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All Journal Al-'Adalah Trikonomika: Jurnal Ekonomi Hukum Islam Diroyah : Jurnal Studi Ilmu Hadis Jurnal Akta International Journal of Artificial Intelligence Research Jurnal Ilmiah Al-Syir'ah Kamaya: Jurnal Ilmu Agama Edukasi Islami: Jurnal Pendidikan Islam Iqtishoduna: Jurnal Ekonomi Islam Amwaluna Jurnal Ekonomi dan Keuangan Syariah El-Ghiroh : Jurnal Studi Keislaman ARBITER: Jurnal Ilmiah Magister Hukum JUNCTO: Jurnal Ilmiah Hukum IJOIS: Indonesian Journal of Islamic Studies Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Al-Fikru: Jurnal Ilmiah International Journal of Social Service and Research Al-MIKRAJ: Jurnal studi Islam dan Humaniora Mudabbir: Journal Research and Education Studies QiST: Journal of Quran and Tafseer Studies Legal Protection for the Partnership Agreement Parties Al-Istinbath: Jurnal Hukum Islam Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah QANUN: Journal of Islamic Laws and Studies Journal International Dakwah and Communication Khidmat : Jurnal Pendidikan dan Ilmu Sosial Jurnal Penelitian Pendidikan Indonesia Al-Faruq Amwaluna: Jurnal Ekonomi dan Keuangan Syariah IRSYADUNA: Jurnal Kemahasiswaan
Nawir Yuslem, Nawir
Fakultas Syariah IAIN Sumatera Utara
Religion Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Kafālah Perspektif Tafsir dan Hadis Aḥkām: Analisis Normatif dalam Fikih Muamalah Kontemporer Muhibbussabry; Jamil, M.; Yuslem, Nawir
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 12 No. 1 (2026): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v12i1.4858

Abstract

Kafālah is a guarantee contract in muamalah fiqh that serves to maintain legal certainty and protect rights in transactions, while also reflecting social responsibility and economic solidarity. In contemporary Islamic finance practices, the application of kafālah often emphasizes technical and operational aspects rather than strengthening its normative foundations, thus giving rise to the need for comprehensive normative studies. This article analyzes the concept of kafālah through an integrative approach of tafsir and hadith aḥkām, and affirms its position in fiqh muamalah as a tawthīqī contract. This study uses a normative-qualitative method with an approach of tafsir aḥkām, takhrij and analysis of hadith aḥkām, as well as a study of istinbāṭ law by classical and contemporary fuqaha. The results of the study show that kafālah has strong shar‘i legitimacy in the Qur'an and Sunnah, and is consistently constructed as an accessory guarantee contract without removing the liability of the principal debtor. From the perspective of maqāṣid al-syarī‘ah, kafālah generally falls within the realm of ḥājiyyāt, but in certain contexts it can rise to the level of ḍarūriyyāt. This study strengthens the normative framework of kafālah and provides a conceptual basis for the development of sharia guarantee instruments that are fair and oriented towards public interest.
Konsep Pemikiran Hadis Ibnu Hajar Al Asqolani Tamia, Fera; Yuslem, Nawir; Darta, Ali
MUDABBIR Journal Research and Education Studies Vol. 5 No. 2 (2025): Vol. 5 No. 2 Juli-Desember 2025
Publisher : Perkumpulan Manajer Pendidikan Islam Indonesia (PERMAPENDIS) Prov. Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56832/mudabbir.v5i2.1365

Abstract

Ibnu Hajar al-Asqalani merupakan salah satu ulama besar dalam disiplin ilmu hadis yang memiliki kontribusi monumental dalam pengembangan metodologi kritik hadis dan ilmu rijal. Kajian ini membahas secara komprehensif perjalanan hidup, rihlah ilmiah, serta pemikiran Ibnu Hajar dalam bidang hadis, khususnya dalam karya-karya seperti Nukhbatul Fikr, Taqrib al-Tahdzib, dan Fath al-Bari. Fokus utama penelitian ini meliputi metodologi jarh wa ta’dil, klasifikasi martabat perawi, serta pendekatan Ibnu Hajar dalam mensyarah hadis dengan model tahlili, linguistik, dan teologis-normatif. Selain itu, pembahasan juga menyoroti sikap Ibnu Hajar terhadap hadis dha’if dalam konteks fadhail al-a’mal. Temuan penelitian ini menunjukkan bahwa Ibnu Hajar tidak hanya berperan sebagai ahli hadis teknis, melainkan juga sebagai pemikir metodologis yang mampu merumuskan standar ilmiah dalam validasi hadis. Karya-karyanya menjadi referensi utama dalam studi hadis klasik hingga kontemporer.
Akad Musāqah dalam Hadis: Kajian Takhrīj, Analisis Sanad-Matan, dan Istinbāṭ al-Aḥkām Rangkuti, Chairil Irawan; Jamil, M.; Yuslem, Nawir
Al-Faruq: Jurnal Hukum Ekonomi Syariah dan Hukum Islam Vol. 5 No. 1 (2026): Al-Faruq : Jurnal Hukum Ekonomi Syariah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/al-faruq.v5i1.4638

