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All Journal Jurnal Diskursus Islam Analisa Heritage of Nusantara: International Journal of Religious Literature and Heritage Sulesana JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi IQRO: Journal of Islamic Education Journal Research and Multidisciplinary (JRM) Al-Qalam Idaarah: Jurnal Manajemen Pendidikan Aqidah-Ta: Jurnal Ilmu Aqidah Jurnal Review Pendidikan dan Pengajaran (JRPP) Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Indo-MathEdu Intellectuals Journal Golden Ratio of Social Science and Education Edu Sociata : Jurnal Pendidikan Sosiologi Journal of Health, Education, Economics, Science, and Technology (J-HEST) Analisa: Journal of Social Science and Religion Jurnal Lektur Keagamaan AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Heritage of Nusantara: International Journal of Religious Literature and Heritage Madani: Multidisciplinary Scientific Journal Relinesia: Jurnal Kajian Agama dan Multikulturalisme Indonesia Dzihni: Jurnal Pendidikan Bahasa Arab, Linguistik dan Kajian Literatur Arab Agency Journal of Management and Business Jurnal Pendidikan Refleksi Jurnal Keislaman ALFIHRIS: Jurnal Inspirasi Pendidikan
Hamzah Harun Al-Rasyid
Universitas Islam Negeri Alauddin Makassar
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Kajian Kritis Tentang Jiwa (An-Nafs) dalam Pemikiran Islam (Perspektif Pendidikan Islam) Ramli, Ramli; Harun, Hamzah; Aderus, Andi
Indo-MathEdu Intellectuals Journal Vol. 5 No. 3 (2024): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v5i3.1401

Abstract

This article aims to find out the essence of An-Nafs based on Islamic thought and explain An-Nafs and Islamic Education according to the interpretation of Islamic philosophers or thinkers. This research is carried out through a qualitative approach with a literature study approach. The preparation of the article is carried out by examining various sources that are directly related to the focus of this research. The main sources of research data are reference books and research articles published in various scientific journals and indexed by google scholar. Data collection was carried out using the keyword "an-nafs in Islamic thought". Data analysis is carried out qualitatively consisting of data reduction, data presentation, and conclusion drawing. The results of the analysis show that An-nafs means that human beings in totality, substance, and nature of God, have a human essence consisting of a part of the spirit that is integrated with the body (body). Based on Al-Kindi's view, an-nafs is jauhar basit (a single substance) with divine and spiritual characteristics, has a noble and perfect meaning. An-nafs is a spiritual distance, so its relationship with the body is axal. Although an-nafs is united with the body, with which it can carry out its activities, but an-nafs remains separate and distinct from the body, so that it is eternal after death. According to Al-Ghazali, human beings consist of al-nafs (soul), al-spirit, and al-jism (body).
Soul In Islamic Perspective (Surgery of Anatomy of the Soul from Various Perspectives) Amin, Rizqy Mutmainnah; Ar-Rasyid , Hamzah Harun; Haeril, Haeril
Jurnal Diskursus Islam Vol 12 No 1 (2024): April
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v12i1.34477

Abstract

The purpose of writing is to find out the soul in the Qur'an and the perspectives of Muslim philosophers about the soul . The soul is defined as something in a physical form that is materially attached to human beings, visible and not hidden, but at other times it has a meaning as something in a non- material form that flows in the human body as a substance (jauhar) , spirit substance or thinking substance. In the Koran there are two terms that are often used to capture the meaning of the soul, namely ruh (spirit) and nafs . The word nafs in its various forms of derivation is found in 63 letters or 55,26 % of the total number of letters contained in the Qur'an. The word nafs has various meanings including: First, Nafs as self or someone, Second, Nafs as the self of God, Third, Nafs as spirit. Fourth, Nafs as a soul. The philosophy of the soul put forward by Muslim philosophers is an infusion of Greek philosophy which they later developed by drawing closer to Islamic teachings. According to Muslim philosophers, the soul is a spiritual substance as a place for the body. The relationship between the unity of the soul and the body is a coincidence, in which both stand alone and have different substances, so that the destruction of the body does not bring destruction to the soul. The soul remains eternally alive and will feel torment or suffering
Konsep Manajemen Qalbu Perspektif Syekh Ibnu ‘Ataillah Al-Sakandari dan Relevansinya Terhadap Kehidupan Modern Almutawallid, Almutawallid; Harun, Hamzah; Salahuddin, Salahuddin
Jurnal Diskursus Islam Vol 12 No 1 (2024): April
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v12i1.42929

