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All Journal Turats: Jurnal Pendidikan Islam Al-Tahrir: Jurnal Pemikiran Islam AT TA´DIB Kalimah Jurnal Studi Agama dan Pemikiran Islam JIA (Jurnal Ilmu Agama) ANIDA : Aktualisasi Nuansa Ilmu Dakwah Religio : Jurnal Studi Agama-agama Lisanudhad Religi: Jurnal Studi Agama-agama PALITA: Journal of Social - Religion Research Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Arabiyatuna : Jurnal Bahasa Arab Zawiyah: Jurnal Pemikiran Islam Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam BIA': Jurnal Teologi dan Pendidikan Kristen Kontekstual Jurnal ICMES: The Journal of Middle East Studies Living Islam: Journal of Islamic Discourses Prosiding Konfererensi Nasional Bahasa Arab SCAFFOLDING: Jurnal Pendidikan Islam dan Multikulturalisme Societas Dei: Jurnal Agama dan Masyarakat Jurnal Al-Dustur JLA (Jurnal Lingua Applicata) Hanifiya: Jurnal Studi Agama-Agama Journal of Health Community Service Jurnal Pemikiran Islam (JPI) Journal of Comparative Study of Religions (JCSR) Civil Officium: Journal of Empirical Studies on Social Science Prosiding Seminar Nasional Pengabdian Kepada Masyarakat JOMPA ABDI: Jurnal Pengabdian Masyarakat SWARNA Journal of Critical Realism in Socio-Economic (JOCRISE) Abdimas Mandalika Indonesian Journal of Religion, Spirituality, and Humanity SWARNA: Jurnal Pengabdian Kepada Masyarakat Al Naqdu: Jurnal Kajian Keislaman Politea : Jurnal Pemikiran Politik Islam Lakhomi Journal CMES (Center of Middle Eastern Studies) Lisanudhad: Jurnal Bahasa, Pembelajaran, dan Sastra Arab
Yahya, Yuangga Kurnia
Universitas Darussalam Gontor, Indonesia
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Energy Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Nursing Public Health Social Sciences Other

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Orientalisme sebagai Tradisi Keilmuan dalam Pandangan Maryam Jameelah dan Edward Said Yuangga Kurnia Yahya; Syamsul Hadi Untung; Umi Mahmudah
JIA (Jurnal Ilmu Agama) Vol 21 No 2 (2020): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v21i2.7416

Abstract

This article talks about orientalism. Orientalism is a scientific tradition and discipline that examines all matters relating to the East from a Western perspective. Unfortunately, the Western perspective and framework that is superior to the inferior East influences most of the results of the study. The author uses the criticism of Maryam Jameelah and Edward Said in seeing how Orientalism works. Both figures were chosen because of their unique religious, ethnic and racial background. Both have felt the atmosphere of life in the East (Palestine and Pakistan) and also in the West (America). Therefore, they are expected to be able to provide comments and views related to how Orientalism works. At the end, the author lists the attitude of the East man in addressing the results of the study of the orientalists, namely with a critical receptive attitude and not trapped with a receptive and rejective attitude through all results of study.
Posisi Muslim dalam Menentukan Pilihan di Pilpres 2019 Yahya, Yuangga Kurnia
POLITEA Vol 2, No 1 (2019): POLITEA Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v2i1.4953

Abstract

This study aims to analyze the role and position of individuals in an Islamic society based on al-Qur’an. This research is based on Charles Taylor's individualism theory of a separate person (The Disengaged Self). Interest related to selfhood according to him is an inseparable thing in a community to avoid taqlid, religious fanaticism, and blind nationalism and. Every individuals have to create a disengaged self and strong evaluator themselves.This study indicates that Islamic collectivity has often been distorted into practical collectivism which negates the role of individuals and constructs individuals into forced decisions. Finally, the actions of the community are not based on individual awareness in the community based on al-Qur’an. The freedom self-development will have an impact in buliding an strong Islamic community, and apart from blind fanaticism. Islam is a religion that uplifts human reason to be able to express as freely as possible, even in choosing state leaders.
Arabic Language as Representation of Muslim Identity in Indonesia Yuangga Kurnia Yahya; Umi Mahmudah; Siti Nikmatul Rochma
Lakhomi Journal Scientific Journal of Culture Vol 2 No 2 (2021): Lakhomi Journal : Scientific Journal of Culture, June
Publisher : Britain International for Academic Research (BIAR-Publisher)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/lakhomi.v2i2.473

