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Torah sebagai Kitab Suci Yudaisme: Konsep dan klasifikasi Rizal Maulana, Abdullah Muslich; Camila, Marsha; Putri, Meisin Imanda; Hafitzah, Nabila; Sidqi, Nailatu Lutfiyah
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 3 No. 1 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i1.15049

Abstract

Scripture is one of the essential parts of every religion, as from scripture, people can understand many things related to the belief in question, such as the concept of divinity, teachings, rituals, laws and regulations, and many others. Likewise, Jews own Torah which was revealed to the prophet Moses. In addition, there are also other books that they believe in the life of Jews. This study aimed to determine the definition, meaning, and classification of Torah according to Judaism. Accordingly, this study used a descriptive analysis method through a qualitative approach with literature studies to sufficiently understand the intended research purpose. This study concluded that Torah is Jews guideline of life, containing divine laws taught to Moses and transmitted to further generations. Torah, in detail, encompasses five books: Bereshit, Shemot, Vayiqra, Bemidbar, and Devarim. ABSTRAKAgama yang diyakini setiap umat  memiliki Kitab Suci sebagai salah satu bagian penting dari setiap agama, oleh karena dari kitab suci orang dapat memahami banyak hal yang berkaitan dengan kepercayaan terkait, seperti konsep ketuhanan, ajaran, ritual, hukum dan peraturan, dan banyak lainnya. Pun demikian umat Yahudi juga memiliki Torah yang diturunkan kepada Musa. Selain Torah, ada juga kitab-kitab lain yang mereka yakini mendeskripsikan kehidupan orang Yahudi. Penelitian ini bertujuan untuk mengetahui definisi, makna, dan klasifikasi Torah menurut Yudaisme. Guna mencapai itu, penelitian ini menggunakan metode analisis deskriptif melalui pendekatan kualitatif dalam bentu studi pustaka untuk mampu menjawab tujuan penelitian yang dimaksud. Penelitian ini menyimpulkan bahwa Torah adalah pedoman hidup orang Yahudi, berisi hukum-hukum ketuhanan yang telah diajarkan kepada Musa dan diturunkan kepada generasi selanjutnya. Torah, secara detail mencakup lima kitab: Bereshit, Shemot, Vayiqra, Bemidbar, dan Devarim.
Membongkar Makna Keagamaan dalam Estetika Dekorasi: Gereja Katedral Santo Petrus di Bandung Fuadi Nuriz, M. Adib; Rizal Maulana, Abdullah Muslich; Pertiwi, Silmi Rahma; Zulfa, Anis Kamila; Syahda Tarmidzi, Naeli Nafis; Nabilah, Dianah
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 3 No. 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.16736