Abstract

This article aims to examine the hadiths about musāqah through the approach of studying ahkam hadith, focusing on aspects of hadith takhrīj, analysis of sanad and matan, understanding mufrādat, hadith explanatory, and the process of istinbāṭ al-aḥkām that gives birth to the rules of fiqh and the principles of uṣūl fiqh related to muamalah. This research uses a qualitative approach with the library research method. The main data is sourced from the hadiths about musāqah found in Ṣaḥīḥ Muslim and Ṣaḥīḥ Bukhārī, as well as other narrations that serve as reinforcements. The analysis is carried out through tracing the path of hadith narration, assessing the credibility of the narrator based on jarḥ wa ta'dīl literature, and matan analysis by considering the suitability of the hadith text with the general principles of sharia and the practice of the Prophet Muhammad saw. Furthermore, the process of istinbāṭ al-aḥkām is carried out with the approach of uṣūl fiqh and the comparison of the opinions of fiqh scholars. The results of the study show that the hadiths about musāqah have the status of sahih and have a strong sanad, and show the legitimacy of the sharia for the agricultural cooperation contract based on profit sharing. From these hadiths, it can be concluded that the ability of the musāqah contract is provided that there is clarity of the object, the division of the agreed results, and the absence of an element of tyranny. This study confirms that musāqah is an agreement that reflects the principles of justice, benefit, and flexibility of Islamic law, making it relevant to be applied in the context of contemporary Islamic agriculture and economics.
AYAT-AYAT DAN HADIS-HADIS HUKUM TENTANG JUAL BELI YANG DIHARAMKAN Maulana, Ingah; Yuslem, Nawir; Siahaan, M. Jamil
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 3 (2026): QANUN: Journal of Islamic Laws and Studies
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i3.1276

Abstract

Perkembangan praktik ekonomi dan teknologi modern menghadirkan berbagai bentuk transaksi yang melibatkan objek-objek yang secara normatif dilarang dalam hukum Islam, seperti bangkai, darah hewan, sperma, kotoran, anjing, babi, patung, dan organ manusia. Fenomena ini menimbulkan problem hukum (legal issues) dalam fiqh muʿāmalāt, khususnya terkait batasan keabsahan objek akad jual beli. Oleh karena itu, diperlukan kajian hukum Islam yang berlandaskan pada tafsir ayat-ayat al-Qur`an dan hadis-hadis Nabi Saw sebagai sumber utama penetapan hukum. Penelitian ini bertujuan untuk menganalisis dasar-dasar larangan jual beli dalam al-Qur`an dan hadis, serta merumuskan konstruksi hukum Islam terhadap transaksi objek terlarang dalam konteks persoalan kontemporer. Metode penelitian yang digunakan adalah penelitian hukum Islam normatif (normative legal research) dengan pendekatan tekstual dan konseptual, melalui studi kepustakaan. Data primer berupa ayat-ayat al-Qur`an dan hadis-hadis sahih dianalisis menggunakan metode tafsir tematik (tafsīr mawḍū‘ī) dan analisis hadis (takhrīj dan dirāyah), sementara data sekunder diperoleh dari literatur fiqh lintas mazhab, ushul fiqh, serta fatwa dan kajian fiqh kontemporer. Hasil penelitian menunjukkan bahwa larangan jual beli dalam hukum Islam tidak hanya didasarkan pada unsur kenajisan atau keharaman zat objek transaksi, tetapi juga pada pertimbangan perlindungan maqāṣid al-syarī‘ah, khususnya penjagaan agama (ḥifẓ al-dīn), jiwa (ḥifẓ al-nafs), keturunan (ḥifẓ al-nasl), dan kehormatan manusia (karāmah al-insān). Dalam praktik kontemporer, hukum Islam memberikan ruang ijtihad terbatas melalui prinsip darurat dan kebutuhan mendesak, dengan syarat terpenuhinya kontrol normatif agar tidak menyalahi tujuan syariat. Penelitian ini menyimpulkan bahwa hukum Islam memiliki kerangka normatif yang konsisten dan adaptif dalam menilai keabsahan jual beli modern. Integrasi antara teks syar‘i, metodologi istinbāṭ hukum, dan pendekatan maqāṣid al-syarī‘ah menjadi instrumen utama dalam merespons dinamika transaksi kontemporer tanpa mengabaikan prinsip dasar keadilan, kesucian, dan perlindungan nilai-nilai kemanusiaan dalam syariat Islam.
Wakaf dalam Perspektif Tafsir Al-Qur’an dan Hadis Ahkam: Analisis Normatif dan Implikasinya terhadap Hukum Islam Kontemporer Ifham, Dhiyaul Habib; Yuslem, Nawir; Zein, Achyar
Irsyaduna: Jurnal Studi Kemahasiswaaan Vol. 5 No. 3 (2025): Desember
Publisher : LP3M IAI Al Urwatul Wutsqo Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54437/irsyaduna.v5i3.2883

