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Dialog
Published by Kementerian Agama Republik Indonesia
ISSN : 0126396X     EISSN : 27156230     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
DIALOG (p-ISSN: 0126-396x, e-ISSN: 2715-6230) is a periodical scientific journal which managed by Secretary of The Research and Development & Educational Training Agency - Ministry of Religious Affairs. This journal first published in 1976. But then, it was officially changed in to an electronic journal in 2018. It is published twice in a year (June and December). This journal is called Dialogue as a vehicle to discuss social, political, and religious issues in society.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 270 Documents
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The Influence of Gender and Education Issues on Youth Political Interest: Evidence from Metro Nugroho, Dwi; Risvana, Audy Anzany; Solehah, Tika Amirul
Jurnal Dialog Vol 47 No 2 (2024): Dialog
Publisher : Sekretariat Badan Moderasi Beragama dan Pengembangan Sumber Daya Manusia (BMBPSDM) Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v47i2.866

Abstract

Abstract In recent decades, young people's political participation has emerged as a significant topic of political debate, given their role as agents of future social and political change. Many political actors conduct practical politics in a variety of ways to mobilize young people's choices. This research intends to explore young people's interest in political ideas that can cater to future requirements. This study used a hybrid method (quantitative and qualitative), combining survey data from 130 respondents, (samples were determined using the Lemeshow formula) and in-depth interviews with 12 Muslim and 3 non-Muslim. This study focuses on the perspectives of vulnerable young students aged 17 to 20 as first-time voters in Metro-Lampung. This study reveal that education and gender issues had a positive and significant influence on political interest of young people more than economic issues which many politicians campaign for public. It has been qualitatively proven that youths, both Muslims and non-Muslims, have a proclivity for gender and educational issues in making political choices. These findings imply that political ideas that are in line with the needs of young people and are a response to problems developing in society can influence youth political interest.
Maqāṣid al-Sharī‘a and FKUB: Tracking Potentiality for Religious Harmony in Indonesia Romdhoni, Rizki
Jurnal Dialog Vol 47 No 2 (2024): Dialog
Publisher : Sekretariat Badan Moderasi Beragama dan Pengembangan Sumber Daya Manusia (BMBPSDM) Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v47i2.899

Abstract

Abstract The idea of Maqāṣid al-Sharī’a (the objectives of Islamic law) has been widely discussed within the Muslim world. This is because the normative values of Maqāsid are universal. So that, it is often used as a sharī’a-based approach to analyze ongoing religious phenomena. In the FKUB (Forum Kerukunan Umat Beragama/forum for religious harmony) context, inter-religious harmony problems that occur in the midst of society caused by FKUB policies have not been minimized. This gives the impression that the public benefit (maṣlaḥa), as the basic principle of maqāṣid sharī'a, experiences obstacles in creating harmony for Indonesian society, the majority of which are Muslims. In order to analyze it, this paper uses content analysis as its method. I will analyze the concepts of maqāṣid and the rights of religious freedom through two prominent Muslim thinkers, Jaser Auda and Yudian Wahyudi. I argue that FKUB's policies need to be revised by considering the concept of maslaḥa and the criticisms submitted to them.
Tradisi Cium Hidung: Sarana Moderasi Beragama Berbasis Kearifan Lokal di Nusa Tenggara Timur Hermanus, Rio Rocky; Rerung, Alvary Exan
Jurnal Dialog Vol 47 No 2 (2024): Dialog
Publisher : Sekretariat Badan Moderasi Beragama dan Pengembangan Sumber Daya Manusia (BMBPSDM) Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v47i2.908