Abstract

This article aims to explore the symbolism contained in St Peter's Cathedral, a historic church in the city of Bandung. Designed by architect Ir. C. P. Wolf Schoemakre and blessed by Mgr Luypen, the construction of St Peter's Cathedral shows a variation of the generally gothic European architectural style, while still incorporating symbolic elements of the Catholic religion in its architectural structure. These symbols not only have a decorative function, but also contain religious values that show the spiritual majesty reflected in the architectural form of St Peter's Cathedral. To uncover the religious meanings contained, the researcher used field observation methods and rigorous interviews. This research concludes that every religious symbol in St Peter's Cathedral has a religious dimension that calls for sacred respect by its adherents. In this ever-evolving era, deep meaning is often lost in the attention to mere appearance, resulting in insensitivity to the values embedded in symbols. Hence, an in-depth examination of the richness of meaning in these symbols becomes indispensable. As such, this article offers a fundamental and in-depth analysis of the symbolism of St Peter's Cathedral, exploring the depth of spiritual meaning embedded in each of its architectural details.AbstrakArtikel ini bertujuan untuk mendalami simbolisme yang terkandung dalam Gereja Katedral Santo Petrus, sebuah gereja bersejarah di kota Bandung. Dirancang oleh arsitek Ir. C. P. Wolf Schoemakre dan diberkati oleh Mgr. Luypen, konstruksi Gereja Katedral St. Peter memperlihatkan variasi dari gaya arsitektur Eropa yang umumnya gotik, sementara tetap memadukan elemen-elemen simbolis agama Katolik dalam struktur arsitekturnya. Simbol-simbol ini tidak hanya memiliki fungsi dekoratif, tetapi juga mengandung muatan nilai religius yang menunjukkan keagungan spiritual yang tercermin dalam rupa arsitektur Gereja Katedral Santo Petrus. Untuk membuka makna religius yang terkandung, peneliti menggunakan metode observasi lapangan dan wawancara yang teliti. Penelitian ini berkesimpulan bahwa setiap lambang keagamaan di Katedral St. Peter memiliki dimensi religius yang memanggil untuk dihormati secara sakral oleh para penganutnya. Dalam era yang terus berkembang ini, makna mendalam seringkali terhempas oleh perhatian pada penampilan belaka, mengakibatkan ketidakpekaan akan nilai-nilai yang tertanam dalam simbol-simbol. Oleh karena itu, sebuah telaah mendalam mengenai kekayaan makna dalam simbol-simbol tersebut menjadi sangat diperlukan. Dengan demikian, artikel ini menawarkan analisis yang mendasar serta mendalam terhadap simbolisme Gereja Katedral Santo Petrus, menggali kedalaman makna spiritual yang tersemat dalam setiap detil arsitekturnya.
Paran, Ishmael, and the Relationship between Judaism and Islam: A Philological Study of Bereshīt 21:21 Maulana, Abdullah Muslich Rizal; Rachmawati, Fadhillah; Muslimah, Rachmah Intan
Hanifiya: Jurnal Studi Agama-Agama Vol. 8 No. 2 (2025): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v8i2.33498

Abstract

This research seeks to provide a detailed analysis of the importance of Paran (פָּארָן), a desert mentioned in the Tanakh, the sacred text of Judaism, specifically in the Book of Genesis (Bereshīt/ בְּרֵאשִׁית‎) Article 21 Verse 21, through a Philological Study. Philology is a method used in the study of theology and religion to analyze the linguistic structure and meaning of religious texts. This involves comparing a text with other texts that may have different linguistic characteristics. In this particular research, three different text sources for Bereshīt 21: 21 will be examined: the Tanakh in Hebrew, the Targum in Aramaic, and the Samaritan version of the Torah in Judeo-Arabic. This research establishes that Paran now refers to a region denoting the location of the Hijaz or the Arabian plains. Several Turāts studies have revealed a clear correlation between the traditions of Judaism and Islam. This study has created possibilities for additional investigations into the predictions of Ishma'el, the offspring of Abraham, within the traditions of both religions.
LGBTQ in Islam: Further Considerations on Nature and Nurture Theory, Radical Feminism, and HIV/AIDS Abdullah Muslich Rizal Maulana; Alif Nur Fitriyani; Arum Setyowati; Jehan Khalidin Ismail Jawawi
MUWAZAH : jurnal kajian gender Vol 14 No 2 (2022)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v14i2.1086

