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Tinjauan Hukum Pencegahan Konflik Dalam Pembagian Waris Menurut Hukum Perdata Moh. Ali Khadapi; Achmad Irwan Hamzani; Muhammad Wildan
Jurnal Studi Islam Indonesia (JSII) Vol. 1 No. 1 (2023): Jurnal Studi Islam Indonesia (JSII)
Publisher : Publication and Inovasi Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61930/jsii.v1i1.129

Abstract

Hukum waris merupakan salah satu bagian terkecil dari hukum keluarga, karena sangat erat kaitannya dengan ruang lingkup kehidupan manusia, sebab setiap manusia pasti akan mengalami peristiwa hukum yang dinamakan kematian. Hukum Waris itu dikatakan sebagai himpunan peraturan-peraturan yang mengatur hak-hak dan kewajiban seseorang oleh ahli waris. Penelitian ini Bertujuan: (1) Untuk Mendeskripsikan Ketentuan Pembagian waris Menurut Hukum Perdata (2) Untuk mengkaji Cara Pencegahan Konflik Dalam Pembagian waris Menurut Hukum Perdata. Jenis penelitian adalah penelitian kepustakaan. Pendekatan yang digunakan adalah pendekatan normatif. Teknik pengumpulan datanya melalui penelusuran kepustakaan secara konvensional dan online serta dianalisa dengan analisis data kualitatif karena data akan disajikan dalam secara naratif-deskriptif, bukan dalam bentuk angka atau numerik. Hasil penelitian ini menunjukan Ketentuan Pembagian waris Terdapat 4 Golongan Pertama Suami /istri yang hidup terlama serta anak-anak dan keturunannya (cucu-cucunya) Masing-masing mendapat ¼ bagian., Golongan Kedua Masing-masing mendapat ¼ bagian. Pada prinsipnya bagian orangtua tidak boleh kurang dari ¼ bagian, Golonga Ketiga kakek atau nenek baik dari ayah dan ibu. Pembagiannya dipecah menjadi ½ bagian untuk garis ayah dan ½ bagian untuk garis ibu, Golongan Ke Empat Keluarga garis lurus kesamping dari pihak ayah sampai derajat keenam dan keluarga garis lurus kesamping dari pihak ibu sampai derajat keenam, Sedangkan ahli waris dalam garis yang lain dan derajatnya paling dekat dengan pewaris mendapatkan ½ bagian sisanya. Untuk mencegah terjadinya konflik ada 4 cara mengatasinya pertama menggunakan cara Pembagian Secara Ab Intestato, Kedua menggunakan Pembagian Testamentair, Ketiga Hibah wasiat yang terakhir menggunakan Jalur non litigasi , Secara Ab Intestato yaitu suatu bentuk pewarisan dimana hubungan darah merupakan faktor penentu dalam hubungan pewarisan antara pewaris dan ahli waris. Secara Testamentair adalah ahli waris yang menerima itu untuk yang memiliki hubungan darah bukan ahli waris. Secara Hibah wasiat adalah Hibah dibuat pada saat Pemberi Hibah Wasiat masih hidup, tetapi pelaksanaannya dilakukan pada saat Pemberi Hibah Wasiat telah meninggal dunia. Penyelesaian sengketa nonlitigasi juga dapat dilakukan melalui lembaga arbitrase. Berdasarkan hasil penelitian ini diharapkan akan menjadi bahan informasi dan masukan bagi mahasiswa, akademisi, praktisi, dan semua pihak yang membutuhkan di lingkungan Fakultas Hukum Universitas Pancasakti Tegal.
MENGGAGAS PEMBANGUNAN HUKUM NASIONAL BERBASIS RELIGIUS: STUDI TERHADAP PELUANG KONTRIBUTIF HUKUM ISLAM DALAM ARAH PEMBANGUNAN HUKUM NASIONAL Achmad Irwan Hamzani
Jurnal Hukum Islam Vol 10 No 1 (2012)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v10i1.571

