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Pemikiran Keagamaan di Indonesia (Analisis terhadap Pemikiran Tradisionalisme dan Modernisme Islam) Muhammad Taufan Djafri; Andi Muh. Taqiyuddin BN; Muhammad Saleh Tajuddin; Hamzah Harun Al Rasyid
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 2 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i2.971

Abstract

This study aims to determine religious thought in Indonesia based on an analysis of Islamic traditionalism and modernism. This research is a library research using a comparative descriptive approach. The research method used is a qualitative research method. The results of the research show that in the thinking of Islamic traditionalism and modernism there are differences that have created conflict. Nonetheless, the conflicts and differences that occur are only on methodological issues in approaching Islamic teachings such as furū`iyyah issues and do not extend to issues that are fundamental in nature.
Urban Sufisme di Era Digital dan Urban Salafi di Era Kontemporer Ridwan Ridwan; Hamzah Harun; Muhaimin Muhaimin
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 4 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i4.1544

Abstract

This study aims to investigate the adaptation of Sufi and Salafi thought in response to social, cultural, and technological changes in the contemporary era marked by rapid urbanization and digitalization. The research employs a qualitative approach with a focus on text analysis to depict how these two streams adapt to the dynamics of digitized urban environments. Data collection involves participatory observation and document analysis. The findings indicate that Sufism and Salafism are significant phenomena in contemporary Islam undergoing substantial adaptation to modern urban social, cultural, and technological changes. Sufism encounters new challenges and opportunities in the digital age, utilizing technology to disseminate its teachings globally. Meanwhile, Salafism emphasizes a return to pure Islamic teachings and faces challenges such as negative stigma and interactions with evolving societal norms. Both streams not only reflect the complexity of modern Islamic societies but also play crucial roles in shaping the religious identities and practices of individuals amidst the evolving social and technological dynamics. The implications of this research can support the development of strategies or policies promoting social harmony and religious integration in complex and evolving urban environments.
THE NATIONALITY MOVEMENT IN GORONTALO Al-Rasyid, Hamzah Harun; Saprillah, Saprillah
Analisa: Journal of Social Science and Religion Vol 3, No 2 (2018): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v3i02.678

Abstract

Religion and nationalism are two terms that are closely related with one another. In Indonesia, the debate about religion and nationalism has narrowed down to two major issues: The first is the integration of religion and nationalism in the form of a religious state. The second is religious accommodation within the country. The Indonesian founding fathers have agreed to choose the accommodation model by making Pancasila as the foundation of the country, whose core is based on the universal values of religion, such as divinity, humanity, unity, deliberation and social justice. This research was conducted in Gorontalo city and applies qualitative method. Data collection was carried out using interview techniques and document studies. Interviews were conducted with informants ranging from religious leaders, historians, and academics. This paper aims to illustrate that the choice to accommodate religion in the country is the right action, given the national movement in Indonesia is based on religious movements. The independence movement in 1942 in Gorontalo was the culmination of the movement of nationalist movement such as Sinar Budi and Islamic-based organizations such as Syarikat Islam (SI), Muhammadiyah, Nahdlatus Sjafiiah, which had been carried out 10-20 years earlier.
Kajian Kritis Tentang Jiwa (An-Nafs) dalam Pemikiran Islam (Perspektif Pendidikan Islam) Ramli, Ramli; Harun, Hamzah; Aderus, Andi
Indo-MathEdu Intellectuals Journal Vol. 5 No. 3 (2024): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v5i3.1401

Abstract

This article aims to find out the essence of An-Nafs based on Islamic thought and explain An-Nafs and Islamic Education according to the interpretation of Islamic philosophers or thinkers. This research is carried out through a qualitative approach with a literature study approach. The preparation of the article is carried out by examining various sources that are directly related to the focus of this research. The main sources of research data are reference books and research articles published in various scientific journals and indexed by google scholar. Data collection was carried out using the keyword "an-nafs in Islamic thought". Data analysis is carried out qualitatively consisting of data reduction, data presentation, and conclusion drawing. The results of the analysis show that An-nafs means that human beings in totality, substance, and nature of God, have a human essence consisting of a part of the spirit that is integrated with the body (body). Based on Al-Kindi's view, an-nafs is jauhar basit (a single substance) with divine and spiritual characteristics, has a noble and perfect meaning. An-nafs is a spiritual distance, so its relationship with the body is axal. Although an-nafs is united with the body, with which it can carry out its activities, but an-nafs remains separate and distinct from the body, so that it is eternal after death. According to Al-Ghazali, human beings consist of al-nafs (soul), al-spirit, and al-jism (body).
Kajian Kritis Tentang Pemikiran Emanasi dan Hubungannya dengan Sains Modern Kartini, Kartini; Harun, Hamzah; Aderus, Andi
Indo-MathEdu Intellectuals Journal Vol. 5 No. 4 (2024): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v5i4.1516