Abstract

This paper aimed to acknowledge LGBTQ as a distinct discourse that emerged from the very foundation of Radical Feminism with specific reference to Nature and Nurture theory, HIV/AIDS, and Islamic theology. This study employed the discourse analysis method to accomplish this goal. It focused on its ideologically beneficial impact by examining power relations in an established narrative, how power relations shape a society or organisation's LGBTQ practices, and analysing its creative change and repetition of ideas and behaviours. Consequently, This research explored LGBTQ from a chronological history and dynamic perspective of Feminism, as well as how such changes reflect and drive societal development of gender equality from sole emancipation of human rights to a radical bodily expression. As an additional reason for addressing the growing difficulty posed by the LGBTQ movement, this research concluded by doing a more in-depth investigation of Islamic teachings concerning the shortcomings of LGBTQ activity with further suggestions regarding better strategies to deal with this challenge.
Peran Lembaga Alkitab Indonesia Dalam Preservasi Dan Diseminasi Kitab Suci Abdullah Muslich Rizal Maulana; Fadhillah Rachmawati; Adelia Elmira Mayda Firmansyah; Rika Yua Prasetya; Fadhillatuz Zahroh Putri; Aqila, Hana Juhaida
Jurnal Pendidikan Agama dan Teologi Vol. 2 No. 2 (2024): Juni : Jurnal Pendidikan Agama dan Teologi
Publisher : International Forum of Researchers and Lecturers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59581/jpat-widyakarya.v2i2.2788

Abstract

The Indonesian Bible Institute can be abbreviated as LAI. LAI has taken part in all Christian congregations by collaborating with the Bible. Which struggles to translate the entire Bible into the archipelago according to its regional language. Furthermore, LAI over time published after being translated and distributed to remote areas. With various developments in the journey of Bible translation, it involves a lot of history and covers various languages, cultures, and social contexts, making the Bible central in the lives of Christians around the world. This study uses qualitative research with direct observation at the LAI headquarters in Jakarta. The headquarters shows the preservation and dissemination of the Bible that has been hundreds of years from old events to new events. In conclusion, LAI has many strategies for development in preserving manuscripts so that they can still be read and available for future generations.
Hermeneutics in Islamic Studies at Western World : History, Theory and Implications Abdullah Muslich Rizal Maulana; Firda Khoirun Nisa; Rohmah Akhirul Mukharom; Dyah Ayu Rejekiningtya
Indonesian Journal of Islamization Studies Vol. 2 No. 1 (2024): Indonesian Journal of Islamization Studies (INJAS)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article aimed to elaborate on ‘Hermeneutics’ as a Discourse in Postmodern Worldview; emerged in the Christian theological system, advanced then reached its peak in the Postmodern era. Hermeneutics later did not merely develop itself within Christianity but implied several consequences to Islamic Studies. In order to come deep into the discussion, this research used the ‘Content Analysis’ method in the form of ‘Qualitative Research’, revealing the nature of Hermeneutics as the discourse of Worldview, altogether with its impact on Islamic Studies. This article concluded that Hermeneutic is classified as a discourse based on the Western-Postmodern Worldview with some historical background and theoretical framework and implications towards Islamic Studies, especially in regards to the Qur’an.
Reconsidering Manifestation and Significances of Islamic Philosophy Maulana, Abdullah Muslich Rizal; Nidzom, Muhammad Faqih; Al Faruqi, Achmad Reza Hutama; Ahmad, Choirul
Aqlania Vol. 12 No. 1 (2021): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v12i1.3633

Abstract

Islamic Philosophy should be observed as the worth treasure that manifested during the history of Islamic Intellectual Tradition. Quite different from the Philosophical traditions breed in Western Civilization, Islamic Philosophy affirmed its construction based on Revelation, Intuition, and demonstration. This paper will enquire several arguments reconsidering an influential position of Philosophy in Islamic Intellectual Tradition; ranged from an elaboration regarding the unity of Reason (Ratio-Intellectus), unity of existence, and the unity or relation between the Knower and the known object. Consequently, there are at least five significances of Islamic Philosophy to be studied by present-day Muslims by order: Islamic Philosophy acquired the whole competencies to seek the truth and wisdom; it is required as a systematic thought to face challenges confronted by Western Civilization; especially their destructive ideas; Islamic Philosophy also encourage mankind to find an answer an eternal question concerning the nature of their world; and finally, Islamic Philosophy counteracts the bias framework of Orientalists.
From Digital Religion to Digital Islam: Finding God in the Society 5.0 through Maqāsīd Sharī’ah Abdullah Muslich Rizal Maulana; Farhah Farhah; Fadhillah Rachmawati; Annisa Syifa Mulya
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 11 No. 1 (2026): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Faculty of Sharia, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v11i1.11066

