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All Journal Jurnal Ilmu Keluarga dan Konsumen Kindergarten: Journal of Islamic Early Childhood Education Edukasi Islami: Jurnal Pendidikan Islam JIIP (Jurnal Ilmiah Ilmu Pendidikan) Jurnal Syntax Imperatif : Jurnal Ilmu Sosial dan Pendidikan Jurnal Jendela Bunda Program Studi PG-PAUD Universitas Muhammadiyah Cirebon Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Journal of Early Childhood and Character Education Al Muhafidz International Journal of Education and Digital Learning (IJEDL) Al-Ibanah IJED At-Tadzkir: Islamic Education Journal Teumulong: Journal of Community Service TAFASIR Proceeding Of International Conference On Education, Society And Humanity Hadlonah : Jurnal Pendidikan dan Pengasuhan Anak Mashadiruna: Jurnal Ilmu Al-Qur’an dan Tafsir
Fitri Meliani, Fitri
Program Studi Ilmu Keluarga dan Perkembangan Anak, Sekolah Pascasarjana, Institut Pertanian Bogor
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Neuroscience Nursing Public Health Social Sciences Other

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Dialektika Tafsir Surah Al-Insyirah: Studi Komparatif Tafsir Al-Maraghi, Khawatir Asy-Sya’rawi, dan Tafsir Al-Wasith Meliani, Fitri; Edi Komarudin; Asep Ahmad Fathurrohman
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Studi komparatif ini mengeksplorasi interpretasi leksikal mikro Surah Al-Insyirah dalam tiga tafsir Al-Qur'an modern: Tafsir Al-Maraghi, Khawatir Asy-Sya'rawi, dan Tafsir Al-Wasith karya Sayyid Thantawi. Meskipun ketiga penafsir ini memiliki visi yang sama yang menekankan relevansi sosial Al-Qur'an, mereka berbeda dalam pendekatan linguistik, spiritual, dan metodologis mereka. Dengan menggunakan metode kualitatif dengan kerangka analitis komparatif, penelitian ini menyelidiki makna leksikal kunci, dan dimensi sosio-spiritual yang tertanam dalam Surah tersebut. Temuan menunjukkan bahwa Al-Maraghi menafsirkan Surah Al-Insyirah melalui lensa leksikal-linguistik yang bercirikan adab ijtima'i; Asy-Sya'rawi mengadopsi gaya retorika-sufistik yang berfokus pada pengalaman spiritual; sedangkan Thantawi menyajikan tafsir yang sistematis, komunikatif, dan moderat yang sesuai dengan audiens kontemporer. Keunikan penelitian ini terletak pada analisis perbandingan mikro-leksikal Surah Al-Insyirah, yang menyoroti variasi interpretasi leksikal di antara ketiga penafsir dan implikasinya terhadap hermeneutika sosial dan spiritual modern. Nilai tambah akademisnya terletak pada pengenalan pendekatan mikro-leksikal sebagai kerangka kerja inovatif untuk studi perbandingan Al-Qur'an, menawarkan model yang dapat diterapkan pada surah lain atau istilah kunci untuk memajukan penafsiran tematik-kritis dalam kajian kontemporer.
CONSENSUS IN TAFSIR ON THE MEANING OF AL-FATĀ IN SURAH AL-KAHF [18]:60 A MODERN AND CONTEMPORARY TAFSIR PERSPECTIVE Meliani, Fitri
TAFASIR: Journal of Quranic Studies Vol 3, No 2 (2025): TAFASIR: Journal of Qur'anic Studies
Publisher : Ma'had Aly As'adiyah Sengkang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62376/tafasir.v3i2.77

Abstract

AbstractThis paper examines Ijma’ fi al-Tafsir regarding the meaning of al-fatā in QS al-Kahfi [18]:60 from the perspective of modern–contemporary exegetes. Using library research with a descriptive–analytical approach, it analyzes five tafsir works: al-Wasīṭ (Tantawi), Tafsir Asy-Sya‘rawi, Tafsir al-Azhar (Hamka), al-Mishbah (Quraish Shihab), and Zahratu al-Tafāsīr (Abu Zahrah). The results identify two typologies: (1) citing and accepting Ijma’ fi al-Tafsir, as done by Tantawi, Asy-Sya‘rawi, Hamka, and Quraish Shihab, who affirm al-fatā as Yūsha‘ bin Nūn based on authentic hadiths and the view of the majority; and (2) not explicitly citing Ijma’, as in Abu Zahrah’s interpretation, which maintains the general meaning of the term. These findings highlight the dynamic application of Ijma’ fi al-Tafsir in the modern–contemporary era, shaped by each exegete’s methodological framework and interpretive orientation. Keywords: Ijma’ fi al-Tafsir, al-fatā, QS al-Kahfi.
Reconstructing Qur’anic Social Ethics: A Thematic Exegesis of Ta’awun and Its Implications for Social Assistance Governance in Indonesia: (Merekonstruksi Etika Sosial Al-Qur’an: Tafsir Tematik tentang Ta’awun dan Implikasinya bagi Tata Kelola Bantuan Sosial di Indonesia) Meliani, Fitri
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 1 (2026): Available online since 26 February 2026
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/h23sbf25

