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All Journal HUMANIKA ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) Jurnal Sosiologi Reflektif Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Filsafat Jurnal Theologia ISLAMICA: Jurnal Studi Keislaman Jurnal Antropologi: Isu-Isu Sosial budaya Religio : Jurnal Studi Agama-agama Jurnal Counsellia Jurnal The Messenger Sawwa: Jurnal Studi Gender ETNOSIA : Jurnal Etnografi Indonesia GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian Religi�: Jurnal Studi Agama-agama Syntax Literate: Jurnal Ilmiah Indonesia DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Jurnal Pemikiran Sosiologi Jurnal Analisa Sosiologi SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan ENDOGAMI Jurnal Ilmiah Kajian Antropologi Jurnal Sosiologi Agama KENOSIS: Jurnal Kajian Teologi Jurnal Ilmiah Religiosity Entity Humanity (JIREH) VISIO DEI: JURNAL TEOLOGI KRISTEN Jurnal Basataka (JBT) Jurnal Pendidikan dan Konseling DIALEKTIKA Jurnal Christian Humaniora Studia Philosophica et Theologica AL MA'ARIEF : JURNAL PENDIDIKAN SOSIAL DAN BUDAYA Jurnal Studi Agama Jurnal Sosiologi Agama Indonesia (JSAI) Pute Waya Sociology of Religion Jornal Al-Adyan: Journal of Religious Studies Journal La Edusci Jurnal Penelitian Inovatif International Journal of Science and Society (IJSOC) Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Arumbae: Jurnal Ilmiah Teologi dan Studi Agama International Journal of Educational Research Excellence (IJERE) Mamangan Social Science Journal Magistrorum et Scholarium: Jurnal Pengabdian Masyarakat Indonesian Journal of Religion, Spirituality, and Humanity Jurnal Kawistara Maharsi : Jurnal Pendidikan Sejarah dan Sosiologi PALASTREN: Jurnal Studi Gender Journal of Counseling, Education and Society Qudus International Journal of Islamic Studies
Izak Yohan Matriks Lattu
Universitas Kristen Satya Wacana
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Other

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Decolonizing Christian Education in Batak: Initiating Curriculum Transformation Herman Tampubolon; Izak Y. M. Lattu; Mariska Lauterboom; Tony Tampake
Journal La Edusci Vol. 7 No. 4 (2026): Journal La Edusci
Publisher : Newinera Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37899/journallaedusci.v7i4.3292

Abstract

This article examines the enduring colonial legacy within Christian education in the Batak region, which has systematically marginalized indigenous knowledge and privileged Western pedagogical paradigms as the normative expression of Christianity. Focusing on the Sunday School ministry of the Huria Kristen Indonesia (HKI) church, the study initiates a critical inquiry into curriculum transformation through the lens of decolonial theory. Employing an interdisciplinary methodology that integrates the sociology of education, sociology of religion, and decolonial studies, qualitative data were gathered through in-depth interviews with two pastoral practitioners and contextual observations. The Batak philosophy of Sala Mandasor Sega Luhutan (SMSL) serves as a critical framework to deconstruct entrenched Eurocentric curricula and reconstruct pedagogical practices that center indigenous epistemology. Findings reveal that despite HKI’s historical resistance to missionary hegemony, its Sunday School curriculum remains dominated by hierarchical, banking-model pedagogy that treats children as passive recipients. Indigenous cultural elements are largely confined to ceremonial performances rather than substantive instructional integration, perpetuating epistemic alienation and dehumanization. The study argues that authentic decolonization requires pastors and educators to transition toward dialogical, problem-posing methodologies that recognize Sunday School children as active epistemic subjects bearing the imago Dei. By embedding Batak kinship values, oral traditions, and symbolic frameworks into core biblical instruction, Christian education can become a liberating practice that honors cultural heritage while fostering theological contextualization. This research offers a strategic pathway for ecclesiastical curriculum reform ahead of HKI’s centenary in 2027.
Interreligious Dialogue in Indonesia: Reading Fakfak’s Interfaith Experiences Through Paul F. Knitter Marthinus Ngabalin; Izak Y.M Lattu; Listyani Listyani
Jurnal Sosiologi Reflektif Vol. 20 No. 2 (2026)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v20i2.3502

