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All Journal Hukum Islam FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan Maqasid: Jurnal Studi Hukum Islam Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Jurnal Ilmiah Al-Syir'ah Humani (Hukum dan Masyarakat Madani) Al-Masharif: Jurnal Ilmu Ekonomi dan Keislaman Ijtihad El-Usrah: Jurnal Hukum Keluarga Jurnal Hukum Ekonomi Syariah Jurnal Ilmiah Ahwal Syakhshiyyah (JAS) Journal of Islamic Law Jurnal AL-AHKAM AL-FALAH : Journal of Islamic Economics An-natiq Jurnal Kajian Islam Interdisipliner Kawanua International Journal of Multicultural Studies Familia: Jurnal Hukum Keluarga Al-Istinbath: Jurnal Hukum Islam al-Mawarid Jurnal Syariah dan Hukum (JSYH) Innovative: Journal Of Social Science Research Priviet Social Sciences Journal Jurnal Ilmiah Research and Development Student Mawaddah: Jurnal Hukum Keluarga Islam Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Jurnal Elsyakhshi Ahlika: Jurnal Hukum Keluarga dan Hukum Islam Samara: Journal of Islamic Law and Family Studies
Hamda Sulfinadia
Universitas Islam Negeri Imam Bonjol Padang
Religion Arts Humanities Astronomy Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Penetapan Ahli Waris Non-Muslim (Analisis Putusan Pengadilan Agama Salatiga No 0413/Pdt.G/2011/PA.Sal) Tanjung, Abrian; Sulfinadia, Hamda
Innovative: Journal Of Social Science Research Vol. 4 No. 2 (2024): Innovative: Journal Of Social Science Research
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/innovative.v4i2.9438

Abstract

Hukum Islam mengatur dengan sangat jelas bahwa setiap orang yang berbeda agama tidak dapat untuk saling mewarisi. Tapi dalam penetapan majelis hakim pengadilan agama Salatiga menetapkan non-Muslim sebagai ahli waris, sebagaimana dalam putusan pengadilan agama No 0413/Pdt.G/2011/PA.Sal. Sedangkan Kompilasi Hukum Islam (KHI) sebagai hukum terapan di lingkungan pengadilan agama jelas mengatakan bahwa berbeda agama adalah salah satu pengahalang saling mewarisi. Metode penelitian yang digunakan dalam tulisan ini adalah metode kepustakaan (Library research). Adapun kesimpulan dari tulisan ini bahwa penetapan ahli waris non-muslim oleh majelis hakim pengadilan agama Salatiga merujuk pada hukum positif, Sehingga pemohon-pemohon yang beragama non-Islam ditetapkan segabai ahli waris. Sedangkan Kompilasi Hukum Islam (KHI) telah jelas menyatakan bahwa ahli waris adalah yang beragama Islam (pasal 171 huruf c). Selain itu dalam hadits juga disebutkan bahwa “orang muslim tidak mewarisi orang kafir, dan orang kafir tidak mewarisi orang muslim (HR. Muslim)”. Maka keputusan hakim yang telah menetapkan non-Muslim menjadi ahli waris jelas sangat bertentangan dengan Kompilasi Hukum Islam (KHI) dan Hukum Islam itu sendiri. Sedangkan Menurut Yurisprunsi Mahkamah Agung Nomor 51/K/AG/1999, yang pada pokoknya mengatakan bahwa ahli waris yang beragama non-Islam tidak dapat menjadi ahli waris. Tetapi dapat memperoleh berupa wasiat wajibah.
Keutuhan Rumah Tangga Suami di penjara (Studi Kasus di Lembaga Pemasyarakatan Kelas II A Bukittinggi) Sulfinadia, Hamda; Yanti, Deri; Roszi, Jurna Petri
AL-ISTINBATH : Jurnal Hukum Islam Vol 6 No 2 November (2021)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (683.329 KB) | DOI: 10.29240/jhi.v6i2.3372

