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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Al-'Adalah Trikonomika: Jurnal Ekonomi Hukum Islam MIQOT: Jurnal Ilmu-ilmu Keislaman Diroyah : Jurnal Studi Ilmu Hadis AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Akta International Journal of Artificial Intelligence Research INTERNATIONAL JOURNAL ON LANGUAGE, RESEARCH AND EDUCATION STUDIES International Journal Ihya' 'Ulum al-Din AT-TAFAHUM: Journal of Islamic Law Jurnal Ilmiah Al-Syir'ah Kamaya: Jurnal Ilmu Agama Edukasi Islami: Jurnal Pendidikan Islam Istinbath: Jurnal Hukum dan Ekonomi Islam Iqtishoduna: Jurnal Ekonomi Islam Amwaluna Jurnal Ekonomi dan Keuangan Syariah El-Ghiroh : Jurnal Studi Keislaman ARBITER: Jurnal Ilmiah Magister Hukum JUNCTO: Jurnal Ilmiah Hukum IJOIS: Indonesian Journal of Islamic Studies Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora International Journal of Social Service and Research Al-MIKRAJ: Jurnal studi Islam dan Humaniora Mudabbir: Journal Research and Education Studies QiST: Journal of Quran and Tafseer Studies Legal Protection for the Partnership Agreement Parties Al-Istinbath: Jurnal Hukum Islam Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah Journal International Dakwah and Communication Jurnal Penelitian Pendidikan Indonesia Amwaluna: Jurnal Ekonomi dan Keuangan Syariah
Nawir Yuslem, Nawir
Fakultas Syariah IAIN Sumatera Utara
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Legal Policies for the Protection of Children's Rights After Divorce: A Comparative Study of Malaysia, Singapore, and Indonesia Qadriah, Fauza; Yuslem, Nawir; Yadi Harahap, Mhd.
International Journal of Artificial Intelligence Research Vol 9, No 1.1 (2025)
Publisher : Universitas Dharma Wacana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29099/ijair.v9i1.1.1560

Abstract

Divorce has a significant impact on children, particularly concerning the fulfillment of their custody, financial support, and psychosocial well-being. This study analyzes legal policies on the protection of children's rights after divorce in indonesia, malaysia, and singapore through a comparative law approach. Using normative and empirical juridical methods, this research examines existing legal regulations and the effectiveness of their implementation based on court case data, divorce statistics, and interviewxs with legal experts. The findings indicate that while all three countries have regulations ensuring children's rights post-divorce, gaps remain in their implementation. In indonesia, weak enforcement mechanisms for child support lead to many children losing their financial entitlements. Malaysia’s dual legal system (sharia and civil) sometimes delays the execution of child support rights. Meanwhile, singapore has developed an integrated system with a therapeutic justice approach, including mandatory mediation and more effective enforcement mechanisms. This study recommends establishing a child support enforcement unit in indonesia, harmonizing legal procedures in malaysia, and enhancing psychosocial support programs in singapore. Legal reforms incorporating best practices from these three countries are expected to improve the protection of children's rights after divorce.
The Inclusion of Ulema in the Aplication of Islam Nusantara Law for the Aceh Community Muhammad Yusuf, Januddin; Yuslem, Nawir; Tanjung, Dhiauddin
Al-Risalah Vol 23 No 2 (2023): December 2023
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v23i2.1428

Abstract

Islam Nusantara is recognized as an ideology that advocates the application of fiqh law while accommodating cultural and traditional values. In the contemporary evolution of religious comprehension, particularly in Aceh, the local community perceives cultural manifestations in worship as misguided. Therefore, the introduction of Islam Nusantara concept aims to rectify these misconceptions through cultural adjustment with Sharia, commonly referred to as Islamization. Considering these challenges, the role of ulemas should be examined by implementing and practicing fiqh law in the Aceh community. Furthermore, this study adopts qualitative and descriptive normative methods. Data are derived from a comprehensive literature review, interviews, and observations, and subjected to qualitative data analysis methods. The results show that fiqh practices in Aceh are always based on the fatwa of ulemas to provide legality of carrying out these practices. The inclusion of ulemas is indispensable to ensure the conformity of new cultural teachings with the established legal framework.
Acehnese Dayah Ulama's Response to the Use of 'Urf in Istinbath of Fiqh Law from Islam Nusantara Yusuf, Januddin Muhammad; Yuslem, Nawir
AL-ISTINBATH : Jurnal Hukum Islam Vol 8 No 1 May (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v8i1.5732