Abstract

This article aims to find out the thought of emanation and its relationship to modern science. This article uses a qualitative approach with the literature study method. This method is intended to examine various sources relevant to the focus of this research. The main sources of research data are scientific books and articles published in various scientific journals and indexed on the google scholar database. Data analysis is carried out qualitatively consisting of data reduction, data presentation, and conclusion drawing. The results of the analysis show that the philosophical basis of the concept of emanation is the desire to avoid God from the pluralist nature in order to purify the oneness of God from all material things. The creation of the cosmos with the theory of emanation will confirm the opinion that this realm is qadim in the sense that it experiences continuous creation with different faces and shapes. It is not qadim in the sense that it is equal to God the creator who is qadim in nature. The theory of emanation in the world of modern science finds its relevance in the Big Bang theory which says that nature is created from a big bang process that begins with a heating process so that it develops until it emits a loud sound
Resepsi Hermeneutika dalam Penafsiran Teks mulyani, sri; Al Rasyid, Hamzah Harun; Pasinringi, Andi Aderus
IQRO: Journal of Islamic Education Vol. 7 No. 2 (2024): DESEMBER 2024
Publisher : Prodi Pendidikan Agama Islam FTIK IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/iqro.v7i2.5240

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Tujuan penelitian ini adalah untuk mengetahui konsep dasar hermeneutika, fungsi hermeneutika dalam sejarah perkembangannya, penerapan hemeneutika dalam penafsiran teks, dan pro-kontra terhadap penerapan hermeneutika dalam penafisran teks Al-Qur’an. Metode yang digunakan dalam penelitian ini adalah metode kepustakaan atau Library Research. Hasil penelitian menunjukkan bahwa, secara singkat hermeneutika adalah metode intepretasi terhadap teks yang ambigu agar dapat difahami dengan baik oleh pembacanya. Fungsi hermeneutika dalam sejarah perkembangannya terbagi mejadi 6 kategori yaitu: 1) hermeneutika sebagai teori penafsiran kitab klasik, (2) heremeneutika sebagai metode filologi, (3) hermeneutika sebagai suatu pemahman linguistik, (4) hermeneutika sebagai pondasi ilmu humaniora, (5) humaniora sebagai pemahaman eksistensial, dan (6) hermeneutika sebagai sistem intepretasi. Pendekatan hermeneutika dalam Al-Qur’an bedasarkan pada tiga asumsi dasar dalam penafsirannya, yaitu: (1) penafsir adalah manusia, (2) Penafsiran tidak dapat lepas dari bahasa, sejarah dan tradisi, (3) Setiap teks memiliki nuansa sosio-historis dan linguistik. Kehadiran hermeneutika sebagai metode interpretasi Al-Qur'an menuai reaksi pro dan kontra dari cendekiawan Muslim di Indonesia.
Konsep Emanasi Filsuf Islam dan Hubungannya dengan Teori Sains mengenai Penciptaan Alam Semesta Yusuf, Muhammad; al-Rasyid, Hamzah Harun; Latif, Muhaemin
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 10 No. 2 (2024): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v10i2.2919

Abstract

Discussions about the universe are still debated today. Over the next few generations, these ideas received many responses, both pros and cons related to the concept of emanation. This article aims to examine several views of Islamic philosophers regarding the concept of emanation which is connected to the concept of the creation of the universe based on modern science. This research is included in the library research category, namely research that uses documents and literature data to help find a synthesis of the data being analyzed. Based on this study, it appears that the concept of emanation developed by Al-Farabi and Ibn Sina is in accordance with the Big Bang theory or Big Bang. However, the concept of emanation between the two still results in disagreement with the concept of creation held by the beliefs of Muslims in general.
Religion And State Cohesion: The Importance Of Getting Reference From Lontaraq Akkarungeng Wajo Concerning The Islamization In Bugis Ilyas, Husnul Fahimah; Al-Rasyid, Hamzah Harun
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 1 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v7i1.488