Abstract

The governance of social assistance in Indonesia reflects a structural ethical crisis characterized by weak accountability, limited transparency, and the misuse of authority that disproportionately affects vulnerable groups. This condition indicates a significant gap between Qur’anic ethical values and contemporary social policy practices. This study aims to reconstruct the Qur’anic concept of ta‘awun as a framework of Qur’anic social ethics to analyze the misuse of social assistance in the Indonesian context. Employing a qualitative approach, this research applies a contextual thematic (maudhu’i) interpretation method integrated with Islamic social ethics, analyzing Qur’anic verses related to ta‘awun through Makkan–Madinan classification, semantic analysis, and thematic synthesis, supported by classical and contemporary Qur’anic commentaries as well as social policy literature. The findings demonstrate that ta‘awun encompasses three interrelated dimensions: a spiritual dimension as the foundation of the human God relationship, a social dimension emphasizing solidarity and collective responsibility, and a normative dimension defining ethical boundaries of cooperation. The principle of ta‘awun ‘ala al-birr wa al-taqwa embodies accountability, distributive justice, and transparency in social assistance governance, whereas the misuse of social assistance represents an institutional manifestation of ta‘awun ‘ala al-ithm wa al-‘udwan. This study concludes that reconstructing ta‘awun as a Qur’anic ethical framework provides a relevant normative foundation for strengthening ethical and accountable social assistance governance. The novelty of this research lies in integrating thematic Qur’anic interpretation with Islamic social ethics and contemporary governance discourse, positioning ta‘awun as an institutional ethical principle rather than merely an individual moral injunction.
Qur'anic Condemnation of Feminicide: A Feminist-Hermeneutical Analysis of Verses Addressing Gender-Based Violence Meliani, Fitri; Aziz, Abdul; Fikri, M. Rasyidul
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 5 No. 1 (2026): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v5i1.52197

Abstract

The rising phenomenon of femicide across various countries, including Indonesia, reflects a humanitarian crisis rooted in patriarchal social structures and gender-biased religious interpretations. This study is driven by the need to connect feminist readings of Qur’anic verses with the real and urgent problem of gender-based violence, an issue that remains underexplored in Qur’anic exegesis. The research aims to explain the Qur’an’s condemnation of femicide and to examine how feminist exegesis interprets verses often used to legitimize the subordination of women. Employing a thematic (maudu‘i) method combined with historical, critical, and contextual approaches, the analysis draws on Fazlur Rahman’s Double Movement theory to uncover the Qur’an’s universal moral message and its relevance to contemporary social realities. The findings reveal that the Qur’an firmly rejects all forms of zulm (oppression) and affirms karamah insaniyyah (human dignity) as a foundational principle, making violence against women—including femicide—fundamentally incompatible with divine justice. Feminist interpretations of gender-related verses offer a more equitable, humanistic, and context-sensitive reading of the Qur’an, thereby reinforcing principles of equality and the protection of women’s lives. This study underscores the urgency of developing feminist exegesis as a transformative hermeneutical paradigm that strengthens the Qur’an’s commitment to social justice in contemporary discourse.
Co-Authors Aan Hasanah Abdul Aziz Abdul Gofur, Huliman Abdus Salam, Abdus Adang Hambali, Adang Alawi, Dindin Andewi Suhartini, Andewi Arifin, Bambang Samsul Arman Paramansyah Asep Ahmad Fathurrohman Budiani, Neni Dede Rosyada Diah Krisnatuti Didih Syakir Munandar Erni Haryanti Euis Sunarti Fauzan Ginanjar, Taufiq Fazilet, Nurzini Fikri, M. Rasyidul Gita, Meylina Hasan Basri Ika Kartika Indah Wahyu Ningsing Irma Sofiasyari Laila Maharani Marliani, Lina Mohamad Erihadiana, Mohamad Mohamad Yamin Mohammad Sulhan, Mohammad Muhammad Agus Kurniawan Muhammad Yamin Musthafa, Izzuddin Natsir, Nanat Fatah NENI SUMARNI, NENI Novi Hidayati Puspa Rahayu, Tami Dewi R. Edi Komarudin Saepudin Saepudin Siregar, Fenty Siti Halimatussya'diyah, Iis Suci Muzfirah Supriani, Yuli SUZANA, SUZANA Syah, Muhibbin Widadiyah, Qorina Yuliati Zaqiah, Qiqi Zulaiha, Eni