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All Journal ILMU USHULUDDIN Jurnal Indo-Islamika Al-Zahra : Journal for Islamic and Arabic Studies JOURNAL OF QUR'AN AND HADITH STUDIES Indonesian Journal of Islam and Muslim Societies Jurnal Ushuluddin Intizar Diwan : Jurnal Bahasa dan Sastra Arab Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Journal of Islamic Education Policy UNM Geographic Journal SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Izzah: Jurnal Hasil-Hasil Penelitian SCAFFOLDING: Jurnal Pendidikan Islam dan Multikulturalisme Dialog Refleksi: Jurnal Filsafat dan Pemikiran Islam SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Kawakib Kontribusi: Jurnal Penelitian dan Pengabdian Kepada Masyarakat TAFASIR
Hamka Hasan, Hamka
Fakultas Dirasat Islamiyyah, UIN Syarif Hidayatullah, Jakarta, Indonesia
Religion Arts Humanities Computer Science & IT Earth & Planetary Sciences Education Engineering Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : ILMU USHULUDDIN

 1 
Epistimologi Pendidikan Seks dalam al-Quran Hamka Hasan
ILMU USHULUDDIN Volume 6, Nomor 2, Juli 2019
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1233.739 KB) | DOI: 10.15408/iu.v6i2.10606

Abstract

The characteristics of sex education in the Qur’an are preventive, universal, realistic-accurate. Preventive because the Qur’an has warned from the beginning to avoid negative sex so as not to fall into the humiliation as it has befalling the past. Universal because the Qur’an explains thoroughly all the problems about sex from before someone was born until he died. Realistic because the Qur’an recognizes that sex cannot be separated from human problems. The method of writing this paper is the Mawḍū’ī Interpretation (thematic) by identifying the verses of the Qur’an related to the theme. The purpose of writing this paper is to explain to the reader the concept of the Qur’an about sex education. To realize this goal, this paper outlines the meaning, purpose, object, phase, benefits of sex education in the Qur’an. The steps of the research are: identifying sexual problems that exist in society, then linking with the values contained in the Qur’an.
AHL AL-KITĀB THROUGH THE INTERPRETATION OF THE TARTĪB NUZŪLĪ IZZAT DARWAZAH Hamka Hasan
ILMU USHULUDDIN Vol. 9, No. 2, December 2022
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v9i2.29179

Abstract

This article aims to describe the exclusiveness of the interpretation of the tartīb nuzūli model (an interpretation written based on the sūrah order) by Izzat Darwazah in his interpretation, Tafsīr al-Ḥadis. This article found that some ahl al-kitāb is disbelievers (kāfīr), while others are muʾmin. The term ahl al-kitāb is not only used by Jews and Christians but as Majūsī, Ṣābiʾīn, and others also receive books from Allah they also can be categorized as ahl al-kitāb. This article used a thematic interpretation method by collecting verses talking about ahl al-kitāb, and the discussion was carried out using a content analysis approach. We compared Tafsir al-Ḥadith written by Izzat Darwazah and other interpretation works. We concluded that not all ahl al-kitāb have similar attitudes to Prophet Muhammad and Muslims. Based on the Quran revelation order, as the basis of Sūrah’s order in writing this interpretation, Izzat Darwazah explained that the Quran describes the ahl al-kitāb in Mecca as softer than those in Madinah. Ahl al-kitāb in Mecca admitted the existence of Muhammad as the Prophet and Apostle and accepted the truth of his treatise, The Quran. Even they left their old faith and moved to Islam. Then, marriage and food exchange between Muslims and non-Muslims were allowed by the Quran as a big step in the road map of tolerance between Islam and other religions.
AHL AL-KITĀB THROUGH THE INTERPRETATION OF THE TARTĪB NUZŪLĪ IZZAT DARWAZAH Hamka Hasan
ILMU USHULUDDIN Vol. 9, No. 2, December 2022
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v9i2.29179

Abstract

This article aims to describe the exclusiveness of the interpretation of the tartīb nuzūli model (an interpretation written based on the sūrah order) by Izzat Darwazah in his interpretation, Tafsīr al-Ḥadis. This article found that some ahl al-kitāb is disbelievers (kāfīr), while others are muʾmin. The term ahl al-kitāb is not only used by Jews and Christians but as Majūsī, Ṣābiʾīn, and others also receive books from Allah they also can be categorized as ahl al-kitāb. This article used a thematic interpretation method by collecting verses talking about ahl al-kitāb, and the discussion was carried out using a content analysis approach. We compared Tafsir al-Ḥadith written by Izzat Darwazah and other interpretation works. We concluded that not all ahl al-kitāb have similar attitudes to Prophet Muhammad and Muslims. Based on the Quran revelation order, as the basis of Sūrah’s order in writing this interpretation, Izzat Darwazah explained that the Quran describes the ahl al-kitāb in Mecca as softer than those in Madinah. Ahl al-kitāb in Mecca admitted the existence of Muhammad as the Prophet and Apostle and accepted the truth of his treatise, The Quran. Even they left their old faith and moved to Islam. Then, marriage and food exchange between Muslims and non-Muslims were allowed by the Quran as a big step in the road map of tolerance between Islam and other religions.
Co-Authors Ahmad Sholeh Sakni Ahmadi, Lusiana Putri Andi Miswar, Andi Arfiyah Febriani, Nur Atrasina Mazaya Attarwiyah, Nadiatul Maziyyah Ayu Andini Basrah, Tahnia Cucu Nurhayati Cucu Nurhayati, Cucu Didin Saepuddin Fazlin, Hani Halimah Basri Hannase, Mulawarman Hasani Ahmad Said Iffatul Umniati Ismail Imam Sujoko JM Muslimin Khalik, Subehan Krisna Rendi Awalludin Kusmana Kusmana Kusmana Marwati, Andi Mas'ati Ruhing Hasan Mazaya, Atrasina Muhamad Firdaus Muhammad Aras Prabowo Muhyi, Asep Abdul Muid N, Abd. Mukhamad Saifunnuha Mustaqim Pabbajah N, Abd. Muid Naif, Naif Nasaruddin Umar, Nasaruddin Nasarudin Umar Nasri, Andi Nur Arfiyah Fabriyani Nurhablisyah, Nurhablisyah Nurhablisyah Nurhidaya Nurhidaya Raya, Ahmad Thib Ritonga, Budi Ramadhan Rizal, Agus Sabaruddin, Rasfiuddin Saenong, Farid F. Saepudin, Dindin Moh Saifuddin Dhuhri Sardian Maharani Asnur, Sardian Maharani Syahrullah Iskandar, Syahrullah Syarifuddin Syarifuddin Thib Raya, Ahmad Tia Subu Simamora Zainal Abidin Husain Zulkifli Abdurrahman Usman