Abstract

Past-historical concepts could influence and even led the growth of culture, nation, or individual life. It could be also used as a role-model. The same case occured with the process of Islamic recruitment that occurred at the local level, which was written on the manuscript (lontaraq) in details. Manuscript became the entry point in this study. The focus of the study, in addition, was religious and countries which could be paired together in the structure of kingdom or government agencies. The main source of this study was generated from the Lontaraq Akkarungeng manuscript, and further compared with other Lontaraq or manuscripts. The proposed problem in this study was how the acceptance and the role of the state towards religion in institutional management? The results of the study suggested that the Islamization process by institution effected the management of government agencies. One of them was pararara saraq [syarak/shari’a] that had its own formal structure. It should be noted that the functions of the royal institution was to regulate the socio-culture, statehood, law and etc, consisting of elements of culture (adeq), jurisprudence, speech, social coating (wariq) as the original elements, followed by the elements of Islam in the Islamization phase in Bugis tribe, particularly in regency of Wajo. The Islamic element was then integrated into one value, which could be further integrated with the national legal system. 
KEYAKINAN ANTARA SEKTE SYIAH IMAMIYAH, ZAIDIYAH, DAN ISMA'ILIYAH Selviana, Selviana; Santalia , Indo; Harun , Hamzah
Relinesia: Jurnal Kajian Agama dan Multikulturalisme Indonesia Vol. 3 No. 3 (2024): Relinesia: Jurnal Kajian Agama dan Multikulturalisme Indonesia
Publisher : Anfa Mediatama

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Pada Jurnal ini akan dibahas terkait persamaan dan perbedaan sekte utama dalam syi’ah. Yaitu Sekte Imamiyah, Zaidiyah, dan Isma’iliyah dari segi keyakinan. Ketiga sekte ini memilki pemahaman yang unik terkait doktrin, praktek keagamaan dan kepemimpinan. Sekte Imamiyah terkenal dengan kepercayaannya terkait kepemimpinan umat islam yang dipimpin oleh dua belas Imam. Sedangkan sekte Zaidiyah mengakui bahwa Imam Zaid bin Ali bin Husain sebagai pemimpin mereka yang sah. Sementara itu disisi lain sekte Isma’iliyah meyakini adanya rangkaian imam yang tidak terputus dengan Ismai’il bin Ja’far yang bertindak sebagai imam ketujuh. Perbedaan-perbedaan ini telah menyebabkan perdebatan teologis yang berkelanjutan di antara ketiga sekte Syiah ini, namun selain perbedaan ketiga aliran syi’ah ini juga memiliki kesamaan dalam hal prinsip-prinsip dasar Islam Syi’ah. Metode yang digunakan dalam jurnal ini adalah metode penelitian literature.
Suni Dan Syiah (Titik Perbedaan Dan Perseteruan) Herman, Herman; Harun, Hamzah; Aderus, Andi
EDU SOCIATA ( JURNAL PENDIDIKAN SOSIOLOGI ) Vol 7 No 1 (2024): Edu Sociata : Jurnal Pendidikan Sosiologi
Publisher : EDU SOCIATA ( JURNAL PENDIDIKAN SOSIOLOGI )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33627/es.v7i1.2046

Abstract

Perbedaan antara aliran Sunni dan Syiah telah menjadi salah satu isu sensitif yang mempengaruhi hubungan antar umat Islam di berbagai belahan dunia. Penelitian ini bertujuan untuk menganalisis titik perbedaan utama antara aliran Sunni dan Syiah serta faktor-faktor yang menyebabkan persekutuan antara kedua aliran tersebut.Metode penelitian yang digunakan adalah analisis komparatif antara ajaran dan praktik keagamaan Sunni dan Syiah, serta studi pustaka untuk mengidentifikasi sejarah dan konteks sosial-politik yang mempengaruhi hubungan antara kedua aliran tersebut. Data dianalisis secara deskriptif untuk memberikan pemahaman yang mendalam tentang perbedaan dan persekutuan antara Sunni dan Syiah. Hasil penelitian menunjukkan bahwa terdapat perbedaan dalam keyakinan teologis, praktik keagamaan, dan sejarah perkembangan antara aliran Sunni dan Syiah. Meskipun terdapat perbedaan yang signifikan, kedua aliran ini juga memiliki titik persamaan dalam ajaran Islam yang mendasar. Persekutuan antara Sunni dan Syiah dapat dipengaruhi oleh faktor-faktor politik, sosial, dan ekonomi di berbagai konteks regional. Penelitian ini memberikan wawasan yang mendalam tentang kompleksitas hubungan antara aliran Sunni dan Syiah, serta implikasinya terhadap kerukunan antar umat Islam. Diharapkan hasil penelitian ini dapat memberikan kontribusi positif dalam memperkuat dialog antar aliran Islam dan mempromosikan perdamaian serta toleransi di antara umat Islam.