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All Journal Historia: Jurnal Pendidik dan Peneliti Sejarah Paramita: Historical Studies Journal Forum Ilmu Sosial Harmoni Sosial: Jurnal Pendidikan IPS Jurnal Sejarah dan Budaya Jurnal Sejarah Citra Lekha REFLEKSI EDUKATIKA Walisongo: Jurnal Penelitian Sosial Keagamaan Gondang: Jurnal Seni dan Budaya Abdimas Dewantara IJTIMAIYA JURNAL EKONOMI PENDIDIKAN DAN KEWIRAUSAHAAN Dharma Bakti Satwika : Kajian Ilmu Budaya dan Perubahan Sosial Diakronika Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Abdimas Galuh: Jurnal Pengabdian Kepada Masyarakat Community Development Journal: Jurnal Pengabdian Masyarakat Ijtimaiya : Journal of Social Science and Teaching KARMAWIBANGGA: Historical Studies Journal Estoria: Journal of Social Sciences & Humanities HISTORIA: Jurnal Program Studi Pendidikan Sejarah
Muhammad Iqbal Birsyada
Universitas PGRI Yogyakarta
Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Health Professions Law, Crime, Criminology & Criminal Justice Nursing Public Health Social Sciences Other

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Journal : Walisongo: Jurnal Penelitian Sosial Keagamaan

 1 
LEGITIMASI KEKUASAAN ATAS SEJARAH KERUNTUHAN KERAJAAN MAJAPAHIT DALAM WACANA FOUCAULT Birsyada, Muhammad Iqbal
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 24, No 2 (2016): Agama, Politik dan Kebangsaan
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.24.2.974

Abstract

The history of the collapse of the Majapahit showed the discourse of power. In this context  rule has been supporting a particular version of historical knowledge. Applying  historical method and multi-dimensional approach, this study aims to find out why the knowledge about the collapse of Majapahit spreading among community members was more tended toward the version that Girindra-wardhana  as a single actor who overthrow Prabu Brawijaya V. The results of this study indicated  that the knowledge  among Javanese  community about the collapse  of Majapahit that stated Girindrawardhana as the sole actor that attacked  and subverted  the kingdom of Majapahit which at the time was ruled by King Kertabhumi (Brawijaya V) is supported by a wide range of all power of the ruling elite that were largely due to ideological motives. Power and ideology are used as a means of legalizing knowledge.***Sejarah runtuhnya Majapahit memunculkan diskursus yang menampilkan ke­kuasaan. Dengan demikian kekuasaan telah menyokong versi pengetahuan sejarah tertentu. Dengan menggunakan metode sejarah dan pendekatan multi-dimensional, penelitian ini bertujuan untuk mengetahui mengapa penge­tahuan tentang peristiwa runtuhnya Majapahit yang berkembang dalam masyarakat lebih me­nisbatkan pada versi Girindrawardhana sebagai aktor tunggal yang melengserkan kekuasaan Prabu Brawijaya V. Hasil dari penelitian ini menunjuk­kan bahwa pengetahuan masyarakat Jawa mengenai peristiwa runtuhnya Majapahit yang meletakkan Girindrawardhana sebagai aktor tunggal yang menyerang dan menumbangkan kerajaan Majapahit yang pada waktu diperintah oleh Prabu Kertabhumi (Brawijaya V) disokong oleh berbagai ke­kuataan elit penguasa yang sebagian besar karena motif ideologi. Kekuasaan dan ideologi digunakan sebagai alat legalisasi pengetahuan.
BISNIS KELUARGA MANGKUNEGARAN Birsyada, Muhammad Iqbal; Wasino, Wasino; Suyahmo, Suyahmo; Joebagio, Hermanu
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 24, No 1 (2016): Ekonomi (Bisnis) Islam
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.24.1.975