Abstract

Abstrak Fundamentalisme, radikalisme, ekstremisme, dan fanatisme berlebihan dari agama mana pun yang mengakibatkan kekerasan, intoleransi, dan skeptisisme terhadap perbedaan. Penelitian ini bertujuan untuk mengeksplorasi salah satu model penguatan moderasi beragama berdasarkan kearifan lokal, seperti tradisi mencium hidung di Kota Kupang, Nusa Tenggara Timur. Penelitian ini ditulis menggunakan metode kualitatif deskriptif dan pendekatan etnografi, serta mekanisme pengumpulan data menggunakan studi literatur, observasi, dan wawancara dengan masing-masing sumber untuk memperkuat analisis dalam tulisan ini. Hasil penelitian ini memberikan pemahaman tentang elemen-elemen toleransi yang terkandung dalam tradisi mencium hidung, termasuk sebagai ikatan hubungan, simbol penyelesaian masalah, introspeksi diri, dan kontrol sosial masyarakat. Sikap tersebut adalah keramahtamahan yang menghilangkan batasan sosial, seperti perbedaan agama, etnis, budaya, dan bahasa. Tradisi mencium hidung dipahami sebagai sarana untuk menciptakan keramahan dan sebagai bentuk realisasi nilai-nilai yang terkandung dalam narasi moderasi beragama. Mencium hidung juga menghadirkan simbol kekerabatan yang lengket, simbol penyelesaian masalah, simbol toleransi, dan fungsi kontrol sosial dalam masyarakat untuk menciptakan hubungan harmonis antara satu pihak dengan pihak lainnya. Akhirnya, eksplorasi narasi moderasi beragama berdasarkan tradisi mencium hidung membawa kita pada kesimpulan bahwa ada beberapa elemen komitmen nasional, anti-kekerasan, toleransi, dan sikap akomodatif terhadap budaya lokal yang tergambar dalam tradisi mencium hidung.   Abstract: Fundamentalism, radicalism, extremism, and excessive fanaticism from any religion that results in violence, intolerance, and skepticism towards differences. This research aims to explore one model of strengthening religious moderation based on local wisdom, such as the tradition of nose kissing in Kupang City, East Nusa Tenggara. This research is written using a descriptive qualitative method and an ethnographic approach, as well as data collection mechanisms using literature study, observation, and interviews with each source to strengthen the analysis in this paper. The results of this research provide an understanding of the elements of tolerance contained in the tradition of nose kissing, including: as a bond of relationships, a symbol of problem-solving, self-introspection, and social control of the community. That attitude is hospitality that eliminates social boundaries, such as differences in religion, ethnicity, culture, and language. The tradition of nose kissing is understood as a means to create hospitality and a form of realization of the values contained in the narrative of religious moderation. Kissing the nose also presents a sticky symbol of relationships, a symbol of problem-solving, a symbol of tolerance, and a function of social control within the community to create harmonious relationships between one party and another. Finally, the exploration of the narrative of religious moderation based on the tradition of nose kissing leads us to a conclusion that there are several elements of national commitment, anti-violence, tolerance, and an accommodating attitude towards local culture depicted in the tradition of nose kissing.
Nilai-Nilai Pendidikan Toleransi Dalam Tradisi Kirab Budaya Masyarakat Tlogo Wiro Bansari Temanggung Mundofi, Ahmad Asron; Fahrudi, Emi; Urokhim, Auliya
Jurnal Dialog Vol 47 No 2 (2024): Dialog
Publisher : Sekretariat Badan Moderasi Beragama dan Pengembangan Sumber Daya Manusia (BMBPSDM) Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v47i2.977