Abstract

Artikel ini membahas pemikiran tasawuf Syekh Ibnu ‘Ataillah tentang konsep manajemen qalbu terkait penataan dan pembinaan qalbu serta bagaimana merelevansikannya dalam kehidupan modern. Jenis penelitian ini adalah penelitian kepustakaan (library research), adapun pendekatan metodologi yang digunakan yakni pendekatan filosofis dan sufistik. Metode pengelolaan data dan analisis data yang digunakan yaitu pendekatan deduktif dan induktif. Beranjak dari urgensitas qalbu yang menjadi titik sentral moral pada diri manusia, baik dan buruk manusia itu berakar dari qalbu, problemnya adalah bahwa sifat dasar hati yang suka berbolak balik atau tidak menetap, terlebih lagi lingkungan dan perkembangan zaman sangat berperan besar mempengaruhi kualitas qalbu, maka sangat penting melakukan manajemen pada qalbu. Syekh Ibnu ‘At{aillah adalah ulama sufi yang banyak mengangkat tema qalbu. Manajemen Qalbu presfektif Syekh Ibnu ‘Ataillah adalah takiyatun nufus dengan tahapan Takhalli, tahalli, dan tajalli, sebagaimana dalam padangannya bahwa jalan dan tahapan terdekat menuju Allah adalah penyempurnaan jiwa dengan cara membersihkan hati dengan adab luhur dan melepas jiwa dari perbudakan hawa nafsu, serta menghiasi jiwa dengan meneladani sifat Allah, hingga sampai akhirnya yang nampak adalah hadirnya sifat-sifat Allah dalam diri seorang hamba. Relevansi ajaran ini terhadap kehidupan modern bahwa ajaran tasawuf Syekh Ibnu ‘Ataillah tidak bertentangan dengan kebutuhan zaman. Sebab dalam pengamplikasiannya seorang muslim tidak dibenarkan meninggalkan dunia seutuhnya, tasawuf yang menekankan tunduk dan pasrahnya hati sembari fisik tetap melakukan asbab (usaha mengejar dunia).
PEMETAAN WILAYAH DAN KARAKTERISTIK KAJIAN FILSAFAT ISLAM MODERN (SUNNI DAN SYIAH) Tanca, Syamsul; Harun, Hamzah; Latif, Muhaemin
Aqidah-ta: Jurnal Ilmu Aqidah Vol 9 No 1 (2023)
Publisher : Prodi Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Filsafat UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/aqidahta.v9i1.35241

Abstract

This study aims to find out the history of the birth of Sunni and Shia and how the area and characteristics of the region and the study of Islamic philosophy according to Sunni and Shia. This study uses a qualitative approach to describe and elaborate on regional mapping and characteristics of modern Islamic philosophy (Sunni and Shia) study. The way to describe the data is through several expert opinions.. The data collection technique used in this study is library research (Library Research) where library research is the activity of collecting research-related materials from scientific journals, literature, and authors. This literature study was conducted to obtain theoretical information so that researchers have a strong theoretical basis for a scientific result. The author that the origins of the birth of Shia, and Sunni, have different backgrounds, in their respective different leadership developments, and have fundamental differences in understanding, especially in matters of thought, and have a unique development in which each is very interesting . for further study and research. In this regard, of course, the results of the discussion in this paper are not final, so it is suggested that further in-depth discussions and studies are highly expected.
PHILOLOGICAL APPROACH IN THE STUDY OF ISLAMIC TEXTS: A Study of the Requirements of a Philologist/Muhaqqiq Kasriadi, Kasriadi; Harun, Hamzah; Santalia, Indo
Aqidah-ta: Jurnal Ilmu Aqidah Vol 9 No 2 (2023)
Publisher : Prodi Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Filsafat UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/aqidahta.v9i2.35383