Abstract

This article examines waqf from the perspective of Qur’anic exegesis and hadith ahkam to clarify its normative foundations and implications for contemporary Islamic law. Although the term waqf is not explicitly mentioned in the Qur’an, its core principles are embedded in verses concerning infaq, sadaqah, and the management of wealth for public benefit. This study employs a qualitative library research method using a descriptive-analytical approach to classical and contemporary Qur’anic commentaries, as well as authoritative collections of legal hadith. The findings indicate that the Qur’an provides the ethical and normative framework of waqf through the principle of sustainable charity, while hadith ahkam offer concrete legal legitimacy, particularly through the concept of sadaqah jariyah and the practice of waqf initiated by the Prophet’s companions. From the perspective of maqāṣid al-sharī‘ah, waqf functions as a strategic legal instrument to promote social justice, protect wealth, and ensure long-term public welfare. The study further argues that contextual interpretation of Qur’anic verses and hadith supports the development of contemporary waqf practices, including productive and cash waqf, as long as they remain consistent with sharia principles. Therefore, integrating Qur’anic exegesis and hadith ahkam is essential to strengthening the legitimacy and adaptability of waqf within modern Islamic legal frameworks.
Bay‘ As-Salam in Transition:: A Maqāṣid Syarī‘ah Analysis Through Islam Transitive Theory Maida Hafidz; Yuslem, Nawir; Siahaan, M. Jamil
Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah Vol. 7 No. 1 (2026): Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah
Publisher : Program Studi Hukum Ekonomi Syariah Fakultas Syariah dan Hukum UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article critically examines the contemporary transformation of bay‘ as-salam within modern Islamic finance by integrating Qur’anic principles, Prophetic norms, and maqāṣid al-Syarī‘ah through Islam Transitive Theory. While classical Islamic sources clearly authorize bay‘ as-salam as a necessity-based forward sale contract under strict conditions, its current institutional and digital implementations raise significant normative concerns. Existing studies predominantly assess bay‘ as-salam through formal legal permissibility, often neglecting its ethical objectives and socio-economic purpose. Addressing this gap, the study employs a qualitative normative-analytical approach, combining tafsīr aḥkām, critical hadith analysis, and an operationalized maqāṣid framework. The findings reveal a recurring pattern of formal compliance without substantive ethical realization, particularly in terms of risk allocation, contractual transparency, and speculative orientation. By applying Islam Transitive Theory, this article reconceptualizes Islamic law as a dynamic normative system that must translate textual legitimacy into ethical governance across changing contexts. The study contributes a transitive maqāṣid-based evaluative model that moves beyond binary classifications of lawful and unlawful, offering a graded assessment of ethical coherence. This framework has significant implications for Syarī‘ah governance, Islamic financial regulation, and the future sustainability of bay‘ as-salam as an ethically grounded instrument in contemporary Islamic finance. Artikel ini secara kritis mengkaji transformasi kontemporer bay‘ as-salam dalam keuangan Islam modern dengan mengintegrasikan prinsip-prinsip Al-Qur’an, norma-norma Nabi, dan maqāṣid as-Syarī‘ah melalui Teori Transitif Islam. Meskipun sumber-sumber Islam klasik secara jelas mengizinkan bay‘ as-salam sebagai kontrak penjualan berjangka berdasarkan kebutuhan dengan syarat-syarat ketat, implementasi institusional dan digitalnya saat ini menimbulkan kekhawatiran normatif yang signifikan. Studi yang ada sebagian besar menilai bay‘ as-salam melalui kelayakan hukum formal, seringkali mengabaikan tujuan etis dan tujuan sosial-ekonominya. Untuk mengatasi kesenjangan ini, studi ini menggunakan pendekatan kualitatif normatif-analitis, yang menggabungkan tafsīr aḥkām, analisis hadis kritis, dan kerangka maqāṣid yang dioperasionalkan. Temuan menunjukkan pola berulang dari kepatuhan formal tanpa realisasi etis yang substansial, terutama dalam hal alokasi risiko, transparansi kontrak, dan orientasi spekulatif. Dengan menerapkan Teori Islam Transitif, artikel ini merekonseptualisasikan hukum Islam sebagai sistem normatif dinamis yang harus mentransformasikan legitimasi teks menjadi tata kelola etis dalam konteks yang terus berubah. Studi ini mengusulkan model evaluatif berbasis maqāṣid yang transitif, yang melampaui klasifikasi biner antara halal dan haram, dan menawarkan penilaian berjenjang terhadap koherensi etis. Kerangka kerja ini memiliki implikasi signifikan bagi tata kelola Syarī‘ah, regulasi keuangan Islam, dan keberlanjutan masa depan bay‘ as-salam sebagai instrumen yang berlandaskan etika dalam keuangan Islam kontemporer.
Analysis of Maqāṣid al-Sharī’ah on the Protection of Children’s Rights Following Divorce Aminudin, Aminudin; Yuslem, Nawir; Irham, Iqbal
JURNAL AKTA Vol 13, No 1 (2026): March 2026
Publisher : Program Magister (S2) Kenotariatan, Fakultas Hukum, Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/akta.v13i1.51370