Abstract

Abstrak Penelitian ini membahas bagaimana tradisi kirab budaya dalam mencerminkan nilai-nilai pendidikan toleransi yang diterapkan dalam kehidupan sehari-hari masyarakat tlogo wiro dan bagaimana tradisi kirab budaya dapat berfungsi sebagai alat dalam membangun toleransi dan kerukunan antarumat beragama. Kemudian penerapan tradisi kirab budaya mempengaruhi kehidupan sosial, budaya, dan agama masyarakat tlogo wiro. Analisis mengunakan metode kualitatif dengan pendekatan etnografi, penelitian ini dilakukan untuk menggali nilai-nilai pendidikan toleransi yang terdapat dalam tradisi kirab budaya dan dampaknya terhadap dinamika sosial masyarakat melalui observasi partisipatif dan wawancara mendalam yang dilakukan pada bulan Maret-Juni 2023 dengan lima narasumber yang memiliki latar belakang sosial dan profesi yang beragam di tlogo wiro. Hasil analisis menunjukkan tradisi kirab budaya bertujuan sebagai sarana pendidikan untuk mengenalkan budaya lokal dan mempromosikan toleransi masyarakat Tlogo Wiro. Tradisi ini berperan penting dalam membangun integrasi sosial, menyatukan elemen masyarakat, dan memperkuat solidaritas sosial, khususnya dalam mengedukasi toleransi dalam interaksi sosial. Nilai-nilai yang ditanamkan melalui pendidikan ini meliputi sikap saling menghargai, menghormati, dan memahami perbedaan individu. Kirab Budaya berfungsi sebagai wadah penyatuan berbagai aspek kehidupan masyarakat, meliputi tradisi, keyakinan agama, serta seni dan budaya lokal. Selain itu, kirab ini juga mengajarkan kebanggaan terhadap warisan budaya dan mendorong rasa hormat serta pemahaman terhadap keragaman di masyarakat.   Abstract This study discusses how the tradition of Kirab Budaya reflects the values of tolerance education applied in the daily life of the Tlogo Wiro community and how this tradition functions as a tool in building tolerance and harmony among religious groups. The implementation of the Kirab Budaya tradition also affects the social, cultural, and religious life of the Tlogo Wiro community. The analysis uses a qualitative method with an ethnographic approach. This research was conducted to explore the values of tolerance education found in the Kirab Budaya tradition and its impact on the social dynamics of the community through participatory observation and in-depth interviews conducted from March to June 2023 with five informants from diverse social and professional backgrounds in Tlogo Wiro. The analysis results show that the Kirab Budaya tradition aims to serve as an educational tool to introduce local culture and promote tolerance within the Tlogo Wiro community. This tradition plays an important role in building social integration, uniting community elements, and strengthening social solidarity, particularly in educating tolerance in social interactions. The values instilled through this education include mutual respect, honoring, and understanding individual differences. Kirab Budaya functions as a platform that unites various aspects of community life, including tradition, religious beliefs, and local arts and culture. Additionally, this tradition also fosters pride in cultural heritage and encourages respect and understanding of diversity in the community.  
Dialectics of Religion, Culture, and Local Beliefs: The Practice of Religious Moderation in the Sabu Tribal Community of East Nusa Tenggara Mustolehudin; Muawanah, Siti
Jurnal Dialog Vol 47 No 2 (2024): Dialog
Publisher : Sekretariat Badan Moderasi Beragama dan Pengembangan Sumber Daya Manusia (BMBPSDM) Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v47i2.980

Abstract

Abstract Religious moderation is a national program that has been ongoing since Lukman Hakim Syaifudin initiated it. This program is being carried out throughout Indonesia, including on Sabu Island. This island is the outermost island located in East Nusa Tenggara. This study aims to explore the practice of religious moderation among the Sabu tribe. The data for this study was collected through interviews, observations, and a literature review. Research results show that religious moderation among the Sabu tribe has been practised for a very long time. The Sabu community previously mainly consisted of followers of ancestral religions. Then, after the arrival of the Dutch colonisers, there was a conversion of religion. They converted to Christianity, Catholicism, Islam, and Hindu-Buddhism. Although they have changed their religion, their religious rituals are still deeply intertwined with local spirituality (Jingitiu). Similarly, although the followers of Islam are a minority on Sabu Island, practices of harmonious living are evident in daily life. For example, the construction of the An-Nur mosque, the only place of worship for Muslims on the island, received significant support from the Sabu ethnic community during its early development. Similarly, during the Eid al-Adha celebration, the slaughtering of sacrificial animals and the distribution of the meat were also assisted by the non-Muslim community.
Islamic Guidelines for Promoting Religious Tolerance and Countering Intolerance Nasrulloh, Muhammad; Ermawan, Mohamad Zakky Ubaid; Syuhadak, Faridatus; Zubair, Muhammad Muizzuddin
Jurnal Dialog Vol 47 No 2 (2024): Dialog
Publisher : Sekretariat Badan Moderasi Beragama dan Pengembangan Sumber Daya Manusia (BMBPSDM) Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v47i2.981