Abstract

This article discusses the husband as an inmate who is serving a prison term of between 7 and 20 years at the Class II A Penitentiary in Bukittinggi, but on the other hand in married life as husbands, they still have an obligation to provide for their wives and children. The purpose of this study was to determine the views of Islamic law on the fulfillment of the rights and obligations of the husband while he was in prison. This study is a qualitative field research. Based on the research that the author has done, the author concludes that first, husbands who are in prisons can still provide for their wives even though they are modest, and wives can still carry out their obligations to their husbands, although not completely, secondly, wives who still maintain their households are love. , patient and sincere in undergoing the test he is going through and third, in Islamic teachings the husband who is in a correctional institution still has obligations to his children and wife, but if the husband is in a difficult situation and cannot afford it, the husband may provide for his children and wife according to his ability.
Implementation of Aqiqah in the Bulan Maulid in Nagari Padang Laweh West Sumatra Perspective'Urf Sulfinadia, Hamda; Roszi, Jurna Petri; Rosdialena, Rosdialena; Suryani, Eli; Fitri, Anisa
AL-ISTINBATH : Jurnal Hukum Islam Vol 8 No 2 November (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v8i2.6800

Abstract

This study aims to find out about the implementation of the aqiqah in the Maulid Nabi in Nagari Padang Laweh in terms of tradition. Aqiqah is an expression of gratitude for the birth of a child, which is basically the seventh or fourteenth day of birth or the twenty-first day. However, this did not happen to the Nagari Padang Laweh, the implementation of the aqiqah was held to coincide with the celebration of the Prophet's Birthday in the month Rabiul Awwal determined by custom. This ritual has been carried out from generation to generation and is still ongoing today. The implementation of the aqiqah will be reviewed from the ‘urf prevailing in the Islamic tradition. The research method used is qualitative with a case study approach. The primary data of this study were obtained through interviews with thirteen informants. After the data is collected, it is classified based on existing themes, then coded and analyzed with valid theory, and ‘urf so that conclusions can be drawn. The case study in this research relates to the implementation of the aqiqah along with the celebration of the Bulan Maulid. The results of the study show that the implementation of the aqiqah which coincides with the Bulan Maulid will provide relief to parents who participate in giving away their children. This is in line with Islamic law, and has proven to contain a lot problem. The conclusion from this research is that the implementation of the aqiqah includes urf shahih and local wisdom that needs to be preserved.
Praktik Nikah Mut’ah Pra dan Pasca Revolusi Islam Iran Hadi, Farid Nurul; Sulfinadia, Hamda; Efrinaldi, Efrinaldi
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 12 No. 1 (2024): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v12i1.2769

Abstract

The practice of temporary marriage (nikah mut'ah) in Iran has a long and complex history, closely related to the interpretation of Islamic law and social dynamics within Iranian society. This is marked by the complex unfolding of the Islamic revolution in Iran. Therefore, this study aims to understand the journey of family law in Iran and its development related to the phenomenon of nikah mut'ah practice before and after the Islamic revolution. This research is a literature study. The results of this study show that before the Islamic Revolution in 1979, this practice was less common and often viewed with diverse perspectives by society. However, after the Islamic Revolution, with the new government based on Sharia, the practice of nikah mut'ah gained legal legitimacy and broader support as part of the interpretation of Shia law. Nevertheless, this practice remains controversial and sparks debate among scholars and the wider community regarding its ethical and social aspects.
The Phenomenon of Distribution and Impact of Zakat: How is it Practiced in Muslim Societies Maulana, Gempa; Sulfinadia, Hamda; Efrinaldi, Efrinaldi; Ringgit, Awang
Samara: Journal of Islamic Law and Family Studies Vol. 1 No. 1 (2023): December
Publisher : Samara: Journal of Islamic Law and Family Studies

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Abstract

Zakat, as an act of worship and a form of obligation for Muslims, has a crucial role in creating social justice and reducing economic inequality in Muslim communities. This research aims to provide a deeper understanding of how the zakat distribution process takes place. This type of research is empirical juridical research, namely by studying directly in the field to see directly how zakat is distributed, and the implications for the beneficiaries. The research results show that First The majority of people tend to view zakat only as an obligation that must be fulfilled by individuals, without understanding the potential positive impact it can have on the economic recovery of their fellow citizens; second, The practice of distributing zakat is carried out through an event called "mando'a," where zakat is distributed equally to all guests who attend the event; third, This research also found that the legal basis that requires every Muslim to pay zakat is contained in the Quran Surah At-Taubah verse 60, the words of Rasulullah SAW, and Law no. 32 of 2011 Article 25 concerning Zakat. However, even though there is a strong legal basis, the zakat funds received by Mustahik are insufficient to meet their needs. These funds are limited to daily needs, so they cannot have a significant long-term impact on their economic recovery. Thus, this research provides a clear picture of zakat practice, identifies differences between community perceptions and Islamic law, and shows potential improvements in zakat distribution to provide greater social and economic impact for mustahik.
The Effectiveness of Fiqh Rules on Law Number 16 of 2019 Hertasmaldi, Hertasmaldi; Sulfinadia, Hamda; Mardianto, Mardianto; Abdul Razak, Dudung; Efendi, Faisal
Samara: Journal of Islamic Law and Family Studies Vol. 3 No. 1 (2025): June
Publisher : Samara: Journal of Islamic Law and Family Studies