Abstract

This study aims to find the reaction or response of Acehnese dayah scholars (ulama) to the use of ‘urf in istinbath of Fiqh Law from Islam Nusantara. This study departs from the fact that Islam is a religion of rahmatan lil’alamin as a universal religion, and the development of society in Indonesia has a growing variety of cultures, thus requiring a special fiqh methodology in adapting culture to religion. This research is a field research with a descriptive qualitative research type. Data collection techniques using documentation, observation and interview techniques. The interviewees came from several dayah clerics who are members of several Islamic organizations such as the NU organization, the MPU organization, the HUDA organization, and the Tastafi Aceh organization. The results of the study show that the response of Islamic religious scholars in Aceh to the use of ‘urf in istinbath fiqh law of Islam Nusantara, some accepted and some refused. Those who refused reasoned that the use of ‘urf fashid is not in accordance with the Shari'a and leads to shirk as is customary of peulheuh alen, rabu abeh in Acehnese society. While the use of ‘urf shahih, Islamic religious scholars in Aceh accept it because it does not conflict with the Shari'a like khanduri blang because it is included in the generality of the argument for charity. Thus, it can be concluded that the istinbath method of Islam Nusantara fiqh law can be accepted and has its legality according to Acehnese Islamic scholars when using ‘urf shahih. The findings of this study contribute to the fact that customary practices need to be preserved if they do not conflict with Shari'a.
Strategy For Strengthening Business Incubators As Establishment Of Entrepreneurship Using The Anp Model In Private Higher Education In North Sumatera Yuslem, Nawir; Nawawi, Zuhrinal M; Dahrul, Siregar
Edukasi Islami: Jurnal Pendidikan Islam Vol. 11 No. 03 (2022): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v11i03.4172

Abstract

The high level of educated unemployment is the responsibility of Universities to have a sustainable business by implementing mentoring and strengthening new entrepreneurial institutions, namely through the Business Incubator. The problems found in this research internally come from regulations, lecturers, digitization and infrastructure, while external problems come from problems with the partner network, environment and funding. Based on the results of the research that has been done, regulatory issues are a top priority in the strategy for strengthening entrepreneurship as a form of business incubator for private tertiary institutions in North Sumatra with a score of 0.298. Furthermore, the second priority problem is the problem of facilities and infrastructure with a value of 0.1197. Furthermore, the third priority problem is facilities and infrastructure with a value of 0.1196. In determining the order of priority, respondents have an agreement (W) of 0.024.  
Analysis of the Legitimacy of the Istisnā' Contract from the Perspective of Mu'āmalah Verses and Hadith Ahmad, Upi Sopiah; Yuslem, Nawir; Zein, Achyar
IJoIS: Indonesian Journal of Islamic Studies Vol. 6 No. 2 (2025): Indonesian Journal of Islamic Studies
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.v6i2.1260

Abstract

Contract istisnā’ is one of the form contract transaction Which functioning important in transaction production based order, okay in context jurisprudence classic and practice contemporary Islamic economics. Although no mentioned in a way explicit as contract alone in the Qur'an and hadith, legitimacy contract istisnā ' built through generality arguments transaction as well as mechanism istinbā ṭ the law of the fuqahā’. This article aim for analyze legitimacy contract istisnā' in perspective verses and hadiths transaction with use approach ushul fiqh . Research This is study normative Islamic law with method literature (library research), which is based on verses of the Koran, hadith of the Prophet ﷺ , books of tafsir, hadith, fiqh, as well as literature ushul jurisprudence classic and contemporary. Analysis done through study dalālah word verse, analysis’ god hadith, as well as review difference method istinbā ṭ law between sect jurisprudence. Research results show that legitimacy contract istisnā' can confirmed through generality word verses transaction, like order fulfill contract (QS. al- Mā'idah: 1), permissibility sell buy (QS. al-Baqarah: 275), principle clarity transactions (QS. al-Baqarah: 282), as well as prohibition cheating (QS. al- Mu ṭ affifīn: 1-3), which is reinforced by the hadiths of the Prophet ﷺ about contract greetings and practice booking. Difference view between sect jurisprudence related contract istisnā’ reflect difference approach ushul jurisprudence in understand evidence and reality transaction. In a way overall, research This confirm that contract istisnā ' is contract transaction which legitimate in a way sharia and relevant for implemented in practice contemporary Islamic economics during fulfil principles the basis of sharia and maqā ṣ id al- sharī' ah.
Kafālah Perspektif Tafsir dan Hadis Aḥkām: Analisis Normatif dalam Fikih Muamalah Kontemporer Muhibbussabry; Jamil, M.; Yuslem, Nawir
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 12 No. 1 (2026): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v12i1.4858