Abstract

Interreligious dialogue has become an urgent necessity in plural societies because social peace cannot be sustained through formal tolerance alone, but must also be grounded in shared everyday practices rooted in local culture. This study aims to analyse the relevance and implementation of Paul F. Knitter’s thought in the socio-religious life of the people of Fakfak. This research employs a qualitative method with an ethnographic approach to understand the meanings, social practices, and value systems that support interreligious dialogue in Fakfak Regency, Indonesia. Data were collected through participant observation, in-depth interviews, and documentation involving religious leaders and customary leaders selected purposively. Data analysis was conducted through the stages of attending to experience, transcribing experience, analysing experience, and reading experience, and was further strengthened by the interactive model of Miles and Huberman, which includes data reduction, data display, and verification. The findings show that interreligious dialogue in Fakfak is concretely manifested through the practices of Gereja Maghi and Mesjid Maghi, interfaith mutual cooperation in the construction of houses of worship, reciprocal participation in religious celebrations, and kinship relations across different faiths. The study also reveals that the philosophy of Satu Tungku Tiga Batu, together with the values of Idu-idu, Mani-Nina, and Jojor, serves as a socio-cultural foundation that reinforces interreligious harmony. The implication of this study is that the strengthening of interreligious harmony in Indonesia needs to be built through the integration of interfaith dialogue and local wisdom as a contextual and sustainable social praxis.   Dialog antaragama menjadi kebutuhan penting dalam masyarakat majemuk karena perdamaian sosial tidak cukup dibangun melalui toleransi formal, tetapi juga melalui praktik hidup bersama yang berakar pada budaya lokal. Penelitian ini bertujuan untuk menganalisis relevansi dan implementasi pemikiran Paul F. Knitter dalam kehidupan sosial-keagamaan masyarakat Fakfak, Indonesia. Penelitian ini menggunakan metode kualitatif dengan pendekatan etnografi untuk memahami makna, praktik sosial, dan sistem nilai yang menopang dialog antaragama di Kabupaten Fakfak. Data dikumpulkan melalui observasi partisipatif, wawancara mendalam, dan dokumentasi terhadap tokoh agama serta tokoh adat yang dipilih secara purposif. Analisis data dilakukan melalui tahapan attending to experience, transcribing experience, analyzing experience, dan reading experience, lalu diperdalam dengan model interaktif Miles dan Huberman yang meliputi reduksi data, penyajian data, dan verifikasi. Hasil penelitian menunjukkan bahwa dialog antaragama di Fakfak terwujud secara nyata melalui praktik Gereja Maghi dan Mesjid Maghi, gotong royong lintas agama dalam pembangunan rumah ibadah, partisipasi timbal balik dalam perayaan keagamaan, serta relasi kekeluargaan lintas iman. Temuan ini juga menegaskan bahwa falsafah Satu Tungku Tiga Batu, bersama nilai Idu-idu, Mani-Nina, dan Jojor, menjadi fondasi sosial-kultural yang memperkuat harmoni antarumat beragama. Implikasi dari penelitian ini adalah bahwa penguatan kerukunan antarumat beragama di Indonesia perlu dibangun melalui integrasi dialog lintas iman dan kearifan lokal sebagai praksis sosial yang kontekstual dan berkelanjutan.
Scrolling to Salvation: Memahami Karya Keselamatan Melalui Media Tiktok Imanuel Teguh Harisantoso; Izak Yohan Matriks Lattu; Cleta V. K Maitimu; Dylan Azarya Radja Hedo; Kenneth Garland Numa Jermy; Melfa F. Sufmera; Binsar Ariel Natanael Tambun; Anggi Toabnani; Claudy Yohana Debora Emor; Simri R. Runesi; Roland Van Ratu Elo
Magistrorum et Scholarium: Jurnal Pengabdian Masyarakat Vol. 5 No. 3 (2025)
Publisher : Universitas Kristen Satya Wacana Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24246/jms.v5i32025p213-223

