah Sitorus Sahputra, Hery Simamora, Nur Aisah Siregar, Habibulloh Siregar, Husnul Khotimah Sitanggang, Cokro Malik Solihin, Riadus Sri Melati Syamsiar, Syamsiar Syukri Syukri Ummiyah, Meity Wanda Hamidah Polem WULANDARI, WILDA Yazofa, Tartila Yumni, Aufah Yuzaidi