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Abstract

Legal certainty must be present in a law or regulation. Without legal certainty, the rights of legal subjects will be violated and neglected. Similarly, without legal certainty, legal subjects will feel anxious and insecure because they feel that the law does not protect them. Law Number 16 of 2019 concerning Amendments to Law Law No. 1 of 1974 is considered to lack legal certainty and clarity, as the determination of the marriage age limit in that law is based solely on Law No. 35 of 2014 on Amendments to Law No. 23 of 2002 on Child Protection. This type of research is library research. Library research is a series of activities related to the methods of collecting library data, reading and recording, and processing research materials. Law No. 16 of 2019 still allows Indonesian society to engage in child marriage under the legal age. This law must be considered from various legal perspectives and have clear legal consequences, so a comprehensive revision of this law is necessary. Even if possible, Law No. 1 of 1974 should be reviewed and adjusted to the legal issues that exist now and in the future. By applying the concept of public interest and rejecting harm in a law or regulation, the objectives of that law or regulation will be achieved and become effective.
Musyawarah Badunsanak: Conflict Resolution Efforts in Bungus Teluk Kabung Padang City Gani, Fathul Gani; Sulfinadia, Hamda; Maiyulanda, Betria; Salaemae, Asma; Hayatee, Nuru
Ahlika: Jurnal Hukum Keluarga dan Hukum Islam Vol. 2 No. 2 (2025): Ahlika: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/ahlika.v2i2.343

Abstract

This study examines the impact of divorce in a Minangkabau family in Bungus Teluk Kabung, West Sumatra, which adheres to a matrilineal kinship system. The main issues raised include two questions: first, how does divorce affect family structure and social relations in Minangkabau society, and second, what is the role of customary law and Islamic law, especially maqashid sharia, in resolving divorce cases and protecting the rights of women and children? This research uses a descriptive qualitative method with a field approach, through in-depth interviews with affected individuals, traditional leaders, and officials of the Religious Court and KUA. The results show that divorce not only affects the couple, but also disrupts social stability and weakens the extended family structure. In the matrilineal system, children are still cared for by the mother, but women often bear the economic and social burden after divorce. Musyawarah badunsanak as a customary mechanism is still predominantly used, but has no formal legal force in guaranteeing the rights of women and children. On the other hand, the Religious Courts play an important role in upholding justice through the maqashid sharia approach, such as the protection of offspring (hifz an-nasl) and property (hifz al-mal). This study concludes that synergy between customary approaches and Islamic law is needed so that divorce can be resolved fairly and equitably in the local socio-cultural context. [Penelitian ini mengkaji dampak perceraian dalam keluarga Minangkabau di Bungus Teluk Kabung, Sumatera Barat, yang menganut sistem kekerabatan matrilineal. Permasalahan utama yang diangkat meliputi dua pertanyaan pertama Bagaimana perceraian memengaruhi struktur keluarga dan relasi sosial dalam masyarakat Minangkabau?, dan kedua Bagaimana peran hukum adat dan hukum Islam, khususnya maqashid syariah, dalam menyelesaikan perkara perceraian serta melindungi hak perempuan dan anak? Penelitian ini menggunakan metode kualitatif deskriptif dengan pendekatan lapangan, melalui wawancara mendalam dengan individu terdampak, tokoh adat, serta aparat Pengadilan Agama dan KUA. Hasil penelitian menunjukkan bahwa perceraian tidak hanya berdampak pada pasangan, tetapi turut mengganggu stabilitas sosial dan memperlemah struktur keluarga besar. Dalam sistem matrilineal, anak tetap diasuh oleh pihak ibu, namun perempuan sering memikul beban ekonomi dan sosial pascaperceraian. Musyawarah badunsanak sebagai mekanisme adat masih dominan digunakan, namun tidak memiliki kekuatan hukum formal dalam menjamin hak-hak perempuan dan anak. Di sisi lain, Pengadilan Agama memainkan peran penting dalam penegakan keadilan melalui pendekatan maqashid syariah, seperti perlindungan terhadap keturunan (hifz an-nasl) dan harta (hifz al-mal). Penelitian ini menyimpulkan bahwa sinergi antara pendekatan adat dan hukum Islam sangat diperlukan agar perceraian dapat diselesaikan secara adil dan berkeadilan dalam konteks sosial-budaya lokal.]
Negotiating Islamic Inheritance and Customary Law: Functional Legal Pluralism and Matrilineal Pusako Randah in Minangkabau Sulfinadia, Hamda; Roszi, Jurna Petri; Puspita, Mega; Fadli, A'zizil; Ahmad Nadzri, Amirulhakim bin
Journal of Islamic Law Vol. 7 No. 1 (2026): Journal of Islamic Law
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jil.v7i1.3743