Abstract

TikTok can serve as an ecclesiological space, a platform for exploring the meaning of life, nurturing faith, and fostering spiritual growth. From a missiological perspective, TikTok offers opportunities for proclaiming salvation and facilitating digital encounters that engage individuals in meaningful ways. The primary aim of this PkM initiative is to educate and mentor the youth of GMIT Betania Teubaun Rabe, Kupang, East Nusa Tenggara. The project seeks to develop their capacity to utilize TikTok as a tool for church service and the proclamation of the Gospel of Christ. The approach integrates lectures, collaborative discussions, and hands-on training in using TikTok as a medium for ministry and digital evangelism. As a tangible outcome, the youth, alongside the church's multimedia team, were encouraged to form a church creative team. This team is tasked with producing innovative social media content for the church. Participants received training on creating engaging and meaningful videos, utilizing accessible and cost-effective tools such as standard smartphones.
Messianism as Religious Nationalism: Postcolonial Hermeneutics on Matthew 25:31–46 Deky Nofa Aliyanto; Yusak B. Setyawan; Izak Y.M. Lattu; Suwarto Adi
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 11, No 1 (2026): Oktober 2026 (In Progress)
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v11i1.2297

Abstract

Messianism in the Judeo-Christian tradition is closely related to the collective experience of political subjugation and socio-economic marginalization, particularly under Roman rule after the Jewish–Roman War (66–70 CE). This study analyzes Matthew 25:31–46 within this context using a postcolonial hermeneutic approach, interpreting messianism as a form of religious nationalism. The study presents two main findings. First, the figure of the “Son of Man” represents a form of religious nationalism that functions as symbolic resistance to Roman imperial authority. Second, the identification of the Messiah with “the least of my brothers” reflects religious nationalism as a form of national solidarity rooted in the lived experience of the oppressed. This study contributes to postcolonial biblical interpretation by highlighting how the text constructs collective identity and resistance within a colonized community. It also offers implications for Matthean studies by reframing the passage beyond ethical and eschatological readings toward its ideological and socio-political dimensions.
Reconciliation and Relational Continuity: Social Stabilization as a Conceptual Lens on Jingitiu Communal Practices in Sabu Raijua Rohi, Chandra Ikatyas Widiastuti; Lattu, Izak Yohan Matriks; Setyawan, Yusak Budi
Jurnal Sosiologi Agama Indonesia (JSAI) Vol. 7 No. 2 (2026)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v7i2.9829

Abstract

Formal or symbolic reconciliation does not necessarily ensure the continuity of repaired relationships. Existing scholarship addresses forgiveness, intergroup contact, structural constraints, social reintegration, and everyday peace, but the mechanisms through which relational order is maintained remain distributed across these bodies of literature. This article examines how documented Jingitiu communal practices in Sabu Raijua, Indonesia, can inform this problem and develops social stabilization as a provisional analytical category. The study combines qualitative document analysis with an integrative conceptual review. Its documentary corpus comprises scholarship on reconciliation and peacebuilding together with published ethnographic, historical, and community-based documentation concerning Jingitiu belief, ritual practice, customary authority, and communal life. The comparative analysis identifies four documented features potentially relevant to relational continuity: continuing customary authority, repeated communal participation, collective memory, and a shared moral framework. These features do not demonstrate a standardized Jingitiu reconciliation procedure or causal effects on long-term peace. Instead, they provide a context-bound basis for conceptualizing how repaired relationships may be maintained through recurring institutions, practices, and systems of meaning. Social stabilization is therefore proposed as a heuristic lens rather than a confirmed chronological stage or measured outcome of reconciliation. Direct observation of disputes, interviews with the parties involved and Mone Ama members, and longitudinal research are required to examine its empirical operation and its relationship to power, exclusion, and justice.
Communal Meaning and Religious Boundaries: Lived Religion at the Negeri Church in Waraka, Central Maluku Lailossa, Petra; Lattu, Izak Yohan Matriks; Ludji, Irene
Jurnal Sosiologi Agama Indonesia (JSAI) Vol. 7 No. 2 (2026)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v7i2.10173