Abstract

Kafālah is a guarantee contract in muamalah fiqh that serves to maintain legal certainty and protect rights in transactions, while also reflecting social responsibility and economic solidarity. In contemporary Islamic finance practices, the application of kafālah often emphasizes technical and operational aspects rather than strengthening its normative foundations, thus giving rise to the need for comprehensive normative studies. This article analyzes the concept of kafālah through an integrative approach of tafsir and hadith aḥkām, and affirms its position in fiqh muamalah as a tawthīqī contract. This study uses a normative-qualitative method with an approach of tafsir aḥkām, takhrij and analysis of hadith aḥkām, as well as a study of istinbāṭ law by classical and contemporary fuqaha. The results of the study show that kafālah has strong shar‘i legitimacy in the Qur'an and Sunnah, and is consistently constructed as an accessory guarantee contract without removing the liability of the principal debtor. From the perspective of maqāṣid al-syarī‘ah, kafālah generally falls within the realm of ḥājiyyāt, but in certain contexts it can rise to the level of ḍarūriyyāt. This study strengthens the normative framework of kafālah and provides a conceptual basis for the development of sharia guarantee instruments that are fair and oriented towards public interest.
Konsep Pemikiran Hadis Ibnu Hajar Al Asqolani Tamia, Fera; Yuslem, Nawir; Darta, Ali
MUDABBIR Journal Research and Education Studies Vol. 5 No. 2 (2025): Vol. 5 No. 2 Juli-Desember 2025
Publisher : Perkumpulan Manajer Pendidikan Islam Indonesia (PERMAPENDIS) Prov. Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56832/mudabbir.v5i2.1365

Abstract

Ibnu Hajar al-Asqalani merupakan salah satu ulama besar dalam disiplin ilmu hadis yang memiliki kontribusi monumental dalam pengembangan metodologi kritik hadis dan ilmu rijal. Kajian ini membahas secara komprehensif perjalanan hidup, rihlah ilmiah, serta pemikiran Ibnu Hajar dalam bidang hadis, khususnya dalam karya-karya seperti Nukhbatul Fikr, Taqrib al-Tahdzib, dan Fath al-Bari. Fokus utama penelitian ini meliputi metodologi jarh wa ta’dil, klasifikasi martabat perawi, serta pendekatan Ibnu Hajar dalam mensyarah hadis dengan model tahlili, linguistik, dan teologis-normatif. Selain itu, pembahasan juga menyoroti sikap Ibnu Hajar terhadap hadis dha’if dalam konteks fadhail al-a’mal. Temuan penelitian ini menunjukkan bahwa Ibnu Hajar tidak hanya berperan sebagai ahli hadis teknis, melainkan juga sebagai pemikir metodologis yang mampu merumuskan standar ilmiah dalam validasi hadis. Karya-karyanya menjadi referensi utama dalam studi hadis klasik hingga kontemporer.
Menggali hukum perkawinan yang melakukan kecurangan Nusra Arini; Asmuni Asmuni; Nawir Yuslem
JPPI (Jurnal Penelitian Pendidikan Indonesia) Vol. 10 No. 1 (2024): JPPI (Jurnal Penelitian Pendidikan Indonesia)
Publisher : Indonesian Institute for Counseling, Education and Theraphy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/020242604