Abstract

Philology is one approach that can be used in the study of religions. This is very relevant considering that the study of every religion always has something to do with sacred texts, as well as manuscripts. This research focuses on knowing the meaning of philology, the urgency of philology/tahqiq in the study of religions and Islamic studies, as well as the requirements of a philologist/muhaqqiq. This research uses a quantitative descriptive approach with a type of library research, namely research that uses data collection techniques by analyzing literature, books, documents, and various reports available digitally and in print related to the research theme. The results of the research show that philology/text study is a study in conducting a study by conducting text criticism. In this sense, Philology is known as the study of the intricacies of texts. The Urgency of the Philology/ Manuscript Study Approach is currently considered important to be studied more deeply, including the two objects of study. The first is towards the study of the study of religions, this is intended to be an additional approach in analyzing, researching a text or religious texts. Second, to the study of the study of Islamic thought. The importance of this philology in the object of Islamic study can be seen from three issues whose object of study is the Qur'an, al-Hadith and the philological approach to texts, manuscripts and books (heurmeneutics). The requirements for a Muhaqqiq are grouped into two. First, general requirements, meaning that everyone who wants to engage in philological studies must have a basis for the first requirement. While the second condition contains additional conditions as added value for a philologist/Muhaqqiq.
PEMIKIRAN ETIKA MURTADA MUTHAHHARI Muammar A. Wahid; Hamzah Harun
Sulesana Vol 19 No 1 (2025)
Publisher : Sulesana: Jurnal Wawasan Keislaman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/sulesana.v19i1.58997

Abstract

This study aims to analyze the thoughts of Murtada Muthahhari. Murtadha Muthahhari is a Muslim scholar, thinker, and intellectual from Iran who was very influential in the 20th century. Muthahhari is known as one of the important figures in the development of modern Islamic thought and the Islamic revolution in Iran. Murtadha Muthahhari's thoughts on the philosophy of justice are very profound and are one of his important contributions to the world of modern Islamic thought. For Muthahhari, justice is not just an abstract normative concept, but a fundamental value that is the core of social, political, and religious life. Muthahhari's thoughts on Islam and modernity emphasize that Islam is not a religion of the past that must be abandoned for the sake of progress, but a religion that contains principles that can guide humanity in answering modern problems.
Tinjauan Islam dalam Berbagai Aspek Kehidupan Manusia di Era Modern Ta’wil, Ta’wil; Harun, Hamzah; Aderus, Andi
Journal of Health, Education, Economics, Science, and Technology Vol. 7 No. 2 (2025): Journal of Health, Education, Economics, Science, and Technology
Publisher : Journal of Health, Education, Economics, Science, and Technology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36339/

Abstract

Islam is a religion followed by more than one billion people worldwide, significantly influencing various aspects of life, including theology, social, cultural, and political domains. This study aims to examine Islam from these multiple perspectives using a multidimensional approach. In the theological aspect, the study discusses the fundamental beliefs in Islam, such as tauhid, prophethood, and the afterlife. In terms of social and cultural aspects, it highlights how Islamic teachings interact with societal structures, education, and the role of women within society. Politically, the study explores the impact of Islamic teachings on governance systems and political dynamics in Muslim-majority countries. Additionally, this study distinguishes between Islam as a religion and Islam as religious interpretation, influenced by cultural and historical contexts. The findings of this study are expected to provide a deeper understanding of Islam in various aspects of life and encourage interfaith dialogue and respect for diversity in religious practices.  
Distingsi Konseptual Etika, Moral, Nilai, dan Estetika serta Fondasi Normatif Etika Islam Santalia, Indo; Harun, Hamzah; Al Khair Syam, Akmal
JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Vol 24 No 3 (2025): September 2025
Publisher : LP2M STAI Miftahul 'Ula (STAIM) Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29138/lentera.v24i3.1840