Abstract

This study is a qualitative research by collecting data from multiple sites that discuss the importance of learning the Arabic language for the people of Indonesia. Top 5 sites with those keywords are Rumaysho.com., BelajarIslam.com, Islampos.com, Kompasiana.com., and kiblat.net. From those five sites will be analyzed with the Yasir Suleiman’s language and religious identity perspective which shows that language has a function as an instrument of communication and also, a symbol of identity. This study found that stereotyping against the Arabic language makes it even more exclusive and closed to non-Muslims in Indonesia. Learning the Arabic language itself is not limited to the religious orientation, but making it as a function of language itself, as a medium of communication. Arabic language has been ‘sacred’ with its strategic position in political, economical, ideological, and academic field.
FILSAFAT ILMU KEISLAMAN SEBAGAI KERANGKA PENGEMBANGAN STUDI ISLAM Yahya, Yuangga Kurnia; Mahmudah, Umi; Farhah, Farhah; Sansayto, Tistigar; Karomi, Kholid
Al Naqdu Vol 6 No 2 (2025): DESEMBER 2025
Publisher : UI Cirebon (Universitas Islam Cirebon)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58773/alnaqdu.v6i2.365

Abstract

Studi ini bertujuan untuk merefleksikan kontribusi mata kuliah filsafat ilmu-ilmu keislaman yang menjadi mata kuliah wajib program doktoral Studi Islam di UIN Sunan Kalijaga sebagai salah satu contoh penyediaan basis dan kerangka berpikir dalam rangka pengembangan ilmu-ilmu keislaman, khususnya di Indonesia. Studi ini merupakan studi kualitatif yang berfokus pada kontribusi mata kuliah filsafat ilmu-ilmu keislaman pada diskusi pengembangan keilmuan (contribution to knowledge) dalam perspektif progress of science James Peirce. Studi ini menunjukkan beberapa kesimpulan. Pertama, mata kuliah ini berkontribusi secara signifikan pada 3 hal, yaitu peletakan garis demarkasi dalam studi Islam, progress of science, dan model pembacaan baru terhadap wahyu. Kedua, ketiga kerangka tersebut membuat ilmuwan muslim tidak perlu menutup mata akan ilmu-ilmu sosial yang berasal dari tradisi Barat. Pemisahan yang jelas antara studi tentang doktrin keagamaan Islam dan studi tentang pemikiran Islam membuat para ilmuwan tidak perlu takut terkontaminasi worldview barat yang lahir dari epistemologi sekuler. Terakhir, Perangkat metodologi yang lahir dari peradaban Barat, tidak serta merta ditolak dalam pengembangan studi Islam. Perlu ada usaha resepsi kritis dalam mengadopsi cara pandang tersebut untuk mengembangan studi keislaman.
STATE RELIGIOUS POLICIES AND THE EMERGENCE OF ATHEISM IN SAUDI ARABIA, 2000–2022 Yuangga Kurnia Yahya; Umi Mahmudah
CMES (Center of Middle Eastern Studies) Vol 19, No 1 (2026)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.19.1.115151

Abstract

In 2018, the International Humanist and Ethical Union (IHEU) reported that nine of the ten least atheist-friendly countries are Muslim-majority states, with the death penalty for apostasy and atheism cited as a key indicator. Despite such restrictions, surveys have suggested the presence of atheist identities in Saudi Arabia, although these figures are likely underestimated due to fear of persecution. This study examines the trajectories of conversion from Islam to atheism in a Muslim-majority country that applies Islamic law, focusing on Saudi Arabia during the period 2000–2022. Using a qualitative case study approach, the research relies on document analysis of state policies, international reports on religious freedom, and the writings of Abdullah al-Qasimi as a representative intellectual case. The findings indicate that restrictive religious governance, social control, and exposure to alternative ideas—particularly through digital media—contribute to the emergence of religious doubt and the formation of atheist identities among segments of Saudi society. The study also shows that strong religious socialization, combined with perceived injustice and limitations on freedom of belief, may intensify skepticism toward religious authority. These results suggest that discriminatory state policies may unintentionally foster intellectual resistance and curiosity toward atheistic ideas. By linking state policy, social conditions, and intellectual transformation, this study contributes to the sociology of religion by offering a new perspective on how structural constraints within highly conservative Islamic states shape trajectories toward atheism.
LEXEMES MEAN GOD IN AL-QUR’AN AND ARABIC GOSPEL: SEMANTIC ANALYSIS Yuangga Kurnia Yahya
Lisanudhad: Jurnal Bahasa, Pembelajaran dan Sastra Arab Vol. 5 No. 2 (2018): Jurnal Lisanudhad: Jurnal pendidikan bahasa, dan sastra Arab
Publisher : Department of Arabic Teaching, Faculty Tarbiyah, Universitas Darussalam Gontor