Abstract

This article examines the distribution of pusako randah (non-ancestral property) within Minangkabau society, focusing on the normative tension between Islamic inheritance law (fiqh al-mawārīth) and the deeply institutionalized matrilineal kinship system. While fiqh al-mawārīth prescribes fixed inheritance shares for male and female heirs, empirical evidence from several Nagari in West Sumatra demonstrates the systematic predominance of female ownership in the allocation of pusako randah. Drawing on field research conducted across seven districts in the Darek and Rantau regions, this study utilizes in-depth interviews with 20 key informants, participant observation, and documentary analysis. Employing a socio-legal approach, the findings identify four inheritance distribution typologies that consistently privilege daughters, with sons frequently relinquishing their claims, accepting minimal shares, or receiving only temporary usufruct rights. This persistence is sustained by the matrilineal kinship structure, the internalization of raso jo pareso (a culturally embedded ethic of moral restraint), reputational stigma against men who assert inheritance claims, early familial transmission of adat norms, and local customary regulations that formally restrict male ownership. The article argues that the non-application of fiqh al-mawārīth in the distribution of pusako randah should not be construed as resistance to Islamic law; rather, it exemplifies functional legal pluralism, wherein adat functions as living law with greater social efficacy in preserving communal cohesion and matrilineal continuity. By emphasizing the negotiated differentiation of normative authority between Sharia and adat, this study contributes to broader debates on legal pluralism, gendered property regimes, and the contextual adaptation of Islamic law in contemporary Muslim societies. [Artikel ini mengkaji praktik pembagian pusako randah dalam masyarakat Minangkabau dengan memusatkan perhatian pada ketegangan normatif antara fikih waris dan sistem kekerabatan matrilineal yang terinstitusionalisasi secara mendalam. Meskipun fikih waris menetapkan bagian waris tetap bagi ahli waris laki-laki dan perempuan, temuan empiris dari sejumlah Nagari di Sumatera Barat menunjukkan dominasi sistematis kepemilikan perempuan dalam alokasi pusako randah. Penelitian ini didasarkan pada penelitian lapangan yang dilaksanakan di tujuh kabupaten atau kota yang merepresentasikan kawasan Darek dan Rantau. Data dikumpulkan melalui wawancara mendalam dengan dua puluh informan kunci, observasi partisipatif, serta analisis dokumen. Dengan menggunakan pendekatan sosio-legal, hasil penelitian mengidentifikasi empat tipologi distribusi warisan yang secara konsisten memprioritaskan anak perempuan, sementara anak laki-laki kerap melepaskan klaim warisnya, menerima bagian minimal, atau hanya memperoleh hak pakai yang bersifat temporer. Keberlanjutan praktik tersebut ditopang oleh struktur kekerabatan matrilineal, internalisasi nilai raso jo pareso (rasa malu) sebagai etika moral yang terinternalisasi secara kultural, stigma reputasional terhadap laki-laki yang menuntut warisan, transmisi norma adat melalui proses sosialisasi keluarga sejak dini, serta hukum adat lokal yang secara formal membatasi kepemilikan laki-laki. Artikel ini berargumen bahwa tidak diterapkannya fikih dalam pembagian pusako randah tidak dapat dipahami sebagai bentuk resistensi terhadap hukum Islam, melainkan sebagai manifestasi pluralisme hukum fungsional, di mana adat berfungsi sebagai living law dengan efikasi sosial yang lebih kuat dalam menjaga kohesi komunal dan kesinambungan sistem matrilineal. Dengan menekankan diferensiasi dan negosiasi otoritas normatif antara syariat dan adat, studi ini berkontribusi pada perdebatan yang lebih luas mengenai pluralisme hukum, rezim kepemilikan berbasis gender, serta adaptasi kontekstual hukum Islam dalam masyarakat Muslim kontemporer.]
Hudud by the Taliban in Afghanistan and the relevance of Muhammad Syahrur's thought Savitri, Desthia Irsa; Sobhan, Sobhan; Sulfinadia, Hamda
Priviet Social Sciences Journal Vol. 6 No. 2 (2026): February 2026
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v6i2.1557