Abstract

Since the Independence Day of Indonesia, Islamic law has played a significant role in shaping Indonesian society, as Muslims contributed largely to the composition of the Indonesian population. This article starts with the critical analysis of the national law, Pancasila as philosophy of the Indonesian legal system, to the rises of Islamic law in Indonesia. How Islamic law has been transformed over its rich history will also be examined, namely the implementation of Islamic law in Indonesia. The paper tries to give readers a broader understanding of Islamic legal concepts, as this will enable them to understand the differences and similarities between the national and Islamic legal system. Moreover, it will provide readers with enough knowledge to analyze applications of Islamic law, specifically, to the practices and implementation of this law in Indonesia in order to comprehend the unique ‘model’ of Islamic law to develop national law in this developing nation.
Religious Moderation in the Islamic Education System in Indonesia Khasanah, Nur; Irwan Hamzani, Achmad; Aravik, Havis
QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Vol. 15 No. 1 (2023): Qalamuna - Jurnal Pendidikan, Sosial, dan Agama
Publisher : Lembaga Penerbitan dan Publikasi Ilmiah Program Pascasarjana IAI Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/qalamuna.v15i1.4115

Abstract

This research aims to describe the concept of religious moderation, examine religious moderation in Islamic education, and examine models of religious moderation practice in Indonesia. This research uses a phenomenological approach. The type of research includes library research. The data used is secondary data sourced from documents. Data collection techniques were carried out through online searches. Next, the data was analyzed using an interactive analysis model. This research shows that religious moderation is a tolerant religious attitude. The main principle of moderation is finding a middle point characterized by tolerance. Religious moderation in Islamic education is the concept of moderate Islamic education, which places more emphasis on substantive teaching aspects. Islamic material puts forward teachings that bring benefits and soothe humanity. Teaching a moderate understanding of Islam in educational institutions is mandatory for all educational institutions. The practice model of religious moderation in Islamic education has been practiced in several institutions in Indonesia, both educational and non-educational institutions, through training. Some elements implemented are an inclusive curriculum, inter-religious dialogue, respect for diversity, and prevention of radicalism. Religious moderation is a religious attitude that respects differences. Religious moderation in Islamic education emphasizes substantive teachings. The practice model of religious moderation in Islamic education has been practiced in educational and non-educational institutions.
A Study on The Entry of Islam In Palembang And The Character of Its Society Aravik, Havis; Achmad Irwan Hamzani; Nur Khasanah; Ahmad Tohir
Jurnal Studi Islam Indonesia (JSII) Vol. 2 No. 1 (2024): Jurnal Studi Islam Indonesia (JSII)
Publisher : Publication and Inovasi Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61930/jsii.v2i1.553

Abstract

This article discusses Islam's arrival in Palembang and the style of its society. As one of the oldest cities in Indonesia, Palembang in the past was very interesting to study. The existence of Sriwijaya as the most significant maritime kingdom in Southeast Asia and Palembang Darussalam as one of the Islamic sultanates in Indonesia made Palembang one of the centers of great culture and civilization. The arrival of Islam in the city of Palembang is unique. It makes Palembang the Veranda of Medina, proving that the Islam developed in Palembang is good and can be quickly absorbed by the people. The method used is a historical approach, examining sources based on books, papers, journals, and other scientific articles and analyzing them using historical analysis. The results show that Islam in Palembang has a very long history. A new chapter began when Palembang became a sultanate. At this time, each sultan competed to establish Islam in Palembang. The Samaniyah congregation, founded by Shaykh Muhammad bin 'Abd al-Karim al-Samman (d. 1775 AD), was the first congregation that was very popular in Palembang.
Religious Traditions in Kuang Dalam: Uncovering Spiritual Meanings and Values Aravik, Havis; Achmad Irwan Hamzani; Nur Khasanah
Jurnal Studi Islam Indonesia (JSII) Vol. 2 No. 2 (2024): Jurnal Studi Islam Indonesia (JSII)
Publisher : Publication and Inovasi Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61930/jsii.v2i2.966

Abstract

Religious traditions are closely related to religious teachings and are an integral element of community life, particularly in Kuang Dalam. These traditions not only reflect spiritual expression but also play an important role in strengthening social solidarity and preserving cultural identity. This research uses a descriptive qualitative approach with ethnographic methods to understand the religious traditions of the Kuang Dalam community in depth, including birth, marriage and death traditions. Data were obtained through participatory observation, in-depth interviews and documentation, and analysed interpretively to explore the values, symbols and meanings of these traditions. The results show that religious traditions such as nujuh bulan, nunde keluagh, and marhabah in the birth cycle symbolise gratitude and prayers for the safety of mothers and children. Marriage traditions, including bepandas and cake auctions, emphasise the sacredness of marriage and community solidarity. Death traditions, such as ngurus mayit, reflect respect for the dead and social support for bereaved families. These traditions enrich spiritual life, strengthen social harmony and preserve local identity amidst modernisation