Abstract

Sacred places are often understood primarily through their institutional ownership and formal religious functions. Less attention has been paid to how a sacred place associated with one religious tradition may acquire wider communal meaning without losing its particular religious identity. This study examines how Protestant, Muslim, and Catholic residents of Negeri Waraka interpret the Negeri Church and how collective memory, the Nazar Negeri, customary authority, and religious boundaries shape its social meaning. The study used a qualitative, focused ethnographic approach. Fieldwork was conducted in Waraka, Central Maluku, from December 2025 to January 2026 and involved 16 purposively selected participants, including customary authorities, religious leaders, village representatives, and residents from the three religious communities. Data were collected through semi-structured interviews, open observer-as-participant fieldwork, field notes, photographs, and relevant documents and were analyzed thematically. The findings show that the church remains a Protestant liturgical space while also functioning as a material reference point for Waraka’s collective history and communal identity. The annual Nazar Negeri connects the Raja’s house and the church through differentiated participation: Protestant residents retain liturgical authority, whereas Muslim and Catholic residents participate through customary and civic roles. The continuity of this arrangement depends on collective memory and the mediating authority of the Raja, Saniri Negeri, and religious leaders. The Waraka case demonstrates that the communal significance of a sacred place does not require the erasure of religious boundaries. Instead, shared meaning is produced through negotiated participation, customary belonging, and the continuing recognition of religious difference.
Suran's Re-Existence for Intergenerational Eco-Efforts in Kahuripan Hamlet Wisnu Sapto Nugroho; Izhak Y.M Lattu; Tony Tampake; Spyridon Tsitsigkos
Jurnal Mamangan Vol 13, No 2 (2024): Jurnal Ilmu Sosial Mamangan Accredited 2 (SK Dirjen Ristek Dikti No. 0173/C3/DT
Publisher : LPPM Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22202/mamangan.v13i2.8374

Abstract

This article aims to explore the existence of Suran in the appreciation of the people of Kahuripan hamlet, Kalirejo village, Bagelen District, Purworejo Regency, Central Java for the realization of intergenerational ecology (intergenerational eco). The research approach used is a qualitative approach with narrative-descriptive data analysis techniques. Data were collected through interviews and literature studies. Research sources came from intergenerational Kahuripan villagers who knew and experienced the Suran tradition. The theory used as an analytical knife is Anthony Giddens' structuration theory and generation theory. This study found that three layers of generations do not know the background of abstinence and Suran rituals, but they believe that Suran is an ancestral heritage that must be preserved. People consider the month of Sura as a sacred month. The sacredness of Sura makes people do "reresik" (cleaning themselves, cleaning life), fasting and abstaining from holding celebrations, abstaining from traveling far without a clear purpose, and pasa mutih. All of this is done as a practice that keeps away from seeking pleasures so that fuel, electricity, water and other natural resources are saved. Data analysis proves the importance of Suran's re-existence to realize ecology carried out by all people at the same time and continuously. The acts of abstinence in the Suran rite show the strength of the ecological movement carried out by all generations (intergenerational). In the end, this research concludes that the re-existence of Suran as a collective life of the Kahuripan hamlet community can act as an intergenerational eco-movement.
ADAT DAN PERBUDAKAN DALAM MASYARAKAT SUMBA: SEBUAH RITUAL OF HUMILIATION Paulus Ngongo Bolodadi; Izak Y.M. Lattu
Pute Waya: Sociology of Religion Journal Vol. 5 No. 2 (2024): December: Pute Waya: Sociology of Religion Journal
Publisher : Institut Agama Kristen Negeri Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51667/pwjsa.v5i2.2245