Abstract

Abstract     This article focuses on two issues. The first issue is the stagnation of the national tolerance score, indicating that intolerant activities continue to affect the nation. Second, the concept of tolerance is ambiguous, making it difficult to implement religious moderation. The discordance of tolerance between theory and practice is shown by these two issues. The research method in this paper utilizes a literature-based study with a conceptual approach and descriptive analysis. The conceptual approach involves examining and defining key ideas and theoretical frameworks relevant to tolerance and religious moderation, clarifying abstract concepts and underlying principles. Descriptive analysis systematically describes and interprets existing data from previous studies and literature on the topic. This research provides a framework for fostering religious tolerance based on Islamic principles, offering practical solutions to address intolerance. The framework emphasizes replacing verbal and physical harassment with supportive and cooperative actions. It also outlines strategies for turning destructive behaviors, such as the demolition of places of worship, into constructive efforts like aiding in their restoration and rebuilding. This framework aims to foster religious moderation and harmony through actionable, normative measures.
Inclusiveness in Religion: UIN Sunan Kalijaga's Religious Laboratory for Local Wisdom and Harmony Syihabuddin, Muhammad; Adi Pradana, Mahatva Yoga; Abdul Wafi, Hasan
Jurnal Dialog Vol 47 No 2 (2024): Dialog
Publisher : Sekretariat Badan Moderasi Beragama dan Pengembangan Sumber Daya Manusia (BMBPSDM) Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v47i2.984

Abstract

The inclusivity approach in religious studies emphasizes the importance of openness to the diversity of religious views and practices, which is considered capable of enriching interfaith dialogue. This paper seeks to see the face of UIN Sunan Kalijaga's Religious Laboratory as an important element and icon of equality and diversity in the frame of inclusiveness. This research uses a qualitative methodological approach with literature analysis and empirical observation to understand how this laboratory integrates inclusive values into religious education. The results show that the Inclusive Religion Laboratory has succeeded in creating an academic space that supports pluralism, interreligious dialog, and tolerance. This laboratory not only acts as a research center but also as a model for applying local wisdom in an academic context that respects diversity. In addition, the UIN Sunan Kalijaga Campus Mosque is also a symbol of openness and respect for diversity, which supports inclusivity efforts in the campus community. In conclusion, UIN Sunan Kalijaga's Inclusive Religion Laboratory is a concrete example of how local wisdom and religious values can be integrated into religious education to promote inclusivity, tolerance, and interfaith dialogue. This article suggests that other religious institutions adopt similar approaches to strengthen efforts to create harmony in a multicultural society. The implementation of inclusive values in religious education is expected to be the foundation for the creation of peace and tolerance among religious communities.
Strategi Transformasi Sosial Ma’had Tahfizhul Qur’an (MTQ) Isy Karima Karanganyar dalam (Re)Islamisasi Kaum Abangan Menjadi Islam Santri Dinnillah, Fitria Izzah; Rosidin, Rosidin; Qomarudin, A.
Jurnal Dialog Vol 47 No 2 (2024): Dialog
Publisher : Sekretariat Badan Moderasi Beragama dan Pengembangan Sumber Daya Manusia (BMBPSDM) Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v47i2.986