Abstract

This study is motivated by the continuing debate over the hudud in the modern era and its practical implications. It examines how the Taliban have applied hudud punishments in Afghanistan and assesses the relevance of Muhammad Syahrur’s contemporary legal thought on hudud punishments. Using a qualitative library-research approach, data were collected from books, scholarly literature, and relevant reports and then analyzed using content analysis and inductive reasoning. The findings indicate that during the Taliban's rule, the implementation of hudud tends to be harsher, more rigid, and more repressive, often raising concerns regarding due process and human rights. Both the Taliban's approach and Syahrur's discussion derive from the Qur'an and Hadith; however, Syahrur's theory of limits (nazariyyat al-hudud) frames divine law as having minimum and maximum boundaries, allowing space for contextual ijtihad that weighs public benefit (maslahah) in line with changing social realities while remaining within God's limits (sunnatullah).
Resolution Of Household Conflicts Due To Different Choices Of Presidential Candidates Perspective Of Islamic Law Mardiyah, Siti; Sulfinadia, Hamda; Aji Haqqi, Abdurrahman Raden
Mawaddah: Jurnal Hukum Keluarga Islam Vol 3 No 1 (2025): Mei
Publisher : Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v3i1.5

Abstract

Islam indeed requires wives to be obedient to their husbands. However, is this obedience absolute, such that all decisions and commands of the husband must be followed by the wife, including in choosing a presidential candidate? Meanwhile, the state guarantees the right to vote and be elected for all citizens, and any form of restriction constitutes a violation of human rights. This study can provide both theoretical and practical benefits, especially in the context of conflict management and preventing domestic violence arising from differences in political views. This is a qualitative study employing a descriptive analysis approach in the context of a case study. The research predominantly uses secondary data sources obtained from published scholarly works relevant to this study. Data analysis was conducted by gathering information from various secondary literature sources such as journals, articles, and other academic works related to the topic discussed. The data was then analyzed by compiling an initial description from the collected data, followed by further analysis to answer the research questions. The findings of this study conclude that the obligation of a wife’s obedience to her husband is not absolute. Similarly, in determining a presidential candidate, the wife may vote according to her conscience. A wife will not be classified as disobedient or rebellious to her husband solely because of differing political preferences. If household conflicts arise due to differences in presidential candidate preferences, solutions include open communication, setting privacy boundaries regarding politics, not easily believing hoaxes, and reminding each other that household harmony is more important than politics.
Co-Authors A'inil Fadli A'zizil Fadli Abdul Razak, Dudung Abrian Tanjung Agustina, Elta Ahmad Nadzri, Amirulhakim Bin Aji Haqqi, Abdurrahman Raden Ali Ibrahim Amirah, Nabilla Awang Ringgit Darmawan, Aldy Dewi, Shandra Puspita Diyarti, Sisi Efendi, Faisal Efrinaldi Efrinaldi Efrinaldi Efrinaldi, Efirnaldi Elfia Elfia Eli Suryani Eli Suryani Elkhairati, Elkhairati Elmina, Sovia Fadli, A'zizil Febrianti, Lora Fitri, Anisa Gani, Fathul Gani Hadi, Farid Nurul Hapis Hayatee, Nuru Hertasmaldi, Hertasmaldi Ikhwan Ikhwan Izzati, Nurul Jufrizal Jufrizal Jurna Petri Roszi, Jurna Petri Kartini, Aisyah Layla, Desteny Mahmut, Rami İbrahim Maiyulanda, Betria Mardianto Mardianto Maulana, Gempa mega puspita Mega Puspita Rama Dhini Permasari Johar Ramadhani, Yunisa Riski Rosdialena Salaemae, Asma Santika, Sovia Savitri, Desthia Irsa Siti Mardiyah Sobhan, Sobhan Surya Oktarina Syafrudin, Zuhri Tanjung, Abrian Teuku, Teuku Vito Dasrianto Wedi Afri Yanti, Deri Yasrul Huda Zidni ‘Ilman Nafi’an Zidni ‘Ilman Nafi’an Zufialina, Era