Abstract

Tulisan ini mengkaji fenomena perbudakan berbasis adat di masyarakat Sumba, dengan fokus pada hubungan antara kelas sosial Maramba (bangsawan) dan Ata (hamba). Penelitian bertujuan untuk memahami bagaimana adat memperkuat sistem perbudakan serta praktik sehari-hari menjadi bagian dari "ritual of humiliation" terhadap Ata. Menggunakan pendekatan etnografi kritis dan kerangka teori ritual penghinaan dari Sunder John Boopalan dan teori ideologi Antonio Gramsci, tulisan ini mengungkap pola diskriminasi yang dilegitimasi adat sebagai narasi dominan dalam masyarakat. Hasil penelitian menunjukkan bahwa adat berperan signifikan sebagai legitimasi atas logika diskriminatif dalam melanggengkan struktur sosial yang timpang, dengan implikasi dehumanisasi, alienasi, dan eksploitasi terhadap Ata. Bahkan, dapat dikatakan bahwa adat adalah logika diskriminatif itu sendiri.
ANOMALI-KOLONIAL DI PAPUA SEBAGAI LEGITIMASI IDENTITAS DAN NASIONALISME PAPUA Yohanes Obed Apituley; Izak Y.M. Lattu
Pute Waya: Sociology of Religion Journal Vol. 5 No. 2 (2024): December: Pute Waya: Sociology of Religion Journal
Publisher : Institut Agama Kristen Negeri Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51667/pwjsa.v5i2.2248

Abstract

Tulisan ini bertujuan untuk menunjukkan pengaruh dari Kekristenan terhadap legitimasi identitas dan Nasionalisme Papua serta menemukan dimensi baru. Dalam konteks Papua, orang-orang Papua selalu menjadi sang liyan di NKRI. Papua hanya mengacu pada kekayaan alam yang ada. Hal ini tercermin dalam eksistensi Freeport pasca-New York Agreement pada tahun 1962. Bahkan dalam berbagai catatan historis, dapat dilihat bahwa Sumber Daya Alam di Papua selalu lebih menjadi sorotan ketimbang Sumber Daya Manusianya. Bahkan stigma separatis, perilaku rasialis dan diskriminatif terhadap orang Papua masih eksis hingga saat ini. Melalui metode penelitian literatur dan meminjam perspektif poskolonial dari Frantz Fanon, orientalisme Edward Said, konsep identitas hibrid dan mimikri Homi Bhabha, teori identitas Manuel Castells, dan konsep mitos Karen Armstrong, penelitian ini menemukan dua pokok penting dalam pembahasan mengenai pengaruh Kekristenan terhadap legitimasi identitas dan Nasionalisme Papua. Pertama, orang Papua telah terjebak dalam kepentingan politik global. Kedua, kolonialisme barat di Papua memiliki karakteristik tersendiri. Berdasarkan penggunaan teori dan konsep-konsep tersebut, tulisan ini telah menunjukkan temuan yang baru. Konsep “Anomali-Kolonial di Papua” merupakan temuan utama dalam tulisan ini yang belum pernah dibahas pada tulisan-tulisan lain. Konsep ini juga dapat digunakan sebagai perspektif untuk memahami korelasi antara Kekristenan terhadap legitimasi identitas dan Nasionalisme Papua.
Songs as Transformative Ideology: An Ethnomusicological Approach to the Song Hai Tanahku Papua at GKI in Papua Land Oskar Ayub Wompere; Yusak Setyawan; Izak Y.M. Lattu; Agastya Rama Listya
International Journal of Educational Research Excellence (IJERE) Vol. 3 No. 2 (2024): July-December
Publisher : PT Inovasi Pratama Internasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55299/ijere.v3i2.1198