Abstract

Marriage registration is important for the validity of a marriage because it will provide legal protection and guarantee the rights arising from marriage. Marriages with falsified registration as in this study are sirri marriages where the husband and wife consciously take legal action in the form of forging marriage books. This paper describes the problems, firstly marital status with its falsified recording from the perspective of positive law and Islamic law. Second, the judge's legal considerations. Third, legal protection of rights arising from marriages without registration. The research method used is analytical descriptive. The results of the study show that: First, marital status with falsified records from the perspective of positive law and Islamic law (in this case the Compilation of Islamic Law) is valid and has legal force. However, there are negative implications for the non-fulfillment of the wife's rights as a result of divorce, if the excerpt of a marriage certificate that has been decided by the District Court has no legal force/fake is used as evidence in a divorce case at the Religious Court. Second, the Judge at the Religious Court in his legal considerations stated that even though the marriage certificate was fake, this certificate was made consciously and is known together. The Mataram District Court Judge in his legal considerations was a decision regarding an alleged unlawful act in the form of a fake marriage certificate, not a decision that annulled the marriage. As for marriages carried out without registration, the state cannot provide legal protection unless there is material truth that can be proven in court.
Bay‘ As-Salam in Transition:: A Maqāṣid Syarī‘ah Analysis Through Islam Transitive Theory Maida Hafidz; Yuslem, Nawir; Siahaan, M. Jamil
Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah Vol. 7 No. 1 (2026): Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah
Publisher : Program Studi Hukum Ekonomi Syariah Fakultas Syariah dan Hukum UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article critically examines the contemporary transformation of bay‘ as-salam within modern Islamic finance by integrating Qur’anic principles, Prophetic norms, and maqāṣid al-Syarī‘ah through Islam Transitive Theory. While classical Islamic sources clearly authorize bay‘ as-salam as a necessity-based forward sale contract under strict conditions, its current institutional and digital implementations raise significant normative concerns. Existing studies predominantly assess bay‘ as-salam through formal legal permissibility, often neglecting its ethical objectives and socio-economic purpose. Addressing this gap, the study employs a qualitative normative-analytical approach, combining tafsīr aḥkām, critical hadith analysis, and an operationalized maqāṣid framework. The findings reveal a recurring pattern of formal compliance without substantive ethical realization, particularly in terms of risk allocation, contractual transparency, and speculative orientation. By applying Islam Transitive Theory, this article reconceptualizes Islamic law as a dynamic normative system that must translate textual legitimacy into ethical governance across changing contexts. The study contributes a transitive maqāṣid-based evaluative model that moves beyond binary classifications of lawful and unlawful, offering a graded assessment of ethical coherence. This framework has significant implications for Syarī‘ah governance, Islamic financial regulation, and the future sustainability of bay‘ as-salam as an ethically grounded instrument in contemporary Islamic finance. Artikel ini secara kritis mengkaji transformasi kontemporer bay‘ as-salam dalam keuangan Islam modern dengan mengintegrasikan prinsip-prinsip Al-Qur’an, norma-norma Nabi, dan maqāṣid as-Syarī‘ah melalui Teori Transitif Islam. Meskipun sumber-sumber Islam klasik secara jelas mengizinkan bay‘ as-salam sebagai kontrak penjualan berjangka berdasarkan kebutuhan dengan syarat-syarat ketat, implementasi institusional dan digitalnya saat ini menimbulkan kekhawatiran normatif yang signifikan. Studi yang ada sebagian besar menilai bay‘ as-salam melalui kelayakan hukum formal, seringkali mengabaikan tujuan etis dan tujuan sosial-ekonominya. Untuk mengatasi kesenjangan ini, studi ini menggunakan pendekatan kualitatif normatif-analitis, yang menggabungkan tafsīr aḥkām, analisis hadis kritis, dan kerangka maqāṣid yang dioperasionalkan. Temuan menunjukkan pola berulang dari kepatuhan formal tanpa realisasi etis yang substansial, terutama dalam hal alokasi risiko, transparansi kontrak, dan orientasi spekulatif. Dengan menerapkan Teori Islam Transitif, artikel ini merekonseptualisasikan hukum Islam sebagai sistem normatif dinamis yang harus mentransformasikan legitimasi teks menjadi tata kelola etis dalam konteks yang terus berubah. Studi ini mengusulkan model evaluatif berbasis maqāṣid yang transitif, yang melampaui klasifikasi biner antara halal dan haram, dan menawarkan penilaian berjenjang terhadap koherensi etis. Kerangka kerja ini memiliki implikasi signifikan bagi tata kelola Syarī‘ah, regulasi keuangan Islam, dan keberlanjutan masa depan bay‘ as-salam sebagai instrumen yang berlandaskan etika dalam keuangan Islam kontemporer.
Analysis of Maqāṣid al-Sharī’ah on the Protection of Children’s Rights Following Divorce Aminudin Aminudin; Nawir Yuslem; Iqbal Irham
JURNAL AKTA Vol 13, No 1 (2026): March 2026
Publisher : Program Magister (S2) Kenotariatan, Fakultas Hukum, Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/akta.v13i1.51370