Abstract

This study aims to analyze the protection of children’s rights following divorce by employing the framework of Maqāṣid Sharī’ah as a normative and philosophical foundation within Islamic law. Divorce is a social phenomenon that not only affects the marital relationship between spouses but also generates serious consequences for the fulfillment and protection of children’s rights. In many cases, children become the most vulnerable parties, suffering psychological, economic, and social harm as a result of the dissolution of their parents’ marriage. Therefore, the protection of children’s rights after divorce constitutes a crucial issue that requires comprehensive examination, including from the perspective of Islamic law through the Maqāṣid Sharī’ah approach. This research adopts a qualitative methodology with a normative-juridical approach. Data were collected through library research on primary and secondary sources, including the Qur’an, Hadith, classical fiqh texts, statutory regulations related to child protection, as well as relevant scholarly literature. Data analysis was conducted by linking the concept of post-divorce child rights protection to the fundamental objectives of Maqāṣid al-Sharī‘ah, namely the protection of religion (ḥifẓ al-dīn), life (ḥifẓ al-nafs), intellect (ḥifẓ al-‘aql), lineage (ḥifẓ al-nasl), and property (ḥifẓ al-māl). The findings indicate that the protection of children’s rights after divorce is strongly aligned with the principles of Maqāṣid al-Sharī‘ah, particularly in safeguarding children’s survival, well-being, and optimal development. The protection of children’s rights following divorce constitutes both a al-sharī’ah-based and humanitarian imperative and serves as a key indicator of justice within Islamic family law, as Maqāṣid al-Sharī’ah must be oriented toward human welfare and quality-of-life development (human development).
Co-Authors Achyar Zein, Achyar Adnir, Farid Afendi, Hazrul Ahmad, Upi Sopiah Albahi, Muhammad Ali Darta Aminudin, Aminudin Andri Soemitra Arini, Nusra Asmuni Asmuni Asmuni, Asmuni Dahrul Siregar Dahrul, Siregar Damanik, Nurliana Dermawan, Haris Elfrida Ratnawati HAmdani, Faisal Ifham, Dhiyaul Habib Ikhsan, Muhammad Fazaru irham, iqbal Jamil, M. Lubis, Syofiaty M Jamil, M Mahardinata, Imam Maida Hafidz Marataon Ritonga Matsum, Hasan Maulana, Ingah mega puspita Muhammad Faisal Hamdani Muhammad Yafiz, Muhammad Muhammad Yusuf, Januddin Muhibbussabry Mukhlis Mukhlis Nasution, Muhammad Roihan Noor, Mohd Nuh Siregar, Muhammad Panjaitan, Budi Sastra Prabowo, Arrahman Aji Puteh, Zainuddin Qadriah, Fauza Qomarullah, Muhammad Rahmadani, Gema Ramadi, Bagus Rangkuti, Chairil Irawan Saniah, Nur Saparuddin Siregar Sarmiana Batubara Siahaan, M. Jamil Sinaga, Fatimah Yanti Sulidar Sulidar, Sulidar Tamia, Fera Tanjung, Dhiauddin Yadi Harahap, Mhd. Yusuf, Januddin Muhammad Zaid Alfauza Marpaung Zen, Akhyar Zuhrinal M. Nawawi