Abstract

The purpose of this research is to analyze nyayian as a transformative ideology that focuses on the ideas of the song Hai Tanahku Papua. The song can be an ideological song that can lead listeners to experience life as Papuan people. The research method used in this study is qualitative research with descriptive analysis usingEthnomusicological Approachwith data collection techniques using observation, interview and documentation methods on Papuan people who live in the GKI Tanah Papua church. From the results of the study, the author found that singing is one of the transformative ideologies of Papuan people in living life as a society.The ideology conveyed through songs with theological nuances for Papuans is a warning and message in the form of loyalty, obedience and listening to God which can determine success in the land of Papua. Ethnomusicology must enter to be able to provide the right answer through cultural and musical solutions from different perspectives while bridging renewal for social justice for all Indonesian people on the land of Papua.
Co-Authors Adriaansz, Sofia Liana Agastya Rama Listya Agus Supratikno Ambakaraeng, Eliazer Anggi Toabnani Ariyanto, Dani Arthik Davianti Asri Efriani Sauru Bale, Abraham Malubaya Balla Nggiku, Emanuel Baransano, Imelda Bartalis, Kata-Szilvia Berlian Rambu Pesi Kondi Binsar Ariel Natanael Tambun Chris Stevany Lombu Clara Monica Anakotta Claudy Yohana Debora Emor Cleta V. K Maitimu Darwin Herlis Manurung David Samiyono Deky Nofa Aliyanto Dylan Azarya Radja Hedo Ebenhaizer I. Nuban Timo Erika Tataung Evi Maria Ferdinand Ludji Geraldi Dwi Rizandi Kongkoli Ghiland, Ghiland Gratciadeo Tumbelaka Gunawan Yuli Agung Suprabowo Harlin Palanta Hendrika, Yovania Karubaba Herman Tampubolon Hun Johanis A. Pinatik Imanuel Teguh Harisantoso Imelda Baransano Irene Ludji J.T. Lobby Loekmono Jacob Daan Engel Joberth Tupan JT Lobby Loekmono Julliard, Devrinho Justine Saudale Karatu, Chrysti Yessika Kenneth Garland Numa Jermy Kumowal, Joshua Frans Kusmawanto, Dodi Lailossa, Petra Lamerkabel, David Timothi Latuheru, Angel Christy Lina Sinatra Wijaya Listyani Listyani Listyani Listyani Lukas, Alma Victoria Anastasia Lukmono, Lobby Mahoklory, Novian Hendrik Mariska Lauterboom Marthinus Ngabalin Melfa F. Sufmera Merwald Tua Philip Simanjuntak Mick Mordekhai Sopacoly Molewe, Adlan Christember Nathalia Debby Makaruku Ngabalin, Marthinus Nugeraheni, Risma Ananda Oita, Stevanus Oktoviandy Oktoviandy Oskar Ayub Wompere Pandie, Daud Pattiasina, Sharon Michelle O Paulus Ngongo Bolodadi Pinatik, Hun Johanis Alfrits Popang, Kiki Clara Pramono, Muhamad Sidik Prayitno, Iky Sumarthina P. Priskila Ferawati Riwu Purwanto Purwanto Rama Tulus Rama Tulus Pilakoannu Rama Tulus Pilakoanu Rama Tulus Pillakoannu Resmi Hutasoit Revaldo Pravasta Julian Mb Salakory Rini Kartika Hudiono Rohi, Chandra Ikatyas Widiastuti Roland Van Ratu Elo Rudolfo Jacob Manusiwa Rupiassa, Dominggus Alexander Agusto Setyawan, Yusak Budi Sihombing, Benni Hasiholan Sihombing, Helpin Maryand Simarmata, Rikky Fransiskus Simri R. Runesi Sopacoly, Mick Mordekhai Spyridon Tsitsigkos Sri Suwartiningsih Stepanus Stepanus Stepanus Stepanus Sumanto Al Qurtuby Suranto Suranto Suwarto Suwarto Adi Suwarto Suwarto Tamawiwi, Rio Sario Tampak, Tony Taneo, Rolin Ferdilianto Sandelgus Therik, Wilson M A. Thiosani Frinsly Kaat Tjaja, Broery Doro Pater Tony Tampake Tupan, Jobert Uktolseja, Frans Widhipangreksa, Raharjo Wilson Markus Anderias Therik Wisnu Sapto Nugroho Wompere, Oskar Ayub Yohanes Obed Apituley Yusak B. Setyawan Yusticia Paembonan