Abstract

This study researches the development of Digital Islam and attempts to apply Maqāṣid al-Sharī'ah (the objectives of the Islamic law) to Society 5.0. It seeks to document the merger of traditional legal wisdom and contemporaneous digital life through content analysis. It starts by proposing an argument that Digital Religion is an important modern debate. Digital Religion is the conversion of holy signs, artifacts and religious/faith-based words from in-person to online mediums, where there is synchronous interaction between the online and offline worlds. This study maintains that Digital Islam is the most advanced expression of this phenomena. Digital interactions, directed toward the attainment of Maṣlaḥah and the avoidance of Mafsadah, ethically contain the use of technology to not be simply instrumental, but to promote good. This study, most importantly, shows how Maqāṣid al-Sharī’ah still has relevance in ‘implementing Divinity’ within an ostensibly ‘secular’ Society 5.0. Finally, it discusses the possible points of ‘friction’ and structural impediments that may occur as the intersection of Islamic Digital Ethics and the ever-accelerating, disruptive nature of the new technologies.
Ottoman Millet System and its Significance to Contemporary Holistic Interreligious Dialogue Abdullah Muslich Rizal Maulana; Sitti Amalia Musdalifah
JURNAL AT-TURAS Vol 11, No 2 (2024)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v11i2.8474

Abstract

The issues of religious freedom and interreligious relations have been extensively debated. While the emergence of new theories and views often leads to the destruction of religious identity, in fact, tolerance and freedom lead to a strong religious identity. The Ottoman Turkish Empire, which once oversaw a third of the world's territory, presented a system that regulated existing differences. The system, named the Ottoman millet system, allegorized its people into religious communities to make it easier for religious believers to express their religious identity. The purpose of this study is to reveal the relevance of the system to the form of interreligious dialogue and harmony that occurs in the lives of religious communities. To reveal the answer fot this research question, the researcher used the content analysis method and the qualitative-phenomenological approach by looking at the object of research based on the phenomenon of how people under the Islamic rule of Ottoman Turkey as the subject of research could coexist despite coming from different nations and religions. The result found that the Ottoman millet system was implemented successfully because of the agreement of two elements in the state, namely its citizens in carrying out their obligations and the government that gave them their citizenship rights. The level of religiosity is one of the critical factors in applying this system in that era because of a deep understanding of tolerance between religious communities.
Irshad Manji on Hermeneutics: Reconsidering Her Method of Interpretation of LGBT-Q Verses in Al-Qur’an Abdullah Muslich Rizal Maulana
JURNAL AT-TURAS Vol 8, No 1 (2021): Penafsiran dan Sosiologi Hukum Islam
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v8i1.1662