Abstract

This study aims to provide a conceptual and philosophical analysis of the distinctions between ethics, morals, values, and aesthetics, while also formulating the normative foundations of Islamic ethics as an integrative ethical system. Employing a qualitative approach with a library research method, the study critically examines both classical and contemporary literature in Western philosophy and Islamic thought. A conceptual-comparative analysis was applied to identify similarities, differences, and intersections among these terms. The findings reveal that ethics represents a normative reflection on human actions, morals relate to socially accepted norms, values serve as guiding principles of behavior, and aesthetics emphasizes the dimension of beauty in art and conduct. Within the Islamic perspective, these concepts are comprehensively integrated, with revelation (the Qur’an and Sunnah) serving as the ultimate foundation. Islamic ethics is characterized as theocentric, holistic, and oriented toward both worldly and eternal well-being. Its core principles include tawhid (monotheism), justice, enjoining good and forbidding evil, and tazkiyat al-nafs (self-purification). Thus, this study affirms that Islamic ethics is not only normative but also practical and highly relevant as a moral framework in addressing contemporary global challenges and the dynamics of modern civilization.
Hasil Implementasi Pembelajaran Program Tahfiz Al-Qur’an di Pondok Pesantren Tahfizhul Qur’an Al-Imam Ashim Makassar Rahman, Muh. Akbar; Abubakar, Achmad; Harun, Hamzah; Supardin, Supardin
Jurnal Diskursus Islam Vol 11 No 3 (2023): December
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v11i3.44799

Abstract

This research aims to determine the results of the implementation of the tahfiz al-Qur'an learning program at the tahfizhul Qur'an al-Imam Ashim Makassar Islamic boarding school. This type of research is classified as qualitative with the research approach used being a theological-normative and pedagogical approach. The data sources in this research are foundation administrators and teachers in the tahfiz al-Qur'an program. Furthermore, the data collection methods used are observation, interviews, documentation and reference tracking. Then, data processing and analysis techniques are carried out through three stages, namely data reduction, data presentation, and drawing conclusions. The results of this research show that the implementation of the Al-Qur'an learning program is said to be good based on the various achievements and graduation activities that have been achieved and participated in by the students of the Al-Qur'an Tahfiz program. To the leadership and supervisors of the Tahfizhul Qur'an Al-Imam Ashim Makassar Islamic Boarding School to continuously encourage and contribute to developing the learning system in terms of concepts and providing intensive supervision. To teachers and teachers of the Koran to continue to innovate and develop various models and learning strategies in teaching the Koran, so that students can adapt models that suit their talents and abilities. Students should always maintain istiqamah in good behavior, especially regarding ethics and manners regarding learning the Koran. Abstrak Penelitian ini bertujuan untuk hasil implementasi pembelajaran program tahfiz al-Qur’an di pondok pesantren tahfizhul Qur’an al-Imam Ashim Makassar. Jenis penelitian ini tergolong kualitatif dengan pendekatan penelitian yang digunakan adalah teologi-normatif dan pendekatan paedagogik. Adapun sumber data dalam penelitian ini adalah pengurus yayasan dan juga guru-guru pada program tahfiz al-Qur’an. Selanjutnya metode pengumpulan data yang digunakan adalah observasi, wawancara, dokumentasi, dan penelusuran referensi. Lalu, teknik pengolahan dan analisis data dilakukan melalui tiga tahapan, yakni reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian ini menunjukkan bahwa implementasi pembelajaran program al-Qur’an dapat dikatakan baik berdasarkan berbagai prestasi dan kegiatan wisuda yang diraih dan diikuti oleh para santri program tahfiz al-Qur’an. Kepada pimpinan dan para pengawas Pondok Pesantrean Tahfizhul Qur’an Al-Imam Ashim Makassar untuk terus-menerus mendorong dan memberikan kontribusi dalam mengembangkan sistem pembelajaran dari segi konsep dan memberikan pengawasan yang intensif. Kepada guru dan pengajar al-Qur’an untuk terus berinovasi dan mengembangkan berbagai macam model dan strategi pembelajaran dalam mengajarkan al-Qur’an, sehingga para santri dapat menyesuaikan model yang sesuai dengan bakat dan kemampuan mereka. Bagi santri hendaknya selalu menjaga keistiqamahan dalam berperilaku baik khususnya kepada etika dan adab terhadap pembelajaran al-Qur’an.
Urban Sufisme di Era Digital dan Urban Salafi di Era Kontemporer: Urban Sufism in the Digital Era and Urban Salafism in the Contemporary Era Ridwan, Ridwan; Hamzah Harun; Muhaimin, Muhaimin
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 4 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i4.1544