Abstract

Abstrak Problem  transformasi sosial melalui (Re)Islamisasi kaum Abangan menjadi Islam Santri yang menimbulkan konflik horizontal antar warga, maupun konflik vertikal dengan pemerintah yang anti radikalisme, perlu dicarikan solusinya. Artikel ini menelaah strategi transformasi sosial yang diterapkan Ma’had Tahfizhul Qur’an (MTQ) Isy Karima Karanganyar, Jawa Tengah, dalam (Re)Islamisasi kaum abangan menjadi Islam santri tanpa resistensi masyarakat dan pemerintah. Artikel menggunakan pendekatan kualitatif dan jenis studi kasus selama empat bulan, yaitu Mei-Agustus 2023. Data yang diperoleh melalui observasi, wawancara, dan dokumentasi, lalu dianalisis dengan model interaktif. Temuan artikel sesuai skema AGIL (Adaptation, Goal Attainment, Integration, Latency) Talcott Parsons yang menjadi kerangka teoretis. Pertama, strategi transformasi sosial pada tahap Adaptasi adalah metode silaturrahim kepada tokoh masyarakat, metode partisipatif-resiprokal dan metode empati sosial-ekonomi, yang berimplikasi pada penerimaan masyarakat terhadap MTQ Isy Karima. Kedua, strategi transformasi sosial pada tahap Tujuan diarahkan pada realisasi MTQ Isy Karima sebagai pusat kajian Al-Qur’an dan syiar nilai-nilai Al-Qur’an kepada masyarakat yang kental dengan karakteristik abangan. Ketiga, strategi transformasi sosial pada tahap Integrasi melalui program ta’lim inbound dan outbound, ICID (Islamic Center I’dadud Du’at), dan dakwah variatif via Radio Isy Karima. Keempat, strategi transformasi sosial pada tahap Latensi adalah pernikahan santri dengan warga, pemberdayaan ekonomi masyarakat, dan pelestarian budaya positif.   Abstract The issue of social transformation through the (re)Islamization of the Abangan into Santri Islam, which gives rise to horizontal and vertical disputes, requires a solution. This article examines the social transformation strategy applied by Ma'had Tahfizhul Qur'an (MTQ) Isy Karima Karanganyar, Central Java, in (re)Islamizing Abangan (nominal Muslim) into Santri (devout Muslim). The article employs a qualitative approach and case study methodology for four months, spanning from May to August 2023. The data obtained through observation, interviews, and documentation were then analyzed using an interactive model. The article’s findings align with the AGIL scheme (Adaptation, Goal Attainment, Integration, Latency) by Talcott Parsons, which serves as the theoretical framework. Firstly, the social transformation strategy at the Adaptation stage is the silaturrahim (maintain the relationship), the participatory-reciprocal, and the socio-economic empathy method. Secondly, the social transformation strategy at the Goal Attainment stage is focused on establishing MTQ Isy Karima as a center for Qur'anic studies and disseminating Qur'anic values to a society that is predominantly Abangan in character. Thirdly, the social transformation strategy at the Integration stage is achieved through inbound and outbound Ta'lim (Islamic teaching) programs, ICID (Islamic Center I'dadud Du'at), and a variety of da'wah via Radio Isy Karima. Fourth, the social transformation strategy at the Latency stage is the marriage of senior santri with residents the residents, the economic empowerment of the community, and the preservation of positive cultural practices.    
Pengukuran Sikap dan Pemahaman Moderasi Beragama Penyuluh dan Guru Santoso, Arif Gunawan; 'Aina, Maula Qorri; Maknun, Moch. Lukluil; Muzayanah, Umi; Noviani, Nur Laili
Jurnal Dialog Vol 47 No 2 (2024): Dialog
Publisher : Sekretariat Badan Moderasi Beragama dan Pengembangan Sumber Daya Manusia (BMBPSDM) Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v47i2.989

