Articles
<![CDATA[DA’WAH BI AL-HAL: MOSQUE-BASED RELIGIOUS TOURISM DESTINATION MANAGEMENT AT GREAT MOSQUE OF DEMAK ]]>
<![CDATA[Kurnia Muhajarah]]>
<![CDATA[ Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 9, No 2 (2022): Vol. 9, No. 2, Oktober 2022 ]]>
Publisher : <![CDATA[Kopertais Wilayah X Jawa Tengah ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21580/wa.v9i2.13523
<![CDATA[Islam has left various important historical relics in the form of tombs, mosques, ex-kingdoms, customs and so on, that can be used as tourism potential. One of the tourism activities is in the form of mosque tourist destinations. As a formulation of the problem, what is the development of ODTW mosque management? How is the development of da'wah through mosque-based religious tourism? This writing uses a library research and it is qualitative by descriptive analysis. The results showed that the development of da'wah through mosque-based religious tourism had proceeded as expected. These could be seen, from the aspects of planning, organizing, actuating and controlling. From the aspect of planning, the planning of da'wah in the mosque has been well managed in accordance with management principles. The managers of mosques have well planned in the development of da'wah. Da'wah activities that will be carried out to achieve the objectives to be achieved effectively and efficiently have been realized as management guidelines. Likewise, when paying attention to the organizing system of da'wah developed by mosque managers, it can be said that the organization of da'wah has succeeded in attracting tourists and the growing development of Islamic syi'ar. Viewed from the aspect of organizing of da'wah that this problem has succeeded well. Judging from the aspects of da’wah’s controlling, this has been done by the managers and members of the mosque well and successfully. Even so, there are still some shortcomings, and these shortcomings must receive attention. Therefore, this research is expected to provide a solution to overcome the shortcomings of mosque tourism destinations in the tourism industry era.]]>
<![CDATA[Partisipasi Mahasiswa UIN Walisongo Semarang dalam Kegiatan Vaksinasi dan Pembagian Masker ]]>
<![CDATA[Kurnia Muhajarah]]>;
<![CDATA[Alfiyana Nurul Rizqi]]>;
<![CDATA[Amirul Mukminin]]>;
<![CDATA[Shofana Ramadhani]]>;
<![CDATA[Nurul Mualimah]]>
<![CDATA[ E-Dimas: Jurnal Pengabdian kepada Masyarakat Vol 13, No 4 (2022): E-DIMAS ]]>
Publisher : <![CDATA[Universitas PGRI Semarang ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.26877/e-dimas.v13i4.11800
<![CDATA[Coronavirus Disease 2019 (COVID-19) adalah penyakit yang berkembang sangat pesat yang endemik di beberapa negara dan oleh karena itu diklasifikasikan sebagai peristiwa pandemi oleh Organisasi Kesehatan Dunia (WHO). Pencegahan virus Covid-19 dapat dilakukan melalui penegakan protokol kesehatan dan persiapan masyarakat untuk vaksinasi. Penggunaan masker merupakan salah satu bentuk upaya pencegahan penyebaran Covid-19. Masker dapat digunakan untuk melindungi orang yang sehat serta untuk mencegah infeksi dari orang yang terinfeksi. Mahasiswa KKN RDR 77 UIN Walisongo melakukan pembagian masker secara gratis. Masker dibagikan dari pintu ke pintu dan ditempat layanan publik. Kegiatan ini diharapkan dapat memberikan pemahaman dan kesadaran kepada masyarakat luas akan pentingnya penggunaan masker. Selain menerapkan protokol kesehatan masyarakat, Anda juga harus siap untuk divaksinasi. Selain membagikan masker mahasiswa KKN RDR Angkatan 77 UIN Walisongo Kelompok 127 juga aktif mengikuti kegiatan vaksinasi di Desa Sariejo bersama petugas kesehatan Puskesmas Kaliwungu di Kantor Desa Sarirejo, Kecamatan Kaliwungu, Kabupaten Kendal. Upaya edukasi dan komunikasi kepada masyarakat perlu diimbangi antara vaksinasi dan protokol kesehatan.]]>
<![CDATA[Anger in Islam and its Relevance to Mental Health ]]>
<![CDATA[Kurnia Muhajarah]]>
<![CDATA[ JURNAL ILMIAH SYI'AR Vol 22, No 2 (2022): December 2022 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Bengkulu ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.29300/syr.v22i2.7417
<![CDATA[Excessive direction is called ifrath, and not being angry is called tafrith/ shortage. While placing anger at the right time is called i'tidal / balanced. The main problem of this research, how is anger in Islam and its relevance to mental health? This research uses a type of library research (library research) with a descriptive analysis approach. The results showed that feeling annoyed and angry is a human thing to happen. One of the things that are affected when holding anger is a disturbance to one's mental health. Mental health can be disrupted because you always hold on to frustration, hurt, to disappointment. Indeed, anger that arises can be turned into something harmful or beneficial. Anger triggers the body to decide to defend or fight. These emotions trigger responses, such as fear, excitement, to anxiety. The body will be filled with hormones that cause stress, such as adrenaline and cortisol. Frequent temper tantrums will harm your heart health. Anger can trigger physiological changes that affect the blood, temporarily increasing the risk of a heart attack or related problems. Thoughts and emotions can affect health. Emotions that are free and can be expressed naturally will not affect health. However, depressed emotions (especially fear or negative feelings) can drain mental energy, negatively impacting the body and causing health problems.]]>