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Abstract

This research aimed to understanding the concept of divinity in Arabic culture through lexemes mean God which are used in al-Qur’an dan Arabic Gospel. Lexeme is the smallest unit of meaning that formed word. From lexeme, words, phrases, clauses, and discourses are formed according Arabic’s concept of divinity. Formal objects of this research are the lexemes mean God in al-Qur’an and Arabic Gospels. All of data derived from al-Qur’an and the Four Gospels in New Testament. This research applied semantic approach, especially which talks about form and meaning, Brown-Yule’s text and co-text, and Sapir-Whorf Hypothesa in relation between culture and language. The method used in this research is distributional method which is the lexeme and word as the deciding device. This research is a qualitative research caused of nature of the data that found and the data collection of this research purely based on library research. The process of this research passed three stages, data provision, data analysis with semantic approach, and the presentation of analysis result. The result of this research indicates that lexeme Allāh that means God has been known by Arabic people before the birth of Islam and Christian. This lexeme means the name of the highest God in Arabic’s polytheism and estimated that it used since Fifth century BC. Arabic Christians used this lexeme as the translation of “God” and referred to The Only One God 500 years before Muhammad’s birth. The lexemes mean God in al-Qur’an are Allāh, Rabb, Ilāh, Dhamīr (Anā, Anta, Huwa, and Nahnu), and the names of Allah (shifātu’l Lāh wa asmāu’l Lāh). As for the lexemes mean God in Arabic Gospels are Allāh, Rabb, Ilāh, Āb father, Yasū’ Jesus, ar-Rūh al-Quds Holy Spirit, al-Ibn Son, as-Sayyid Lord, al-Mu’allim Master, al-Malik King, and Dhamīr (Anā, Anta, and Huwa). The lexeme Allāh, Rabb, and Ilāh are the similar lexemes found in both Holy Books, but these lexemes have some difference in word category, sintaxis function, and semantic role. Furthermore, other lexemes used in same purpose, that is presenting a more complete pictures and more familiar about their God.
Dukhūluṣ Ṣaḥāfah Ilā Ad-Dual Al-‘Arabiyyah Wa Ta’ṡīruhā ‘Alā Al-Mujtama’ Al-‘Arabī Yuangga Kurnia Yahya
Lisanudhad: Jurnal Bahasa, Pembelajaran dan Sastra Arab Vol. 5 No. 2 (2018): Jurnal Lisanudhad: Jurnal pendidikan bahasa, dan sastra Arab
Publisher : Department of Arabic Teaching, Faculty Tarbiyah, Universitas Darussalam Gontor

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Abstract

The press is the oldest medium of modern media. Considering the new media which appeared in the last years, one might forget that the press itself was once a new medium and posed a challenge to the Arabic society as it is the case with the new media nowadays. Researching into the beginning of the press in the Arab countries is deeply interesting, especially with regard to the fact that this medium was not the only thing the French brought to Egypt under the command of Napoleon Bonaparte. In fact, they came with their culture and certain ideas that influenced the Arab societies until the present age. This article tries to give the reader an impression of these historical events that began with the French campaign in Egypt, in which Napoleon and his soldiers came with a printing machine. The followed method in this article is the descriptive as well as the analytical method. The researcher describes the events and circumstances of importance and continues with an analysis of the references he was able to investigate. He then presents the reader the results of his analysis. The researcher came to the conclusion that the press Napoleon initiated in Egypt did not have a real effect on the Egyptian society that went through a period of underdevelopment and a lack of knowledge. The researcher also came to the conclusion that Napoleon had experience with regard to the use and exploitation of the press for political purposes. He already used the press for his political propaganda in his campaign against Italy. The press that has been established by Muhammad Ali Pasha—27 years after the French had left Egypt and the press there came to a halt—was also not able to reach the heart of the Egyptian society. It rather reached certain members of the educated elite, but it remained until the present age—unlike the press that was established by Napoleon.
Co-Authors Abdullah Muslich Rizal Maulana Ahmad Ma’ruf Muzaidin Arrosit Alfionita , Linda Anjas Baik Putra Asyreqa Najma Az Zuhroh, Talia Chusna, Nala Alfia Damailuddin Rosyid Faqia, Dani Mahdi Farchan Arifuddin Farhah, Farhah Fitra Awalia Rahmawati Hasbi Arijal Hasbi Arijal, Hasbi Hifni Nasif Indra Ari Fajari Indra Ari Fajari Intan Baeduri Junana, Olivia Fiestha Kemal Aidil Pasya Khoirul Fata Khoirul Fata, Khoirul Kholid Karomi Kurnia, Farhana Ovista Linda Alfionita Linda Sari Haryani M. Kharis Majid Ma'arif, Samsul Mandrasi Amira Sa’idah Mardiatul Hayat Mohammad Muslih Mohammad Rafdi Ilahi Muhammad Nurrosyid Huda Setiawan Muhyiddin, Luthfi Naila Asy Syifa Nasywadina, Nyiar Nugraheni, Arfita Maula Prayogo, Tonny Ilham Putra, Anjas Baik Rachmawati, Fadhillah Raffi Afan Fadhilah Riezma, Ihda Rindang Diannita Rofiqo, Azidni Sansayto, Tistigar Shaliha, Corina Durra Siti Masitoh Siti Nikmatul Rochma Syamsul Hadi Untung Umi Mahmudah Umi Mahmudah Umi Mahmudah Umma Fatayati Untung , Syamsul Hadi Utami, Salwa Adelia Arsyadani Uzair, Achmad