Abstract

This study aims to analyze the protection of children’s rights following divorce by employing the framework of Maqāṣid Sharī’ah as a normative and philosophical foundation within Islamic law. Divorce is a social phenomenon that not only affects the marital relationship between spouses but also generates serious consequences for the fulfillment and protection of children’s rights. In many cases, children become the most vulnerable parties, suffering psychological, economic, and social harm as a result of the dissolution of their parents’ marriage. Therefore, the protection of children’s rights after divorce constitutes a crucial issue that requires comprehensive examination, including from the perspective of Islamic law through the Maqāṣid Sharī’ah approach. This research adopts a qualitative methodology with a normative-juridical approach. Data were collected through library research on primary and secondary sources, including the Qur’an, Hadith, classical fiqh texts, statutory regulations related to child protection, as well as relevant scholarly literature. Data analysis was conducted by linking the concept of post-divorce child rights protection to the fundamental objectives of Maqāṣid al-Sharī‘ah, namely the protection of religion (ḥifẓ al-dīn), life (ḥifẓ al-nafs), intellect (ḥifẓ al-‘aql), lineage (ḥifẓ al-nasl), and property (ḥifẓ al-māl). The findings indicate that the protection of children’s rights after divorce is strongly aligned with the principles of Maqāṣid al-Sharī‘ah, particularly in safeguarding children’s survival, well-being, and optimal development. The protection of children’s rights following divorce constitutes both a al-sharī’ah-based and humanitarian imperative and serves as a key indicator of justice within Islamic family law, as Maqāṣid al-Sharī’ah must be oriented toward human welfare and quality-of-life development (human development).
Co-Authors Abdullah Abdullah Achyar Zein Achyar Zein, Achyar Adnir, Farid Afendi, Hazrul Ahamd Qorib Ahmad Mafaid Ahmad, Upi Sopiah Akhyar Zen Albahi, Muhammad Ali Darta Aminudin Aminudin Andri Soemitra Ardiansyah Ardiansyah Arini, Nusra Asmuni Asmuni Asmuni Asmuni Asmuni, Asmuni Dahrul Siregar Damanik, Nurliana Darmansyah Hasibuan Dhiauddin Tanjung Elfrida Ratnawati HAmdani, Faisal Haris Dermawan Ikhsan, Muhammad Fazaru Iqbal Irham Jamil, M. Januddin Januddin Khatibah Khatibah Khoiruddin Hasibuan Kholidah Kholidah Lubis, Syofiaty Mahardinata, Imam Maida Hafidz Matsum, Hasan mega puspita Mhd. Yadhi Harahap Muhammad Faisal Hamdani Muhammad Yafiz, Muhammad Muhammad Yusuf, Januddin Muhibbussabry Mukhlis Mukhlis Mukhtaruddin Mukhtaruddin Nasution, Ismail Fahmi Arrauf Nasution, Muhammad Roihan Noor, Mohd Nur Saniah Nusra Arini Panjaitan, Budi Sastra Prabowo, Arrahman Aji Puteh, Zainuddin Qadriah, Fauza Qomarullah, Muhammad Rahmadani, Gema Ramadi, Bagus Saparuddin Siregar Sarmiana Batubara Siahaan, M. Jamil Sinaga, Fatimah Yanti Suhaidi Arfan Sulidar Sulidar Sulidar Sulidar, Sulidar T. Wildan Tamia, Fera Tanjung, Dhiauddin Yadi Harahap, Mhd. Zaid Alfauza Marpaung Zakirun, Zakirun Zuhrinal M. Nawawi