Abstract

This study aims to investigate the adaptation of Sufi and Salafi thought in response to social, cultural, and technological changes in the contemporary era marked by rapid urbanization and digitalization. The research employs a qualitative approach with a focus on text analysis to depict how these two streams adapt to the dynamics of digitized urban environments. Data collection involves participatory observation and document analysis. The findings indicate that Sufism and Salafism are significant phenomena in contemporary Islam undergoing substantial adaptation to modern urban social, cultural, and technological changes. Sufism encounters new challenges and opportunities in the digital age, utilizing technology to disseminate its teachings globally. Meanwhile, Salafism emphasizes a return to pure Islamic teachings and faces challenges such as negative stigma and interactions with evolving societal norms. Both streams not only reflect the complexity of modern Islamic societies but also play crucial roles in shaping the religious identities and practices of individuals amidst the evolving social and technological dynamics. The implications of this research can support the development of strategies or policies promoting social harmony and religious integration in complex and evolving urban environments.
Co-Authors A. Aderus Pasinringi Abubakar, Achmad Agung Raharjo, Muhammad Al Khair Syam, Akmal Almutawallid, Almutawallid Amin, Rizqy Mutmainnah Amiril Mueminin Andi Aderus Andi Anderus Andi Muh. Taqiyuddin BN Andi Sitti Emeralda Ria Andi Syahrul Anggi Anggraini, Anggi Baehaqi Besse Mutmainnah Daffa Rizqi Prayudya Haeril, Haeril Hamdan Juhannis Husnul Fahima Ilyas Ilma Yunita Indo Santalia Isrha, Muhammad Iting, Andi Kamisal Kartini Kartini Kasriadi, Kasriadi Kholid Albar Luthfia Hilmi MD Marjuni, H. Muammar A. Wahid Mudzakkir, Ahmad Muh. Akmal Shafar Muhaemin Latif Muhaimin Muhaimin Muhaimin Muhaimin Muhammad Alwi HS Muhammad Faiz Adiyaksa Muhammad Saleh Tajuddin Muhammad Taufan Djafri Muhammad Yusuf Muhammad Yusuf Muharrahman Muharrahman Muhsin Mahfudz Muljono Damopolii Nur Apriyani Nur Najwa Nurbaya N, Nurbaya Nurman Said Rahman, Muh. Akbar Rahmi Damis Ramli Ramli Ridwan Ridwan Ridwan, Ridwan Sabaruddin Sabaruddin Salahuddin Salahuddin Santalia , Indo Saprillah Saprillah Saprillah Saprillah Saprillah, Saprillah Selviana Selviana Seri Reski Norma Nensi Sri Mulyani St. Maemunah Supardin Syamsuddin Semmang Syaridawati Tanca, Syamsul Ta’wil, Ta’wil Veithzal Rivai Zainal Witry Octasari Aritonang