Abstract

Abstrak Semua agama memiliki prinsip toleransi yang berlaku, baik untuk umat seagama maupun penganut agama lain. Kementerian Agama menetapkan tahun 2022 sebagai tahun toleransi dengan moderasi beragama sebagai indikatornya. Namun, sikap dan pemahaman moderasi beragama di kalangan penyuluh agama, guru agama, dan guru madrasah belum pernah dinilai secara sistematis. Artikel ini menggunakan metode survei untuk mengevaluasi sikap dan pemahaman moderasi beragama di kalangan penyuluh agama dan guru. Sebanyak 324 penyuluh agama dan 445 guru agama dan madrasah dipilih sebagai sampel melalui metode proporsional random sampling. Hasil penelitian menunjukkan bahwa sikap moderasi beragama penyuluh agama dan guru berada pada kategori tinggi, dengan skor rata-rata 3,62 dan 3,52 (skala 4) masing-masing, sementara pemahaman mereka memiliki skor rata-rata 0,67 dan 0,65 (skala 0-1), yang juga tergolong tinggi dan sedang. Namun, aspek toleransi memperoleh skor terendah, baik pada sikap maupun pemahaman. Toleransi beragama, terutama dalam perspektif antaragama, masih kurang dipahami oleh sebagian besar responden, dengan hanya sedikit yang memahami konsep toleransi beragama secara menyeluruh. Perbandingan antara alumni dan nonalumni pelatihan menunjukkan bahwa pelatihan moderasi beragama belum efektif. Oleh karena itu, perlu dilakukan evaluasi terhadap sistem pelatihan PPMB, termasuk kurikulum, metode, dan implementasinya, belum optimal dalam meningkatkan kualitas penyuluh.   Abstract All religions have a concept of tolerance that applies to both fellow religions and different religions. The Ministry of Religious Affairs proclaimed 2022 as the year of tolerance, which its indicator is religious moderation. The attitude and understanding of religious moderation of religious counselors, religious teachers, and madrasa teachers have not been measured systematically before. This article uses a survey method to measure attitudes and understanding of religious moderation among religious counselors and teachers. About 324 religious counselors and 445 religious studies and madrasa teachers were chosen as the sample using proportional random sampling. The findings show that religious moderation attitude of religious counselors and teachers are in the high category, with an average score of 3.62 and 3.52 (scale 4) respectively. Their understanding of religious moderation has an average score of 0.67 and 0.65 (scale 0-1), which are also classified in high and moderate level. However, the tolerance aspect scored the lowest on both attitude and understanding. Religious tolerance, especially in an interfaith perspective, is still not sufficiently understood by most respondents. Only a few of respondents understand the concept of religious tolerance thoroughly. By comparing the attitudes and understanding of training alumni and nonalumni, implementing religious moderation training has not provided effective results. Therefore, it is necessary to evaluate the PPMB training system, including its curriculum, method, and implementation because it hasn’t been improving the religious counselors quality optimally.  
Between Conflict and Kinship: Understanding the Social Identity of Bangsamoro Orphans in Maguindanao and North Cotabato Province Abadi, Mansurni; Wulandari, Wulandari
Jurnal Dialog Vol 47 No 2 (2024): Dialog
Publisher : Sekretariat Badan Moderasi Beragama dan Pengembangan Sumber Daya Manusia (BMBPSDM) Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v47i2.990

Abstract

Abstract The persistent conflict in the Bangsamoro area, located in the southern Philippines, has markedly affected numerous individuals, particularly the offspring of deceased mujahideen fighters. This study delves into the configuration of social identity among orphans of Bangsamoro mujahideen, exploring their navigation of belonging within a community characterized by enduring conflict and radicalization. Rooted in historical grievances, socio-political marginalization, and the pursuit of self-determination, the Bangsamoro conflict has spawned radical groups that further complicate the societal dynamics within the region. Employing a qualitative methodology, this research integrates in-depth interviews, participant observations, and analysis of local narratives to comprehend the construction of social identities among these orphans. The study investigates the impacts of family, community, and radical ideologies on their identity formation and how they reconcile their orphanhood with the necessity for belonging in a fractured society. The findings expose the identity struggles faced by orphans of Bangsamoro mujahideen, as they navigate between victimhood and the glorification of their parents' legacies. Radicalization and the pervasive conflict environment significantly influence their perceptions of self and others, often leading to the embracement of ideologies that resonate with their experiences of loss and marginalization. The study concludes that the social identity of these orphans is a multifaceted interplay of personal experiences, community influences, and broader socio-political contexts. It underscores the critical need for targeted interventions to address the psychological and social needs of these children, thereby averting further radicalization and fostering a more inclusive sense of belonging in the Bangsamoro region.    

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