<![CDATA[Peaceful Fiqh; Jürgen Habermas’s Hermeneutical Studies in the Verses of Jihad ]]>
<![CDATA[Kurnia Muhajarah]]>;
<![CDATA[Alifa Nur Fitri]]>
<![CDATA[ Santri: Journal of Pesantren and Fiqh Sosial Vol 3 No 2 (2022): December 2022 ]]>
Publisher : <![CDATA[The Institute of Research and Service Community IPMAFA Pati ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35878/santri.v3i2.529
<![CDATA[The most crucial problem in analyzing problematic violence in Islam is when relating it with text religion. Problematic violence will appear more paradoxical and crucial when trying to legitimize al-Qur'an. When violence and terrorism get legitimacy from al-Qur'an, it will lead to a very risky conclusion; namely, Islam supports violence and terrorism. This is where the hermeneutics of Jurgen Habermas tries to review the problem of interpretation of these verses, especially concerning the theory of communication actions which will be used as an analytical knife in this study. The problem formulation is; how to read verse jihad without using instrumental interpretation and more developed paradigm communicative hermeneutics. The result of this research is that Jurgen Habermas's view will presuppose the formation of an intersubjective relationship in social society. The act of communication aims to reach an understanding between individuals. In relation to religious tolerance, the expected communication is a dialogue in reaching agreement on claims of accuracy in the underlying values of each religion on how to build agreement on each religion and that peace is beautiful and violence is terrible. This claim necessitates an interactive dialogue that explores holistic religious values but avoids discussing truth claims considered non-negotiable religious doctrines. When it is applied in the interpretation of the jihad verse, the conclusion that we hope for is the jihad verse cannot abolish the universal value contained in the peace verse.]]>
<![CDATA[MENJAGA TRADISI WALISONGO:: Urgensi Moderasi Beragama bagi Penguatan Kajian Kebangsaan, Keberagamaan dan Tradisi Lokal Bagi Mahasiswa Perguruan Tinggi ]]>
<![CDATA[Kurnia Muhajarah]]>
<![CDATA[ Farabi Vol 19 No 2 (2022): Farabi ]]>
Publisher : <![CDATA[LPPM IAIN Sultan Amai Gorontalo ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30603/jf.v19i2.3041
<![CDATA[Abstract: The visions of some groups about nationality, diversity and local traditions always confront each other as if they are contradictory and impossible to reconcile. The concept of citizenship does not conform to Islamic teachings, especially to local traditions, because the regulation of human life is not in the hands of the national state, but in the hands of the Islamic state. This article aims to explore the urgency of Islamic moderation in higher education to strengthen national, religious and local traditions. This study uses a descriptive qualitative method and a literature review. Using this method, it is expected that researchers can comprehensively analyze the importance of Islamic moderation in higher education using national, religious and local traditions. These triangles are interconnected and mutually reinforcing. This is the reality of human civilization, recognized in Islamic teachings as part of God's will in creating heterogeneous people. Students should be taught Islamic moderation so that their religious views and attitudes reflect national values. Based on the results of the investigation, it was found that many things were national, religious and local traditions that do not conflict with Islam; and the need to integrate the subject of Islam and religious moderation with other courses.]]>
<![CDATA[Gusjigang and Da’wa Sunan Kudus in Preserving Spiritual and Islamic Economic Value in Recession Year ]]>
<![CDATA[Kurnia Muhajarah]]>;
<![CDATA[Belia Cahyaningrum]]>;
<![CDATA[Rahmy Fuady Tanjung]]>;
<![CDATA[Naily Kamaliah]]>;
<![CDATA[Norannabiela Norannabiela]]>
<![CDATA[ MUHARRIK: Jurnal Dakwah dan Sosial Vol 5 No 2 (2022): Muharrik: Jurnal Dakwah dan Sosial ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.37680/muharrik.v5i2.1980