Abstract

The history of economic development of Javanese community has experienced a very unique dynamic. In the XV and XVI centuries, trading tradition has been done by Javanese community along the north coastal of Java. But, the trading tradition getting dimmer in line with the strategy of economic centralization carried out by Sultan Agung prohibiting the people to trade in foreign countries. In the XIX century, that’s econdition is change, Mangkunegara IV restore the entrepreneurial tradition through various strategies. In addition, to restoring the entrepreneurial tradition of Javanese society, Mangkunegara IV also broke the old tradition of kepriyayinan (Javanese aristocrate) to want to do business, not just live in pleasure as breeds nobility or gentry class. Therefore, reviewing to the business strategy of Mangku­negaran IV becomes important, as part of the history of economic develop­ment Javanese community. By using the historical method and a multi­dimensional approach, through a variety of primary sources such as Mangku­negara IV literature, the study found that the Mangkunegaran IV’s business strategy conducted by building a centers of sugar cane farm and modernization of sugar factories on a large scale, so as to obtain additional revenue for the Mangkunegaran IV family. The successfull of his business, demonstrates to the Javanese nobility that he was a king who had a strong entrepreneurial spirit.***Sejarah perkembangan ekonomi masyarakat Jawa mengalami dinamika yang sangat unik. Pada abad XV dan XVI, tradisi berdagang telah dilakukan oeh masyarakat Jawa di sepanjang pantai utara Jawa. Akan tetapi tradisi tersebut se­makin meredup seiring adanya strategi sentralisasi ekonomi yang dilakukan oleh Sultan Agung yang melarang rakyatnya berdagang ke manca negara. Pada abad XIX, Mangkunegara IV mengembalikan tradisi wirausahawan tersebut melalui berbagai strategi. Selain itu, Mangku­negara IV juga mendobrak tradisi “kolot kepriyayinan” Jawa agar mau melakukan bisnis, bukan hanya hidup dalam ke­senangan sebagai trah bangsawan. Karena itu, mengkaji strategi bisnis keluarga Mangkunegaran IV menjadi penting, sebagai bagian dari sejarah perkembangan ekonomi masyarakat Jawa. Dengan metode penelitian sejarah dan pendekatan multidi­mensional, melalui berbagai sumber primer seperti karya-karya sastra Mangkunegara IV, penelitian ini menemukan bahwa strategi bisnis keluarga Mangkunegaran IV dilakukan dengan membangun pusat-pusat perkebunan tebu dan modernisasi pabrik gula secara besar-besaran, sehingga memperoleh pen­dapatan tambahan bagi praja. Kesukses­an bisnis ini menunjukkan kepada para bangsawan Jawa bahwa dia adalah seorang raja yang memiliki jiwa entrepreneur­ship yang kuat.
Legitimasi Kekuasaan atas Sejarah Keruntuhan Kerajaan Majapahit dalam Wacana Foucault Muhammad Iqbal Birsyada
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 24, No 2 (2016): Agama, Politik dan Kebangsaan
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.24.2.974

Abstract

The history of the collapse of the Majapahit showed the discourse of power. In this context  rule has been supporting a particular version of historical knowledge. Applying  historical method and multi-dimensional approach, this study aims to find out why the knowledge about the collapse of Majapahit spreading among community members was more tended toward the version that Girindrawardhana  as a single actor who overthrow Prabu Brawijaya V. The results of this study indicated  that the knowledge  among Javanese  community about the collapse  of Majapahit that stated Girindrawardhana as the sole actor that attacked  and subverted  the kingdom of Majapahit which at the time was ruled by King Kertabhumi (Brawijaya V) is supported by a wide range of all power of the ruling elite that were largely due to ideological motives. Power and ideology are used as a means of legalizing knowledge.
Co-Authors Adi, Angger Seta Adi, Angger Setia Ahmad Agung Yuwono Putro Andani, Arum Asti Andarwanto, Nanang Anissa Pristianingtyas S Aprilestari, Amelia Dwi Arif Saefudin Arif Saefudin Astin Eka Tumarjio Aulivia Putri, Frisca Diana Bayu Ananto Wibowo Chatarina Umbul Wahyuni Darsono Darsono Darsono Darsono Devi Andani Devitasari, Amelia Chintya Dhiniaty Gularso Fahruddin Fahruddin Fahruddin Fairuzabad, Mohammad Febriansyah, Aldrin Fitrianto, Ega Millenio Herman Budi Susetyo Hermanu Joebagio Ikbal Jamaludin Juang Kurniawan Syahruzah Khoirulloh, Rofiq Wahyuda Kinasih, Maria Dominika Tyas Kintoko Kintoko Listyawan, Irfan Mehta, Kunal Mispondari, Dwi Unggul Muhammad Fairuzabadi Muhammad Khidir Baihaqi Muhammad Nurun Alanur Munifah, Mumun Murliasari, Rikha Nasution Nasution Nugroho, Medy Afrista Nur Jannah, Aisyiyah Faj’ri Nurhakim, Habib Akbar Pramuharam, Annas Ma’ruf Prastiwigari, Rahajeng Radhitya Eka Widjanarko Riska Dinda Permata S, Anissa Pristianingtyas Sahruni, Sahruni Sahruni Septian Aji Permana Sigit Handoko Siswanta Siswanta Siswanta Siswanta Siswanta, Siswanta Siswanta, Siswanta Siti Nurul Hidayah Sudartoyo Sudartoyo Sudartoyo, Sudartoyo Sudartoyo, Sudartoyo Suyahmo Suyahmo T, Nurlinda Tri Siwi Nugrahani Triwahana Triwahana Triwahana, Triwahana Warsito, W. Wasino Wasino Wibowo, Bayu Ananto