Abstract

A Canadian Muslim Reformist, Irshad Manji, has strived to introduce her thoughts concerning the emancipation of LGBT-Q rights around the world. Accordingly, She offered a ‘reformed interpretation’ of The Qur’an to reveal alternatives of theological understanding regarding some verses about LGBT-Q. This paper will enquire Manji’s fundamental idea and the method in commenting and interpreting LGBT-Q verses in the Qur’an, as her endeavor was considered closely similar to Hermeneutics, a method of interpretation developed in the Catholic-Christian World. This paper found the domination of Hermeneutics on Manji’s attempt in understanding the Qur’an constructing her argumentation about LGBT-Q. In the perspective of Science of Qur’an and Tafsir, Manji has manipulated Qur’anic verses to support her campaign emancipating LGBT-Q rights in the whole domains, especially in their sexual expression.
Co-Authors Aanisah Cahyaning Almaas Achmad Reza Hutama Al Faruqi Adelia Elmira Mayda Firmansyah Adibah, Nisrina Fatin Agus Dwi Prasetio Ahmad Suharto Ahmad, Choirul Ahyadi, Nur Afifah R Arman Alfionita , Linda Aliah, Ainun Alif Nur Fitriyani Alif Nur Fitriyani Alifia, Dita Dwi Amelda Dahni Aniatuzzahro, Lu’lu Annisa Syifa Mulya aqila, hana juhaida Arum Setyowati Asep Awaludin, Asep Aulidina Nurfazri Az-Zahra Edu Prawoto Azizah, Amalia Nur Camila, Marsha Darlisa Pritama, Wa Ode Sitti Dhika Aziztya Dyah Ayu Rejekiningtya Dzihni Durratun Nikmah Fadhilah Rachmawati Fadhillah Rachmawati Fadhillah Rachmawati Fadhillatuz Zahroh Putri Farhah Farhah, Farhah Fauzan Adzima Firda Khoirun Nisa Firman Nurin Tama Fitriana, Hafifah Fitriyani, Alif Nur Fuadi Nuriz, M. Adib Hafitzah, Nabila Hanin Alfia Rosyidah Harefa, Rizka Rahmi Hartanto, Kharisa Aura Hasbi Arijal Hasbi Arijal, Hasbi Hayatina, Hana Hidayatika, Malika Shafari Hifni Nasif Imaniyyah, Khalishah Inayatullah, Inayatullah Intan Pratiwi Mustikasari Izzah, Afiyatin Nur Jamilah, Nur Azizah Jehan Khalidin Ismail Jawawi Kanda Naufal Jauhar Gani Khalishah Imaniyyah Khansa Fauziyyah Khoerunnisa, Amalia Kholid Karomi Laily, Qotrunnada M. Adib Fuadi Nuriz M. Ilham Londring Basoka M. Kharis Majid Mahayu Fanieda Mahmud, Nabila Malika Fildzah Nur Shabrina Mawardi Mawardi Mohamad Abiyyu Althof Mohammad Djaya Aji Bima Sakti Muhammad Faqih Nidzom Muhammad Hudaya Muhammad Nurrosyid Huda Setiawan Muhammad Wahyudi Muhammad Wildan Arif Amrulloh Musdalifah, Sitti Amalia Muslimah, Rachmah Intan Mustikasari, Intan Pratiwi Muttaqin Muttaqin Nabilah Zalfaa Nabilah, Dianah Naila Asy Syifa Nikmah, Dzihni Durratun Nurul Alfiyah Nuur Aini Hajrah Arifin Okta Taufika Rahma Pertiwi, Silmi Rahma Prameswari, Tasya Azheda Arni Prayitno, Sabrina Aurellia Prameswari Prayogo, Tonny Ilham Putri Nurul Faizah Putri, Levina Putri, Meisin Imanda Qorib, Khoffifa Assakhyyu Rachmawati, Fadhillah Rahma, Maharani Zweida Rahmafani, Dhea Rahmi Harefa , Rizka Reizkiana Shiva Ridwan Sadili Rifdah, Nisrina Rika Yua Prasetya Rizka Amalia Yuniati Rohmah Akhirul Mukharom Sadili, Ridwan Sidqi, Nailatu Lutfiyah Sitti Amalia Musdalifah Sufratman, Sufratman Sufratman, Sufratman Sujiat Zubaidi Syafira Anisatul Izah Syahda Tarmidzi, Naeli Nafis Syakira Esa Rahimi Sari Syamsul Hadi Untung Syifa, Himmah Nabilah Tasya Azheda Arni Prameswari Teguh Somara Tistigar Sansayto Tistigar Sansayto Umi Mahmudah Untung , Syamsul Hadi Veithzal Rivai Zainal Vina Lathifatun Nafsiyah Yahya, Yuangga Kurnia Yesi Ameilia Pramesti Zahra, Tatu Azizatu Zatul Faidah Zulfa, Anis Kamila Zulfatur Rofi'ah