<![CDATA[The background of this research is based on the advancement of the education and economic sectors in the Kudus Regency after the arrival of Sunan Kudus with the teachings of Islam and its Gusjigang philosophy. The purpose of this study was to determine the spiritual and economic values in the Gusjigang philosophy and its influence on the trading community in Kudus. This type of research is qualitative with a phenomenological approach. Data collection techniques were taken through observation, interviews, and documentation. The source of the data for this research is the trader community in Kota District, Kudus Regency. The analytical technique used is a phenomenological approach that takes a person's experience through descriptions of people who are research participants. The results of the study found that the spiritual and economic values in the Gusjigang philosophy in the trader community in Kota District were an effort to achieve prosperity in religious and daily life seen from the activities of traders who applied attitudes in accordance with the values of Gus, Ji and Gang. The influence of this philosophy can be seen in the number of educational institutions, Islamic boarding schools, and the advancement of the trade and industrial sectors.]]>
<![CDATA[EDUKASI HIDUP SEHAT DI ERA NEW NORMAL ]]>
<![CDATA[Kurnia Muhajarah]]>;
<![CDATA[Muhammad Toriq Rasyal Aditya Saputra]]>
<![CDATA[ JMM (Jurnal Masyarakat Mandiri) Vol 7, No 2 (2023): April ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Mataram ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.31764/jmm.v7i2.13542
<![CDATA[Abstrak: Edukasi hidup sehat dilaksanakan oleh dosen dan mahasiswa UIN Walisongo Semarang di 15 desa di Jawa Tengah. Pelaksanaanya, anggota kelompok di masing-masing desa memberikan edukasi kepada masyarakat desa melalui pola hidup sehat demi menghambat penyebaran Covid 19 . Metode kegiatan ini adalah edukasi pencegahan Covid 19 melalui pola hidup bersih melalui kunjungan door to door, edukasi di tempat ramai semisal pasar dan jalan raya, edukasi melalui poster dan pembuatan handsanitizer. Tujuan dari kegiatan ini adalah untuk mencegah meluasnya penyebaran virus Corona di masyarakat. Mitra dari kegiatan ini melibatkan 105 orang dengan masing-masing desa melibatkan 7 orang anggota karang taruna desa. Hasil dari pengabdian ini adalah masyarakat di 15 desa tempat pengabdian memiliki pengetahuan dan kemampuan untuk mengantisipasi wabah Covid 19 dengan hidup bersih dalam situasi pandemi Covid 19. Selama kegiatan ini dilaksanakan, terdapat peningkatan pengetahuan dan kemampuan mitra di 15 desa sebesar 17-29%. Abstract: Healthy living education was carried out by UIN Walisongo Semarang lecturers and students in 15 villages in Central Java. In its implementation, group members in each village provide education to the village community through a healthy lifestyle in order to inhibit the spread of Covid 19. The method of this activity is education on prevention of Covid 19 through a clean lifestyle through door to door visits, education in crowded places such as markets and roads Raya, education through posters and making handsanitizers. The purpose of this activity is to prevent the spread of the Corona virus in the community. The partners of this activity involved 105 people with each village involving 7 members of the village youth group. The result of this service is that the community in the 15 villages where the service is held has the knowledge and ability to anticipate the Covid 19 outbreak by living cleanly in the Covid 19 pandemic situation. During this activity, there was an increase in the knowledge and abilities of partners in 15 villages by 17-29%. ]]>
<![CDATA[TRAVEL PATTERN WISATA RELIGI DI JAWA TENGAH ]]>
<![CDATA[Lukmanul Hakim]]>;
<![CDATA[Kurnia Muhajarah]]>
<![CDATA[ Ar Rehla: Journal of Islamic Tourism, Halal Food, Islamic Traveling, and Creative Economy Vol 3 No 1 (2023) ]]>
Publisher : <![CDATA[Fakultas Ekonomi dan Bisnis Islam - Institut Agama Islam Negeri Tulungagung ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21274/ar-rehla.v3i1.6304
<![CDATA[Abstrak: Penelitian ini bertujuan untuk perencanaan Travel Pattern wisata religi di Jawa Tengah, Indonesia. Wisata religi menjadi daya tarik utama bagi para wisatawan karena memberikan pengalaman spiritual dan kegiatan yang berbeda. Metode yang digunakan adalah library research (penelitian kepustakaan), dan bersifat kualitatif, deskriptif analisis. Hasil Penelitian travel Pattern wisata religi di Jawa Tengah diperoleh kesimpulan yaitu: perlu perencanaan paket wisata yang menarik, pembuatan pola dan model perjalanan yang murah dan efisien, akomodasi, dan aksesibilitas yang baik. Pembuatan pola perjalanan wisata religi khususnya wisata ziarah harus memperkenalkan paket wisata atau destinasi wisata yang menarik selain yang sering dikunjungi oleh para peziarah. Hal tersebut perlu diperhatikan masalah kemudahan informasi yang harus diupdate menggunakan sistem digitalisasi dan aplikasi yang support saat ini untuk memperoleh informasi terkait wisata religi di Jawa Tengah. Kata Kunci: Travel Pattern; Wisata Religi; Wisata Abstract: This study aims to plan a religious tourism Travel Pattern in Central Java, Indonesia. Religious tourism is the main attraction for tourists because it provides spiritual experiences and different activities. The method used is library research, and is qualitative, descriptive analysis. The results of the research on religious tourism travel patterns in Central Java obtained conclusions, namely: it is necessary to plan attractive tour packages, make cheap and efficient travel patterns and models, accommodation, and good accessibility. Making religious tourism travel patterns, especially pilgrimage tourism, must introduce tour packages or tourist destinations that are interesting other than those frequented by pilgrims. It should be noted the issue of ease of information that must be updated using the current digitization system and application support to obtain information related to religious tourism in Central Java. Keywords: Travel Pattern; Religious Tourism; Tourism]]>
<![CDATA[Konsep Doa: Studi Komparasi Konsep Doa Menurut M. Quraish Shihab dan Yunan Nasution serta Relevansinya dengan Tujuan Pendidikan Islam. ]]>
<![CDATA[Kurnia Muhajarah]]>
<![CDATA[ Jurnal Hikmatuna Vol 2 No 2 (2016): HIKMATUNA: Journal for Integrative Islamic Studies, December 2016 ]]>
Publisher : <![CDATA[Postgraduate Program, Universitas Islam Negeri (UIN) K. H. Abdurrahman Wahid Pekalongan, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (340.912 KB)
|
DOI: 10.28918/hikmatuna.v2i2.960
<![CDATA[Prayer holds significant meaning in life, encompassing not only the spiritual aspect but also the physical-biological and psychological aspects. Hence, prayer establishes a profound connection with the goals of Islamic education, which aim to develop not only the physical-biological aspects but also the spiritual aspect. This discourse employs qualitative research methodology, utilizing primary data from M. Quraish Shihab's book titled "Insight Qur'an about Remembrance and Prayer" and Yunan Nasution's "Living Handbook Volume 3." Additionally, secondary data from various relevant references on the theme are utilized. The discussion results reveal the strengths and weaknesses of both prayer concepts. The strength of M. Quraish Shihab's concept lies in its philosophical depth. However, it lacks practical examples from everyday life. On the other hand, Yunan Nasution's concept is easily understandable, but it tends to employ more colloquial language. In terms of the objectives of Islamic education, both concepts aim to achieve the following: (1) Enhancing individuals' potential to benefit themselves and the community, (2) Nurturing souls with noble qualities (al-karimah), and (3) Cultivating intelligent individuals with strong faith and taqwa (piety).]]>
<![CDATA[Religious Commodification through Hadis of Siwak and Its Halal Branding (Unity of Sciences Perspective) ]]>
<![CDATA[Kurnia Muhajarah]]>;
<![CDATA[Moh. Erfan Soebahar]]>;
<![CDATA[Noorsafuan Che Noh]]>;
<![CDATA[Ali Muhtarom]]>;
<![CDATA[Silvia Riskha Fabriar]]>
<![CDATA[ Jurnal Hikmatuna Vol 8 No 2 (2022): HIKMATUNA: Journal for Integrative Islamic Studies, December 2022 ]]>
Publisher : <![CDATA[Postgraduate Program, Universitas Islam Negeri (UIN) K. H. Abdurrahman Wahid Pekalongan, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (551.084 KB)
|
DOI: 10.28918/hikmatuna.v8i2.6297
<![CDATA[This research is motivated by the idea that commodification is a process of changing the value of a product which previously only had a use value and then becomes an exchange value where the demand for the product is determined by the price, designed by the manufacturer. The formulation of the research problem is how to commodify the religion of siwak products through halal labels and how to analyze media and advertisements related to the religious commodification of siwak products. The research method is library research. The results showed that currently siwak has turned into toothpaste. Toothpaste has become one of the people's daily needs. The habit of brushing teeth has existed since ancient times and people prefer to use siwak wood. Currently there are several toothpaste products that offer halal products, which contain the siwak content taught by the Prophet Muhammad and have a halal certificate from Indonesian Ulama Council. From the realm of media, technological, media and economic developments play an important role in the religious commodification. This is also one way of advertising by playing with the psychology of viewers by choosing halal products, it will show high faith.]]>
